示眾

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住嘉定古昭慶寺，示眾。「春光已去夏初臨，綠暗紅稀J36nB359_p0674c06匝地陰，夜雨滴開頑石眼，幽禽啼破落花心。頭頭獨J36nB359_p0674c07露真三昧，處處恒談不二音，若擬箇中玄會得，依然J36nB359_p0674c08猶是隔千岑。大眾！既是會得，為甚麼猶隔千岑？莫有J36nB359_p0674c09跳出重關者麼？出來試道看。」

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示眾。「雲門餅，趙州茶，覿面拈來驗作家，若是飽參禪J36nB359_p0674c11和子，須知別有好生涯。生涯別，有誰徹？問取中天一J36nB359_p0674c12輪月，燈籠拍手笑呵呵，露柱低頭哭未歇。燈籠笑且J36nB359_p0674c13置，未審露柱哭箇甚麼？」眾無語，師云：「蒼天，蒼天。」

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戒期，示眾。「乍雨乍晴麥正秋，薰風暗度柳梢頭，許多J36nB359_p0674c15好景無人會，空使殘紅滿地愁。不須愁，急抬眸，看取J36nB359_p0674c16青山水上浮。」拈尺，云：「見麼？非來、非去、非今，即戒、即定、J36nB359_p0674c17即慧，磨而不磷、涅而不淄，百千法門、無量玅用總在J36nB359_p0674c18裏許，直饒說箇止持作犯、輕重開遮，三千威儀、八萬J36nB359_p0674c19細行，亦是陞高步遠之方便。如何是不假方便，迥超J36nB359_p0674c20階級？」撫尺，云：「蹋破鐵鞋無覓處，得來全不費工夫。」

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住青龍隆福寺，示眾。「昔雲居云：『爾等直饒學得佛邊J36nB359_p0674c22事，早是錯用心了也。何況從朝至夕，妄想紛飛，雜念J36nB359_p0674c23攪擾，無明煩惱，人我是非？』近來有等見人之貢高，不J36nB359_p0674c24知自己之貢高；見人之長短，不知自己之長短。蓋謂J36nB359_p0674c25明於責人，昧於責己。若是真正衲子，自識好惡，眼不J36nB359_p0674c26被色惑，耳不被聲誘，鼻不為香塞，舌不被味瞞，身不J36nB359_p0674c27被觸惱，意不被法亂，百花叢裏過，一葉不沾身。上古J36nB359_p0674c28為道之士，廢寢忘餐，不惜身命，釋迦捨全身而求半J36nB359_p0674c29偈，神光斷一臂以乞安心，浮山遠、天衣懷，不以撒灰J36nB359_p0674c30潑水而動其離師之念。如上俱載方冊，茲不繁引。今J36nB359_p0675a01時行腳，若遇惡辣鉗錘本分宗師，便云：難為人事，與J36nB359_p0675a02我無緣，不如他去。或撞儱侗長老，菽麥不分，雌雄不J36nB359_p0675a03辨，即謂有些子慈悲方便，打哄過日，虛消信施。如此J36nB359_p0675a04參學，有何利益？不見玄沙道：『縱似澂潭月影，靜夜鐘J36nB359_p0675a05聲，隨扣擊以無虧，觸波瀾而不散，猶是生死岸頭事。』J36nB359_p0675a06到此必須忘名利，無人我，大死一番，始於箇事稍有J36nB359_p0675a07相應分。不然，皆是錯用心。如何得不錯用心？」良久，云：J36nB359_p0675a08「不起一念修學心，無相光中常自在。」

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示眾。「若論此事，直饒萬里無片雲，青天也須喫棒，不J36nB359_p0675a10容低眉側耳，安用進前退後？青龍不得已，聊露一線，J36nB359_p0675a11如能搆得，一任入廛垂手，接物利生；不然，直須坐斷J36nB359_p0675a12兩頭，中間放下，掀翻世網，打徹情關，在天堂不為樂、J36nB359_p0675a13處地獄不為苦，雖在世間而常行出世問事、行出世J36nB359_p0675a14間事而不離世間、教化眾生而無一眾生可化、雖則J36nB359_p0675a15淨佛國土而無一國土可淨，然後吹劫火、吸風輪，一J36nB359_p0675a16為無量、無量為一，於一微塵包裹十虛，正眼看來大J36nB359_p0675a17似隔靴搔痒，猶未親得受用在。大眾！如何是親得受J36nB359_p0675a18用的事？」良久，云：「井底螺螄吞大象。」

