示眾下

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示眾。「欲研究己躬大事因緣，當在缺限。世界事事虛J36nB369_p0963b05浮，要知虛浮不實，境上或好或惡，皆可以觸發靈機。J36nB369_p0963b06但令胸次坦蕩，心地潔淨，世間應為者為之，應棄者J36nB369_p0963b07棄之，七縱八橫，左右逢源，於話頭上切切提撕，辦一J36nB369_p0963b08片久長心，以悟為期，不得多憂多慮，求其速悟。蓋多J36nB369_p0963b09憂多慮之念，乃窒塞心地，障蔽道眼，轉求轉遠也。惟J36nB369_p0963b10在話頭上拌命挨拶，意識途窮，生死路絕，是謂歸家J36nB369_p0963b11之時，是為穩坐之處。到此時節，胸中種種疑滯，如赫J36nB369_p0963b12日爍輕冰；古人種種差別，如暴風卷危葉。所以解心J36nB369_p0963b13上執縛，洗心上濁垢，斬心上稠林，斷心上生死。果然J36nB369_p0963b14恁麼去，亦無執縛底道理，頭頭本地風光，處處自己J36nB369_p0963b15面目，日用施為，如水上葫蘆，不捺而圓活也。到者箇J36nB369_p0963b16境界，猶啞子得夢，說與人不得，舉似人不得，好惡自J36nB369_p0963b17知。若更有所重，則為鬼窟生涯，野狐涎唾。況此事如J36nB369_p0963b18白日裏遇物，一見便知真實，別人惑我不得。或謂有J36nB369_p0963b19奇特事商量，有秘密傳授，將他捶得爛熟，深深掘箇J36nB369_p0963b20窖坑埋之，免得在世間造妖捏怪，鼓惑後人也。衲子J36nB369_p0963b21家圓顱方服，世間極為尊貴，出世間最為正氣。若不J36nB369_p0963b22以生死大事討箇分曉，枉向閻浮國裏行一轉，到末J36nB369_p0963b23稍頭欠下許多業債，不知到何劫中纔得清楚。是故J36nB369_p0963b24學此道者，立箇決定志。志若不決定，如聽杓卜聲相J36nB369_p0963b25似，見人說指東則走過東，見人說指西則走過西。如J36nB369_p0963b26有決定志，則虛浮不實境上立定腳跟，拏定主宰，自J36nB369_p0963b27不與之為冤為對，輥出輥入也。願諸仁發精進力，堅J36nB369_p0963b28猛烈志，必到桶箍斷、大事明為期限。縱有八萬四千J36nB369_p0963b29魔王在汝六根門頭俟候，僉來惱汝不得其便。抑且J36nB369_p0963b30般若上無孤負人底道理，能留心在上邊做得純熟，J36nB369_p0963c01或今生不能成就種子，下得深遠，眼光落地時，不致J36nB369_p0963c02被惡緣流入異趣，翻箇身轉來，換箇殼漏子，觸著鼓J36nB369_p0963c03著，自然省力，定是成辦，亦不是別人。努力，珍重。」

J36nB369_p0963c04

岊菴知茶，請示眾。「若論向上一事，聖人不增一絲，凡J36nB369_p0963c05夫不減一點。及至問著，十人有五雙不知下落。且道J36nB369_p0963c06過在甚麼處？譬如人人屋簷下有一片田，四至畝步，J36nB369_p0963c07元是清楚底。只為年代深遠，世界變遷，從無始劫來，J36nB369_p0963c08業主每更，佃戶頻換，虛文空約，以訛傳訛，以致同業J36nB369_p0963c09相纏，合離成化，無有了日。釋迦老子道：『我是開天闢J36nB369_p0963c10地第一箇聖帝明皇。』既欲教育四生，師範三界，則遙J36nB369_p0963c11鄙窮陬，肥田瘠地，莫非皇土，豈可隨他邊疆混亂，虛J36nB369_p0963c12實相欺？必須丈量一番，然後豪貴不致隱匿，細民免J36nB369_p0963c13當空役，纔好多寡分明，貧富均溥。即便頒一道詔書，J36nB369_p0963c14遍告於天下曰：『汝等當知，一切眾生，從無始來，生死J36nB369_p0963c15相續，皆由不知常住真心，性淨明體，用諸妄想。此想J36nB369_p0963c16不真，故有輪轉。汝今欲研無上菩提，真發明性，應當J36nB369_p0963c17直心，酬我所問。十方如來，同一道故，出離生死，皆以J36nB369_p0963c18直心。心言直故，如是乃至終始地位，中間永無諸委J36nB369_p0963c19曲相。』欽命西天四七、東土二三諸祖為量田弓手。諸J36nB369_p0963c20祖道：『我既遵奉慈旨量田，自然至公無私，不敢作弊。J36nB369_p0963c21但你們若有匿名虛號、隱田漏稅，當要詳明上司，嚴J36nB369_p0963c22查深究。』故達磨曰：『我觀東土有大乘根器，堪傳法印，J36nB369_p0963c23特地航海而來，埽除知解，洗蕩殘妖，不立文字，直指J36nB369_p0963c24人心，見性成佛也。從上老宿乃是造冊小書，唯把量J36nB369_p0963c25訖之田，依畝數字號編造一箇弓口冊，亦不敢增減J36nB369_p0963c26釐毫絲忽。此一片田輥圓底應著，其土名謂大圓鏡，J36nB369_p0963c27南至五陰山，北至六賊田，東至無明大路，西至煩惱J36nB369_p0963c28官河。故曰：我宗無語句，亦無一法與人。此事原是本J36nB369_p0963c29有底，蓋為久遠劫來迷失了，不肯認真照管。如今四J36nB369_p0963c30至畝步已清楚了，土名田樣已分明了，虛名差號已J36nB369_p0964a01改正了，寄田躲役已推出了，縱有種種麤惡境界現J36nB369_p0964a02前，心不怕怖；種種勝妙境界現前，亦不驚異。』即動疏J36nB369_p0964a03覆旨云：『如是大解脫法，與佛說一大藏教無異無別，J36nB369_p0964a04無前無後，無古無今，無少無剩。』所以釋迦老子准其J36nB369_p0964a05奏，批旨下曰：『吾今為汝保任此事，終不虛也。』大眾！且J36nB369_p0964a06畢竟那箇是業主？」良久，曰：「今夜是知茶設茶。」

