住越州雲門顯聖寺語錄

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唯岑嶾和尚木主入祖堂，上堂。「鼓無生櫂于五濁，湍J36nB369_p0920a05流逆順皆為方便。御大寶車于四衢，廣路高低等示J36nB369_p0920a06宗途。使箇箇證得妙樂妙常，人人洞明正知正見。須J36nB369_p0920a07是尊貴之人不處尊貴之位，乃可去來無礙，雁過長J36nB369_p0920a08空，宛轉偏圓，船歸古岸。所以有時轉位就功，四溟騰J36nB369_p0920a09春水之波。有時轉功就位，萬壑鎖晴巒之翠。有時功J36nB369_p0920a10位齊施，脫珍持糞器，挂獘惜金甌。有時功位俱隱，蒼J36nB369_p0920a11龍閣上閒雲合，彩鳳樓頭曉霧攢。大眾！此是慧花和J36nB369_p0920a12尚末後為人一段本懷，向山僧舌尖上盡情吐露了。J36nB369_p0920a13知恩報恩固已森稠，祇如尊貴底人畢竟向甚麼處J36nB369_p0920a14行履？」良久：「桂花飄馥丹墀煖，蟾影入簾白日長。」

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上堂。舉：「雲居膺和尚因僧問：『僧家畢竟如何？』居曰：『居J36nB369_p0920a16山好。』僧禮拜，居曰：『你作麼生會？』曰：『僧家畢竟于善惡J36nB369_p0920a17生死逆順境界，其心如山不動。』居打曰：『孤負先聖，喪J36nB369_p0920a18我兒孫。』又問傍僧：『你作麼生會？』僧禮拜曰：『僧家畢竟J36nB369_p0920a19眼不觀青黃之色，耳不聽絲竹之聲。』居曰：『孤負先聖，J36nB369_p0920a20喪我兒孫。』」師曰：「我顯聖門下英賢，濟濟有藉，出來下J36nB369_p0920a21一語，免得孤負先聖，喪我兒孫。」良久：「困來高枕石頭J36nB369_p0920a22眠，不管三更日卓午。」

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南山天愚和尚至，上堂。天愚和尚白椎曰：「法筵龍象J36nB369_p0920a24眾，當觀第一義。」師顧左右曰：「大眾！南山和尚已為諸J36nB369_p0920a25人說法了，教山僧說箇甚麼？」良久：「諦觀法王法，法王J36nB369_p0920a26法如是。」便下座。

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上堂。「熱處盡愛乘涼，寒時俱願向火。嚼飯箇箇充饑，J36nB369_p0920a28喫茶人人止渴。從上佛祖遞代相承，究竟到極則處，J36nB369_p0920a29莫不是日用尋常活計？祇如雪峰將三箇木毬輥出J36nB369_p0920a30又作麼生？井畔梧桐飄一葉，山頭數片是秋雲。」

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百愚和尚訃至，上堂。「為法王者如日普照，是處非處J36nB369_p0920b02咸被光臨，有情無情皆承輝煥，朗長夜昏衢，破千年J36nB369_p0920b03暗室。況復挺拔俗高標，有絕塵步驟，總化權于掌上，J36nB369_p0920b04患難不移；蘊祖道于胸中，是非莫顧。矢心偕鐵石齊J36nB369_p0920b05堅，惠利與春風共仰，明月洲前斜飛玉鷺，珊瑚樹下J36nB369_p0920b06慣唱金雞。何期善慶和尚忽將無孔鐵笛吹出廣陵J36nB369_p0920b07古調，二十四橋分疏不下，大千世界震動靡寧。雲門J36nB369_p0920b08得箇消息也忍俊不禁，特為舉似大眾：哀哀！紅樹雨J36nB369_p0920b09餘多慘澹，青山雲重轉糢糊。」

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上堂。「世尊睹明星而成正覺，洞山涉流水乃證真常。J36nB369_p0920b11顯聖寺裏曾不究妙窮玄，亦不麤言細語，連日刈禾J36nB369_p0920b12割稻，與諸人的的提持箇事了也。且那裏是為人徹J36nB369_p0920b13困處？一聲天暖教停手，箇箇歡然點首行。」

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上堂。舉：「長慶示眾曰：『淨潔打疊了。近前就我索，劈脊J36nB369_p0920b15與你一棒。有者一棒到你。你須具大慚愧。若無者一J36nB369_p0920b16棒到你。你向甚麼處會？』」師曰：「長慶秖要將人淹殺虀J36nB369_p0920b17甕裏，不顧自己墮在尿坑。雲門者裏雖無長處，似不J36nB369_p0920b18如此。孟秋小盡，蚤禾已登。大小執事，內外禪流，身心J36nB369_p0920b19泰然，得無罣礙。麤茶淡飯，率意忘懷，曲肱高枕，伸腳J36nB369_p0920b20打眠。莫管孰是孰非，不起佛見法見。山河不離大地，J36nB369_p0920b21自己不是別人。雖然若是，頭腦清楚，慚愧道人無一J36nB369_p0920b22事，只此隨緣過便休。其或皂白未分，邊方尚有令，未J36nB369_p0920b23是太平年。他時行旅愁歎，莫嫌山僧不曾與你道破。」J36nB369_p0920b24喝一喝。