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住弁山龍華寺，示眾。「夫道絕方所，非趣向之所能到；J36nB359_p0675a20禪離視聽，非耳目之所能及。晃晃焉迥出思議之表，J36nB359_p0675a21歷歷然永超是非之端，直饒荊軻、聶政莫能施其勇，J36nB359_p0675a22烏獲、孟賁不能加其力，苟能直下承當，始知本來是J36nB359_p0675a23佛。是以洞山睹水影而悟徹，太原孚聞鼓聲而了明，J36nB359_p0675a24靈雲見桃、香嚴擊竹，莫不於六根門頭了此一段大J36nB359_p0675a25事。然此大事，不拘賢愚不肖、蠢動含靈，無所欠少，若J36nB359_p0675a26是箇決烈漢子，只教一念無為、千差坐斷，不須結制J36nB359_p0675a27而一期圓滿，勿勞斂念而萬行具足。其或未然，以今J36nB359_p0675a28日為始，發大精進、奮大勇猛，不顧危亡、不計年月，以J36nB359_p0675a29悟為期，儻或一旦豁然，始知本來現成，可以報父母J36nB359_p0675a30養育之恩、可以酬師長提攜之德，豈不慶快平生？若J36nB359_p0675b01也遲疑，山僧曾記雲門師翁有一偈，今晚拈出舉似J36nB359_p0675b02諸兄：挺起脊梁生鐵鑄，放下面皮莫回顧，猶如香象J36nB359_p0675b03脫金鎖，若不如是何劫悟？」

J36nB359_p0675b04

示眾。「九層之臺，起於壘土；千里之行，在於初步。今晚J36nB359_p0675b05是結制之初，不拘堂內、堂外，務要箇箇起大精進、發J36nB359_p0675b06大勇猛、憤大信力、立大勢願，痛念生死，徹法源底，直J36nB359_p0675b07至於不疑之地而後已。或在諸方學得尖新語句、巧J36nB359_p0675b08玅知見，乃至賓主玄要句、偏正回互句、有句無句、是J36nB359_p0675b09句非句、死句活句、一百八句，盡情收來，束作一團，拋J36nB359_p0675b10向太湖波底，更莫回顧，打掃得胸中乾乾淨淨、虛虛J36nB359_p0675b11廓廓，然後提起箇本參話頭，如秉吹毛寶劍相似，佛J36nB359_p0675b12來也揮、魔來也揮，只教心心無間、念念無虧，纖塵不J36nB359_p0675b13立、前後際斷，此是放身命處、此是罷參處，尤不可認J36nB359_p0675b14著一機一境、一拳一喝以當平生，須知有古人無量J36nB359_p0675b15差別因緣、無邊差別門庭一一透過始得。所以，釋迦J36nB359_p0675b16老子從無量劫來難行能行、難忍能忍，乃至三千大J36nB359_p0675b17千世界無有芥子許不是捨身命處，是以福足、慧足，J36nB359_p0675b18故云兩足尊也。大眾！如是行到、如是見到，則不負梯J36nB359_p0675b19山航海、尋師擇友一片苦心，堪報不報之恩、共助無J36nB359_p0675b20為之化。珍重。」

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示眾。「古人道：『祖師西來，只是要覓一箇不受惑的人。』J36nB359_p0675b22者般說話，早已剖腹剜心，傾腸倒肺，只要諸人當面J36nB359_p0675b23會取，不須他求。何也？你欲求佛求祖，則被佛祖所惑；J36nB359_p0675b24窮玄體玅，則被玄玅所惑；至於菩薩，被六度萬行所J36nB359_p0675b25惑；緣覺、聲聞，被十二因緣、四諦所惑；天、人、阿修羅，被J36nB359_p0675b26福報瞋恚所惑；地獄三途，被苦惱業障所惑。所謂貪J36nB359_p0675b27他一粒米，失卻半年糧是也。有等人纔聞與麼道，即J36nB359_p0675b28便經也不看，佛也不禮，行也不行，福也不作，話頭也J36nB359_p0675b29不參，一味死堆堆地，謂之一切不著。若恁麼，縱是佛J36nB359_p0675b30祖，也惑亂不動我。殊不知，不是者箇道理，早已錯會J36nB359_p0675c01了也。大眾！畢竟如何是不受惑的人？」良久，云：「相逢目J36nB359_p0675c02說三分話，未可全拋一片心。」

