載住青龍隆福禪寺語錄

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己亥夏，師五秩初度，樹法幢處，咸思法乳，各爭迎錫，J36nB359_p0642a06預祝大年。師念青龍，始誅茅地，先期允請，從雲門歸。

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結制，上堂。「擊碎塗毒鼓，猶是莽鹵狂見；掀翻向上關，J36nB359_p0642a08依然鈍置煞人。眾中有不犯鋒鋩而坐進此道者麼？」J36nB359_p0642a09問：「歲歲元宵，布袋解開；今朝十五，繩頭把住。還是舊J36nB359_p0642a10店新開？為復別展家風？」師云：「金剛際下翻筋斗。」進云：J36nB359_p0642a11「世尊未出母胎，度人已畢。和尚年當知命，說法五會，J36nB359_p0642a12還有優劣也無？」師云：「閻浮提畔笑呵呵。」進云：「昔日世J36nB359_p0642a13尊，今朝和尚。」師云：「他不入者隊裏。」進云：「誕生本是無J36nB359_p0642a14修證，歷劫能為主法王。」師云：「更須翻身北斗藏。」乃云：J36nB359_p0642a15「佛法不是細事，無際天雲濤，難容吞舟之魚；有九萬J36nB359_p0642a16里風，乃負垂天之翼。更須識休咎、知進退，方有說話J36nB359_p0642a17分。所謂一處明，千處萬處一時明；一機透，千機萬機J36nB359_p0642a18一時透。邇來有般兄弟將衣線下事置之高閣，只管J36nB359_p0642a19問賓主、問玄要，饒你智超鶖子、辨逾滿慈，問到彌勒J36nB359_p0642a20下生至樓至佛時有甚交涉？不見藥山云：『十成的事J36nB359_p0642a21也須颺卻，擲地作金聲，不得回頭顧著；閨閣中物，捨J36nB359_p0642a22不得終成滲漏。』若要此事相應，直須敲開識鎖、截斷J36nB359_p0642a23情關，拈卻衲僧巴鼻、搜空佛祖窠臼，淨裸裸、赤灑灑、J36nB359_p0642a24無可把，一任包含萬有、吞吐十虛，不是神通亦非法J36nB359_p0642a25爾。大眾會麼？設或猶豫，更饒葛藤一上，爐韝弘開、鉗J36nB359_p0642a26錘密設，八面牢關、六門杜塞，不管你鐵額銅頭、釋迦J36nB359_p0642a27彌勒，到者裏缽囊也要高懸、拄杖直須拗折，勦除聖J36nB359_p0642a28見凡情、頓教心行處滅，大地俄爾平沉、虛空忽然迸J36nB359_p0642a29裂，更待那㘞地一聲噁，始知甕裏原來不走鱉。」

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弁山玄素和尚至，引座。「竹影掃苔徑，幽禽傍柳啼，香J36nB359_p0642b01風來滿閣，畢竟有蹺蹊。」召眾，云：「今是弁山和尚，金錫J36nB359_p0642b02遙臨，華幢遠降，直得雲霞散彩，泉石騰輝，毘盧樓閣J36nB359_p0642b03不勞彈指而開，慈氏家風勿容斂念而證。儻或漆桶J36nB359_p0642b04不快，更為打鼓普請看。」卓拄杖，云：「玅舞還應誇遍拍，J36nB359_p0642b05三臺須是大家催。」

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誕期，寒松首座請上堂。舉：「太原孚問鼓山晏曰：『父母J36nB359_p0642b07未生前，鼻孔在甚麼處？』晏曰：『即今生也，在甚麼處？』孚J36nB359_p0642b08不肯，遂云：『你問我答。』晏云：『父母未生前，鼻孔在甚麼J36nB359_p0642b09處？』孚以手中扇子搖兩搖。」乃云：「若據父母未生前鼻J36nB359_p0642b10孔，非但孚上座、晏國師不知落處，直饒八臂那吒、千J36nB359_p0642b11眼大悲也摸索他不著。」豎拂子，云：「大眾！且道者箇還J36nB359_p0642b12是已生耶？還是未生耶？設或狐疑，不妨別通一線。青J36nB359_p0642b13溪春入水溶溶，柳吐金兮花吐容，更有一般高著眼，J36nB359_p0642b14三更煦日上寒松。」下座。

