住湖州弁山龍華寺語錄

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順治己丑秋，在青龍隆福寺受請入院。

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三門。「門牆岸岸，關鎖重重，當陽一路，誰敢通風？」以拄J36nB359_p0628a07杖畫一畫，云：「坐斷十方猶點額，密移一步看飛龍。」

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佛殿。「黃閣簾啟，紫羅帳開。正恁麼時，如何相見？撒手J36nB359_p0628a09歸來無一物，借婆衫子拜婆年。」遂禮三拜。

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祖堂。「先覺後覺，以心印心，祖彌不了，殃及兒孫。如何J36nB359_p0628a11是不了的事？團圞共坐忘尊貴，遞代相傳無盡燈。」

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方丈。「先老人在此大開爐韝，密運鉗錘，敲骨打髓，烹J36nB359_p0628a13煆佛祖，抽釘拔楔，陶鑄聖凡，於是家聲遠播，慧命永J36nB359_p0628a14繼。不肖到來又如何施設？」卓拄杖，云：「看取令行時。」

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上堂。拈疏，云：「見麼？魔外以之肅清，正法以之久住。其J36nB359_p0628a16或未見，仰煩宣出。」指法座，云：「坐斷毘盧頂，不稟釋迦J36nB359_p0628a17文。且如何行履？」拈拄杖，云：「竿木隨身，逢場作戲去也。」J36nB359_p0628a18遂陞座。拈香，云：「此一瓣香，包羅今古，充塞乾坤，祝延J36nB359_p0628a19聖躬，堯日與佛日增輝，金輪共法輪常轉。此一瓣香，J36nB359_p0628a20為雲、為蓋、為翰、為屏，專為文武尊官、護法居士同證J36nB359_p0628a21現前般若，共明向上真宗。此一瓣香，味似伊蘭，惡如J36nB359_p0628a22鳩毒，賤則分文不值，貴則傾國難酬。今第三回供養J36nB359_p0628a23前住弁山白雀本寺開山傳曹洞正宗第二十八世J36nB359_p0628a24瑞白雪大和尚，用酬法乳之恩。」就座。鏡大師白椎竟，J36nB359_p0628a25乃云：「青松夾道，全彰本地風光；翠竹搖空，獨露當入J36nB359_p0628a26境界。象王峰鼻孔撩天，獅子崖爪牙踞地。向者裏會J36nB359_p0628a27得，說甚向上、向下？第一、第二？一任驅雷掣電，棒月呵J36nB359_p0628a28雲，貶斥釋迦、彌勒，指揮文殊、普賢，或時塵中混跡，或J36nB359_p0628a29時炭裏藏身，坐徹威音那畔，澂澂滿目煙光，默照空J36nB359_p0628a30劫已前，湛湛一壺風月，自然皇風浩蕩，佛日騰輝，踹J36nB359_p0628b01拱無為，垂衣自治，高低嶽瀆共轉根本法輪，鱗甲羽J36nB359_p0628b02毛同現色身三昧。雖然，只如開堂祝聖一句作麼生J36nB359_p0628b03道？月籠丹桂遠，星拱北辰高。」結椎，下座。

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薦師，請上堂。「青蘿夤緣，直上寒松之頂；白雲淡泞，出J36nB359_p0628b05沒太虛之中。萬法本閑，惟人自鬧。大眾！既爾萬法本J36nB359_p0628b06閑，只如太虛上人去世一周，甚處安身立命？者裏曾J36nB359_p0628b07得無凡無聖、無來無去，從佛界而入魔界、轉薉邦而J36nB359_p0628b08入淨邦，了生死於不相干之地、明佛祖於覷不破之J36nB359_p0628b09機，無德不酬、無恩不報。更有超群越格，如何舉似？夢J36nB359_p0628b10破玉人天乍曉，芙蓉江上笑秋風。」

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上堂。「今朝九月九，端的從頭剖。桂蕊暗飄香，菊花笑J36nB359_p0628b12破口。萬象悉騰歡，森羅咸稽首。玉鳳嶺頭鳴，泥牛浪J36nB359_p0628b13裏走。擬欲問如何，翻身藏北斗。」

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上堂。「秋風冷，落葉寒，江上漁翁把釣竿，金鱗不現空J36nB359_p0628b15垂餌，且唱別腔菩薩蠻。昔有尼問趙州：『如何是密密J36nB359_p0628b16意？』州於腕上一捏，尼云：『和尚猶有者箇在。』州云：『卻是J36nB359_p0628b17你有者箇在。』」乃云：「趙州古佛不免被者尼僧勘破，尼J36nB359_p0628b18雖具眼，又被趙州將箇屎彈子換卻，檢點將來，二俱J36nB359_p0628b19龍頭蛇尾，總不如東明菴主到山也不問密密意、也J36nB359_p0628b20不作者箇會，特為設齋供眾，卻有些好處。且道好在J36nB359_p0628b21甚麼處？大家喫得彭脝飽，運水搬柴絕是非。」

