住龍舒白雲禪院語

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子待上座四十誕辰，請小參。「冷落門戶，獨推風穴；破J40nB494_p0539a05落門戶，還遜楊岐。東鼓門戶，冷則夜燃松脂，破則床J40nB494_p0539a06盈雪霰，蓋真有二老風味也。所以，山僧自踏足此間，J40nB494_p0539a07有椎不拈、有拂不豎，一日打眠三五度，也消不得許J40nB494_p0539a08多閒。奈有箇無事尋事做底，朝和南、暮不審，欲求一J40nB494_p0539a09言以永壽命，山僧推托不過，只得扯箇古話以塞其J40nB494_p0539a10白。記得魯國老孔有云：『知者樂水，仁者樂山；知者動，J40nB494_p0539a11仁者靜。』拋卻城隍古寺，來空閒寂寞之濱，不可不謂J40nB494_p0539a12之靜。者既靜矣，且道：仁者壽量又何如演說？」驀豎起J40nB494_p0539a13拂子，云：「看，看！秪者箇歷千劫而不古，任他白鼠推遷，J40nB494_p0539a14要且銀臺不變。山僧恁麼舉揚，還稱諸上座意也無？」J40nB494_p0539a15良久，云：「遇明眼人，一任舉似。」

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端午，師誕日祈雨，羽公蔣居士請小參。「山僧自到龍J40nB494_p0539a17舒口邊，實情掃得白醭出，提著佛法兩字，如生冤家J40nB494_p0539a18相似，非故不近人情，蓋從上風規應如是也。記得長J40nB494_p0539a19沙岑和尚有云：『我若一向舉揚宗教，法堂前須草深J40nB494_p0539a20一丈。』爾等既稱祖師門下客，何不略自回眸，看看先J40nB494_p0539a21宗是何標格？真實向你道：若心地未明、智眼未開，切J40nB494_p0539a22忌求佛、求祖、求心性、求玄妙，以當平生。設使求而得J40nB494_p0539a23之，皆屬所依，譬如水母以蝦為目，無有自由分。試看J40nB494_p0539a24天地未分、未有生佛名字以前一著，你還馳求得麼？J40nB494_p0539a25你還依傍得麼？既馳求、依傍他不得，到這裏直饒智J40nB494_p0539a26如鶖子、辯似滿慈，尚未彷彿其趨向，何況今時望道J40nB494_p0539a27未見者妄自承當，一味露布葛藤以稱得旨？何殊平J40nB494_p0539a28人妄稱帝王，自取誅戮？奉勸兄弟：既在此箇門中，參J40nB494_p0539a29須徹、悟須透，莫秪向門頭戶口掠些光影，便為得本。J40nB494_p0539a30如此見解，不但不契我衲僧分上，亦且未合契經深J40nB494_p0539b01旨。不見先佛云：『從無住本立一切法。』即魯論亦云：『君J40nB494_p0539b02子務本，本立而道生。』就使你真得其本，而不知法立J40nB494_p0539b03道生的旨趣，正古人所謂：『會得自己，不會目前，有足J40nB494_p0539b04無眼是也。』可見世、出世間聖人立言無不圓活，而小J40nB494_p0539b05根執之即成偏枯。今日承羽公居士率眾檀請陞此J40nB494_p0539b06座，故不覺叨怛如此。諸人要識無住的本麼？」驀以拄J40nB494_p0539b07杖卓一下，云：「向這裏會，要識法立道生旨趣麼？」復提J40nB494_p0539b08起拄杖，云：「拄杖子𨁝跳上三十三天，觸著帝釋鼻孔，J40nB494_p0539b09東海鯉魚打一棒，雨似盆傾。秪如這一道真言又作J40nB494_p0539b10麼生理會？如理會得，始知佛祖用處與自己無二無J40nB494_p0539b11別。其或未然，更聽一偈：從來至理彰時節，榴火蒲煙J40nB494_p0539b12競發機，會得目前無盡藏，祖燈由此永長輝。」