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江西虔州谷山和尚至，引座。卓拄杖，云：「適來青龍踊J36nB359_p0642b16躍，白鶴翱翔，艸木叢林咸皆作舞，山河大地俱為琴J36nB359_p0642b17聲，說甚伯雪見孔子、寒山逢拾得？正好全賓即主、全J36nB359_p0642b18主即賓，明暗交參，敲唱雙舉。雖然，更有佛祖不能明、J36nB359_p0642b19鬼神不能測，格外全提一著子在。大眾！少選，請金峰J36nB359_p0642b20和尚為眾說破。」

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請上堂。「昨夜雨何急？和風撼竹籬，法身睡不著，混沌J36nB359_p0642b22溼雙眉，幻人忙拊掌，彌勒笑嘻嘻。大眾且道：彌勒笑J36nB359_p0642b23箇甚麼？等閒莫負東君意，歲歲花開卻為誰？」

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大休靜主請上堂。「古云：行年五十，方知四十九年之J36nB359_p0642b25非。」屈指云：「青龍今當半百，尋常但只寒則圍爐、熱則J36nB359_p0642b26搖扇，或時綠野橋邊招雲弄柳、或時青溪岸畔嘯月J36nB359_p0642b27吟風，挈挈波波恁麼過日，并不知老之將至，又誰覺J36nB359_p0642b28今是而昨非？直饒過去古佛猶是我兒孫在，且道山J36nB359_p0642b29僧有何長處？而今世事多華藻，且染髭鬚學後生。」

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請上堂。「無法可說，是名說法，九峰浪飛，三泖火發，嚇J36nB359_p0642c01得青龍拄杖子走向忉利天宮，將憍尸迦驀面一摑，J36nB359_p0642c02惟有那明州憨布袋撫掌大笑云：『快活不煞，快活不J36nB359_p0642c03煞。』大眾！且道他快活箇甚麼？梵志當年反著襪。」

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弁山元潔和尚至，引座。「月照荒林，雲封古殿，足音罕J36nB359_p0642c05至，鳥道猶迷，只緣土曠人稀，所以相逢者少。而今有J36nB359_p0642c06般兄弟家，只認得前是山門、後是佛殿、右是客堂、左J36nB359_p0642c07是廚庫，碗子大小、杓柄短長，便為了事，正是醯雞井J36nB359_p0642c08蛙見解。唯我弁山和尚胸函寶鏡、肘佩靈符，有鍼砭J36nB359_p0642c09佛祖膏肓之玅術、具剔刮人天翳膜之金鎞，幸爾象J36nB359_p0642c10駕遙臨，光我泉石，更冀大眾殷勤啟請，甚勿錯過。何J36nB359_p0642c11也？法王法力超群生，能以法財施一切。」

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聖源禪德請上堂。「至聖無知，真源莫測。以其莫測，非J36nB359_p0642c13情識之可通；以其無知，豈言思之所及？故曰：是法非J36nB359_p0642c14思量分別之所能解。」拈拄杖，云：「者箇年多少？若道是J36nB359_p0642c15五十則觸，若道非五十則背。離卻背觸，甄別得出，三J36nB359_p0642c16際平等，一道清虛，迥超機先，不墮諸數。畢竟因何所J36nB359_p0642c17致？」卓拄杖，云：「離相離名，毋必毋固，行則同行，住則同J36nB359_p0642c18住，或度水穿雲，或撐門拄戶。」顧左右，云：「一生參學事J36nB359_p0642c19無成，殷勤抱得栴檀樹。」

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維新，請上堂。「今朝正月廿六，紛紛好景盈目，不須更J36nB359_p0642c21問如何，試看新紅嫩綠。若據父母未生前一著子，從J36nB359_p0642c22本以來無成無壞、無修無證，長短方圓形容他不得、J36nB359_p0642c23青黃赤白塗污他不得，可謂萬物之祖、諸佛之師。大J36nB359_p0642c24眾還會麼？會與不會且置，只如因齋慶讚一句作麼J36nB359_p0642c25生道？」卓拄杖，云：「菩薩子喫飯來。」