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至樂平寺，請上堂。拈香，云：「此一瓣香，同生弁岳，共產J36nB359_p0628b23苕溪，金錘擊之無痕，玉斧劈之不破，供養圓寂樂平J36nB359_p0628b24堂上淑安法兄大和尚，伏願甘露垂滋於大地，弘音J36nB359_p0628b25再震於群蒙。」就座，白椎竟，乃云：「談道談禪，大似白日J36nB359_p0628b26說夢；論偏論正，亦是開眼尿床。勿容展事投機，那許J36nB359_p0628b27承言滯句？所以，弁山到者裏不敢加箇元字腳。何故？J36nB359_p0628b28屋裏人只好說屋裏事，不可向外打野榸去也。大眾J36nB359_p0628b29且道：如何是屋裏事？」良久，云：「夜明簾外家風古，寶鏡J36nB359_p0628b30堂前瑞氣新。」

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結制，上堂。「掀翻彌勒樓，三際平等；折卻威音殿，一道J36nB359_p0628c02清虛。了無那畔，今時誰立凡名聖號？盡大地是箇解J36nB359_p0628c03脫門，遍虛空是箇光明藏，經行掉臂不離其中，謦咳J36nB359_p0628c04屈伸總在裏許，說箇三月安居、九旬禁足，大似無繩J36nB359_p0628c05自縛。若也未到恁麼田地，不如歇卻驢腳、合取狗口，J36nB359_p0628c06拗折拄杖、放下蒲團，且向弁山堂中三七日內大死J36nB359_p0628c07一番，然後甦醒過來，始知不汝欺也。若是詐明頭、掠J36nB359_p0628c08虛漢，今日決不放過。莫有格外英靈不入者箇保社J36nB359_p0628c09者麼？出來，木上座為汝證據。」問：「高懸缽袋，宴坐華林，J36nB359_p0628c10如何是真機獨露？」師云：「彌勒峰高千萬丈。」進云：「為甚J36nB359_p0628c11星分溪澗白，露灑竹松明？」師云：「獅嵒哮吼驚天地。」進J36nB359_p0628c12云：「只為權衡密運，佛祖罔窺，作麼生是正令當行句？」J36nB359_p0628c13師云：「石女胸中拔楔。」進云：「一言包括乾坤外，佛祖齊J36nB359_p0628c14教立下風。」師云：「木人眼裏抽筋。」

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上堂。「今朝仲冬初一，現前好箇消息，漫空凍雨霏霏，J36nB359_p0628c16遍野松煙幕幕，突出無翼蟭螟，撞倒千層鐵壁，嚇得J36nB359_p0628c17帝釋宮中日月無光，惹得空生嵒畔天花狼藉。大眾！J36nB359_p0628c18且道是甚麼人境界？出來試說看。」問：「濟下宗風師已J36nB359_p0628c19露，洞上真機又若何？」師云：「雪裏梅花遍界香。」進云：「恁J36nB359_p0628c20麼則洞宗密旨當陽舉，古路還家得意多。」師云：「大蟲J36nB359_p0628c21看水磨。」進云：「看破龍華親切句，始知彌勒更幽深。」師J36nB359_p0628c22云：「夜半放烏雞。」又僧問，師云：「且住。大凡問答，譬如舞J36nB359_p0628c23劍相似，劍劍之下須有出身之路；若無出身之路，畢J36nB359_p0628c24竟喪於劍下。若是具眼作家，句句之中須有超脫之J36nB359_p0628c25機；如無超脫之機，決定死於句中。所以道：機不離位，J36nB359_p0628c26墮在毒海；情存背向，見有偏枯。到者裏，直須機絕廉J36nB359_p0628c27纖、語無滲漏，自然金聲玉振、電捲星馳，示一機千峰J36nB359_p0628c28落色，吐一語萬派朝宗，可為佛祖爪牙、人天標幟，克J36nB359_p0628c29紹真乘，提持向上。大眾！還會向上事麼？」卓拄杖，云：「佛J36nB359_p0628c30祖未生空劫外，正偏不落有無機。」

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上堂。「諸佛心內眾生，新新作佛；眾生心中諸佛，念念J36nB359_p0629a02證真。」豎拂，云：「昨夜無舌人廝罵，無手人交拳，劈面一J36nB359_p0629a03揮，把舜若多神鼻孔打落半邊，彌勒峰呵呵大笑。且J36nB359_p0629a04道笑箇甚麼？座中亦有江南客，休向樽前唱鷓鴣。」

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上堂。舉拂，云：「龜毛上座為諸人說了也，何必弁山沸J36nB359_p0629a06脣鼓舌？說黃論黑，堪作甚麼？是以風柯月渚咸提玅J36nB359_p0629a07旨，煙島雲林共演真常，牆壁瓦礫悉皆發機，蚯蚓蝦J36nB359_p0629a08蟆猶可助道，塵說、剎說、熾然說無間歇。若也未委，更J36nB359_p0629a09聽伽陀。今朝有信士，特請為敷宣，山僧舌頭短，唯憑J36nB359_p0629a10拂子力，出廣長舌相，遍覆三千界，轉無上法輪，說甚J36nB359_p0629a11深般若，普令見聞者，悉發菩提心，人人知本有，箇箇J36nB359_p0629a12悟真常，艸木及昆虫，無不獲利益，欲說斯因緣，窮劫J36nB359_p0629a13莫能盡。」喝一喝，云：「若無者一喝，幾乎葛藤遍地。」