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至天醫禪院，請示眾。「昔年曾向此中過，今日重逢話J36nB359_p0675c04更多，欲識目前端的意，數株古柏挂煙蘿。大眾！還會J36nB359_p0675c05麼？果是頂門具眼、腦後見腮的，自然未舉先知、未言J36nB359_p0675c06已曉；儻是箇[目*麻][目*麻]瞇瞇、懵懵懂懂的，只得從頭註破。J36nB359_p0675c07此天醫蘭若，山僧昔年曾到，紺宇巍峨，僧眾濟濟，誠J36nB359_p0675c08為湖城一梵剎也。自兵燹之後，雲廚傾頹，清眾寥落，J36nB359_p0675c09雖則廢之有時，實乃興之在人。古云：『為眾如為己身，J36nB359_p0675c10彼此事辦；情念若同道念，成佛久矣。』為己者，貪圖口J36nB359_p0675c11腹，滋養四大，為子孫計是也；為眾者，綱維內外，黼黻J36nB359_p0675c12叢林，接待往來，招賢納眾是也；情念者，日營於聲色J36nB359_p0675c13貨利，時逐於妻財子祿，不知厭足，孳孳於念是也；道J36nB359_p0675c14念者，痛念生死，回心向道，悲佛法之難期，惜光陰之J36nB359_p0675c15迅速，紹隆正宗，續佛慧命是也。大眾！若將為己反於J36nB359_p0675c16為眾之切，情念移於道念之中，如是則無事不辦、無J36nB359_p0675c17願不遂，何患法門之不興、道業之不成？」豎拂，云：「只如J36nB359_p0675c18者箇，還是情念耶？道念耶？劍為不平離寶匣，藥因救J36nB359_p0675c19病出金瓶。」

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示眾。「十方世界諸眾生，念念皆證善逝果，彼既丈夫J36nB359_p0675c21我亦爾，何得自輕而退屈？此事人人本具、箇箇不無，J36nB359_p0675c22良由一切眾生隨境飄流、迷己逐物，所以聞不出聲、J36nB359_p0675c23見不越色，處處牽纏、時時罣礙，又如春蠶作繭自縈J36nB359_p0675c24自縛、秋蛾赴火自燒自爛，皆是自生輕賤、自生退屈。J36nB359_p0675c25若是夙有靈骨，一聞此說，直下擺脫塵勞、掀翻世網，J36nB359_p0675c26一念無為、十方坐斷，孤迥迥、峭巍巍、淨裸裸、赤灑灑，J36nB359_p0675c27隨處逍遙、任運放曠，富不為樂、貧不為憂，貴不為榮、J36nB359_p0675c28賤不為辱，人我是非不能動其心、好惡長短不為奪J36nB359_p0675c29其志，達則兼濟天下、不達則獨善其身，彼既丈夫我J36nB359_p0675c30亦爾，何差別之有？雖然，猶是途路中事。大眾還知到J36nB359_p0676a01家受用處麼？霜月雲開千戶曉，木樨風送滿城香。」

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示眾。舉：「洞山云：『堪歎今時學道流，千千萬萬認門頭，J36nB359_p0676a03恰似入京朝帝主，祇到潼關即便休。』古人與麼道，大J36nB359_p0676a04似胸納須彌、眼空四海，但知有己，不知有人。弁山也J36nB359_p0676a05有四句，不唯與洞山相見，亦要與諸人出氣。堪羨滿J36nB359_p0676a06堂學道流，英雄怎肯認門頭？玄途鳥道俱掀卻，北斗J36nB359_p0676a07藏身笑不休。」喝一喝，云：「還有不甘者麼？」問：「格外提持J36nB359_p0676a08即不問，如何是堂奧中事？」師云：「言前無的旨，句後絕J36nB359_p0676a09追尋。」進云：「既是鴛鴦繡出從君看，因甚不把金鍼度J36nB359_p0676a10與人？」師云：「當陽未得機先手，恐向人前亂舉揚。」僧一J36nB359_p0676a11喝，師直打出。

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除夕，示眾。「昔北禪烹露地白牛，唱村田樂，與眾分歲。J36nB359_p0676a13弁山亦無露地白牛可烹，亦無村田樂可唱，今晚聊J36nB359_p0676a14請幾位無情上座為諸人發明現前一著子。大眾會J36nB359_p0676a15麼？龍岡蜿蜒，奔騰起伏，有時斂爪藏牙，拏雲攫霧；獅J36nB359_p0676a16崖磊落，氣勢稜層，風生則哮吼驚人，日出則繡毬輥J36nB359_p0676a17地；寶珠池澂澂湛湛，觸目生輝，夜浸滿天之星斗，朝J36nB359_p0676a18映花裏之樓臺，離婁莫能窺，罔象安可得？花石澗玲J36nB359_p0676a19玲瓏瓏，涵光燦麗，波翻爛熳之春，魚戲萍藻之影，王J36nB359_p0676a20維徒羨其巧，僧繇莫加其工，牧唱樵歌於天井嶺上，J36nB359_p0676a21鳥啼花發於嘯月臺邊，象王峰斂鼻高眠，彌勒峰披J36nB359_p0676a22襟默坐，松竹風敲時戛笙簧之韻，雲霞曉散空懸錦J36nB359_p0676a23繡之圖，物物闡明向上，頭頭揭示全提，於斯會得，一J36nB359_p0676a24任痛飲曹山酒、饑餐雲門餅，可謂無來無去、無故無J36nB359_p0676a25新，自昔至今未曾動著。雖不曾動著，又不妨應箇時J36nB359_p0676a26節。大眾且道：是甚麼時節？燭燦金花爐篆煙，團圞共J36nB359_p0676a27話興忘眠，今宵莫當尋常過，彈指韶光又一年。」