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巨浪靜主請上堂。豎拂云：「黑白未分，此箇先有；世界J36nB359_p0642c27未成，此箇已具。劫火互天而不壞，旋嵐偃嶽而常寧，J36nB359_p0642c28迥超釋迦之先，不落彌勒之後。大眾！只如者箇還涉J36nB359_p0642c29春秋數量也無？放蕩天涯五十年，而今賸得一雙拳，J36nB359_p0642c30半空雲裏興樓閣，萬仞峰頭泛鐵船，戴角披毛混異J36nB359_p0643a01類，和泥合水且同躔。愧薄福，又無緣，慈悲多是惹冤J36nB359_p0643a02愆，風流獨羨曹家女，愛捉楊花不是顛。」

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請上堂。「久雨不晴，春風作亂。楊柳寒而腰傴，梅花瘦J36nB359_p0643a04而魄散。毘盧頂𩕳渾打溼，衲僧鼻孔都浸瀾。灶裏柴J36nB359_p0643a05也無，倉中米又斷。普賢菩薩帶水拖泥，文殊大士默J36nB359_p0643a06然嗟怨。今日檀越設齋，何似雪裏送炭！堂中聖僧喜J36nB359_p0643a07之不勝，山野只得合掌讚嘆。讚嘆且置，未審今辰齋J36nB359_p0643a08主得福幾何？碧眼胡僧也不知，留得明朝重打算。」

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請上堂。「煙光明媚，鳥弄笙簧；景物殊佳，花鋪錦繡。九J36nB359_p0643a10峰露長春之色，三泖騰無盡之波，不是人間氣象，迥J36nB359_p0643a11超格外家風。[※-((鬯-匕)-凶)+○]唯有者箇，虛空無以包其體，須彌無J36nB359_p0643a12以并其高，居於上古而不為老，在於九淵而不為下。J36nB359_p0643a13正當此際，諸昆仲又作麼生慶讚？堪笑老彭壽八百，J36nB359_p0643a14值甚龐公破箍籬？」

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請上堂。「佛法原無多子，分明只在目前，數點青山畫J36nB359_p0643a16裏懸，一溪寒碧清淺。堪笑安心斷臂，何如掘地尋天？J36nB359_p0643a17怪殺枝頭老杜鵑，啼落殘紅滿院。」

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朗如不緇，請上堂。「古德謂：『老僧二十年前有老婆心，J36nB359_p0643a19二十年後無老婆心。』僧問：『為何二十年前有老婆心？』J36nB359_p0643a20曰：『問凡答凡，問聖答聖。』『為何二十年後無老婆心？』曰：J36nB359_p0643a21『問凡不答凡，問聖不答聖。』」乃云：「青龍道：『二十五年前J36nB359_p0643a22無老婆心，二十五年後有老婆心。』或問：『為何二十五J36nB359_p0643a23年前無老婆心？』但云：『逢佛殺佛，逢祖殺祖。』『二十五年J36nB359_p0643a24後為何有老婆心？』但云：『提攜赤子，撫獎嬰兒。』大眾！只J36nB359_p0643a25如山僧年當五十，且道有老婆心即是？無老婆心即J36nB359_p0643a26是？」良久，云：「今當年五十，前後一時休，不打禾山鼓，安J36nB359_p0643a27輥雪峰毬？任瀟灑，且優游，鐵馬倒騎入鳳樓，有意氣J36nB359_p0643a28時添意氣。」喝一喝，云：「不風流處且風流。」