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元旦，上堂。「旭日初晴，雲霞散彩；曉風乍暖，梅柳生輝。J36nB359_p0629a15直得野老謳歌，樵人舞蹈。寶珠池畔，臣退位以朝君；J36nB359_p0629a16花石澗邊，子轉身而就父。蜎飛蝡動，咸承化育之恩；J36nB359_p0629a17卉木叢林，均賴帡幪之德。一入有慶，兆民賴之。且道J36nB359_p0629a18是那一人？昨從鬧市頭邊過，處處文明賀聖朝。」

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上堂。「至道無難，惟嫌揀擇，但莫憎愛，洞然明白。堯舜J36nB359_p0629a20令人聞之而皆喜，桀紂令人聞之而皆怒，此揀擇也。J36nB359_p0629a21釋迦布髮掩泥而供然燈，調達推山驅象而害瞿曇，J36nB359_p0629a22此憎愛也。如何得不揀擇、不憎愛去？今吳興潘居士J36nB359_p0629a23飯僧，攢菜每人一碗，嚫錢每人一分，可謂財法二施J36nB359_p0629a24等無差別。既無差別，於中還有揀擇、憎愛也無？更聽J36nB359_p0629a25一偈：梅萼嫩，柳芽長，昨夜東風度短牆，叵耐枝頭老J36nB359_p0629a26百舌，聲聲漏洩好春光。」打噴嚏，云：「今日有人說我。」

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上堂。舉拂，云：「者一句子甚是爽快，甚是直捷，儻或回J36nB359_p0629a28頭轉腦，莫怪弁山牽枝引蔓去也。」舉：「仰山夢入兜率J36nB359_p0629a29內院，居第二座，眾請第二座說法，山自白椎云：『摩訶J36nB359_p0629a30衍法離四句，絕百非，諦聽！諦聽！』昨夜山僧亦作一夢，J36nB359_p0629b01夢見阿耨達池龍王請我赴齋，齋畢，復問：『威音王的J36nB359_p0629b02父名甚麼？』者箇問頭甚是奇特，山僧不敢孤負他。遂J36nB359_p0629b03震威一喝，龍王作禮而退。忽然覺來，只見遍地好雪。J36nB359_p0629b04大眾！且道山僧夢的與仰山夢的是同？是別？」

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解制，上堂。橫按杖，云：「恁麼時，象王攢眉，獅子結舌，黃J36nB359_p0629b06頭碧眼兀堆堆膽慴魂驚。」靠杖，云：「恁麼時，盲龜踊躍，J36nB359_p0629b07跛鱉騰歡，狸奴白牯一箇箇放光動地。正謂把住也J36nB359_p0629b08在我、放行也在我，放行、把住且置，山門外正中亭子J36nB359_p0629b09要與諸人索九十日飯錢。若酬對得，一任虎穴龍宮J36nB359_p0629b10橫行直撞；如酬對不得，弁山為你別通一路。」卓拄杖，J36nB359_p0629b11云：「牢關擊碎坦然平，祖道何曾涉戰爭？風月擔頭新J36nB359_p0629b12活計，不妨城市玩花燈。」擲拄杖，云：「看腳下。」

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上堂。「天命之謂性，清淨法身也；率性之謂道，圓滿報J36nB359_p0629b14身也；修道之謂教，千百億化身也。」乃云：「玅喜者般說J36nB359_p0629b15話，大似截鶴續鳧、夷山盈壑，簡點將來猶未盡善。弁J36nB359_p0629b16山又不然。」揮拂，云：「風娜娜兮，柳展修眉；雨濛濛兮，花J36nB359_p0629b17開笑口。常把瑤琴月下彈，子期不是我真友。」

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上堂。「弁山無作造，一味信口道，曾不論正偏，那復話J36nB359_p0629b19玄要？毀之而不瞋，譽之而不笑，倦則放身眠，興來唱J36nB359_p0629b20箇調，生平肯為人，好心無好報。」舉拂，云：「大眾！者箇喚J36nB359_p0629b21作甚麼？果是楊修見幼婦，方能一覽便知妙。」

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刺史姚公請上堂。「大象隱於無形，故不見而見；大音J36nB359_p0629b23匿於希聲，故不聞而聞。」拈拄杖，云：「者箇是形象，作麼J36nB359_p0629b24生見？」卓拄杖，云：「者箇是音聲，作麼生聞？縱饒騎聲蓋J36nB359_p0629b25色，括古囊今，猶是光影門頭事；直須捩轉機關，別通J36nB359_p0629b26消息。」復高聲云：「大眾！看看！拄杖子化作無量壽如來，J36nB359_p0629b27具無量相好，統領無量眷屬，充滿無量國土，宣說無J36nB359_p0629b28量法門，教化無量眾生，一時同得阿耨多羅三藐三J36nB359_p0629b29菩提。」喝一喝，云：「且道無量壽如來又向甚處去也？今J36nB359_p0629b30日護法請山僧及大眾齋。」