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住大能仁寺入院，當晚示眾。「學道先須有悟由，還如J36nB359_p0676a29爭鬥快龍舟。雖然舊閣閑田地，一度贏來方始休。諸J36nB359_p0676a30禪德！只如者片田地，自從威音那畔以至今日，本自J36nB359_p0676b01圓成，了無欠缺。蓋緣此事不明，爭人競我，說是論非，J36nB359_p0676b02妄立疆界，不惟荒了田園，亦乃失卻祖券。能仁今晚J36nB359_p0676b03要與諸人拆去藩籬，不留牆塹，都盧共為一箇大圓J36nB359_p0676b04覺伽藍，使一切人經行坐臥、喫飯穿衣、迎賓待客、周J36nB359_p0676b05旋動容總在裏許，了無爾我之跡，安有彼此之情？如J36nB359_p0676b06大能仁相似，昔年失人，廢為俗舍；今日得人，頃作叢J36nB359_p0676b07林。所謂消長有數，克復在人。誠能如是，非獨自己道J36nB359_p0676b08業成辦，且不負德公長者、無量老宿一番捐金之誠、J36nB359_p0676b09肯綮之力。諸禪德！且道如何是安家立業一句？相交J36nB359_p0676b10若似初相識，到老終無怨恨心。珍重！」

J36nB359_p0676b11

住雲門顯聖寺，收稻畢，示眾。「者一著子正如種稻相J36nB359_p0676b12似，若也種子夾雜、人力怠惰，耕種不深、風雨不時，兼J36nB359_p0676b13之操三歇五、一暴十寒，非唯焦芽敗種，亦乃荒卻祖J36nB359_p0676b14父田園，正所謂空守荒田朢有收。若是成家立業漢J36nB359_p0676b15子，先要種子真實、工力勤健，耕也宜深、種也以時，鼓J36nB359_p0676b16之以雷霆、潤之以風雨，除其荒薉、耘其稊稗，然而未J36nB359_p0676b17有苗而不秀、秀而不實者矣。是以今日收穫到家，不J36nB359_p0676b18唯大眾饘粥有繼、倉廩生色，可謂工不浪施。昔百丈J36nB359_p0676b19展兩手而說大義、仰山插鍬而人數分明，地藏道：『任J36nB359_p0676b20他諸方商量浩浩地，不如我者裏種田博飯喫。』大眾！J36nB359_p0676b21只如種田博飯喫，還有為人處也無？」良久，云：「不是飽J36nB359_p0676b22參人不知。」

J36nB359_p0676b23

住善權寺，起偃柏，示眾。「積代塵埋久，今朝特地開，理J36nB359_p0676b24彰時節至，臘盡喜春回。其偃也，雷輷電擊，雲行雨施，J36nB359_p0676b25蓋揭當陽之玅用；其起也，誅茅闢土，舞钁揮鍬，盡顯J36nB359_p0676b26格外之真機。如是，則昔日因地而倒亦未曾倒，今日J36nB359_p0676b27因地而起亦未曾起，可謂無倒、無起，無動、無靜，非故、J36nB359_p0676b28非新，非變、非遷，佛祖以之而退位，鬼神以之而潛蹤，J36nB359_p0676b29萬化隨施，百無禁忌。大眾且道：憑箇甚麼？」以钁頭鋤J36nB359_p0676b30地三下，云：「千年偃柏今朝起，萬古徽猷絕覆藏。」