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上堂。「說玄說妙，分大分小。大似朝三暮四，暮四朝三。J36nB369_p0920b26致使眾狙喜怒紛紜，無有了期。雲門有箇一味平等J36nB369_p0920b27法門，上中下根皆可證入。今日說與諸人。」良久，顧視J36nB369_p0920b28大眾曰：「飯後普請上山挑柴。」

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先師盂和尚訃至，上堂。「昔年出去遊化稱尊，今日歸J36nB369_p0920b30來砥澆為念，一向人皆謂我老人出現于世也。為大J36nB369_p0920c01事因緣故，所以船橫古渡，運載群迷，澤布陽春，恩覃J36nB369_p0920c02萬彙。道諧而唱，艸木俱吼獅子音；時蹇而休，煙雲盡J36nB369_p0920c03合主賓調。鴻慈溥被，刀尺均施，器就方圓，根隨利鈍，J36nB369_p0920c04玉線暗穿，金針密度，得無礙輪三昧而遊行自在，非J36nB369_p0920c05小心淺見可能思議。忽焉示滅也，慧日潛輝，真風絕J36nB369_p0920c06響，佛祖心中懷隱隱之憂，人天眼裏墮潸潸之淚。耶J36nB369_p0920c07溪實云流慟，剎海亦歎悽涼，是則固是也，只說得萬J36nB369_p0920c08牛身中一毛頭許。諸仁若要悉知悉見，當隨我燒香J36nB369_p0920c09作禮，再聽耳提面命。」

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上堂。「雲起龍吟，風從虎嘯。」拈拄杖畫一畫曰：「前釋迦，J36nB369_p0920c11後彌勒，從上祖師、天下知識，盡向者裏歸降納款了J36nB369_p0920c12也。衲僧家別有趣向，試出來道看。」乃顧左右曰：「但知J36nB369_p0920c13李廣封侯事，誰識張良辟穀心。」

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結制，小參。「三春不換一冬，寸金不易丈鐵，潛心矢志J36nB369_p0920c15如斯，大事何愁不徹？所以，雲門殷勤禱告于現前大J36nB369_p0920c16眾：願為出類超群之丈夫，須是旋乾轉坤之手段。更J36nB369_p0920c17聽約法三章：第一、不得聚緣內搖，趣外奔逸；第二、不J36nB369_p0920c18得將心待悟，怠玩因循；第三、共住不許知名，相逢不J36nB369_p0920c19容相識。然後，將僧問趙州：『萬法歸一，一歸何處？』州曰：J36nB369_p0920c20『我在青州做領布衫，重七斤。』細審參詳，毫無差錯，山J36nB369_p0920c21僧與汝證據。且道：證據箇什麼？」以拂子畫一畫，「括囊J36nB369_p0920c22無咎。」

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結制，上堂，就謝車智望齋。「人人有此一片田地，雖是J36nB369_p0920c24寒暑推遷，歷來無敢侵損，何待重分疆界？」豎拂子，曰：J36nB369_p0920c25「明見斯事無有錯謬，無一處不是汝諸人放捨身命J36nB369_p0920c26處、無一時不是汝諸人出離生死時，雲門關裏橫身J36nB369_p0920c27而入、任意而為，殺活縱奪一切自由，世胤、道胤爭繁，J36nB369_p0920c28食輪、法輪並轉，異日兒孫遍天下，其起根發脈莫不J36nB369_p0920c29從者裏去，蓋為未是其人，望之如天闊遠、窮之似海J36nB369_p0920c30洪深，欲進懼臨大敵、欲退恐蹈輕冰，不進、不退正是J36nB369_p0921a01滯寂沉空，終非究竟，山僧與汝諸人說箇捷徑法門。」J36nB369_p0921a02屈指，曰：「今朝十月十五，五五二十五、九九八十一，數J36nB369_p0921a03到正月半，恰好是長安路上春光媚，司馬橋邊看舊J36nB369_p0921a04題。」擊拂子。

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上堂。「雲門有一句，標的無向背。若作主賓論，有無俱J36nB369_p0921a06不是。如何即是？和羅飯，骨董羹，隨家豐儉，何憂何慮？J36nB369_p0921a07鋪箇破席日裏睡。」喝一喝。

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上堂。「郢上陽春，遇詩人方堪合調；匣中寶劍，逢烈士J36nB369_p0921a09乃可贈貽。秖如廣額屠兒，才放下刀便成正覺；黃梅J36nB369_p0921a10行者，未曾脫曰即擅傳燈。莫非尊卑倒置耶？還是授J36nB369_p0921a11受濫觴耶？為復別有道理耶？」良久，擊拂子：「知恩須是J36nB369_p0921a12報恩人。」