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保病，上堂。「連日雨何多？今朝晴且霽。風回柳岸兮，綠J36nB359_p0629c02線輕飛；春入桃源兮，紅霞亂墜。黃鳥緡蠻兮，山色空J36nB359_p0629c03濛；白雲縹緲兮，谿光豔麗。寄語遊人歸去來，莫教狼J36nB359_p0629c04藉祖師意。既曰狼藉，祖師意在何處？」拈香，云：「揭諦揭J36nB359_p0629c05諦，波羅揭諦，普願災障悉消除，現前施主增福慧。」

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比丘尼、優婆夷請上堂。「澂江清淺時，白鷺和煙島，良J36nB359_p0629c07哉觀世音，全身入荒艸。」豎拂，云：「觀世音菩薩出荒艸J36nB359_p0629c08來也。應以比丘尼身得度者，即現比丘尼身而為說J36nB359_p0629c09法；應以優婆夷身得度者，即現優婆夷身而為說法。」J36nB359_p0629c10揮拂，云：「觀世音菩薩又入荒艸去也。來去且置，只如J36nB359_p0629c11觀音大士有三十二應，普利群機，今日獨現兩身者，J36nB359_p0629c12何也？」拊案，云：「近水樓臺先得月，向陽花木易逢春。」

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佛川克歸和尚請上堂。「喜鵲簷前噪，知有好吉兆，特J36nB359_p0629c14地啟雙扉，佛川法姪到。頭角勢稜稜，英風聲浩浩，殷J36nB359_p0629c15勤請敷宣，教我如何道？胡亂說些兒，任憑明眼笑。大J36nB359_p0629c16眾！且道笑箇甚麼？咄！好似大蟲戴紙帽。」

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東禪憨石和尚請上堂。「判義分科，座主見解；拈椎豎J36nB359_p0629c18拂，衲子常情；花言巧語，乞丐生涯；掩室杜口，鬼家活J36nB359_p0629c19計。雖則國有憲章，叵耐家無常禮。今是東禪法姪特J36nB359_p0629c20請弁山為眾說法，大似逼石女生兒，教雄雞下蛋，不J36nB359_p0629c21免杜譔一偈，聊塞眾聽：無孔笛中吹折柳，離腔曲裏J36nB359_p0629c22落梅花，箇般音韻阿誰曉？體態風流出當家。」

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祈壽，請上堂。「目前無法，意在目前；不是目前法，非耳J36nB359_p0629c24目之所。到今天氣晴明，鳥聲和暢，群芳鬥麗，萬卉爭J36nB359_p0629c25奇，是目前法？不是目前法？道是目前法，埋沒夾山；道J36nB359_p0629c26不是目前法，孤負弁山。如體悉得出，管教變頑石作J36nB359_p0629c27真金，轉關煞為吉曜，不祈福而百福駢臻，不迎祥而J36nB359_p0629c28千祥并集，自然響和聲順，老懷少安。更有子承父業J36nB359_p0629c29作麼生道？水向石邊流出冷，風從花衷過來香。」

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上堂。「踢翻琉璃缾，阿誰寶惜？擊碎珊瑚樹，遍地光生。J36nB359_p0630a01撒珍珠於紫羅帳裏，砌瑪瑙於碧玉階前，不守功勳，J36nB359_p0630a02渾忘尊貴。所以道：夜明簾外快便翻身，荊棘林中那J36nB359_p0630a03容住足？直須作而無作、為而無為，世法、佛法并做一J36nB359_p0630a04團，者邊、那邊混融一致。」豎拂，云：「正與麼時，且道是阿J36nB359_p0630a05誰分上事？玉兔月中生彩鳳，金雞架上產祥麟。」

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圓攝五七，請上堂。「諸佛諸祖遞代出興，授受相承，○J36nB359_p0630a07也只為者箇；天下老凍儂興慈運悲，接物利生，○也J36nB359_p0630a08只為者箇；山僧今於人天眾前花擘一上，○也只為J36nB359_p0630a09者箇；以及我圓攝遍公全身放下，不動聲色，入寂光J36nB359_p0630a10三昧，唱無腔曲調，○也只為者箇。若是眼內有筋、皮J36nB359_p0630a11下有血的，兩頭截斷，中間不立，左之右之，頭頭合轍，J36nB359_p0630a12生也死也，處處逢緣，萬機普赴而不撓其神，千難殊J36nB359_p0630a13對而不干其慮，此猶是階級邊事，作麼生得不落階J36nB359_p0630a14級去？鐵牛撞倒無生國，透出虛空外面行。」

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清明，上堂。「古云：盡大地是箇解脫門。既是解脫門，或J36nB359_p0630a16佛、或祖，或凡、或聖，或士、農、工、商，總是一家。既是一家，J36nB359_p0630a17經行坐臥、喫飯穿衣、迎賓待客，總在裏許。既在裏許，J36nB359_p0630a18豈有緇素之分？既無緇素之分，正好挺身竭力，各出J36nB359_p0630a19手眼撐持門戶。大眾，門在何處？」畫一畫，云：「年年最喜J36nB359_p0630a20春三月，嫩綠新紅看不徹，只知社舞與村歌，那管堯J36nB359_p0630a21仁與舜德？昨日煙分寒食時，今朝雨灑清明節，知不J36nB359_p0630a22知？瞥不瞥？血淚染成紅杜鵑，紙灰飛作白蝴蝶。」

