閱藏知津 卷35

明 智旭彙輯 總目四卷

閱藏知津

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閱藏知津卷第三十五

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大乘論藏 釋經論第一之二

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  • 大方廣佛華嚴經疏四十卷北作六十卷 南頗牧用軍最北用軍最精宜威

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    唐清涼山大華嚴寺沙門澄觀述

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    將釋經義總啟十門第一起教因緣謂因緣各開J32nB271_p0139c07十義第二藏教所攝謂三藏中正經藏攝亦攝餘J32nB271_p0139c08於二藏中菩薩藏攝又權不攝此此兼攝權J32nB271_p0139c09五教中唯圓教攝此亦攝餘第三義理分齊略顯J32nB271_p0139c10四門一所依體事二攝歸真實三彰其無礙四周J32nB271_p0139c11遍含容又各十門以顯無盡第四教所被機前五J32nB271_p0139c12揀非器後五彰所為五揀非器者一無信非器J32nB271_p0139c13違真非器三乖實非器四陜劣非器五守權非器J32nB271_p0139c14五顯所為者一正為一乘圓機二兼為信向成種J32nB271_p0139c15三引為權教菩薩四權為二乘五遠為凡夫外道J32nB271_p0139c16闡提第五教體淺深略明十體一音聲二名句文J32nB271_p0139c17三通取四法四通攝所詮五諸法顯義六攝境唯J32nB271_p0139c18七會緣入實八理事無礙九事事無礙十海印J32nB271_p0139c19炳現後二正是經宗融取前八無所遺矣第六宗J32nB271_p0139c20趣通別總為十宗一我法俱有二法有我無三法J32nB271_p0139c21無去來四現通假實五俗妄真實六諸法但名J32nB271_p0139c22三性空有八真空絕相九空有無礙十圓融具德J32nB271_p0139c23今經以因果緣起理實法界不思議為宗第七部J32nB271_p0139c24類品會一彰本部二顯品會三明支類四辨論釋J32nB271_p0139c25第八傳譯感通第九總釋經題初解經題二明品J32nB271_p0139c26解經題中十門分別一通顯得名二對辨開合J32nB271_p0139c27三具彰義類四別釋得名五展演無窮六卷攝相J32nB271_p0140a01七展卷無礙八以義圓收九攝歸一心十泯同J32nB271_p0140a02平等第十別解文義亦有十例一本部三分科J32nB271_p0140a03問答相屬科三以文從義科四前後襵疊科五前J32nB271_p0140a04後鉤鎖科六隨品長分科七隨其本會科八本末J32nB271_p0140a05大位科九本末遍收科十主伴無盡科此後乃隨J32nB271_p0140a06文科釋

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  • 華嚴經隨疏演義鈔六十卷北作九十卷 南精至丹北沙至禹

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    即清涼山澄觀自釋前疏

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    • 大方廣佛華嚴經疏鈔三十卷 稷稅熟

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      即前疏中懸談合鈔別行

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  • 華嚴一乘教義分齊章三卷北作四卷 南丹北跡

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    唐京大薦福寺沙門法藏述

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    開釋如來海印三昧一乘教義略作十門建立J32nB271_p0140a14乘第一教義攝益第二古今立教第三分教開宗J32nB271_p0140a15第四乘教開合第五起教前後第六決擇其意第J32nB271_p0140a16施設異相第八所詮差別第九義理分齊第十

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  • 華嚴經指歸一卷 南青北跡

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    唐京大薦福寺沙門法藏述

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    一說經處二說經時三說經佛四說經眾五說經J32nB271_p0140a20六辨經教七顯經義八釋經意九明經益十示J32nB271_p0140a21經圓於十門中各明十意

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  • 華嚴經明法品內立三寶章二卷 仝上

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    唐京大薦福寺沙門法藏述

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    一三寶章略作八門二流轉章略作十門三法界J32nB271_p0140a25緣起略陳四門四圓音章略作四門五法身章J32nB271_p0140a26門分別六十世章義作二門七玄義章又分十門