J36nB369_p0964a07

示眾。「做工夫看箇話頭，如發兵討賊，既已知賊所在，J36nB369_p0964a08當要急急追上，不可逗留遲緩。行住坐臥、穿衣喫飯J36nB369_p0964a09處、屙矢放尿處、語言酬對處，潛緝密捕，忽然獲著也。J36nB369_p0964a10且道賊是那箇？」驀扭住一僧：「莫是你麼？」僧罔措，師將J36nB369_p0964a11一推，曰：「卻是瞌睡漢。」

J36nB369_p0964a12

結制，知浴請示眾。「望仙橋把斷要津，南來也不得、北J36nB369_p0964a13往也不得；芙蓉岸高張銕網，進前亦無能、退後亦無J36nB369_p0964a14能。果是作得主宰、立定腳跟底漢，去住也如是、寒暑J36nB369_p0964a15也如是、安危也如是、苦樂也如是，乃至上天堂、入地J36nB369_p0964a16獄、喫辣棒、受惡罵，一切皆如是。行一事，則揚劫外嘉J36nB369_p0964a17猷；出一言，則凜寰中風致。斯為參學事畢，到家時節J36nB369_p0964a18也。設或礙膺物不消、己躬事未辦，趁色力強壯、事業J36nB369_p0964a19可為之際，不必別求方便，秖要放下身心真為生死，J36nB369_p0964a20將箇話頭置於胸次、橫在目前，如千尋銕壁，東也撞、J36nB369_p0964a21西也撞，不管春去秋來、不論晝長夜短、不分是非得J36nB369_p0964a22失、不計枯淡豐盈、不較迷悟遲速，忽然將鐵壁撞穿，J36nB369_p0964a23敢保馳求永息，坐享太平。到此田地，雖謂向浴鍋裏J36nB369_p0964a24全身獨露，入水已見長人，究竟將來只可博些瓜子J36nB369_p0964a25炒豆、棗子腐乾、條糕燒餅喫喫。要與向上一事相應，J36nB369_p0964a26須如僧問藥山曰：『學人有疑，請師決。』山曰：『待上堂時J36nB369_p0964a27來與你決。』至晚，上堂，眾集，山曰：『今日要決疑底僧在J36nB369_p0964a28甚麼處？』僧出眾而立，山下禪床把住，曰：『大眾！者僧有J36nB369_p0964a29疑。』便與一推，卻歸方丈。」師曰：「藥山老漢將墻壁戶牖J36nB369_p0964a30一齊打開了也，能向裏許拌命挨入，便是大光明藏、J36nB369_p0964b01便是大解脫場。如若正信不堅、纖疑未盡，歲月送迎J36nB369_p0964b02無了日，莫教孤負好春光。」

小參

J36nB369_p0964b04

小參。舉：「藥山久不陞堂，院主白曰：『大眾久思示誨。』山J36nB369_p0964b05曰：『打鐘著。』眾纔集，山便下座歸方丈，主隨後曰：『和尚J36nB369_p0964b06既許為眾說法，為甚一言不措？』山曰：『經有經師、論有J36nB369_p0964b07論師，爭怪得老僧？』」師曰：「藥山老子駿步不拘、鷹揚無J36nB369_p0964b08匹，廬陵米上高騰時價、石頭路裏獨擅風流，其尊特J36nB369_p0964b09稱雄可謂無敵於天下，被箇院主輕輕一言慫恿，便J36nB369_p0964b10爾隨他調度、和泥合水，究竟院主不滿其欲、大眾有J36nB369_p0964b11失其望。資聖則不如是，或院主白曰：『大眾久思示誨。』J36nB369_p0964b12也不論根之大小，一雨普潤；也不定法之半滿，珠玉J36nB369_p0964b13齊傾。直令箇箇習漏頓除、全身荷負，院主自無絮語J36nB369_p0964b14憎嫌。然復有隨後曰：『和尚今日所說是甚麼法？』又將J36nB369_p0964b15何酬對？」良久：「山僧今日勞倦，請西堂為汝說罷。」

J36nB369_p0964b16

小參。「激揚諸佛說不到底事，提持諸祖行不盡底令，J36nB369_p0964b17須是君臣道合、賓主氣和，敲唱雙行更無回互，且什J36nB369_p0964b18麼人而明如是事？不見昔日洞山與密師伯遊山次，J36nB369_p0964b19忽見白兔從艸中跳過，密曰：『俊哉！』山曰：『作麼生？』密曰：J36nB369_p0964b20『大似白衣拜相。』山曰：『老老大大作者箇語話。』密曰：『你J36nB369_p0964b21又作麼生？』山曰：『積代簪纓，暫時落魄。』」師曰：「者箇公案J36nB369_p0964b22是何意旨？作何理論？田地穩密底見恁麼舉，便知無J36nB369_p0964b23量劫來事悉在掌握之中，毫無隱晦；流浪日久底聞J36nB369_p0964b24恁麼事，繁疑窒塞、迷悶重增，豈能湊泊得來？若白衣J36nB369_p0964b25拜相處會得，即與古人音容相接、律呂相諧，提封九J36nB369_p0964b26有、撫育四生；若積代簪纓處會得，獨闢繼往開來之J36nB369_p0964b27要路，佇觀地平天成之雍熙。雖然如是，分明曉了，衲J36nB369_p0964b28僧分上秖得一半，那一半到明日為汝注破。」