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送法衣，請上堂。提起袈裟角，云：「者箇不是大庾嶺頭J36nB359_p0630a24得的，亦非雞足山中捧的。」顧左右，云：「還知來處麼？」放J36nB359_p0630a25下袈裟角，云：「玉尺量就，金剪裁成，明明結角難尋，密J36nB359_p0630a26密鍼鋒不露。展則包羅法界，蓋覆乾坤，百千萬億人J36nB359_p0630a27天咸皆稽首；收則須彌倒卓，日月潛輝，九十六種外J36nB359_p0630a28道悉不知名。只如不收不展又如何？」復提起袈裟角，J36nB359_p0630a29云：「寶印當空玅，重重錦縫開。」

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上堂。「桃紅李白，山青水綠，總是遮那境界；樵歌牧唱，J36nB359_p0630b01燕語鶯啼，無非真實圓通。處處堆山積嶽，時時塞壑J36nB359_p0630b02填溝。會得者，途中受用；不會者，世諦流布。諸公儻更J36nB359_p0630b03遲疑，弁山更有奇特句子。達磨不會，仲尼罔聞。今日J36nB359_p0630b04入天眾前一齊布施，未審有甚奇特？」以衣袖掩口，云：J36nB359_p0630b05「且待明日來，今朝牙齒痛。」

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上堂。舉拂，云：「者箇不從天降，不屬地生，不因人與。若J36nB359_p0630b07是箇▆▆▆▆底，舉起便知，拈起便曉，南贍部洲打J36nB359_p0630b08鼓，北俱盧洲上堂，東勝神洲持缽，西牛賀洲應供，須J36nB359_p0630b09彌頂上打眠，金剛際下洗腳，二聽莫聞，五目安睹？土J36nB359_p0630b10山焦，金石流而不熱；疾雷破，山風震海而不驚。諸禪J36nB359_p0630b11德！畢竟者箇拂子修何功德、獲何三昧，有如是機變，J36nB359_p0630b12如是神通？」拂一拂，云：「容顏甚奇玅，光明照十方。」

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保童男，請上堂。「梅子生香，新篁解籜，燕正呢喃，薰風J36nB359_p0630b14滿閣。弁山與麼舉揚，還有為人處麼？若有，道是那一J36nB359_p0630b15句？若無，治世語言、資生業等，皆於實相不相違背。如J36nB359_p0630b16檢點不出，山僧曾記得箇希有句子？切須諦聽：白馬J36nB359_p0630b17紫金鞍，騎出萬人看。問道誰家子？讀書人做官。」

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佛誕日，上堂。卓拄杖，云：「黃面瞿曇向山僧拄杖頭上J36nB359_p0630b19降生，放大光明，照十方界，地涌金蓮，自然捧足作獅J36nB359_p0630b20子吼聲，天上天下唯吾獨尊。山僧向他道：『住，住，少賣J36nB359_p0630b21弄。即今我龍華寺裏現前緇素壁立萬仞，氣宇如王，J36nB359_p0630b22以及鱗甲、羽毛、艸木、纖芥莫不皆具，者段光明彌綸J36nB359_p0630b23宇宙、烜赫古今，無始無終，無有欠少。』黃面瞿曇聞如J36nB359_p0630b24是說，只得滿面慚惶，藏竄無地。」喝一喝，云：「且道黃面J36nB359_p0630b25瞿曇向甚麼處去也？」擲拄杖，下座。

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結夏，上堂。「結夏安居，叢林舊制；護生禁足，古佛恒規。J36nB359_p0630b27勿容動念生心，那許靜沉死水？縱是釋迦、彌勒，只好J36nB359_p0630b28打扇焚香；文殊、普賢，也須負薪掃地。不是壓良為賤，J36nB359_p0630b29本來法爾如然。且道：華林主人還有事作也無？堪對J36nB359_p0630b30暮雲歸未合，遠山無限碧層層。」問：「把住乾坤失色，放J36nB359_p0630c01行海晏河清。正與麼時，還是放行？還是把住？」師云：「石J36nB359_p0630c02筍曉抽千丈碧。」進云：「只如兩頭不立、中間不住，又向J36nB359_p0630c03甚處行藏？」師云：「泥牛夜產一雙寅。」進云：「恁麼則夜半J36nB359_p0630c04涼風梳竹戶，天明曉日麗中堂。」師云：「且莫錯舉似。」