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烏沙臣五許文學伯仲，為先嚴緯蒼明府請對靈小J40nB494_p0539b14參。「假借四大以為身，心本無生因境有，前境若無心J40nB494_p0539b15亦無，罪福如幻起亦滅。古佛與麼告報，諸仁作麼生J40nB494_p0539b16會？四大既云假借，正當分潰之時，且道一靈真性畢J40nB494_p0539b17竟何依？直饒道箇高超三界、獨步大方，猶是尋常秪J40nB494_p0539b18對，未為真實超證。」驀豎拂子，云：「若向這裏踏著實際，J40nB494_p0539b19始知從本不受一塵。既不受一塵，則真如妄想皆是J40nB494_p0539b20夢言，生死涅槃並為增語，更說甚地水為我先身、火J40nB494_p0539b21風為我本體？是故，《楞嚴經》云：『汝但棄其生滅、守于真J40nB494_p0539b22常，常光現前，根塵識性應時銷落。』便恁麼去，盡十方J40nB494_p0539b23界是箇大解脫場，無論若生、若佛、若聖、若凡、若智、若J40nB494_p0539b24愚，乃至山河大地、草芥人畜，苟蒙其光、被其澤，無有J40nB494_p0539b25不發真歸元者也。試看即今緯蒼大居士生平功業J40nB494_p0539b26書於竹帛，遺德在人口碑，謂其六十三年住世是生J40nB494_p0539b27耶？大似水中撈月；謂其六十三年後去世是死耶？何J40nB494_p0539b28殊空裏採花。何故？良以實際理地上絕無這箇消息。J40nB494_p0539b29不見宋時樞密徐師川俯因丁父憂，念無以報罔極，J40nB494_p0539b30特延靈源禪師歸孝址說法，源云：『諸仁者！龍圖平日J40nB494_p0539c01讀萬卷書，如水傳器，涓滴不遺，且道著在甚麼處？而J40nB494_p0539c02今捨識之後，這著萬卷書底又卻向甚麼處著？』師川J40nB494_p0539c03聞之，灑然有得，曰：『吾無憾矣。』諸仁者！靈源得說法三J40nB494_p0539c04昧，故不動聲氣，使師川徹證無生。今日臣五居士欲J40nB494_p0539c05報罔極，亦延山僧到此，冀舉揚般若，以資令先嚴冥J40nB494_p0539c06福，可謂與師川同德、同心、同理、同事。既一切皆同，且J40nB494_p0539c07作麼生得同得同證去？」復豎拂子，云：「我今為汝保任J40nB494_p0539c08此事，終不虛也。」

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比丘恒修、沙彌是修，二禪人入塔小參。「剪木為函，功J40nB494_p0539c10高化樂；壘石成屋，名重祗林。雖則頭頭挾路、處處通J40nB494_p0539c11途，其奈金鎖虛拘、重門無縫，夜簾垂蔭、密室難窺？直J40nB494_p0539c12饒寒山子鞋獰似虎，琉璃殿上覷捕無門；拾得兒杖J40nB494_p0539c13活如龍，明月堂前轉身無路。何況驅烏未解、制犢未J40nB494_p0539c14馴？欲躋寶所，不其難哉？雖然，思頭陀既承法爾殷殷，J40nB494_p0539c15誼不容默，有箇不展功勳、直升灌頂底方便。」以拂子J40nB494_p0539c16打圓相，云：「祖佛眾妙門，只此箇為最。珍重肇與融，努J40nB494_p0539c17力紹其位。」

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蕭理卿居士率次男信斯，薦長男玉衡請對靈小參。J40nB494_p0539c19「朔風凜冽，寒氣陰森，直得無陰陽地上滴水滴凍。昨J40nB494_p0539c20日瑞雪紛紛，萬山盡縞，當此時也，峨眉老子大逞神J40nB494_p0539c21通，有般目眩生花底，睹此光灼灼、白皚皚，都道是一J40nB494_p0539c22色邊事，那知今朝太陽一出，倏忽成流，直下覓這一J40nB494_p0539c23色了不可得，更說甚轉句？更說甚半提、全提？所以，過J40nB494_p0539c24去古佛有云：『起諸善法本是幻，造諸惡業亦是幻，身J40nB494_p0539c25如聚沫心如風，幻出無根無實性。』如是，則生也如幻、J40nB494_p0539c26滅也如幻，善也如幻、惡也如幻，陰也如幻、陽也如幻，J40nB494_p0539c27寒也如幻、熱也如幻，既一切盡皆如幻，則三際圓滿、J40nB494_p0539c28一道虛融，無生死可了、無涅槃可證，佛與眾生性相J40nB494_p0539c29平等。今日當薦玉衡居士有靈，聞山僧如此舉揚，一J40nB494_p0539c30歷耳根，當下徹證無生，方不負乃父乃弟一段慈念J40nB494_p0540a01薦拔之意。正當恁麼時，且道：當薦亡者畢竟超昇何J40nB494_p0540a02位？」良久，云：「踢翻穢土無尋處，頓證唯心淨法身。」