小參

J36nB359_p0676c02

住嘉定昭慶寺周護法薦室，請小參。「金風乍起，玉露J36nB359_p0676c03初垂，黃葉飄而真機露，白雲散而面目彰。性若虛空，J36nB359_p0676c04不生不滅；體似金剛，無變無異。本自圓成，不假莊嚴。J36nB359_p0676c05所以道：一念回光，即同本得。豈待獻珠而成佛、聞懺J36nB359_p0676c06以生天？直得渾忘尊貴，紅輪那墜於澂潭？不守功勳，J36nB359_p0676c07金鳳安棲於靈木？雖然，如何是超凡入聖一句？」擊拂，J36nB359_p0676c08云：「閨閣掀翻絕滲漏，金蓮隨處任徘徊。」

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洞庭山席啟兆薦考，請小參。「身從無相中受生，猶如J36nB359_p0676c10幻出諸形像，幻人心識本來無，罪福皆空無所住。」豎J36nB359_p0676c11拂，云：「今日過去古佛特為太僕少卿亞中大夫寧侯J36nB359_p0676c12席公現大神變、放大光明、轉大法輪、作大佛事，即將J36nB359_p0676c13娑婆世界山林、谿澗、溝壑、瓦礫、荊棘、坑坎、堆阜、便利、J36nB359_p0676c14不淨，一時變為金、銀、琉璃、硨磲、瑪瑙、珊瑚、琥珀、金繩J36nB359_p0676c15界道、金沙布地、七寶行樹、八功德水、寶網交羅、天樂J36nB359_p0676c16自響、鸚鵡、舍利、迦陵頻伽、白鶴、孔雀、情與無情一時J36nB359_p0676c17共演無生法忍。何謂無生法忍？不見一法生相、不見J36nB359_p0676c18一法滅相、不見一法去來相、不見空相、有相、煩惱相、J36nB359_p0676c19無明相、諸佛相、眾生相、菩提涅槃相，三際平等，一道J36nB359_p0676c20情虛。正恁麼時，直得盡虛空、遍法界都盧是箇當人J36nB359_p0676c21正體、自己光明，於中所有無量香水海、無量華藏界、J36nB359_p0676c22無量佛剎、無量樓閣、無量莊嚴、無量寶聚、無量眷屬J36nB359_p0676c23總在一毛孔中，一切毛孔亦復如是，所謂十世古今J36nB359_p0676c24始終不離於當念、無邊剎海自他不隔於毫端，然後J36nB359_p0676c25回觀三萬六千頃之浩渺、七十二峰頭之巍峨，又不J36nB359_p0676c26啻艸頭一滴、毛端一塵，於其廣狹、高低烏得較量？豈J36nB359_p0676c27不為奇特中奇特、殊勝中殊勝？雖然，須知更有轉身J36nB359_p0676c28一路始得。」揮拂，云：「斫卻月中桂，清光轉更多。」

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住青龍隆福寺，小參。「佛法祇在日用處、在迎賓待客J36nB359_p0676c30處、在喫茶喫飯處、在語言動問處、所作所為處，你纔J36nB359_p0677a01舉心動念又不是了也。古人恁麼慈悲與你分明說J36nB359_p0677a02破，你若於二六時中不起一念，自然常光現前，無一J36nB359_p0677a03絲毫遮障、無一絲毫蓋覆，盡大地無一處不是佛法，J36nB359_p0677a04豈待山僧鼓兩片皮方名說法？即今目前青松奏瑟、J36nB359_p0677a05修竹鳴絃、嫩柳抽絲、梅花吐玉，門外群峰露清淨之J36nB359_p0677a06法身、屋後流水舒廣長之舌相，以及樵歌牧唱、燕語J36nB359_p0677a07鶯啼、風柯月渚、牆壁瓦礫，情與無情共轉法輪，可謂J36nB359_p0677a08塵說、剎說、熾然說、無間歇。者裏一念瞥地，正好休去、J36nB359_p0677a09歇去、放身命去，有何禪道可學、工夫可做、佛可成？但J36nB359_p0677a10只隨緣放曠、任性自適，復有何事？雖然，正眼看來，猶J36nB359_p0677a11是那寒蟬抱枯木的活計，直須頭頭上了，物物上通，J36nB359_p0677a12只喚作了事的人，終不喚作尊貴，尊貴一路自別。是J36nB359_p0677a13以曹山立三種墮：一曰類墮，二曰隨墮，三曰尊貴墮。J36nB359_p0677a14何謂類墮？了卻那邊，還來者裏行履，雖作畜生行，不J36nB359_p0677a15行畜生事，故曰類墮。頌云：負鞍銜鐵久亡疲，拖水何J36nB359_p0677a16妨又帶泥？正恁麼時原不昧，青黃滿目卻云誰。何為J36nB359_p0677a17隨墮？了道人於一切時中超情離見，騎聲蓋色，不滯J36nB359_p0677a18一隅，故曰隨墮。頌云：闤闠堆頭好避秦，笙歌叢裏且J36nB359_p0677a19安身，了知聲色非聲色，聲色從來不礙人。何謂尊貴J36nB359_p0677a20墮？不居正位，寧守大功，取正命為食，故曰尊貴墮。頌J36nB359_p0677a21云：等閒慵坐黃金殿，那復低垂翡翠簾？六國遍遊人J36nB359_p0677a22不識，夜深倒著破藍衫。三墮且置，即今曹山卻在甚J36nB359_p0677a23麼處？」顧左右云：「看看。」擲拂子，歸方丈。