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玄符知客請上堂。「昔物自在昔，不從今以至昔；今物J36nB359_p0643a30自在今，不從昔以至今。」豎拂，云：「且道者箇是昔物耶？J36nB359_p0643b01今物耶？謂是昔物，現在青龍手中，眾目所睹，決非昔J36nB359_p0643b02物；謂是今物，本自圓成，非新造作，決非今物。除此兩J36nB359_p0643b03途，向甚麼處著眼？縱饒倜儻分明，正是猢猻喫䭔子；J36nB359_p0643b04若到祖師門下，又不啻萬里朢鄉關。」揮拂，云：「適來者J36nB359_p0643b05箇𨁝跳上非非想天，撞落舜若多神鼻孔，惹得驢脣J36nB359_p0643b06先生忍俊不禁，揚聲大叫云：『痛哉！快哉！』諸禪德！且道J36nB359_p0643b07是箇甚麼意旨？」良久，云：「今日大眾喫飯，不得嚼著一J36nB359_p0643b08粒米。」

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北冥西堂請上堂。「釋迦老子道：『我實成佛已來甚大J36nB359_p0643b10久遠，壽命無量阿僧祇劫，常住不滅。』」以拂左擊，云：「恁J36nB359_p0643b11麼也不得，不恁麼也不得，恁麼、不恁麼總不得。又道：J36nB359_p0643b12如來以是方便教化眾生。」以拂右擊，云：「恁麼也得，不J36nB359_p0643b13恁麼也得，恁麼、不恁麼總得。」復畫一畫，云：「恁麼、不恁J36nB359_p0643b14麼，且拈向一邊。」舉拂子，云：「大眾！還知者箇生緣出處J36nB359_p0643b15麼？北冥有魚，其名曰鯤，鯤之大不知其幾千里也；化J36nB359_p0643b16而為鳥，其名為鵬，鵬之背不知其幾千里也；怒而飛，J36nB359_p0643b17其翼若垂天之雲。是鳥也，海運則將徒於南冥。南冥J36nB359_p0643b18者，天池也。」喝一喝，云：「今日為諸人錯下註腳。」

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請上堂。「烏飛兔走急如箭，彈指春光二月半，燕來燕J36nB359_p0643b20去卻為誰，花開花落真堪羨。真堪羨，薦不薦，只須珍J36nB359_p0643b21重好兒郎，陌上紅塵正撲面。○真如佛性，菩提涅槃，J36nB359_p0643b22三賢十地，及諸佛阿耨多羅三藐三菩提法，皆從此J36nB359_p0643b23中出。大眾見麼？」喝一喝。便下座。

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德成薙髮，請上堂。「金刀動處塵緣斷，緇服纔披入聖J36nB359_p0643b25時，一念頓超無量劫，何勞修證立階梯？」

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道心、德馨請上堂。「有道青龍今年是五旬，名為之謗；J36nB359_p0643b27有道青龍今年非五旬，名為之誑。縱饒不涉是非兩J36nB359_p0643b28關，到來更須喫棒。何故如是？敲斷兔頭角一雙，刮來J36nB359_p0643b29龜背毛千丈。」

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請上堂。「山僧連日搜索得肚腸裏乾乾淨淨，要箇元J36nB359_p0643c01字腳也無，記得現成公案，勿怪唐突。昔僧問少室俱J36nB359_p0643c02空斌祖云：『如何是空劫已前自己？』斌云：『烏龜向火。』大J36nB359_p0643c03眾！只者一轉語是明空劫已前事、是明今時事？古人J36nB359_p0643c04一句子如金剛屑、栗棘蓬，你纔擬議，塞斷你咽喉，還J36nB359_p0643c05有轉身吐氣者麼？烏龜向火甚希奇，也是虛空強畫J36nB359_p0643c06眉，怎似山窗無事客，春來閒聽鷓鴣啼？」

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請上堂。拈拄杖，云：「不可以眼見，眼見如盲。」卓拄杖，云：J36nB359_p0643c08「不可以耳聞，耳聞若聾。乃至不可嗅、不可談、不可觸、J36nB359_p0643c09不可思，虛空不能包其形、大地莫能載其質。有人提J36nB359_p0643c10掇得起，青龍今日兩手分付；脫或眼目定動，試看幻J36nB359_p0643c11直為曲去也。楊岐驢子三隻腳，蹋折趙州石略㣘，露J36nB359_p0643c12柱堂前喫一驚。噁！昨夜三更一箇白烏鴉，天曉起來J36nB359_p0643c13生得一雙黑老鶴。」顧左右，云：「會即便會，切忌卜度。」