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請刈禾，小參。「若論此事到相應處，驗於田事自無差J36nB369_p0964b30謬，先要般若種子剔揀潔淨，無明稗草不容混雜，御J36nB369_p0964c01大白牛將祖翁田地深耕淺耖，以待心苗培養，春就J36nB369_p0964c02群栽、秋來等穫，中間根本未壯、欲習初乾，諸子紛譁，J36nB369_p0964c03三車並運，才與如來法流水接，加功機務分任得宜，J36nB369_p0964c04智力耘耡勤勞不猒，真如莖榦挺特標奇，智慧英華J36nB369_p0964c05開敷擢秀，驀地境風搖蕩，惟恐嘉穗揉傷，忽朝法雨J36nB369_p0964c06所滋，且喜焦芽載茂，有如是操持、有如是保任，成熟J36nB369_p0964c07有望、損益無憂，更藉大眾勇猛爭先、艱辛莫避，箇箇J36nB369_p0964c08奮求珠之心、人人懷得寶之念，不動而運，顆顆登妙J36nB369_p0964c09覺之場，不行斯到，粒粒入真空之藏，者邊那畔斬斷J36nB369_p0964c10淆訛，山前屋後不致狼藉，到此時節，萬行高流纔好J36nB369_p0964c11忘功罷業，五湖衲子須憑任意飽參。雖然恁麼提撕，J36nB369_p0964c12猶是化門展演，畢竟如何得與此事相應？」良久，曰：「明J36nB369_p0964c13朝田阪裏，子細好商量。」

J36nB369_p0964c14

謝刈禾，小參。舉：「地藏問修山主曰：『從甚處來？』主曰：『南J36nB369_p0964c15方來。』藏曰：『南方近日佛法如何？』主曰：『商量浩浩。』地藏J36nB369_p0964c16曰：『爭如我者裏栽田博飯？』主曰：『爭柰三界何？』藏曰：『喚J36nB369_p0964c17甚麼作三界？』」師曰：「地藏雖則行上治之政，弘至醇之J36nB369_p0964c18風，猶未達於民情也。殊不知人人為此一片田地，從J36nB369_p0964c19曠劫來備嘗辛苦，布種不潔、雜穢充繁，農務不時、荒J36nB369_p0964c20蕪遍野，喫飯不知飯香、飲茶不知茶味，腳板為之走J36nB369_p0964c21穿、筋骨為之磨斷，雨多恐其沉淪、水少憂其乾燥，太J36nB369_p0964c22寒則慮根株矬小、過熱則愁莖葉焦枯，至於青黃未J36nB369_p0964c23決之際，其將有成，若不寬心蓄養，速要暴富登場，終J36nB369_p0964c24與秀而不實者同一患也。斯藉眾力，盡勿猒勞，時候J36nB369_p0964c25不違，秋收已畢，不待商量浩浩，自然大事圓成，秖有J36nB369_p0964c26一人常在田頭地後，不離禁殿重闈。大眾！還識得他J36nB369_p0964c27麼？」良久，「幾乎錯下名言。」

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愚菴老宿大椿尼對靈，小參。「生而無生，天龍伸出瘦J36nB369_p0964c29指；滅而不滅，菴主豎起空拳。玉笛橫吹彩鳳鳴，鐵船J36nB369_p0964c30同泛明湖月。恁麼語話，已是齒不關風，情存向背。」擊J36nB369_p0965a01拂子。「殊不知，此一片田地常住妙明，周圓不變，求其J36nB369_p0965a02去來、生死、迷悟了無所得，不謂煩惱是垢濁、不謂菩J36nB369_p0965a03提惟清淨、不謂生死有分別、不謂涅槃恒寂靜。若是J36nB369_p0965a04過量人，能在翻身一擲抹過大千，逆順境上莫可遷J36nB369_p0965a05流，憎愛關頭不為障蔽，隨緣作主到處稱尊。惟大椿J36nB369_p0965a06老宿夙具金剛正眼，解脫法門處處開拓，操持般若J36nB369_p0965a07靈鋒，輪轉根株塵塵斬斷，蓋有大慈攝化同事之願，J36nB369_p0965a08現於柔順如幻色相之身，撫育明俊如瑾之瑛，唯德J36nB369_p0965a09有鄰如蘭之馥，入世間法如蓮花在水而於一切皆J36nB369_p0965a10無染著，勵出世道如松柏擎霄而於一切無所疲猒，J36nB369_p0965a11以不思議力故、以不可壞力故，若威嚴、若慈藹、若熙J36nB369_p0965a12怡、若愛語，令樂見者發深信心，以如是行而作佛事，J36nB369_p0965a13攪澄不異、磨涅不痕，是故將欲與世長揖之時，奮然J36nB369_p0965a14超然、是去非去，政不待假力於無手之人也。因有如J36nB369_p0965a15是風標，故有如是奇特，誠非世間言語而歎所盡，皆J36nB369_p0965a16我老人於有為界中示無為法而不滅壞有為之性、J36nB369_p0965a17於無為界中示有為法而不分別無為之相，能以善J36nB369_p0965a18巧方便演出無量差別音聲，為一切眾生之母說慈J36nB369_p0965a19善之法、為一切眾生之子說至孝之道、與一切癡翳J36nB369_p0965a20眾生作大智慧導師、與一切窮露眾生作寶莊嚴樓J36nB369_p0965a21閣。範上座到者裏意想不得、分疏不下，擬將一滴之J36nB369_p0965a22水欲增大海波瀾，非謂不知量也，貴要大家知有。且J36nB369_p0965a23如何是知有底事？秋林一夜雨生涼，黛抹千山倩曉J36nB369_p0965a24妝，珍重歸源時節好，風飄錦帶藕花香。」