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師到吳陵，晉儒劉文學薦嚴膚公孝廉請對靈小參。J40nB494_p0540a04「正覺離名相，以名相求之即差，握節當胸者到此實J40nB494_p0540a05為沉屈。白雲今日放一線道，與當薦劉公作箇指南。」J40nB494_p0540a06遂豎拂子，云：「看！看！只這箇為毘盧師、為法身主，天也J40nB494_p0540a07賴以成立、萬物藉以滋培，苟能洞徹根源，始知佛與J40nB494_p0540a08眾生本來平等。不見吾佛昔在雪山成道，睹明星而J40nB494_p0540a09嘆曰：『奇哉！一切眾生具有如來智慧德相，但以妄想J40nB494_p0540a10執著不能證得。』諸仁者！要知釋迦老子意麼？良以諸J40nB494_p0540a11佛智慧德相蘊在含識心源，秪因不覺，頓起業惑。以J40nB494_p0540a12業惑故，遂結成八萬四千塵勞山、釀深八萬四千煩J40nB494_p0540a13惱海。靈利漢直下了知業惑本無自性、當體全空，則J40nB494_p0540a14塵勞山翻為智山、煩惱海變為覺海，到這裏不妨住J40nB494_p0540a15世、出世，居塵、了塵，更有甚生為可戀、死有可悲？又不J40nB494_p0540a16見宋時徐師川居士欲報先龍圖罔極之恩，特請靈J40nB494_p0540a17源禪師就孝址說法，源云：『諸仁者！先龍圖平日讀萬J40nB494_p0540a18卷書，只這身如椰子大，萬卷書著在何處？而今捨識J40nB494_p0540a19之後，這讀萬卷書底又向甚麼處著？』師川聞之，當下J40nB494_p0540a20了悟。今日晉儒居士欲報先孝廉罔極之恩，亦請山J40nB494_p0540a21僧就孝址說法，用展哀思。或有人問：『先孝廉平日讀J40nB494_p0540a22萬卷書，而今捨識之後，這讀萬卷書底畢竟向何處J40nB494_p0540a23安身立命？』諸仁者！要知麼？」乃以拂子擊案一下，云：「彈J40nB494_p0540a24指頓超清淨界，方知吾道不思議。」

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映子朱居士為先嚴長源山主請掩土。「毘耶高鎖白J40nB494_p0540a26雲深，不二門開見夙心；倒跨六龍歸去後，嘉聲留得J40nB494_p0540a27播叢林。恭惟大山主長源老居士，佛心夙植，道韻天J40nB494_p0540a28成。折節求師，不憚雲門路嶮；橫身為法，寧教海甸禪J40nB494_p0540a29荒？赤手扶剎竿，妙用縱橫，唯憑一力；鬧藍開祖域，神J40nB494_p0540a30通廓徹，那羨五丁？方期諸山保社，永受帡幪；豈意六J40nB494_p0540b01轡神駒，遽爾仙逝？化城昔滯，盡道馬鬣之未封；寶所J40nB494_p0540b02今登，那識牛眠之可慶？十字交橫，洵哉安貞應地；一J40nB494_p0540b03儀高厚，允矣深固靈根。山野忝居祖席，聊展法誠。解J40nB494_p0540b04脫門開，固是昔年親證；真實相顯，還期此日圓成。正J40nB494_p0540b05恁麼時，全身奉重一句作麼生道？乾坤存正脈，山水J40nB494_p0540b06護真龍。」