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  • 大方廣圓覺修多羅了義經略疏之鈔三十卷 前有宗密經序

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    治本於

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    唐終南山草堂寺沙門宗密述

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    將釋此經十門分別一教起因緣二藏乘分攝J32nB271_p0140b04權實對辨四分齊幽深五所被機宜六能詮體性J32nB271_p0140b05七宗趣通別八修證階差九通釋名題十別解文J32nB271_p0140b06

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  • 佛說阿彌陀經疏七紙 南青北百

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    唐新羅國沙門元曉述

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    三門分別初述大意二釋經宗致三入文釋正宗分中J32nB271_p0140b10以發菩提心釋多善根福德因緣名為正行一日乃至七日持名名為助行

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  • 佛說觀無量壽佛經疏一卷 南法北約

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    陳隋天台智者大師說

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    此經以心觀為宗實相為體所言佛說觀無量壽J32nB271_p0140b14佛者佛是所觀勝境舉正報以收依果述化主以J32nB271_p0140b15包徒眾觀雖十六言佛便周也從能說所說人以J32nB271_p0140b16立名以心觀淨則佛土淨為經宗致生善滅惡J32nB271_p0140b17經力用大乘方等而為教相二藏明義菩薩藏收J32nB271_p0140b18漸頓悟入此即頓教從如是訖清淨業處為序分J32nB271_p0140b19從爾時世尊放眉間光訖諸天發無上道心為正J32nB271_p0140b20說分爾時阿難白佛下訖經為流通分

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  • 楞伽阿跋多羅寶經註解四卷今作八卷 北主南[○@缺]

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  • 維摩詰所說經註六卷北作十卷 前有僧肇序 務

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  • 維摩詰所說經疏十卷 元朝藏中謙字號南北二藏並[○@缺]

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  •       記六卷 元朝藏中謹字號南北二藏並[○@缺]

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  • 四教義六卷 南弊北同

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    天台山修禪寺沙門智顗撰

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    第一釋四教名為五一正釋二覈定三引證四料J32nB271_p0140c01五明經論用教多少不同第二辨所詮為四J32nB271_p0140c02約四諦理二約三諦理三約二諦理四約一諦理J32nB271_p0140c03第三明四門入理為五一略辨四門相二正明四J32nB271_p0140c04門入理三悉檀起四門教四約十法成門義五信J32nB271_p0140c05法兩行四行不同第四明判位不同為六一約三J32nB271_p0140c06藏教位明淨無垢稱義二約通教位明淨無垢稱J32nB271_p0140c07三約別教位明淨無垢稱義四約圓教位明淨J32nB271_p0140c08無垢稱義五約五味以結成六明經論教多少J32nB271_p0140c09五明權實第六約觀心第七通諸經論此三科未J32nB271_p0140c10蓋是維摩詰經玄義少分也

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  • 金光明經玄義二卷 南遵北會

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    天台智者大師說 門人灌頂錄

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    總釋五章為二初生起二簡別別釋五章為五J32nB271_p0140c14釋名又五一通別二翻譯三譬喻四附文釋五當J32nB271_p0140c15體釋後更約觀心釋就第三譬喻中先破舊解J32nB271_p0140c16為三意一標十數二釋十相三簡十法十數者J32nB271_p0140c17三德三寶三涅槃三身三大乘三般若三菩提J32nB271_p0140c18佛性三識三道也釋之與簡具在本文四附文釋J32nB271_p0140c19即指所詮事理名金光明不約譬也五當體釋J32nB271_p0140c20俗本無名隨真立名法性之法可尊可貴名為J32nB271_p0140c21此法性寂而常照名為光此法性大悲能多利J32nB271_p0140c22名為明即是金光明之法門也後更約觀心釋J32nB271_p0140c23諸佛解脫當於眾生心行中求也還約十種三J32nB271_p0140c24始於三道終於三德一一不離現前一念之心J32nB271_p0140c25具顯金光明法性明六即位也第二辨體為三J32nB271_p0140c26一釋名二引證三料簡釋名者法身法性是經體J32nB271_p0140c27餘二在本文第三明宗者但用佛果為宗J32nB271_p0141a01法性常體甚深微妙若欲顯之非果不克當知J32nB271_p0141a02果是顯體之樞要也第四明用滅惡生善為經J32nB271_p0141a03力用懺品滅惡非不生善讚品生善非不滅惡J32nB271_p0141a04說一邊爾空品雙導懺不得空惡不除滅讚不得J32nB271_p0141a05善不清淨四王品護經使宣流通還是生J32nB271_p0141a06攘災令去還是滅惡也第五判教相者方等J32nB271_p0141a07滿字通別通圓約五味則生酥攝約四藏則雜藏J32nB271_p0141a08四藏謂聲聞藏菩薩藏佛藏雜藏也