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吳太史建道場，請小參。「鐘鼓交參，大啟圓通之戶；香J36nB359_p0677a25雲繚繞，豁開華藏之門。左之、右之，全歸寶所；舉足、下J36nB359_p0677a26足，無非覺場。圓音落落而無窮，玅境重重而不盡。於J36nB359_p0677a27斯會得，不妨掉臂即行；若也未然，試看缽盂安柄。○J36nB359_p0677a28大眾！看看過去無量諸佛、現在無量諸佛、未來無量J36nB359_p0677a29諸佛，盡於此中一時出現，復有無量聲聞、羅漢、諸大J36nB359_p0677a30菩薩而為眷屬。爾時，諸佛各各坐寶蓮花，放大光明，J36nB359_p0677b01作大佛事，出廣長舌相，遍覆三千大千世界，異口同J36nB359_p0677b02音而作是言：『善男子！諦聽！今是吳護法發希有心，作J36nB359_p0677b03大佛事，冤親普利，幽顯均資，所獲功德不可思議、智J36nB359_p0677b04慧不可思議、莊嚴不可思議、眷屬不可思議、利益不J36nB359_p0677b05可思議，復有如是不可思議因緣，特來至此而作證J36nB359_p0677b06明。』說是語已，於彈指頃還歸本土。大眾！還見麼？還聞J36nB359_p0677b07麼？既見、既聞，現前有何祥瑞？」揮拂，云：「千指回環繞法J36nB359_p0677b08筵，真風覿面不勞宣，桂開地布黃金粟，蘆擁江飛白J36nB359_p0677b09雪天。五彩祥麟來日下，千年銀鶴舞庭前，今朝喜遇J36nB359_p0677b10清秋節，歌舞樓臺月正圓。」

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住弁山龍華寺，小參。「六門把定絕追攀，晝夜爐錘煉J36nB359_p0677b12聖凡，縱向箇中能透得，○須知更有者重關。結制不J36nB359_p0677b13覺七日，眾中有透關者麼？誠能來歷清楚、公驗分明，J36nB359_p0677b14一任掉臂而行；若是雞鳴狗盜妄通消息，不免罪犯J36nB359_p0677b15邏人之手。今日弁山不惜眉毛為眾協力，直得八字J36nB359_p0677b16打開，總教已過關者、未過關者一齊縱橫去也。大眾！J36nB359_p0677b17且道關在甚麼處？」拈拄杖一時打散。

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至平政院，請小參。「本是弁山山裏人，暫為寶筏堂中J36nB359_p0677b19客，清風明月兩悠悠，城市山林總不隔。隔不隔，擬議J36nB359_p0677b20重添眼裏屑。」豎拂，云：「諸仁者！者裏徹去，正好入廛垂J36nB359_p0677b21手，接物利生。雖在十字街頭，不離於孤峰頂上；雖在J36nB359_p0677b22孤峰頂上，不離於十字街頭。只如截斷兩頭，中間不J36nB359_p0677b23立，又如何話會？須知遠煙浪，別有好商量。」

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住大能仁寺，除夕，小參。「去歲華林辭舊臘，今宵越國J36nB359_p0677b25送殘年，現前佛法如親薦，日月何曾有變遷？所以，古J36nB359_p0677b26人道：『深山嶮崖有深山嶮崖中佛法，紅塵鬧市有紅J36nB359_p0677b27塵鬧市裏佛法。』向住弁山時，只見碧嶠雲生、寒潭月J36nB359_p0677b28印，魚遊水面穿花石而徘徊，猿嘯松梢戲紫藤而跳J36nB359_p0677b29躑，芒鞋拖幽蕙之香，袈裟染煙嵐之色，曉隨芳艸去，J36nB359_p0677b30晚逐落花回，野鳥關關善談實相，流泉咽咽恒演真J36nB359_p0677c01常，渾忘歲月，並不知有人問世。今住能仁時，只見越J36nB359_p0677c02城壘壘、樓閣層層，鐘鼓雜管絃之聲、燈火連車馬之J36nB359_p0677c03道，錦衣公子鳴鑾佩玉於花街，紅粉佳人玅舞清歌J36nB359_p0677c04於畫館，酒樓上不礙明心，肉案頭何妨見道？所謂：浩J36nB359_p0677c05浩紅塵裏，頭頭是故人。大眾！且道：深山嶮崖中佛法J36nB359_p0677c06與鬧市紅塵裏佛法還有差別也無？若道有，動靜未J36nB359_p0677c07忘；若道無，菽麥不分。於此薦得，今晚一任諸人打禾J36nB359_p0677c08山鼓、輥雪峰毬、唱新豐曲、弄雲嵒師子，亦不虛度一J36nB359_p0677c09年。山僧分付典座細切清風、薄㓟明月，爛煮泥牛、活J36nB359_p0677c10剝玉兔，滿盤托出與諸人分歲，還有其人麼？若也未J36nB359_p0677c11然，但知事逐眼前過，不覺老從頭上來。」