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蕭山謝門智利等請上堂。「如來大智慧，希有無等倫，J36nB369_p0921a14一切諸世間，思惟莫能及。勝慧大士如此語話，在釋J36nB369_p0921a15迦老子分上為盡美矣，衲僧根前則未盡善也。殊不J36nB369_p0921a16知，如來智慧無一塵不包、無一剎不遍、無一人不具、J36nB369_p0921a17無一物不彰，說甚希有難倫、思惟莫及？即今蕭山檀J36nB369_p0921a18越一舟直泛修途，萬境盡歸眼底，明明更不生疑，念J36nB369_p0921a19念無非真實，豈非有大智慧人能行大智慧事？」拈拂J36nB369_p0921a20子曰：「而今拂子但喚作拂子、僧但喚作僧、俗但喚作J36nB369_p0921a21俗，且道如來智慧在甚麼處？」乃擲拂子。

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上堂。「少室門風廣大，曹溪路徑寬舒。果是箇真英雄，J36nB369_p0921a23便好一腳跨入。」拈拄杖曰：「識得雲門拄杖子，變化如J36nB369_p0921a24龍，威獰似虎。揭貧女藏中之寶，取力士鏡裏之珠。迷J36nB369_p0921a25悟生死，聖凡異同，一切平等。其或庸愚根器，留繫強J36nB369_p0921a26生。」卓拄杖：「濟涉賴伊人，及時應努力。」

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上堂。「黃花籬畔開金盞，紅樹嵒前列錦屏。野老暢忘J36nB369_p0921a28憂之飲，逸興飛揚；牧童高無味之談，偏圓宛轉。一切J36nB369_p0921a29人都作景致商量，未審衲僧如何領會？」良久，顧左右：J36nB369_p0921a30「夾山面目猶在。」

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上堂。「諸佛心印，文彩非關；歷祖憲章，條目何與？柏樹J36nB369_p0921b02子豁開趙州眼睛，乾矢橛露出雲門心膽，不必辨他J36nB369_p0921b03孰是孰非，惟要當人自信自肯，從胸襟流出一言半J36nB369_p0921b04句，自然驚天動地，千差萬別，似空合空。到此箇境界J36nB369_p0921b05了，子細檢點將來，正是無邊無岸險僻之途。大眾！要J36nB369_p0921b06知究竟安隱底事麼？昔年去，今復來，敲我衡門兩扇J36nB369_p0921b07開，主賓好話無人省，夜爐撥盡寒灰，其中事莫疑猜。」J36nB369_p0921b08拈拂子擲下，曰：「禮云禮云，玉帛云乎哉？」

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上堂。舉：「金峰志和尚因僧侍立次，乃謂曰：『舉一則因J36nB369_p0921b10緣，汝等一不得亂會。』僧曰：『請和尚舉。』峰豎起拂子，僧J36nB369_p0921b11良久，峰曰：『知道闍黎亂會。』僧以目視東西，峰曰：『雪上J36nB369_p0921b12更加霜。』」師曰：「金峰以先王之道輕施于民，者僧不量J36nB369_p0921b13能度德、竊位苟榮，豈止雪上加霜，而事將有不勝其J36nB369_p0921b14弊者。雲門舉一則因緣，汝等要會便會。或曰：『請和尚J36nB369_p0921b15舉。』但向他道：『且緩緩著。』何故？」乃擲拂子。「服食求神仙，J36nB369_p0921b16都為藥所誤。」

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上堂。「人行印窄徑霜蹤，見者不生餘惑；犬吠排深村J36nB369_p0921b18夜色，聽而永絕狐疑。及至問著父母未生前本來面J36nB369_p0921b19目，十人有九箇不識端倪。蓋矢志不蹈於妙門，傾心J36nB369_p0921b20自甘于穢術，所以應緣而錯，觸事尤乖。大眾！而今要J36nB369_p0921b21識本來面目麼？問取東村王廿八。」

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上堂。「山僧因先師愚菴老人示寂一月，途路奔忙，心J36nB369_p0921b23以痛、身以倦，佛法無得商量，世諦豈容計較？蓋有箇J36nB369_p0921b24現成句子，晝明夜暗，斯無晦冥；暑往寒來，此不變易，J36nB369_p0921b25秖在諸人腳跟下。有信得及者麼？許由洗耳成多事，J36nB369_p0921b26巢父飲牛賺殺人。」

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上堂。「若論此事，何待勞苦多生、辛勤累劫而能成辦？J36nB369_p0921b28雲門今日要諸仁一時悟去，汝等還肯麼？」良久曰：「屈！J36nB369_p0921b29屈！」遂打趁，下座。

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王啟甫求嗣，請上堂。豎拂子曰：「如是之法，覺王祖胤J36nB369_p0921c01親傳，先聖後賢同稟。若要自心明妙受用，須是當人J36nB369_p0921c02信得悟得便好。十方剎海，任意經遊。一切法門，無不J36nB369_p0921c03深入。重重智境，悉共莊嚴。種種願輪，隨心運轉。」復豎J36nB369_p0921c04拂子曰：「觀世音菩薩在拂子頭上現大人相，發海潮J36nB369_p0921c05音，普告大眾曰：『設欲求男，便生福德智慧之男。設欲J36nB369_p0921c06求女，便生端正有相之女。』然遇見明眼衲僧，未免笑J36nB369_p0921c07他捏怪。何故？但看家園春日暖，新篁隨地長兒孫。」