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楊旨音居士對靈小參。「大道體寬，無易無難，菊芳共J36nB369_p0965a26賞，山好同看，無生無滅，不去不來，煙籠古徑，月鎖瑤J36nB369_p0965a27臺。者些子乃從上佛祖出離生死之真三昧，亦無一J36nB369_p0965a28含靈而不具足，但器識麤浮，根性陋劣，當機罔措，覿J36nB369_p0965a29面猶迷。若是沒量大人，於無量佛所種諸善根、生淨J36nB369_p0965a30信者，自然證入無疑也。恭惟悾菴居士旨音楊公，人J36nB369_p0965b01今而心古，氣正而顏和，得泗水真傳，受靈峰至囑，視J36nB369_p0965b02榮名同夢鹿，知身世等漚花，醇風厚德，雍穆閭閻，孝J36nB369_p0965b03友勤儉，啟訓後英。處塵勞不為累，宛如林下閒人；歷J36nB369_p0965b04險難不為搖，何異山中老衲？人境淆訛，多方攝護，世J36nB369_p0965b05情錯綜，一致混融，頭頭活潑，種種施為，總不出他一J36nB369_p0965b06箇善權方便也。昔公於己丑夏歸依先師，問道周旋，J36nB369_p0965b07山僧得與投契交遊，屈指已二十三年，情忘水乳，淡J36nB369_p0965b08雅悠長，憂吾法道，念我艱辛，切於同源，徹於心髓，凡J36nB369_p0965b09一聚會，書牘往來，靡不以己躬大事未得了悟而為J36nB369_p0965b10咨訣。蓋自信得人人本來具足之道，不假指陳勸示J36nB369_p0965b11而後能，故其臨終為道之心切切孜孜，益加綿密，剃J36nB369_p0965b12髮披緇以畢其志，佛聲浩浩，脫化超然，非夙生培植J36nB369_p0965b13般若種子踏實做將來，焉能有如是操略？且玉樹已J36nB369_p0965b14見爭奇、宗祊憑其闡奕，信仁人之有後以為喜也。我J36nB369_p0965b15因知公生於無生中受生、死於無死中受死，於大解J36nB369_p0965b16脫三昧海中優游自在，不為一法之所留礙，恁麼則J36nB369_p0965b17世裔道胤綺互延長，淨土娑婆無容拘束。山僧世外J36nB369_p0965b18友也，不無知己之感，故秋深一棹遠抵蕭山，欲證明J36nB369_p0965b19居士末後一段公案，到者裏說箇甚麼即得？」舉：「龐居J36nB369_p0965b20士問馬祖：『不與萬法為侶者是甚麼人？』祖曰：『待汝一J36nB369_p0965b21口吸盡西江水即向汝道。』居士於此開悟。楊悾菴居J36nB369_p0965b22士問先師：『不與萬法為侶者是甚麼人？』師曰：『騎牛童J36nB369_p0965b23子赤腳走。』居士於此深省。據實看來，一箇失卻一張J36nB369_p0965b24口、一箇開得一隻眼，總無倒斷在。諸人或摸索不著，J36nB369_p0965b25更聽山僧註破：吸盡西江消一口，騎牛童子赤腳走，J36nB369_p0965b26不知誰是得便宜？醉臥花街看北斗。」

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滄溟和尚請為母對靈小參。「劫外淵猷，無二無別；新J36nB369_p0965b28豐家法，至極至尊。織蒲屨於水邊，無人酬價；提宏綱J36nB369_p0965b29於鬧市，有法歸宗。將五位以鋪張，隨三根而闡妙，清J36nB369_p0965b30流遶檻，紅樹當門，機機回互，法法交羅，調不相合，非J36nB369_p0965c01我知音，刀劈不開，始稱母子。東塔受法姪滿公之請，J36nB369_p0965c02為徐母智日安人要說箇蜜齊中邊之甜、火等古今J36nB369_p0965c03之熱，但安人金剛種子夙已結成、般若靈苗今亦增J36nB369_p0965c04秀，世間、出世事理兼到，身前、身後徹底光輝，詳而驗J36nB369_p0965c05之，其滿公孝意深衷、敦本扶末可為證矣，更要山僧J36nB369_p0965c06說箇甚麼？若謂一切法不生、一切法不滅，者邊、那邊J36nB369_p0965c07隨緣飲啄，天宮、淨土任意逍遙，猶是世諦儀文，總不J36nB369_p0965c08若生也不道、死也不道。且道安人在甚麼處？雨餘遠J36nB369_p0965c09浦歸漁艇，月映蘆汀白鷺眠。」

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陳雷生薦室，請小參。「萬里長空獨鴈鳴，千嵒落木動J36nB369_p0965c11秋聲，涅槃堂奧無門限，一任優游自在行。是故，靈光J36nB369_p0965c12不昧，萬古徽猷，入此門來，莫存知解。此雖是信口說、J36nB369_p0965c13信步行，總要人親到自己故家田地。」豎拂子。「秖者箇J36nB369_p0965c14是謂一味平等法門，佛祖謂之寂靜妙常、眾生謂之J36nB369_p0965c15生死根塵、東方謂之妙喜世界、西方謂之極樂家鄉，J36nB369_p0965c16三界萬法靡不圓攝。所以，張孺人據此法門，事姑嫜J36nB369_p0965c17以孝、穆鄰里以敬，撫憐赤子，逆順施為，慈仁播美，懿J36nB369_p0965c18德標奇，醒大夢於長夜、消無明於曠劫。當知五漏幻J36nB369_p0965c19軀即是金剛正體，於中求其聖凡、男女、生死、去來了J36nB369_p0965c20不可得。既然如是，還見他立地處麼？金地花鋪青靄J36nB369_p0965c21合，寶池月映碧天高。」