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請上堂。「神光不昧，萬古徽猷，入此門來，莫存知解。既J36nB359_p0643c15不存知解，還有道得入門句子麼？」問：「耀地光天即不J36nB359_p0643c16問，逸格風規請舉揚。」師云：「三泖風回波蕩漾，九峰雲J36nB359_p0643c17散碧嵯峨。」進云：「有一人高厚不能覆載，未審此人還J36nB359_p0643c18有壽也無？」師云：「泥牛耕月渾忘倦，木馬遊春俊不羈。」J36nB359_p0643c19進云：「開天別展拏雲手，指出須彌第一山。」師云：「非公J36nB359_p0643c20境界。」乃云：「十世古今，始終不離於當念；無邊剎海，自J36nB359_p0643c21他不隔於毫端。說甚五十而知天命？」拈拄杖，云：「大眾J36nB359_p0643c22且道：此箇上座甲子有多少？」良久，云：「百年三萬六千J36nB359_p0643c23朝，翻覆元來是者漢。」

J36nB359_p0643c24

鹵菴知藏請上堂。「連日出隊，未暇陞座與諸昆仲說J36nB359_p0643c25些佛法，茲乃鹵菴知藏不遠千里而來，特為山僧上J36nB359_p0643c26壽，兼請為眾舉揚父母未生前一句子，今日到者，襄J36nB359_p0643c27只得一彩兩賽去也。」卓拄杖，云：「萬緣叢中紅一點，動J36nB359_p0643c28人春色不須多。」

J36nB359_p0643c29

請上堂。「欲識佛性義，當觀時節因緣。大眾！且道是甚J36nB359_p0643c30麼時節？」擊香案，云：「昔日瞿曇一手指天、一手指地，正J36nB359_p0644a01是者時節；西乾二十八代遞相授受，傳佛心印，亦是J36nB359_p0644a02者時節；天下老凍儂建宗立旨，接物利生，也是者時J36nB359_p0644a03節。今日青浦眾居士特請陞座說法，山野無法可說、J36nB359_p0644a04大眾無法可聞，現前一眾，若僧、若俗，若老、若少，鼻孔J36nB359_p0644a05相觸、眉毛廝結，各各皆獲寶覺真心，亦不出者箇時J36nB359_p0644a06節。時節且置，將甚麼喚作佛性義？一番風又一番雨，J36nB359_p0644a07隔樹人家啼杜宇，滿地殘紅蹋作泥。還有續得末後J36nB359_p0644a08句者麼？」顧左右，云：「可惜許。」

J36nB359_p0644a09

巨霖書記請上堂。「秋老江澂楊柳衰，更殘月瘦影蕭J36nB359_p0644a10索，又只見風吹荷葉破似袈裟，籬邊黃菊露冷香落，J36nB359_p0644a11一對鷺鷥曉入蘆花，倏爾變成烏老鶴活，疑煞黃面J36nB359_p0644a12瞿曇、雲門𨍏轢。好兄弟！快領略，莫向言中去咬嚼。巨J36nB359_p0644a13霖書記河南來，送我一緉鞋、一雙襪、蘄州簞、金壇葛，J36nB359_p0644a14為請從頭安註腳。」豎拂，云：「諸禪德！且道是甚麼註腳？」J36nB359_p0644a15擲拂，云：「好一似鸞鳳衝霄、羺羊挂角。」

J36nB359_p0644a16

請上堂。「南泉道：『王老師自小養得一頭水牯牛，擬向J36nB359_p0644a17溪東牧，不免食他國王水艸；擬向溪西牧，亦不免食J36nB359_p0644a18他國王水艸。而今隨分納些些，總不見得。』」乃云：「王老J36nB359_p0644a19師雖則收放隨宜、和光混俗，較量將來，猶是時人功J36nB359_p0644a20幹。山僧自幼養得一隻犬，夜則防賊、晝則守門，不假J36nB359_p0644a21呼喚，出入自由，直至而今變作一箇金毛獅子，等閒J36nB359_p0644a22[髟/吒]沙哮吼一聲，飛禽亂墜，群狐腦裂。大眾且道：與王J36nB359_p0644a23老師相去幾何？」喝一喝，云：「行人更在青山外。」