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上堂。「酒樓下既可明心，肉案頭亦能悟道。諸仁在僧J36nB369_p0921c09堂裏三七日了，自己底主人公認他不得，過在甚麼J36nB369_p0921c10處？」顧左右曰：「箇箇是盲人。」

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上堂。舉：「香林遠和尚普請鋤地次，一僧曰：『看俗家失J36nB369_p0921c12火。』遠曰：『那裏？』僧曰：『不見那？』遠曰：『不見。』僧曰：『瞎漢。』是時J36nB369_p0921c13一眾皆謂遠上座敗缺。後明教寬曰：『須是我遠兄始J36nB369_p0921c14得。』」師曰：「大哉！香林之心，包括天地，陶冶古今，惟務其J36nB369_p0921c15實，不顧其跡。者僧道箇瞎漢，可謂依日月之光以行J36nB369_p0921c16其志，自遵其度，未免但逐其跡，不究其實。然則明教J36nB369_p0921c17曰：『須是我遠兄始得。』其意如何？慷慨千秋見孟嘗。」

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上堂。拈起拄杖曰：「真俗萬緣，無不於中顯現。今日有J36nB369_p0921c19人從明州來，卻道憨布袋在長汀市上橫行直撞，貿J36nB369_p0921c20易所需，不買山珍，非求海錯。畢竟圖箇甚麼？沒柄笊J36nB369_p0921c21籬，無底木杓。」

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章叔懋請上堂。豎拂子曰：「千機萬機，莫若識此一機。」J36nB369_p0921c23擊拂子曰：「千句萬句，莫若識此一句。或者道：『和尚放J36nB369_p0921c24下拂子，別通箇消息來。』我也知你逐境馳求、循聲流J36nB369_p0921c25轉。殊不知雲門者裏偏圓宛轉、變化無窮，有時出現，J36nB369_p0921c26于時桂艷秋深，播庭前之馥馥；蘭芳春暖，朗砌下之J36nB369_p0921c27英英。麟趾是以歌繁，宗猷斯焉彌永。有時退藏于密，J36nB369_p0921c28縱使汝諸根穎脫、不與萬法為侶者，亦不能窺見一J36nB369_p0921c29斑。若是全身出現時，絲毫不露；退藏于密處，文彩全J36nB369_p0921c30彰，固已罔測端倪。秖如今日檀越辦供入山，且道何J36nB369_p0922a01所饒益？藍田產玉非凡種，堪作圭璋捧至尊。」

J36nB369_p0922a02

上堂。「佛法甚多，只因連日事煩，身子勞倦，無暇說得。J36nB369_p0922a03今則乘片刻之閒，身子略已泰然，無甚佛法可說。忽J36nB369_p0922a04有箇靈利衲子出來道：『雲門長老說話太煞不顧傍J36nB369_p0922a05觀。若論佛法遍在一切處，豈在閒忙說時有、不說時J36nB369_p0922a06無耶？』山僧既受禪士一段深心，借五峰各位檀越物J36nB369_p0922a07事精治盛齋，請喫飽後，更獻日鑄蘭雪香茗一杯。為J36nB369_p0922a08何如斯？但得人人自信得、自肯承當，省卻山僧多少J36nB369_p0922a09氣力。不然，隙駒疾、霜風急，顏貌看看非舊日，大事茫J36nB369_p0922a10茫無了畢，堪笑嵩山缺齒翁，九年面壁。」豎拂子，曰：「究J36nB369_p0922a11竟者箇不識。」

J36nB369_p0922a12

上虞何檀越請上堂。「極簡極易之道，無相無作之門，J36nB369_p0922a13惟要步驟不差，當人金剛眼正，師子隨時哮吼，不顧J36nB369_p0922a14驚群駭眾，動容則盡揚古路，斂念而不墮悄然，化日J36nB369_p0922a15是以舒長，慧命從茲綿亙，何待雲山漠漠、煙水茫茫，J36nB369_p0922a16積年累月、冒暑經寒？若迷方者一喚回頭，始道箇從J36nB369_p0922a17此不被天下老和尚舌頭謾了。子細看來，猶如夢中J36nB369_p0922a18人遍歷無邊剎境，醒來原在床上。」驀顧左右曰：「我所J36nB369_p0922a19得智慧，微妙最第一。」

J36nB369_p0922a20

至日，上堂。「尋常總道，正法眼藏轉求轉生遙遠，轉說J36nB369_p0922a21轉不相應。認著箇聖諦，不為一物不中底以當生平，J36nB369_p0922a22不肯移易絲毫，要為諸佛之師、群賢之首，也大難在。」J36nB369_p0922a23以拂子畫一畫，曰：「能向者裏識得根元，信知一陽纔J36nB369_p0922a24動葭灰，萬卉俱開生面，瑞靄天扉，祥符祖苑，塵塵顯J36nB369_p0922a25妙、剎剎圓融，箇箇凜維新榜樣、人人弘起弊規模。既J36nB369_p0922a26逢此箇時節，雲門拂子豈可不傾誠祝讚？」復以拂子J36nB369_p0922a27擊一下，曰：「雲書魯史千秋事，歌永堯風萬國心。」問：「如J36nB369_p0922a28何是正中偏？」師曰：「龍樓高揭翠華簾。」「如何是偏中正？」J36nB369_p0922a29師曰：「樵子宅中傳號令。」「如何是正中來？」師曰：「玉人踏J36nB369_p0922a30月下瑤臺。」「如何是兼中至？」師曰：「鐘鳴長樂千門曙。」「如J36nB369_p0922b01何是兼中到？」師曰：「橫趨直步看圓妙。」