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丁穎公居士率姪元亮，為亡弟庶公請對靈小參。「真J40nB494_p0540b08如淨境界，能證者甚難。得人有底道：若欲明真，先須J40nB494_p0540b09息妄。妄息，則生死海不待截而徑渡；真明，則涅槃岸J40nB494_p0540b10何勞躋而先登？如此理論，是則固是，爭奈取捨未亡，J40nB494_p0540b11欲躋他先聖閫奧猶未可在。不見道：『起諸善法本是J40nB494_p0540b12幻，造諸惡業亦是幻；身如聚沫心如風，幻出無根無J40nB494_p0540b13實性。』諸仁者！作麼生說箇幻出無實底道理？向這裏J40nB494_p0540b14見得，始知從本已來原自忘懷廓落、消息沖融，狸奴J40nB494_p0540b15白牯不見下劣、寶几珍御亦無驚異，更有何多生業J40nB494_p0540b16障、累劫冤親而不一切智智清淨無二、無二分、無別、J40nB494_p0540b17無斷？所以云：『佛說一切法，為度一切心；我無一切心，J40nB494_p0540b18何用一切法？』又云：『凡聖一真，猶存見隔；見存即凡，情J40nB494_p0540b19忘即佛。』寂音讚以為先聖不能加毫末于此也，豈非J40nB494_p0540b20得處真實、用處真實，令人不可意度者哉？庶公居士，J40nB494_p0540b21山僧知名雖久，謀面未曾，夏初獲晤高齋，時抱病已J40nB494_p0540b22篤，承不鄙山野，折節皈依，別後以霪雨連綿，音問曠J40nB494_p0540b23絕，不謂遂于五月念一日下世矣。嗚呼！可勝歎哉！聞J40nB494_p0540b24易簣時，諄諄遺囑，冀請山僧到靈址說法。昨者乃姪J40nB494_p0540b25啣命而至，適山僧有禁足之期，不獲已，只得破制而J40nB494_p0540b26來，以慰其靈。記得宋時王公韶居士帥西塞，自以殺J40nB494_p0540b27業深重，特請佛印禪師到上藍說法，以祈澡雪。印拈J40nB494_p0540b28香云：『此香為殺人不眨眼底上將軍，立地成佛大居J40nB494_p0540b29士。』眾稱善，公亦悠然意消。今日山僧亦將上來所揚J40nB494_p0540b30般若功德用資庶公，惟願一歷耳根，頓明自性，從此J40nB494_p0540c01功名富貴視如夢幻，聲色貨利等之浮漚，一任天上J40nB494_p0540c02人間隨緣放曠，他方此土任意縱橫，復何生死榮枯J40nB494_p0540c03之足云？更聽一偈：智眼豁開蕉夢醒，始知天地一蘧J40nB494_p0540c04廬，從今解卻塵勞縛，直入蓮花國裏居。」

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晚參。「世尊拈花，堪笑堪嗟，贏得他人一笑，輸卻自己J40nB494_p0540c06三車，狗子分明無佛性，貓兒真箇有爪牙，擊碎禾山J40nB494_p0540c07之鼓，拗折秘魔之叉，嗄嗄嗄，誰信風流出當家。」

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晚參。「佛不是，心亦非，眼裏著砂不得、耳裏著水不得，J40nB494_p0540c09便恁麼去，也好一員無事道人。雖然，忽若毘嵐風起，J40nB494_p0540c10把七金五嶽一時吹入你鼻孔裏，又作麼生向者裏J40nB494_p0540c11施得一機熱炙盞子與茶你喫？其或不然，平地上死J40nB494_p0540c12人無數，透得荊棘林是好手。」

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白龍、雨華兩和尚訃音到山，上供。師指白龍真云：「這J40nB494_p0540c14箇是白龍蔭公。」復指雨華真云：「這箇是雨華願老。白J40nB494_p0540c15雲忝續末派，皆獲週旋其門，近聞在潤州同時遷化J40nB494_p0540c16了也。今日特地炊一甌飯，煮一盞羹，以表道誼。諸兄J40nB494_p0540c17弟！若謂雨華昔與我親，曾受其益，大似方木逗圓孔；J40nB494_p0540c18若謂白龍昔與我疏，曾喫其虧，何殊短竹點長空？殊J40nB494_p0540c19不知潤州兩兄，世不得而親疏；龍舒一弟，人豈可以J40nB494_p0540c20損益？是稱天寧門下聱頭禪，堪與諸方為標格。」