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杲目靜主請上堂。「有物先天地，無形本寂寥，能為萬J36nB359_p0644a25象主，不逐四時凋。」豎拂，云：「者是萬象主，見得徹去，則J36nB359_p0644a26知天下莫大乎秋毫之末，而泰山為小；莫壽乎殤子，J36nB359_p0644a27而彭祖為夭。天地與我并生，萬物與我為一，正如杲J36nB359_p0644a28日當空，醯目亞豎，無遮無障，非縱非橫，佛祖猶不敢J36nB359_p0644a29正眼覷著[○@(○/(○*○))]。只如生佛未有、二儀未分已前，還有者J36nB359_p0644a30消息也無？」良久，云：「百姓日用而不知。」

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請上堂。舉：「龐居士問馬祖曰：『不昧本來人，請師高著J36nB359_p0644b02眼。』祖直下覷，士曰：『一種沒絃琴，唯師彈得玅。』祖直上J36nB359_p0644b03覷，士便禮拜，祖歸方丈，士隨後曰：『適來弄巧成拙。』」乃J36nB359_p0644b04云：「一人偷天換日，一人鏤雪雕冰，雖則各呈好手，大J36nB359_p0644b05似羅公照鏡。昨日居士到來，只是捐資設供，他也不J36nB359_p0644b06問本來人、今時人，青龍亦沒甚閒工夫上覷下覷。且J36nB359_p0644b07道：還有佛法也無？石女三更吹玉管，木童天曉弄琵J36nB359_p0644b08琶，一般音韻從來別，六月江城放雪花。」

J36nB359_p0644b09

監院請上堂。「金烏急，玉兔速；牛頭出，馬頭沒。」卓拄杖，J36nB359_p0644b10云：「獨有者箇在國而國治、在家而家齊，楊岐得之而J36nB359_p0644b11燈明千古、寶壽得之而薑辣萬年，用舍有時、退藏合J36nB359_p0644b12度，以至世、出世間皆由此而成立。今是監院謝職兼J36nB359_p0644b13為山僧慶誕，祇如一舉兩全又作麼生？且喜移花兼J36nB359_p0644b14蝶至，那知買石得雲饒？」

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請上堂。「履淵、履真二禪德，特與山僧慶半百。寶掌不J36nB359_p0644b16是我同流，彌勒亦非吾眷屬。尋常兀兀復癡癡，逐日J36nB359_p0644b17波波并挈挈。阿呵呵！瞥未瞥？好笑當年老趙州，逢人J36nB359_p0644b18慣指庭前柏。」

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請上堂。「是法住法位，世間相常住。」拈拄杖云：「昨夜三J36nB359_p0644b20更，青龍塔與昇仙臺論義，一曰：『生而無生是無生義。』J36nB359_p0644b21一曰：『無生而生是無生義。』如是翻覆爭論不已，山僧J36nB359_p0644b22喚來向他道：『兩箇負門漢說道理即得，若是無生義，J36nB359_p0644b23都未夢見在。』各與二十烏藤，不覺天曉。青龍塔依舊J36nB359_p0644b24是青龍塔，昇仙臺依舊是昇仙臺，汝等還知者箇消J36nB359_p0644b25息麼？如不知，卻是懷州牛喫禾，益州馬腹脹。」