J36nB369_p0922b02

楊悾菴居士請上堂。拈拄杖曰：「此箇見得徹底無疑，J36nB369_p0922b03等閒露一機、垂一句，自然權實雙彰、殺活全備，終不J36nB369_p0922b04肯坐在死水裏，與蚌蛤魚蝦同一趣向。是故知有底J36nB369_p0922b05人隨緣宛轉、妙用無方，有時佛心儒雅皆依真實而J36nB369_p0922b06現相，有時摧魔殄異悉從示應以立名，知一切人根J36nB369_p0922b07性、解一切人黏縛，俾一人安隱則人人安隱，使一處J36nB369_p0922b08清淨則處處清淨。大眾！秖如維摩榻上塵埃、東廝壁J36nB369_p0922b09邊雜穢，且道又從何處得來？」良久曰：「今日重添上一J36nB369_p0922b10堆。」

J36nB369_p0922b11

開爐，上堂。「地爐深掘，榾柮高堆，閒時向火，好事相商。J36nB369_p0922b12可中冷煖，唯自能知；世上紛譁，由他莫管。秖如火爐J36nB369_p0922b13頭有箇無賓主話，從老趙州撩亂激揚，以至諸方互J36nB369_p0922b14相拋擲，豈謂逗到今日依舊清白不分？雲門緘口，要J36nB369_p0922b15且不甘。」乃高聲喚侍者，曰：「將簾子垂下，不可漏洩了J36nB369_p0922b16煖氣。」拍禪床，下座。

J36nB369_p0922b17

真如文法師掃塔，請上堂。「先師翁道不盡底句子，處J36nB369_p0922b18空滿空，在壑盈壑，無底船盛載不漏，斷貫索繫縛有J36nB369_p0922b19餘，舒之光踰日月，卷之包括乾坤，自長水而溯耶溪，J36nB369_p0922b20騰遍地波瀾；任先哲以及後賢，行石頭正路。三艸二J36nB369_p0922b21木皆在裏許含英育秀，諸佛列祖盡向此中出世利J36nB369_p0922b22生，有智無智並觸慈光，先心後心咸歸陶冶，況復現J36nB369_p0922b23大人相，垂格外機，弘贊宗猷，光揚祖道者哉？範上座J36nB369_p0922b24到者裏，鑽仰無門，計較無路。敢問大眾：先師翁道不J36nB369_p0922b25盡底句子，畢竟阿誰擔荷？有指陳得出，不妨隨緣自J36nB369_p0922b26在，到處稱尊；若明辨不來，問取真如文老人。」

J36nB369_p0922b27

請能仁啟和尚繼席，發專使，上堂。「雍容闡悟本真宗，J36nB369_p0922b28雪曲響雲門古調，峨峨為濁世幢王，切切作迷生導J36nB369_p0922b29主。須得其人，威音那邊移步；必有其位，夜明簾外轉J36nB369_p0922b30機。如是，則身雲與法雲共彩，本自無心；化日與慧日J36nB369_p0922c01同輝，何嘗有意？竦聽鸞音徹天，積玉橋躍然起舞；將J36nB369_p0922c02見妙吼震地，香爐峰卻也快心。但是移山門入佛殿J36nB369_p0922c03裏，將燈籠來山門上，佛祖莫測其端，人天孰窺其際？」J36nB369_p0922c04驀召專使，曰：「去問能仁和尚，自然定當。何故？欲明家J36nB369_p0922c05裏事，須是箇中人。」

J36nB369_p0922c06

王檀越誕辰，請上堂。舉：「教中道：『菩薩以一音，一切皆J36nB369_p0922c07能演，決定分別說，一切諸佛法。』老瞿曇固是富而且J36nB369_p0922c08驕，爭奈事無實據？」拈起拄杖，曰：「不若雲門拄杖子打J36nB369_p0922c09開福德藏門，運出無價至寶，碗大碗小盛來，隨豐隨J36nB369_p0922c10儉受用，一飽既已忘饑，諸念自然銷落，指南山作壽，J36nB369_p0922c11掬東海為卮。有者道：『山僧將常住物私做人情。』連忙J36nB369_p0922c12想得箇父母未生前面目，老也如是、少也如是、往古J36nB369_p0922c13也如是、來今也如是，只有一處不如是，釋迦老子敷J36nB369_p0922c14演不出。且道甚麼人可能定當得來？」卓拄杖，「鐵笛吹J36nB369_p0922c15瑤島，金燈照綺筵。」