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潘明卿為伯父成所居士請起棺。「人生虛幻若浮漚，J40nB494_p0540c22忽地風移夜壑舟，翻思插標功未就，賢于去速實堪J40nB494_p0540c23愁。恭惟故山主成所居士，青年立志，白手成家，曰男J40nB494_p0540c24曰女雖無，而財而帛恒有。昔曾皈心佛寶，創白社以J40nB494_p0540c25傳燈；今擬託跡緇流，效青山而斷髮。詎意一病纔起，J40nB494_p0540c26二豎便入膏肓；頂相未圓，四大忽離本主。嗚呼！九夏J40nB494_p0540c27公招我而我不來，三冬我望公而公已去，致白雲▆J40nB494_p0540c28裏一舖功德瓓珊，龍舒山中幾位耆年寂寞。今者孝J40nB494_p0540c29姪志清，承命家業，永紹箕裘，修佛事投誠佛天，卜吉J40nB494_p0540c30日歸棺吉地，惟冀居士披精進鎧、操智慧刀，斬斷名J40nB494_p0541a01利鎖韁，掀翻是非窠臼，白牛車乘時穩駕，三界獄指J40nB494_p0541a02日高超，大展遊戲神通，直到本有田地。且道即今快J40nB494_p0541a03行得步一句作麼生道？」良久，云：「好音莫謂西歸遠，咫J40nB494_p0541a04尺家山罷問程。」公有志出家而未果。

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晚參。舉：「昔龐公至藥山，山命十禪客相送至門首，公J40nB494_p0541a06乃指空中雪，曰：『好雪片片，不落別處。』有全禪客，曰：『落J40nB494_p0541a07在甚處？』公遂與一掌，全曰：『也不得草草。』公曰：『恁麼稱J40nB494_p0541a08禪客，閻羅老子未放你在。』全曰：『居士作麼生？』公又掌，J40nB494_p0541a09曰：『眼見如盲，口說若啞。』」乃云：「卻物為上，逐物為下。奯J40nB494_p0541a10船長已言之於前矣，而龐公問處固是不當好心，若J40nB494_p0541a11是箇善嚙鏃機底，縱饒有蓋世英雄，亦須倒退三千J40nB494_p0541a12里。可惜全公不解作主，無端上人鉤線，欲使藥山門J40nB494_p0541a13風不致掃地，焉可得乎？今日白雲不是抑弱扶強，亦J40nB494_p0541a14非拗直作曲，諸人要識是非。」驀拈拄杖，云：「但向者裏J40nB494_p0541a15辨取。」

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師至淨梵寺，主人元白老宿率眾請上堂。「行腳高士J40nB494_p0541a17入得淨梵門，試看古宿威光、先德風彩，畢竟從何處J40nB494_p0541a18建立？向這裏一一緇素得出，始知世界未形，未有生J40nB494_p0541a19佛名字已前，便具有這箇保社。苟非辦真實心、行真J40nB494_p0541a20實行底阿師撤去籓籬，那能和四海為一家、合十方J40nB494_p0541a21為一己？」驀拈拄杖卓一下，云：「汝諸仁的的從這裏承J40nB494_p0541a22紹得去，于一毫端現寶王剎、坐微塵裏轉大法輪，殊J40nB494_p0541a23非難事。且道目前畢竟以何為驗？」良久，云：「客是主人J40nB494_p0541a24相。」師便下座。

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晚參。「世尊一大藏教只說得箇半字，祖師一千七百J40nB494_p0541a26則公案只說得箇滿字。」驀豎竹篦，云：「須知這裏半也J40nB494_p0541a27收不得、滿也收不得，有時𨁝跳上天，撞倒南辰、磕落J40nB494_p0541a28北斗，盡乾坤一時黑暗，你這夥漆桶向那裏安身立J40nB494_p0541a29命？」眾無對，遂以竹篦旋風打散。

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念慈謝護法請為閻太恭人對靈小參。「凡聖分明共J40nB494_p0541b01一真，急須著眼看仙人，從今脫卻娑婆苦，珍重蓮花J40nB494_p0541b02國裏身。」

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公遜謝護法請為亡室張氏對靈小參。「生滅原無住，J40nB494_p0541b04一靈性自真，回頭登彼岸，莫謂失青春。」