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大慶院具之尼對靈小參。「生從何來？千尋井底飛塵J36nB369_p0965c23埃；死從何去？十字街頭猛虎踞。者裏見得諦當，無量J36nB369_p0965c24劫來根深固蒂，生死輪迴一翻翻轉，乃知諸緣未遇J36nB369_p0965c25之先來實不來、四大分離之後去實不去，修絕異同、J36nB369_p0965c26證無差別，摧壞一切憎愛大山、安住平等真常妙樂。J36nB369_p0965c27正眼未開者，喜怒哀樂異端競起，僧俗男女各立門J36nB369_p0965c28庭，苦猒娑婆欣樂安養，念慮遷流紛然無緒，取捨變J36nB369_p0965c29化奔逸不休，使自家一片潔白田地上荊棘叢生、葛J36nB369_p0965c30藤纏繞，轉見昏迷，愈加沉墜。惟具之菴主於諸法性J36nB369_p0966a01通達明了，成就廣大總持三昧，故到末梢頭上如象J36nB369_p0966a02王擺脫枷鎖，自在遊行。雖然，若到祖師門下，猶欠一J36nB369_p0966a03著在。」豎拂子：「誰是生？誰是死？四壁寒香雪色濃，心知J36nB369_p0966a04不在喃喃語。」

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空明菴德章尼對靈小參。「風生碧落，雨滴青松，好鳥J36nB369_p0966a06和鳴，圓音無盡。谿邊石女塞斷耳根，嶺上鐵牛拽回J36nB369_p0966a07鼻孔，威音那畔風光塵塵顯露，空劫已前面目歷歷J36nB369_p0966a08全彰。者裏悟去，髻中寶元是現成，衣裏珠從來具足，J36nB369_p0966a09不起思惟，精操萬行，匪移跬步，參遍百城，一切處放J36nB369_p0966a10光動地，一切處妙用神通，入生死流不被生死之所J36nB369_p0966a11淪沒，踞涅槃岸不為涅槃之所留連。雖然，檢點將來J36nB369_p0966a12猶未是向上一路。」以拂子畫○相曰：「此名金剛圈，亦J36nB369_p0966a13謂大圓鏡，冥萬化真機，顯千門德相，微細包容，廣大J36nB369_p0966a14悉備，所以淨土娑婆、諸佛眾生、僧俗男女、尊卑貴賤、J36nB369_p0966a15有情無情、人非人等總在裏許，若帝網垂珠重重交J36nB369_p0966a16映，猶秋空片月處處騰輝，恁麼則淨土穢土乃是一J36nB369_p0966a17途，男身女身會無二相，又何必往無垢世界轉換形J36nB369_p0966a18貌，正覺始成，強生節目？」喝！「夜半海門紅日上，碧蓮池J36nB369_p0966a19畔訪知音。」

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秦龍山對靈小參。「鬧市叢中驚人句子，大家有分；醉J36nB369_p0966a21翁衣裏照世明珠，靡不現成。待寂靜時方能理會，到J36nB369_p0966a22酒醒時纔可尋思，是埋沒己靈，非達觀人世之謂也。J36nB369_p0966a23果是生鐵鑄成漢子，冰霜練就心腸，遊於世間如入J36nB369_p0966a24空聚，為一切事遠離諸相，隨緣本分生涯，到處尋常J36nB369_p0966a25活計。既為一切事、離一切相，則戴髮者非為俗士、圓J36nB369_p0966a26顱者不是僧倫，紅塵堆裏即是菩提寂場、維摩室中J36nB369_p0966a27不異如來寶所；既隨緣活計、到處生涯，則諸佛與眾J36nB369_p0966a28生一體、涅槃與生死同源，東土與西方無別、清淨與J36nB369_p0966a29濁垢不殊。惟我龍山居士以此得不壞信、修無垢因，J36nB369_p0966a30示虛幻家、說真實法，教子以孝、敦友以仁，德孚異類、J36nB369_p0966b01道藹同人，知生是無生眼，與碧天開霽；識死是不死J36nB369_p0966b02襟，同夢宅宣猷。推此因地，般若種性宿培深厚，故能J36nB369_p0966b03委蛻怡然，隨願而往，不言可知。但是臨行掉臂時高J36nB369_p0966b04唱驚人句子，亂拋照世明珠，見者驚疑、聞者怖懼，孝J36nB369_p0966b05子殷勤申請，山僧破格入城，特與證明。」豎拂子，「大眾J36nB369_p0966b06還見麼？」擊一下，「還聞麼？既已聞見分明，則知生是無J36nB369_p0966b07生、死是不死，且道龍山居士即今在甚麼處？推倒須J36nB369_p0966b08彌百念休，世間出世更何求？安心穩坐蓮舟上，玉樹J36nB369_p0966b09流芳看聚頭。」