J36nB369_p0922c16

上堂。舉：「黃檗一日捏拳，曰：『天下老和尚總在者裏，我J36nB369_p0922c17若放一線道，從伊七縱八橫；若不放過，不消一捏。』僧J36nB369_p0922c18便問：『放一線道時如何？』檗曰：『七縱八橫。』曰：『不放過、不J36nB369_p0922c19消一捏時如何？』檗曰：『普。』」師曰：「黃檗既能人境俱奪，亦J36nB369_p0922c20解敲唱雙行，其奈捏聚放開，未免太傷心力。者僧雖J36nB369_p0922c21然變通有道，卻也朕兆難明，皆為不了。山僧不用捏J36nB369_p0922c22拳舒掌，可以移風易俗。」豎拂子，曰：「從上大老、天下英J36nB369_p0922c23靈，盡向者裏正去偏來、明投暗合，如寶絲網重重涉J36nB369_p0922c24入。如有人出來道：『雲門與麼太煞簡略。』固許汝是箇J36nB369_p0922c25出格英俊，也須再參三十年。」

J36nB369_p0922c26

請上堂。白椎竟，師隨聲一喝曰：「若是第一義，但向己J36nB369_p0922c27求，莫從他覓。豈待山僧鼓兩片皮，掉三寸舌，豎捏烏J36nB369_p0922c28藤，橫搖白塵，然後為得。所以鑑湖遠棹，水月交光。徐J36nB369_p0922c29入雲門，煙霞鬥彩。過積玉橋，聽潺湲之響，知洞水流J36nB369_p0922c30長；到芙蓉岸，望疊嶂之高，識門風浩大。從淺至深，次J36nB369_p0923a01第循歷。由大佛殿登寶鏡堂，致禮雍雍，發言穆穆。始J36nB369_p0923a02解道，覺悟生死如夢，一切求心自息。時時奉重無違，J36nB369_p0923a03事事報恩有據。本末須要歸宗，尊卑當用其語。」顧眾J36nB369_p0923a04曰：「且道是甚麼語？門頭嚴飾兒孫力，室內悠悠總不J36nB369_p0923a05知。」復喝一喝。

J36nB369_p0923a06

開山澄祖四十忌，上堂。「臘月四日，乃先師翁示方便J36nB369_p0923a07門，說最實事時節。蓋有威德自在，如彼山王，安忍不J36nB369_p0923a08動，利益含生。舌相等剎塵遍覆，身光與日月恒明。赤J36nB369_p0923a09白青黃混之不得，方圓長短類之莫齊。不惟利根鈍J36nB369_p0923a10根、正見邪見，求箇入頭愈加深遠，尋箇出路轉見壅J36nB369_p0923a11淤。即使四十年來兒孫遍地，各各現三頭六臂，箇箇J36nB369_p0923a12張馬嘴驢唇，以種種因緣譬喻言辭紛紜指註，究竟J36nB369_p0923a13摸他頭腦不著。」豎拂子，曰：「此是師翁殺人活人底杷J36nB369_p0923a14柄，今朝恰好落在孫子手裏。豎抹橫該，皆吾常分。」遂J36nB369_p0923a15顧眾，曰：「還有搆得者麼？黃閣晝簾垂紫氣，不彰寶印J36nB369_p0923a16自然尊。」

J36nB369_p0923a17 J36nB369_p0923a29

臘八，解制，上堂。「見明謂晝，遇暗為夜，山本嵯峨，水自J36nB369_p0923a30流動，東西南北不移一絲，上下高低莫錯一點，一向J36nB369_p0923b01立定腳跟，最怕輥入異類，子細檢點來，正是偏枯見J36nB369_p0923b02解、不達權變之笨漢。忽若月明晝午、日彩夜央，山頭J36nB369_p0923b03滾浪、海底飛塵，十箇有五雙不知頭緒，唯有雪嶺老J36nB369_p0923b04瞿曇多年臥冰囓蘗，忘形於凍餒，到此便得轉身活J36nB369_p0923b05路以快平生。果是本分衲僧、氣概逸群，若休歇其心，J36nB369_p0923b06放下便穩；能勇猛其志，撩起便行。折腰匾擔，尊貴一J36nB369_p0923b07時；斷鼻艸鞋，威雄百倍。垂手橫身，自由自在，誰能拘J36nB369_p0923b08束得你？但前途去與故人相見，細說生平，切莫道在J36nB369_p0923b09雲門者裏。何故？惟恐傳事不真，將作世諦流布。」

J36nB369_p0923b10

上堂。舉：「金峰因僧問：『金杯滿酌時如何？』峰曰：『金峰不J36nB369_p0923b11勝酩酊。』」師曰：「展演宗猷，提持祖印，和光順物，與世同J36nB369_p0923b12塵，渾融彼此，包括始終。金峰有寬洪之量，洵不可及。J36nB369_p0923b13正眼觀來，未免一場敗闕。如有僧問雲門：『金杯滿酌J36nB369_p0923b14時如何？』但向道：『酒中不語真君子。』」