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至雲門顯聖掃塔，請上堂。「若論第一義，如石傘峰相J36nB359_p0630c06似，可仰而不可攀；亦如鑑湖水，可見而不可測。三世J36nB359_p0630c07諸佛、歷代祖師，直得口挂壁上，豎拂拈椎，詎可得哉？J36nB359_p0630c08今眾勤舊再三屈逼陞座，弁山不免與兔安脣去也。」J36nB359_p0630c09豎拂，云：「釋迦得之，說法四十九年，末後拈花，迦葉微J36nB359_p0630c10笑，喚作正法眼藏；達磨得之，至我東土，分皮分髓，喚J36nB359_p0630c11作無上心印；青原得之，喚作廬陵米價；雲嵒得之，喚J36nB359_p0630c12作寶鏡三昧；洞山得之，權設五位，普利三根；我雲門J36nB359_p0630c13師翁得之，廣播少室之風，中興洞山之旨；以至先師J36nB359_p0630c14瑞老和尚得之，十處說法，九坐道場，丕振佛祖真風，J36nB359_p0630c15揭示人天正眼。今朝正委在斯上座手裏，又作麼生J36nB359_p0630c16提持？」揮拂，云：「擊碎須彌揮界外，掀翻大海納毫端。」

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上堂。舉：「百丈惟政禪師一日謂眾曰：『爾等為我開田，J36nB359_p0630c18我為爾等說大義。』眾開田了，卻請說大義，丈展兩手J36nB359_p0630c19示之。白雲端曰：『百丈說大義只止於此，當初再參馬J36nB359_p0630c20祖的向甚麼處去也？若言更有，未免與蛇畫足。』」師云：J36nB359_p0630c21「幾乎錯舉。又云：『作麼生見得百丈老人立地處？』」師云：J36nB359_p0630c22「路上說話，艸裏有人。乃良久，云：『客來無茶點，蒿湯當J36nB359_p0630c23禮儀。』」師云：「只恐遭人檢點。天童華云：『白雲要見百丈J36nB359_p0630c24再參馬祖的麼？直是好笑，笑須三十年。』」師云：「果然，果J36nB359_p0630c25然。又云：『作麼生見得百丈老人立地處也與笑三十J36nB359_p0630c26年？』」師云：「慣得其便。又云：『客來無茶點，蒿湯當禮儀，也J36nB359_p0630c27與笑三十年，三笑而九十年。』」師云：「說甚麼九十年？直J36nB359_p0630c28至而今笑未休。且道：還是笑白雲批判未當？為復別J36nB359_p0630c29有道理？諸人若檢點得出，山僧拄杖子兩手分付；苟J36nB359_p0630c30或未然，幾度醉歸明月夜，歌聲引出畫堂前。」師云：「明J36nB359_p0631a01眼宗師，天然猶在。」乃云：「白雲端公大似字經三寫，烏J36nB359_p0631a02焉成馬；天童華老正是其父攘羊，而子證之。仔細較J36nB359_p0631a03量將來，總是家醜外揚，未免傍觀者哂。弁山則不然，J36nB359_p0631a04白雲要見百丈再參馬祖的麼？」搖手云：「低聲，低聲。」又J36nB359_p0631a05云：「作麼生見得百丈老人立地處？」搖手云：「低聲，低聲。J36nB359_p0631a06客來無茶點，蒿湯當禮儀。」搖手云：「低聲，低聲。大眾會J36nB359_p0631a07麼？弁山搖手與古人笑的，且道是同是別？若檢點得J36nB359_p0631a08出，與你二兩粉；檢點不出，也與你二兩粉；一總不恁J36nB359_p0631a09麼，也與你二兩粉。因甚如此？而今宇宙清如鏡，等閒J36nB359_p0631a10莫把路為讎。」

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上堂。舉：「匡化禪師因僧問：『如何是佛法大意？』曰：『貧兒J36nB359_p0631a12抱子渡，恩愛逐波流。』」乃云：「古人吐一言半句，如金剛J36nB359_p0631a13屑、栗棘蓬，嚼之則口破、吞之則喉碎，只要機前領略、J36nB359_p0631a14言外知歸，那許逐境飄流、隨語生解？似者僧與麼問、J36nB359_p0631a15匡化與麼荅，者裏端的得出，不惟親見匡化，亦不辜J36nB359_p0631a16負山僧。若也遲疑，更為點破：貧兒抱子為君酬，一句J36nB359_p0631a17當陽截眾流；若向句中求解會，白雲萬里朢崖州。」

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解制，上堂。「江楓亂落清秋老，體露金風涼月皎，滿堂J36nB359_p0631a19衲子促行裝，頂笠腰包過別島。者山又朢那山高，路J36nB359_p0631a20債區區何日了？若是金毛獅子兒，焉肯隨群入荒艸？J36nB359_p0631a21快翻身，舒牙爪，一聲哮吼震乾坤，野干狐狼蹤跡杳。」J36nB359_p0631a22喝一喝，云：「還有不隨群逐隊者，出來道看。」問：「昨日車J36nB359_p0631a23馬橫行，為甚今朝水洩不通？」師云：「生鐵鑄成金毛吼。」J36nB359_p0631a24進云：「忽然捩轉天關、掀翻地軸又作麼生？」師云：「泥牛J36nB359_p0631a25變作玉波斯。」進云：「氣吞宇宙非臣種，敵勝還他獅子J36nB359_p0631a26兒。」師云：「謾謂青山行欲盡，面前更有一重關。」