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莫順之對靈小參。「夜雨催花韻廣長，溪山到處水流J36nB369_p0966b11香，目前盡是歸元路，不用思惟達本鄉。蓋一切眾生J36nB369_p0966b12到者裏皆一念之迷，淪溺生死海中，恣縱貪、嗔、癡，隨J36nB369_p0966b13逐身、口、意，起種種攀緣、造種種結業，所以輪迴六道、J36nB369_p0966b14流轉四生，自從曠劫以至今生，頭出頭沒無有已時，J36nB369_p0966b15然不知起諸善法本是幻、造諸惡業亦是幻，身如聚J36nB369_p0966b16沫心如風，幻出諸根無實性。恁麼，則關山萬里、憂慮J36nB369_p0966b17千重，以為功名利祿也是幻，內而見聞覺知、外而根J36nB369_p0966b18身器界也是幻，離怖畏地到極樂家也是幻，山僧為J36nB369_p0966b19居士說法也是幻，居士聽山僧說法也是幻。」豎拂子，J36nB369_p0966b20「惟者箇是金剛，常住不朽。者世界變遷，彼無移易；虛J36nB369_p0966b21空銷殞，此不沮壞。若也未審端詳，試聽幻人通箇消J36nB369_p0966b22息，桃紅柳綠皆春色，總在東君自主張。」

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念菴尼對靈小參。「鷺刷前汀羽，蓮開白藕香，雨餘山J36nB369_p0966b24色好，風細水亭涼。現成家法，不假思惟，觸處分明，原J36nB369_p0966b25無背向。」拈拂子一畫，曰：「十方薄伽梵，一路涅槃門，秖J36nB369_p0966b26要當人入得此門，一一事存函蓋，頭頭理應箭鋒，普J36nB369_p0966b27攝群情，圓應萬有，偏圓宛轉，活潑無拘，可以覆載天J36nB369_p0966b28地、可以貫徹古今、可以出離生死、可以坐斷去來、可J36nB369_p0966b29以融聖凡之名、可以銷男女之相、可以證妙樂之常、J36nB369_p0966b30可以到無為之地。是故，念菴菴主般若夙培，靈根早J36nB369_p0966c01鬯，名門托跡，閥閱呈祥，知身世空中電影，視富貴水J36nB369_p0966c02面漚花，垂老披緇，志願匪懈，求善知識不生猒足，但J36nB369_p0966c03在疇昔妄念忽生，一真妙體五漏標形，逆順境上青J36nB369_p0966c04白紛然，憎愛路邊是非交錯，而今世事已周、攀緣已J36nB369_p0966c05斷、四大幻緣已散、五蘊浮雲已空，父母未生前一段J36nB369_p0966c06風光正好識取。」擊拂子：「斯門極樂超餘彼，孰謂西方J36nB369_p0966c07別有津？」

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張門楊孺人對靈小參。「諸佛秘密，列祖淵猷，無論聖J36nB369_p0966c09凡智愚、緇白男女、草木昆蟲、情無情類，皆應有分而J36nB369_p0966c10不能證得者，為無始以來至於今生，妄情厚如萬疊J36nB369_p0966c11冰崖，疑根深於千年暗室，致使生死遷訛，昇沉莫測J36nB369_p0966c12也。有者道：『生必有死，聚必有散，晝必有夜，夢必有覺，J36nB369_p0966c13捨生趣生而無有滅。』此世人之常見也。有者道：『生則J36nB369_p0966c14五欲歡娛，萬般適意，命終身壞，氣化清風，肉化為泥，J36nB369_p0966c15一滅永滅而無有生。』此凡庸之斷見也。殊不知生無J36nB369_p0966c16生相，故雖生而不常；滅無滅性，故雖滅而不斷。是故J36nB369_p0966c17釋迦世尊降王宮、往雪山，幻也；成正覺、轉法輪，幻也；J36nB369_p0966c18坐塵剎、度眾生，幻也；示生死、入涅槃，幻也。是故楊孺J36nB369_p0966c19人報軀有漏，至性無移，生尊貴家，培彝倫種，厚德成J36nB369_p0966c20鄰，深仁育物，事上則穆穆恂恂，撫下則諄諄切切，兼J36nB369_p0966c21能修習善法以求佛道，極其志力，隨所堪任，如斯等J36nB369_p0966c22事亦皆於夢幻中成辦也。大眾！一切諸法既皆是幻，J36nB369_p0966c23秖如楊孺人脂粉態除、兒女情斷，如何是金剛常住J36nB369_p0966c24不朽底？森森玉樹枝枝秀，也勝金沙坐寶蓮。」

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莫門智日對靈小參。「遠山疊疊含青，流水村村映碧，J36nB369_p0966c26風光盡在目前，何用紛馳求覓？若是得底人，達去來，J36nB369_p0966c27如春燕赴時、秋鴻適候；了生死，猶晝而夜、自夢而醒，J36nB369_p0966c28八面玲瓏，絕無向背。所以，諸佛以此風光出世利生、J36nB369_p0966c29諸人以此風光遠塵離垢、諸人於諸佛光中展其妙J36nB369_p0966c30用、諸佛於諸人光裏奮其全提，各各無差，彼彼無雜。J36nB369_p0967a01恁麼，則朱孺人亦據此段風光為男子相也得、作女J36nB369_p0967a02人身也得、生安養也得、入娑婆也得，逆順施為俱得J36nB369_p0967a03自在。其或纖疑未遣、餘惑尚存，不妨聽山僧重說偈J36nB369_p0967a04言：生從何來死何去？金毛師子草裏擂，翻轉虛空背J36nB369_p0967a05面看，有意氣時添意氣。」