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居士誕日，請小參。「鑑水澂渟，涵萬象而靡滲；越山峻J36nB359_p0677c13峙，歷塵劫而不磨。高超有頂之天，迥出威音之外，巍J36nB359_p0677c14巍乎！蕩蕩乎！不可得而思議焉。大眾！委悉麼？今是居J36nB359_p0677c15士華誕，叵耐能仁淡薄，無物為壽，權借須彌為舌、虛J36nB359_p0677c16空為口，宣說維摩不二法門，即時十方世界、山河國J36nB359_p0677c17土、艸木叢林、有情無情，異口同音讚言：『善哉！善哉！希J36nB359_p0677c18有！希有！』大眾！何謂希有？上大人，丘乙己，化三千，七十J36nB359_p0677c19士，尒小生，八九子。」擊拂，云：「佳作仁，可知禮也。」

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小參。「眉間挂劍，須是其人；肘後懸符，還他作者。苟能J36nB359_p0677c21如是，鈯斧子正好磨礱，折腳鐺信手提挈。雞足分燈，J36nB359_p0677c22乃萬人之榜樣；景純夜夢，實千載之嘉猷。綱紀以此J36nB359_p0677c23而明，規繩以此而整，可以和融內外，燮理陰陽，共鑒J36nB359_p0677c24人天眼目，同闡佛祖風規。又古云：『若立一塵，家國興J36nB359_p0677c25盛；不立一塵，家國喪亡。』且道：立者是？不立者是？從前J36nB359_p0677c26汗馬無人識，只要重論蓋代功。」

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住雲門顯聖寺，入院當晚，小參。「大廈之材，非一丘之J36nB359_p0677c28木；千金之裘，非一狐之腋；錦繡之美，非一縷所成；簫J36nB359_p0677c29韶之樂，非一音能和。到者裏，正好同其心、協其力，黼J36nB359_p0677c30黻叢林、綱維大眾，彼此無殊、動靜一致，扇祖風於界J36nB359_p0678a01外、耀佛日於天心，詎不為法社之股肱、宗門之良弼J36nB359_p0678a02者哉？更有慧命永繼一句又如何道？惟祈此際同舒J36nB359_p0678a03力，共挈當年折腳鐺。」

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小參。「蜾蠃負螟蛉而為子，蜘蛛網蜻蜓以充食，貓狸J36nB359_p0678a05慣愛捉鼠，鸚鵡生就能言，雞以報曉，犬以司夜，至於J36nB359_p0678a06蠢蠢肖翹，不教而能，悉具無師自然之智。唯有衲僧J36nB359_p0678a07家，隔山見煙便知是火，隔牆見角便知是牛，及乎問J36nB359_p0678a08著衣線下事，十箇有五雙目瞪口啞。且道病在於何？J36nB359_p0678a09只為情關深閉，識鎖難開，時時似念水之龜，處處若J36nB359_p0678a10奔燄之鹿，如來說為可憐憫者此也。到此只須腦後J36nB359_p0678a11開隻眼，一覷覷破，始知世界未有之先、諸佛未出之J36nB359_p0678a12際、達磨未來之時，早有者箇消息。大眾！畢竟是箇甚J36nB359_p0678a13麼消息？」驀豎拂，云：「只者是。」