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上堂。「一念普觀無量劫，無去無來亦無住。」卓拄杖，云：J36nB359_p0631a28「三千大千世界一時震動，所謂動、遍動、等遍動，起、遍J36nB359_p0631a29起、等遍起，涌、遍涌、等遍涌，震、遍震、等遍震，吼、遍吼、等J36nB359_p0631a30遍吼，擊、遍擊、等遍擊，乃至娑婆世界一切山陵、溪澗、J36nB359_p0631b01溝壑、坑坎、堆阜、瓦礫、荊棘，悉皆變作金銀、琉璃、硨磲、J36nB359_p0631b02瑪瑙，黃金布地，金繩界道，水鳥樹林皆演無生，蠢動J36nB359_p0631b03含靈入不退地。大眾！正恁麼時，且道是誰行履？」卓一J36nB359_p0631b04卓，云：「許多境界何來去，萬里天邊一鴈飛。」

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上堂。「山僧連日傷風咳嗽，抖摟得肚裏要箇元字腳J36nB359_p0631b06也無。今是抱拙設齋俵嚫，兼請為眾說法，弁山到者J36nB359_p0631b07裏直得措手不及。雖然如是，也有少許。大眾願聞麼？」J36nB359_p0631b08良久，咳嗽，云：「沒氣力。」下座。

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結制，送法衣，請上堂。「劫前關捩，五眼難窺；格外真機，J36nB359_p0631b10六通那曉？任使板齒生毛，莫教眼睛覷著，覷著則空J36nB359_p0631b11花亂墜，言之則語路參差。縱饒智過鶖子、辯踰滿慈，J36nB359_p0631b12有超佛越祖之機、具掀天揭地之用，未至正中亭好J36nB359_p0631b13與三十棒，更到華林園堪作甚麼？雖然，山僧今日只J36nB359_p0631b14得將死馬醫。」豎拂，云：「會麼？大爐韝中須親煉，始識真J36nB359_p0631b15金價不同。」舉：「阿難問迦葉尊者云：『世尊傳金襴袈裟J36nB359_p0631b16外復傳何物？』尊者召阿難，阿難應諾，尊者云：『倒卻門J36nB359_p0631b17前剎竿著。』」乃云：「迦葉尊者雖則隨機應變，看來猶未J36nB359_p0631b18盡善。有問弁山：『世尊傳金襴袈裟外復傳何物？』向道：J36nB359_p0631b19『者件僧伽黎是湖城盧居士供養山僧的。』大眾！且道J36nB359_p0631b20者一語是扶起剎竿耶？是倒卻剎竿耶？具眼者辯看。」J36nB359_p0631b21問：「虛空懸彩，平地興波，奇特相逢，如何開導？」師云：「呆J36nB359_p0631b22日正當空。」進云：「陷虎之機須毒手，活人眼目貴藏鋒。J36nB359_p0631b23如何是藏鋒句？」師云：「白雲籠弁嶽。」進云：「花石軒中意，J36nB359_p0631b24靈枝劫外春。」師云：「紫氣帶朝曛。」進云：「謝和尚答話。」師J36nB359_p0631b25云：「此地無金三十兩。」進云：「和尚也須放過一著。」師打，J36nB359_p0631b26云：「放過即不可。」

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上堂。「今有三種好事：天氣晴明，家家刈禾登場；堂中J36nB359_p0631b28七滿，箇箇眉橫鼻直。碧如禪人設供，大眾有齋喫。第J36nB359_p0631b29一薦得，位超諸聖；第二薦得，福備恒沙；第三薦得，拖J36nB359_p0631b30犁拽杷。且道利害在甚麼處？荷盡已無擎雨蓋，菊殘J36nB359_p0631c01猶有傲霜枝。」

J36nB359_p0631c02

上堂。「事存函蓋合，理應箭鋒拄，承言須會宗，勿自立J36nB359_p0631c03規矩。」卓拄杖，云：「拄杖子化作賓頭盧尊者，一時應遍J36nB359_p0631c04四天下供，然後結跏趺坐而說偈言：『昨日晴兮今日J36nB359_p0631c05陰，殷勤舉似莫沉吟，修篁雨洗竿竿玉，落葉風吹片J36nB359_p0631c06片金。月映碧苕諸佛印，雲籠蒼弁祖師心，機前一句J36nB359_p0631c07誰能委？彌勒峰高亙古今。』弁山震威一喝，云：『也是閒J36nB359_p0631c08言語。』尊者被喝，走向諸人鼻孔裏去也。若能見得，行J36nB359_p0631c09腳事畢；儻或未然，各自歸單，摸取鼻孔看。」

J36nB359_p0631c10

圓顱受戒，請上堂。「金刀舉起，削盡無明之艸；緇服披J36nB359_p0631c11時，便登解脫之門。本來離相離名，到此孰修孰證？直J36nB359_p0631c12得五眼頓開、一心朗徹，彈指頃點鐵成金，剎那間轉J36nB359_p0631c13凡為聖。所以道：浩浩塵中體一如，縱橫交互印毘盧，J36nB359_p0631c14全波是水波非水，全水成波水自殊。大眾！還信得及J36nB359_p0631c15麼？」顧左右，喝一喝，云：「莫教壞人家男女。」

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上堂。「香閣沉沉冷繡幃，佳人倚戶淚沾衣。堪憐異國J36nB359_p0631c17伶俜子，歲暮如何不見歸？歸不歸，真懊惱。庭前殘雪J36nB359_p0631c18日輪消，室內紅塵教誰掃？」