J36nB369_p0923b15

先和尚木主入祖堂，上堂。「不重先師道德，秪貴先師J36nB369_p0923b16不為我說破。古人恁麼道，雖謂情封不立，其如分別J36nB369_p0923b17猶存。既曰道德無可為重，更有何事不曾說破？我先J36nB369_p0923b18師非身現身，身滿域中；無說示說，說遍天下。奮自在J36nB369_p0923b19慈力，猶淳旭麗天，若愚、若智盡睹其光；暢無畏玄音，J36nB369_p0923b20如迅雷駭地，是聖、是凡悉聆其響。紹洞山尊貴之宗，J36nB369_p0923b21斬斷群邪蔓刺；荷玉笥大成之業，弘開一味玅門。橫J36nB369_p0923b22身空劫已前，跨腳今時路上，不許月白夜行，唯要雞J36nB369_p0923b23鳴曉到。奉重固不必，違背則不可，故我親近他、承嗣J36nB369_p0923b24他，三十年間一切時中厲色時多、和顏日少，其道大J36nB369_p0923b25德備，實情不知，說破、不說破也不揀擇，甘為情忘義，J36nB369_p0923b26斷不孝闡提，爭奈拄杖子當仁不讓？」驀拈拄杖，曰：「一J36nB369_p0923b27不做，二不休，莫道縱橫無忌諱，只要推爺向裏頭。」卓J36nB369_p0923b28拄杖，下座。

J36nB369_p0923b29

謝兩序勤舊，上堂。「提振綱宗，傳持慧命，印印當風，機J36nB369_p0923b30機圓應，顯萬法總一根源，融十方歸一剎境。蓋知正J36nB369_p0923c01色持衡，深賴祖庭元老；輸誠贊弼，實資法苑祥麟。和J36nB369_p0923c02同水乳以標奇，節比松筠而播美，千聖有口無說處J36nB369_p0923c03底同一音演，萬人有力無作處底同一心行，如斯主J36nB369_p0923c04伴交羅，乃見始終貫徹。所以，山僧自來五位旗鎗高J36nB369_p0923c05縣壁上，三玄甲冑棄置路傍，到今日秖好唱箇自來J36nB369_p0923c06腔、清平樂，謂我福輕有愧，累君忍垢無涯。大事既已J36nB369_p0923c07了畢，一齊歸堂喫茶。」

J36nB369_p0923c08

覺初慶悟禪本師壽，請上堂。「雲門倒腹傾腸，說箇最J36nB369_p0923c09初方便。休將禪道商量，莫作迷悟判斷。為從僧祇劫J36nB369_p0923c10來，隨汝所求無厭。好看大夢覺時，始快平生志願。」拈J36nB369_p0923c11拄杖曰：「百千三昧，無量義門，皆從者裏流出。無量壽J36nB369_p0923c12如來，竭盡神機，思也不可思、算也不可算。嶺梅臘後J36nB369_p0923c13最先開，吹動春風香滿院。」卓拄杖一下。

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除夜，小參。「靜地籌思，鬧叢觀望，鍋邊分飯，碗上添羹。J36nB369_p0923c15冬殘歲暮，無非豐儉隨家；事絕理融，總要函蓋相應。J36nB369_p0923c16蓋循途守轍底，自謂生鐵鑄成脊梁，純鋼鍊就骨力，J36nB369_p0923c17彼此不敢是非，今昔莫能移易，事事仍舊規，法法住J36nB369_p0923c18本位，各各不相知，彼彼不相到。殊不知到得者般境J36nB369_p0923c19界，正恐諸事煎逼，不得安閒。惟有奔逸絕塵底漢，臘J36nB369_p0923c20月三十日到來，一切人說不來者，好肆縣河之辨；一J36nB369_p0923c21切人行不去者，獨跨通霄之步。不妨挐三道五，一味J36nB369_p0923c22豎抹橫該。欲知達磨於普通年間十萬里來，心上為J36nB369_p0923c23著何事？是人眼裏有珠，那箇口中無舌？喝！」

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復舉：「香林因僧問：『如何是衲衣下事？』林曰：『臘月火燒J36nB369_p0923c25山。』」師曰：「香林惟將尋常活計任意施為，大似推車撞J36nB369_p0923c26壁，將無作有，以致天下尊宿互相激揚，紛紜酬醋，簡J36nB369_p0923c27點將來，譬如飲大海中水，隨量而止，衲衣下事何曾J36nB369_p0923c28夢見？今夜如有僧問雲門：『如何是衲衣下事？』但向他J36nB369_p0923c29道：『火爐邊坐成佳話，玉燭歌清聽野樵。』」

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元旦，上堂。「威音那畔嘉猷，古佛堂前景致。冠古冠今J36nB369_p0924a01無異，徹頭徹尾常新。」乃擊拂子一下，曰：「山僧今日盡J36nB369_p0924a02情托出了也。有力大人能擔荷得去，將舊時窠臼一J36nB369_p0924a03腳趯翻，別轉機輪，全體作用。熙然布劫外祥光，廓爾J36nB369_p0924a04轉域中泰運。國治邦寧，民安物阜。祖園春燠，法海冰J36nB369_p0924a05融。萬彙俱遂欣榮，四生均陶化日。世界一時平等，聖J36nB369_p0924a06凡曾不異同。衲僧家己事未得發明，他緣不能湊合，J36nB369_p0924a07不必深憂重慮。何謂？皇風一片渾無畛，春色千奇在J36nB369_p0924a08繡楹。」