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自由尼對靈小參。豎拂子。「上至諸佛，下及群生，皆有J36nB369_p0967a07此事，原無修證，本絕悟迷，聖凡量泯，男女相鎔，極天J36nB369_p0967a08地而久長，亙古今而輝鑑，但得時中受用，自揚劫外J36nB369_p0967a09家風。所以自由永菴主夙具金剛不壞之性，示現恬J36nB369_p0967a10和柔順之身，端本倫常，究心出世，鴻慈導物，至德維J36nB369_p0967a11時。訓於家，言言藥石；律於己，凜凜冰霜。有時白髮盈J36nB369_p0967a12頭，與燒菴人賡諧古調；有時田衣挂體，同劉銕磨互J36nB369_p0967a13唱陽春；有時人境俱忘，千機不借；有時正偏兼到，一J36nB369_p0967a14切現成。紅塵浩浩，恒奮全提；夢宅悠悠，常說正法。六J36nB369_p0967a15字洪名，畢生不改，報謝怡然，得大自在。此謂得底人J36nB369_p0967a16於生死海裏逆順總宜，煩惱場中作大佛事。山僧到J36nB369_p0967a17者裏，通身是眼也看他不見，通身是口也說他不著。J36nB369_p0967a18雖然，欲識桃源別有乾坤，須看漁翁通箇消息。」良久，J36nB369_p0967a19「半夜石人憨睡起，一場好夢與誰言？」

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祁門朱孺人對靈小參。「春風和暢，花柳爭妍，紅塵人J36nB369_p0967a21語，綠樹鶯啼，言言悉具圓常，句句皆談真實，明明標J36nB369_p0967a22向上機，處處廓歸元路，迷之為生死元首，悟之謂菩J36nB369_p0967a23提正因。」拈拄杖：「者裏會得，悟迷無異，生死同岐，始終J36nB369_p0967a24交徹，淨穢該羅，聖凡之相虛無，男女之名寂滅。恁麼J36nB369_p0967a25則孺人淑順持身，慈仁啟後，夢幻自知，堅心出世，說J36nB369_p0967a26箇不生不滅、無去無來也得，說箇即心即佛、即妄即J36nB369_p0967a27真也得。故知孺人六十年前生則未嘗生也，六十年J36nB369_p0967a28後死亦未嘗死也。正當今日，是生耶？是死耶？百年大J36nB369_p0967a29夢醒槐陰，就路還家始得妙。」

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何母趙恭人對靈小參。「盡大地是妙菩提路，無有差J36nB369_p0967b01別境界；盡十方是大解脫門，無有大小戶牖。諸佛聖J36nB369_p0967b02人不多一點，蜎飛蝡動不少一絲，無量劫來亦無間J36nB369_p0967b03隔，秖為一切人根性不等、智識昏迷，有眼不曾覷著、J36nB369_p0967b04有足不曾踏著，三途六道逐隊淪形、九有四生隨群J36nB369_p0967b05轉步，以至千萬劫流變遷延無有了期。若是箇信力J36nB369_p0967b06堅固、正眼洞開者，一眼覷透、一腳跨入，縱橫逆順各J36nB369_p0967b07得其宜，方為了事漢，乃名到家人。」豎拂子，「還見麼？」擊J36nB369_p0967b08一下，「還聞麼？若從者裏見得分明、聽得清楚，四聖尊J36nB369_p0967b09榮夢裏非真，六凡名號鏡中何有？所以，何母趙恭人J36nB369_p0967b10靈根夙具、淑順維身，向者裏覷得透徹、踏得穩當，隨J36nB369_p0967b11順世緣、成就世事，上以奉重、下以撫訓，機用千奇、玲J36nB369_p0967b12瓏八面，到今日塵緣永謝、情境已忘，所有靈光獨耀、J36nB369_p0967b13本來面目全彰，有箇現成受用底三昧。還知麼？樂邦J36nB369_p0967b14好景知多少？水滿金沙月滿汀。」

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瓚林奕侍者對靈小參。出「離生死一著，中無委曲，最J36nB369_p0967b16為簡要，非因假借，不墮功勳，須是識量高古。參學眼J36nB369_p0967b17正向此中有語話分，與尊貴人有相見分，便識自己J36nB369_p0967b18本地風光，從來不曾絲毫欠闕。故瓚林侍者夙緣有J36nB369_p0967b19在，本志未忘，知此一著已極明了，惟人自肯，不由提J36nB369_p0967b20掖。所以，尊卑愛敬，穆穆可觀，晝夜辛勤，孜孜匪懈。知J36nB369_p0967b21家中分明古意，細究根源；愛堂裏淡泊真風，渾忘彼J36nB369_p0967b22此。將謂整飾門頭，支撐戶底，五山競秀，十笏爭奇，責J36nB369_p0967b23任在爾躬。不道急流轉棹，忙裏抽身，致使尊長為此J36nB369_p0967b24懷憂，路人因而太息。大眾！到者箇田地，若作有聚有J36nB369_p0967b25散商量，閃電光中莫非舊識；若作無生無滅理論，杜J36nB369_p0967b26鵑聲裏盡是生涯。若謂生死涅槃，捏作一塊，遍野花J36nB369_p0967b27飛，春光有辨；若謂修齡短算，縫罅難齊，冰壺月映，夜J36nB369_p0967b28色無分。此時若有箇人出來大笑一聲，可使瓚林侍J36nB369_p0967b29者截斷生死根株，跳出聖凡窠臼。如其不然，待山僧J36nB369_p0967b30再喚之。」遂高聲曰：「瓚林，瓚林，與君說盡十分話，莫負J36nB369_p0967c01平生一片心。」

J36nB369_p0967c02

德璋、德長薦母，請對靈小參。「空中鳥跡，水底魚蹤，覓J36nB369_p0967c03即知君不可得。麥中有麵，沙裏無油，自古至今，幾人J36nB369_p0967c04肯信？說箇旅泊三界，示一往還，如將極樂意，說與正J36nB369_p0967c05愁人。」拊案一下，曰：「此是從上不傳之秘密，佛祖未曾J36nB369_p0967c06開示、從今開示，眾生未曾悟入、從今悟入。所以趙母J36nB369_p0967c07王孺人亦從者裏信入，於聲色叢中坐臥不留觀聽，J36nB369_p0967c08紅塵堆裏遊行毫無沾染，生則應物而來，死則隨緣J36nB369_p0967c09而去，此界他方不隔一塵，男身女相彼此無分。山僧J36nB369_p0967c10武林轉棹、語水停舟，孝眷慇懃申請為孺人說箇到J36nB369_p0967c11家消息，銀蟾散彩三秋夜，桂子風吹滿路香。」