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  • 金光明經文句六卷 南約北盟

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    天台智者大師說 門人灌頂錄

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    判三分云夫三段者不可杜斷隔絕序本序於正J32nB271_p0141a12序則有三義正本正於序通正亦三義通本通J32nB271_p0141a13於正序通亦三義上中下語皆善故又眾生得道J32nB271_p0141a14根性不同何容序無滋味流通歇末耶今從如是J32nB271_p0141a15我聞入壽量品訖天龍集信相菩薩室為序段J32nB271_p0141a16爾時四佛下訖空品正說段從四王品下訖經J32nB271_p0141a17通段序有三義一次緒謂如是我聞等二敘述J32nB271_p0141a18是時如來等三發起謂其室自然廣博等正宗中J32nB271_p0141a19壽量明常果為宗常果契性性即是體二義宛然J32nB271_p0141a20懺悔品滅惡讚歎品生善空品導成即是經用也J32nB271_p0141a21流通品凡為七意四天王至散脂五品明天王發J32nB271_p0141a22勸獎人王弘宣此經正論善集二品明人王J32nB271_p0141a23弘經天王祐助亦是示往日弘經方軌鬼神品J32nB271_p0141a24明聽經功德授記品證聽經功德不虛除病J32nB271_p0141a25流水二品引昔聽經之功德證今護持之非謬J32nB271_p0141a26捨身品引昔行經不惜軀命戒勸師弟勿吝法財J32nB271_p0141a27讚佛品明諸菩薩稱揚佛法能宣所宣利益深J32nB271_p0141b01

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  • 盂蘭盆經疏一卷 南青北百

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    唐充國沙門宗密述

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    一教起所因二藏乘所攝三辨定宗旨四正解經J32nB271_p0141b05然以大乘法門判作人天乘攝可謂深經淺解J32nB271_p0141b06未免墮依文解義之咎矣

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  • 首楞嚴經義海三十卷 前有曾懷咸輝二序 南九州禹北剪頗牧

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    宋長水沙門子璿集義疏注經并科 泐潭J32nB271_p0141b09沙門曉月標指要義 吳興沙門仁岳集解J32nB271_p0141b10 福唐沙門咸輝排經入注

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    十門分別一教起因緣二藏乘分攝三教義分齊J32nB271_p0141b12四所被機宜五能詮體性六所詮宗趣七教跡前J32nB271_p0141b13八傳譯時年九通釋名題十別解文義

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  • 大佛頂首楞嚴經會解二十卷 綿邈

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    師子林沙門惟則集九家解并為補註一興福愨J32nB271_p0141b16二資中沇三真際節四檇李敏五長水璿六孤山J32nB271_p0141b17七吳興岳八泐潭月九溫陵環

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  • 請觀音經疏一卷 南煩北法

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    天台智者大師說 弟子頂法師記

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    從人法以為名靈知寂照法身為體感應為宗J32nB271_p0141b21危拔苦為用大乘為教相從如是至令得無患J32nB271_p0141b22序分從爾時佛告至生諸佛前名正宗分從佛說J32nB271_p0141b23訖文名流通分

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  • 大方廣圓覺修多羅了義經疏四卷 南石北[○@缺]

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    唐終南山草堂寺沙門宗密述

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閱藏知津卷第三十五