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住皋亭山佛日寺，當晚小參。「為眾如為己身，彼此事J36nB359_p0678a15辦；道念若同情念，成佛久矣。古人者般說話，正是棒J36nB359_p0678a16打石人頭，嚗嚗論實事。諸兄弟！固肯將為己切於為J36nB359_p0678a17眾、道念易於情念，管教禪不待參而自悟、道不待修J36nB359_p0678a18而自成，可以轉凡成聖、點鐵為金，何患法門不振、祖J36nB359_p0678a19道不揚？然此猶是衲僧尋常活計，須知衣線下別有J36nB359_p0678a20事在。如何是衣線下事？佛法無多子，久長難得人。」復J36nB359_p0678a21舉：「同安丕禪師因僧問：『如何是和尚家風？』丕云：『金雞J36nB359_p0678a22抱子歸霄漢，玉兔懷胎入紫微。』『忽遇客來，將何祗待？』J36nB359_p0678a23丕云：『金果早朝猿摘去，玉花晚後鳳銜來。』」乃云：「同安J36nB359_p0678a24丕祖大似轉輪聖王，百寶隨身、千子圍遶，忒煞賣富。J36nB359_p0678a25今有問：『如何是新佛日家風？』『山田脫粟飯，野菜澹黃J36nB359_p0678a26虀。』再問：『客來將何祗待？』『喫則從君喫，不喫任東西。』眾J36nB359_p0678a27兄弟！且道富貴家風好？清儉家風好？竿頭絲線從君J36nB359_p0678a28弄，不犯清波意自殊。」

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住國山善權寺，當晚小參。「山前一片閒田地，叉手叮J36nB359_p0678a30嚀問祖翁，幾度賣來還自買，為憐松竹引清風。大眾！J36nB359_p0678b01者片田地從本以來無古無今、無成無壞，了無疆界J36nB359_p0678b02之分，亦無彼此之辨，良由一切眾生迷己逐物、背覺J36nB359_p0678b03合塵，無明之艸隨識浪而滋生、般若之苗逐境風而J36nB359_p0678b04凋悴，是以三世諸佛、歷代祖師以及天下老古錐興J36nB359_p0678b05慈運悲、建宗立旨，種種方便、種種施設，用盡許多婆J36nB359_p0678b06心，無非發明者片田地而已。若要搆取者片田，J36nB359_p0678b07須共出手眼，戮力精勤，渾忘人我，泯絕是非，內不見J36nB359_p0678b08有根塵意想，外不見有大地山河，孜孜矻矻，年深月J36nB359_p0678b09久，㘞地一聲，始知者片田地本來現成，不從人得。雖J36nB359_p0678b10然，也要收得祖翁原本契書始得。大眾！將甚喚作原J36nB359_p0678b11本契書？路遙知馬力，日久見人心。」

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住維揚善慶禪院，當晚小參。「寒梅破玉，放開劫外春J36nB359_p0678c16風；岸柳舒金，漏洩當人境界。會得者，理無二致；不會J36nB359_p0678c17者，事有千差。諸昆仲！於此會得，可以總法界為一家、J36nB359_p0678c18促塵劫為一念，直得無我無人、何彼何此，盡虛空都J36nB359_p0678c19盧是箇圓覺大伽藍，無量法門以之而透脫、百千三J36nB359_p0678c20昧以之而現前、恒沙解脫以之而無礙。到恁麼時，正J36nB359_p0678c21好向我祖師門下共出隻手，煮無米飯、炊不溼羹，接J36nB359_p0678c22待十方往來，然後與他拈卻炙脂帽子、脫卻鶻臭布J36nB359_p0678c23衫，使一切人作箇灑灑落落的衲僧，如是功德豈不J36nB359_p0678c24博哉？然此猶是功行邊事，須知更有佛祖不傳向上J36nB359_p0678c25一著子始得。諸昆仲！要知向上一著子麼？」良久，云：「佛J36nB359_p0678c26法無多子，久長難得人。」

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薦師，請小參。「古云：『生則畢竟生，死則實不死。』既云不J36nB359_p0678c28死，未審盤谷去世半月，大眾還知他的落處麼？果能J36nB359_p0678c29知得，方許你說一切諸佛皆如幻化、一切國土皆猶J36nB359_p0678c30影響、一切眾生亦是假名、一切涅槃悉如昨夢。到者J36nB359_p0679a01田地，不離煩惱而證菩提、不斷塵勞而成正覺、不出J36nB359_p0679a02魔界而入佛界、不離薉邦而即淨邦，驢胎馬腹皆為J36nB359_p0679a03道場、柳巷花街任作佛事，所謂諸佛眾生皆為賸語，J36nB359_p0679a04有何生死去來之相、塵勞煩惱之纏？今因自警請法J36nB359_p0679a05薦師，適來善慶如是說、大眾如是聽，坐立儼然，見聞J36nB359_p0679a06不昧，畢竟盤谷得何受用？」喝一喝，云：「撒手無依千聖J36nB359_p0679a07外，銀河影裏泛慈航。」