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朱弦菴居士對靈小參。「真三昧海本無出沒，大解脫J36nB369_p0967c13門豈有去來？不以染淨而有差別，不以真俗而為分J36nB369_p0967c14岐，所以真人無位，機應普現。相無定相，似寶鏡之對J36nB369_p0967c15妍媸；形無定形，如光影之任短長。雖如是，普現無邊J36nB369_p0967c16自在，恒於三昧不起念、不作意也。故弦菴居士大雄J36nB369_p0967c17叮囑：過來洙泗，淵源流出，為國為民，入泥入水。世境J36nB369_p0967c18遷訛，歷患難而不變；澄懷有素，隨舒卷而自如。一切J36nB369_p0967c19不思議事、一切處普現，依幻出生也，花攢上苑；隨幻J36nB369_p0967c20而滅也，葉落歸根。亦惟常在三昧，不假思惟，無造作J36nB369_p0967c21也。到者裏，佛法、世法盡情颺下，西方、東方無可拘留，J36nB369_p0967c22聖位、凡位莫測其端。有傍不甘底出來，為居士指箇J36nB369_p0967c23品位看。」良久，曰：「鐵馬嘶開空劫夢，金牛踏破故園春，J36nB369_p0967c24施為不用重斟酌，月上珊瑚樹樹新。」

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悟禪尼薦徒覺初，請對靈小參。「末山頂上，芳草離離；J36nB369_p0967c26鐵磨堂前，秋風颯颯。你道只待㘞地一聲，管取肅清J36nB369_p0967c27門徑。故周旋叢林，是非不顧；把關密練，寒暑渾忘。可J36nB369_p0967c28惜本志未酬，草鞋根斷。」拈拄杖：「者裏一刀兩段便同J36nB369_p0967c29本得，何慮向上一路千聖不傳？」卓一下。「此曲調最古，J36nB369_p0967c30可以繼先祖。」

J36nB369_p0968a01

尼洞明成菴主對靈小參。豎拂子。「者是光明摩尼寶J36nB369_p0968a02王，但要人認得真、用得好，無有一法不從者裏出生、J36nB369_p0968a03無有纖疑不從者裏除斷，聖凡迷悟不能隔礙、生死J36nB369_p0968a04虛妄無所拘遲，一一順時、一一合妙。所以，洞明成公J36nB369_p0968a05心志鐵石、貞操松筠，知身夢宅、視世郵亭，裂情愛網、J36nB369_p0968a06出煩惱家，尋師為道、克敬惟勤，求友同參寸陰寶惜，J36nB369_p0968a07說真實言、行真實事，閒向修多羅中細細咀嚼，已知J36nB369_p0968a08黃面老人生平不曾說著一字，後於山僧棒下爆散J36nB369_p0968a09疑團，將使總持規步綿綿、末山門墻岸岸，說必行到、J36nB369_p0968a10行必說到，也是最初認得清徹、用得恰好，以不負生J36nB369_p0968a11平之志，故能臨岐撒手，翛然而逝，不歌行路難也。」以J36nB369_p0968a12拂子擊案，曰：「山僧今日將他參底、證底、說底、行底一J36nB369_p0968a13擊粉碎了也，諸仁眼裏看著、耳裏聽著、腳下踏著，惟J36nB369_p0968a14恐輕心取用秪在皮膚，其真實處還辨得麼？無生番J36nB369_p0968a15出新豐調，徹見清音正始來。」

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為朱四可對靈小參。「一口汲盡西江，半夜踏翻溺器，J36nB369_p0968a17無毛銕鷂撞破天羅，焦尾大蟲衝開地網。此箇如幻J36nB369_p0968a18大解脫法門，人人皆能究竟，箇箇可以悟入，秪要生J36nB369_p0968a19死岸頭立得腳穩，向此門中出沒無拘、遊戲自在也。J36nB369_p0968a20恭惟四可居士建功立業，為國成家，栽培異類，暖日J36nB369_p0968a21融融，攝受同人，春風𩖼𩖼，冰霜凜冽處不以為難，水J36nB369_p0968a22月分明時自以為得，所以再造梵宮，受囑不忘疇昔，J36nB369_p0968a23歸重知識，傾心已擅當年，有時當機顯露，事絕今時，J36nB369_p0968a24有時覿面施呈，理超格外，生死為念，垂老不衰，以道J36nB369_p0968a25為懷，干城有頌，故於啟手啟足之時，笑談自若，委蛻J36nB369_p0968a26怡然。蓋八十餘年來，宛轉偏圓，縱橫施設，世間出世，J36nB369_p0968a27能事所畢，如一珠中萬形俱現，如一塵內諸法全彰，J36nB369_p0968a28亦於此大解脫法中顯大機、發大用也。而此中聖凡J36nB369_p0968a29迷悟、生死去來、是非得喪、榮辱昇沈總著不得。山僧J36nB369_p0968a30到者裏，縱有十方虛空之口，能吼無邊法界之音，說J36nB369_p0968b01其根源，也無交涉。雖然，於著不得處不妨敲𢾩，沒交J36nB369_p0968b02涉時正好商量，空中石虎從風嘯，水底金烏遶樹飛，J36nB369_p0968b03金碧畫堂春夢醒，長安雖好不如歸。」