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肅眾，上堂。「細吹無孔笛，亂打寬皮鼓，釅茶八九盃，戲J36nB369_p0924a10笑三五日。觀音大士從傍破顏拊掌，大聲喝彩道：『佛J36nB369_p0924a11之心兮不覆藏，祖之髓兮都擠出，境界風所高，般若J36nB369_p0924a12力愈大。』文殊、普賢正言厲色曰：『汝等以思惟心測度J36nB369_p0924a13如來大圓覺海，如人以手撮摩虛空，秖益自勞，無濟J36nB369_p0924a14于事。』三箇老古錐互相爭論不已，拄杖子聽見，乃以J36nB369_p0924a15直判斷曰：『觀音大士固然和以優賢，不應以冬瓜印J36nB369_p0924a16子妄搭。文殊、普賢雖是肅以蒞眾，未免法令過嚴，各J36nB369_p0924a17與三十棒趁出。』且道利害在甚麼處？不見道：執之失J36nB369_p0924a18度，必入邪路。」

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退院，小參。「鈍牯輪耕祖父田，茫茫業識已三年，苔路J36nB369_p0924a20滑蹄恒自忖，芒繩纏鼻任人牽。盤旋泥水真堪笑，憔J36nB369_p0924a21悴風霜孰可憐？上下人情慵浹洽，紛紜毀譽理當然。J36nB369_p0924a22利生接物同春夢，捄弊扶危歎力綿，正法凋殘心耿J36nB369_p0924a23耿，祖園仍復艸芊芊。定策籌時勤舊智，搪風抵露股J36nB369_p0924a24肱賢，梵宮雍肅帡幪德，龍象飽參檀信緣。惟我羞慚J36nB369_p0924a25深細想，曾無一得好流傳，慶快犁耙離項背，輕身至J36nB369_p0924a26樂勝三禪。此去優游無變異，垂楊芳草看雲眠，更問J36nB369_p0924a27渠儂端的處，月在青天水在川。」

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復舉：「金峰和尚上堂曰：『事存函蓋合，理應箭鋒拄。還J36nB369_p0924a29有人道得麼？若有，出來道得相應，金峰分半院與他J36nB369_p0924a30住。』時有僧纔出，峰曰：『相見易得好，共住難為人。』便下J36nB369_p0924b01座。」師曰：「稽功必以事為的，論賞必以言為符。者僧不J36nB369_p0924b02諒才度能，將強據而驟奪之；金峰不攷功審勣，既許J36nB369_p0924b03與而復吝惜。從古到今，不能清楚。山僧不似金峰有J36nB369_p0924b04口無心，有一句子，千聖莫分彼此，萬人難辨去留。有J36nB369_p0924b05人道得恰好，雲門院子盡情分付。設有人出，但曰：『且J36nB369_p0924b06緩緩著。今日天晚，總到明朝交代。』」

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退院，上堂。僧問：「久親猊座，未敢輕扣玄音；末後當陽，J36nB369_p0924b08要聞法王獅奏。」師曰：「仙子持金碗，佳人罷錦梭。」曰：「果J36nB369_p0924b09然塗山鑑水非同調，別有驚天動地聲。」師曰：「上座固J36nB369_p0924b10樂矣，山僧也快哉！」曰：「只如雙鳳凌巢、一龍出海又作J36nB369_p0924b11麼生？」師曰：「日後再來，有人與你道。」乃曰：「三載濫竽，慚J36nB369_p0924b12色既多面上；寸功匪立，恢崇徒切心中。一言有乖于J36nB369_p0924b13度，大違上祖典謨；一行不蹈于常，知辱先師化軌。所J36nB369_p0924b14以高低普應，莫非合水和泥；毀譽不移，正是將南作J36nB369_p0924b15北。田頭也到，地上也到，閒時也說，忙處也說，可謂徹J36nB369_p0924b16骨徹髓、盡心盡力了也。若據明眼證驗將來，卻道怠J36nB369_p0924b17玩過時，陶鑄洪規弛廢，不以佛法為事，有失龍象所J36nB369_p0924b18望，不覺抓著山僧痛處，只得向法堂前高聲唱道：『大J36nB369_p0924b19眾，大眾！如是，如是！要識他家全意氣，飛鴻踏雪思優J36nB369_p0924b20游。』」敘謝不錄。

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復舉：「長慶稜和尚拈拄杖示眾曰：『識得者箇，一生參J36nB369_p0924b22學事畢。』雲門偃曰：『識得者箇，為甚不肯住？』」師曰：「一箇J36nB369_p0924b23得少為足，一箇貪多無厭，二大老終非大人作略。山J36nB369_p0924b24僧則不然。」驀拈拄杖曰：「識得者箇，青山養拙不為晚，J36nB369_p0924b25綠水盟心未是遲。」