J36nB359_p0631c19

冬至，值雪，上堂。「群陰剝盡，一陽復生，弱線工添於繡J36nB359_p0631c20紋，密室灰飛於律管，柳眼舒而冰河發燄，梅萼笑而J36nB359_p0631c21枯木回春，直得物物含新、人人納泰，千家樓閣氣騰J36nB359_p0631c22珂貝之輝，萬疊林巒光燦瓊瑤之色，普賢境界塞壑J36nB359_p0631c23盈渠，少室真機普天匝地。」召眾，云：「惟有華林拄杖子，J36nB359_p0631c24風光不藉四時催。」

J36nB359_p0631c25

化主至，上堂。舉：「黃龍南禪師上堂云：『世間有五種不J36nB359_p0631c26易：第一、化者不易；第二、施者不易；第三、變生為熟者J36nB359_p0631c27不易；第四、端坐受供者不易。且道第五種不易是甚J36nB359_p0631c28麼人聻？』便下座。」乃云：「弁山不似黃龍小膽子，今日要J36nB359_p0631c29與諸人覿面拈出。」顧左右，云：「且道第五種不易是甚J36nB359_p0631c30麼人聻？」良久，云：「舌短三寸，觜長二尺。」

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臘八，上堂。舉：「世尊曰：『我初成正覺時，普見身中一切J36nB359_p0632a02眾生成正覺。』」喝云：「者般說話，大似拽人落水，癩兒牽J36nB359_p0632a03伴，狼籍不少，以致後代兒孫箇箇依艸附木。當時若J36nB359_p0632a04遇殺人不眨眼的漢子，管教者老瞿曇瓦解冰消。何J36nB359_p0632a05故？茫茫宇宙人無數，那箇男兒不丈夫？」

J36nB359_p0632a06

祈晴，上堂。「凍雨霏霏連夜墜，千峰霧鎖波濤沸，廬陵J36nB359_p0632a07米價勢撩天，投子油錢騰踊貴，聖僧堂內皺雙眉，默J36nB359_p0632a08坐無言常噓氣。休噓氣，弁山有箇解愁方，說與諸人J36nB359_p0632a09仔細記。」揮拂，云：「撥出雲中日一輪，依然宇宙光風霽。」

J36nB359_p0632a10

上堂。舉拂，云：「在天成象，在地成形，在日月為晦為朔，J36nB359_p0632a11在四時為寒為暑。今在弁山手裏成箇甚麼？五位君J36nB359_p0632a12臣耶？三要賓主耶？三句關鍵耶？六義圓相耶？者裏剖J36nB359_p0632a13析得出，不妨背負須彌、胸納滄海，劍樹刀山喝使摧，J36nB359_p0632a14鑊湯爐炭吹教滅。若能如是，始稱衲僧意氣。還有麼？」J36nB359_p0632a15良久，云：「且莫鑽龜打瓦。」

J36nB359_p0632a16

上堂。「侵早分明剖露，而今特又重宣，莫怪婆婆觜碎，J36nB359_p0632a17多因媳婦耳頑。大眾！還識弁山真實為人處麼？」卓拄J36nB359_p0632a18杖，下座。

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元旦，上堂。「昨日舊年尾，家家換鬱壘，弄獅子，裝小鬼，J36nB359_p0632a20不用世尊拈花，笑破許多人觜；今朝新歲頭，各各賣J36nB359_p0632a21風流，擲骰子，蹴氣毬，一一真常獨露，何須斷臂別求？J36nB359_p0632a22祇如拈卻頭尾，不涉新舊，又作麼生話會？」舉拂，云：「皇J36nB359_p0632a23圖鞏固，帝道遐昌，佛日增輝，法輪常轉。伏惟大眾各J36nB359_p0632a24各萬福，不勞久立。」

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湖州府楊都督請上堂。震威一喝，云：「大眾會麼？果能J36nB359_p0632a26會得，正法眼藏、涅槃玅心以及五家門庭、百千公案J36nB359_p0632a27無不了了，正好明展龍韜、暗藏虎略，劍戟叢中高提J36nB359_p0632a28祖印、弓矢弦上玅運靈機，直得釋迦、彌勒倒退三千，J36nB359_p0632a29波旬、魔黨伏屍萬里。正恁麼時，撥亂為治、移俗易風，J36nB359_p0632a30使皇風與祖風而並扇，俾佛日共舜日以常明。且道J36nB359_p0632b01向上還有事也無？」復喝一喝，云：「回途復玅持金印，正J36nB359_p0632b02令曾無一字傳。」

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解制，上堂。「今朝正月十五，大施門開無阻，人人眼蓋J36nB359_p0632b04乾坤，箇箇氣吞佛祖，肩頭拄杖如龍，腳下艸鞋似虎。J36nB359_p0632b05雖然，只如古人道：有佛處不得住，無佛處急走過，三J36nB359_p0632b06千里外逢人不得錯舉。作麼生商量？若商量不出，且J36nB359_p0632b07看者木上座為諸人展演去也。」拈拄杖一齊打散。