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眾請上堂。「生死交謝，寒暑迭遷，有物流動，人之常情。」J36nB359_p0644b27豎拂，云：「惟有者箇不被生死所變、不受寒暑所侵，旋J36nB359_p0644b28嵐偃嶽而常靜，江河競注而不流，野馬飄鼓而不動，J36nB359_p0644b29日月歷天而不周，過去、未來、現在無量劫亦如是，乃J36nB359_p0644b30至不可數、不可算、不可稱、不可量，百千萬億那由他J36nB359_p0644c01劫亦如是。」復舉拂，云：「世、出世間還有超過此物者麼？J36nB359_p0644c02松風吹，江月照，閒來唱箇無腔調，驚起灘邊白鷺鷥，J36nB359_p0644c03刷然飛過煙霞嶴。阿呵呵！也好笑。」擊香案，云：「毘婆尸J36nB359_p0644c04佛早留心，直至而今不得玅。」

J36nB359_p0644c05

解制，上堂。「今朝三月十五，集眾撞鐘擂鼓，欄圈一時J36nB359_p0644c06打開，放出溈山水牯，不讓雪峰鱉鼻，說甚長沙老虎？J36nB359_p0644c07一任河北河南，何妨西秦東魯？雖然，又古人道：『此事J36nB359_p0644c08如牛過窗櫺，頭角四蹄俱過了，惟有尾巴過不得。』眾J36nB359_p0644c09中還有過得者麼？如無，山僧有箇真言極靈。」乃卓拄J36nB359_p0644c10杖，云：「急急如律令。」便下座。

J36nB359_p0644c11

上堂。「諸法不自生，亦不從他生，不共不無因，是故說J36nB359_p0644c12無生。」豎拂，云：「唯有者箇亦能自生，則不同有見、常見J36nB359_p0644c13之增益；亦能他生，而迥超無見、斷見之相違；亦能共J36nB359_p0644c14生，宛殊非有非無之矯亂；亦無因生，遠離亦有亦無J36nB359_p0644c15之戲論。乃至不可以識識，不可以智知，言語道斷，心J36nB359_p0644c16行處滅。大眾！到者裏又作麼生委悉？」揮拂，云：「暗中樹J36nB359_p0644c17影誰能見？水底魚蹤我慣尋。」

J36nB359_p0644c18

薙髮，請上堂。「經中道：『一人發，真歸原，十方虛空悉皆J36nB359_p0644c19消殞。』大眾！只如目前山河大地、森羅萬象、樓臺殿閣、J36nB359_p0644c20鳥獸人物，又從甚麼處得來？若向頂門開得隻眼，可J36nB359_p0644c21謂不凡戒而梵行具足，不薙髮而出家事畢。因甚如J36nB359_p0644c22此？不見道：朗州山，澧州水，四海五湖王化裏。」

J36nB359_p0644c23

結制，上堂。卓拄杖，云：「者裏搆得，一任掉臂而行，說甚J36nB359_p0644c24開爐結制、入室升堂？所以，青龍門下一向淡薄，素無J36nB359_p0644c25佛法與人啄啖，只教你休去、歇去、一念純真去、澂清J36nB359_p0644c26絕點去，直待冰河發燄、枯木糝花，始與此事合。苟不J36nB359_p0644c27如斯，縱饒辨似懸河、智若流水，功滿僧祇之數、位越J36nB359_p0644c28調御之尊，正好喚來喫棒。且道：利害在甚麼處？鹽梅J36nB359_p0644c29本是生知得，金榜何勞顯至勳？」

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上堂。「若欲求佛，即心是佛；若欲求道，無心是道。古人J36nB359_p0645a01者樣說話甚是迂闊。」拈拄杖，云：「看！看！拄杖子化作百J36nB359_p0645a02千萬億無邊身菩薩，一時雲集於蝸牛角上，異口同J36nB359_p0645a03音而作是言：彼既丈夫我亦爾，匆得自輕而退屈。」喝J36nB359_p0645a04一喝，云：「適來一喝，嚇得無邊身菩薩走向緣野橋邊、J36nB359_p0645a05柳眼裏去也。若也見得，來年更有新條在；苟或未然，J36nB359_p0645a06惱亂春風卒未休。」

J36nB359_p0645a07

彌陀佛開光，請上堂。「今佛放光明助發實相義即不J36nB359_p0645a08問，汝諸人且道：佛放甚麼光？」良久，云：「青色青光、黃色J36nB359_p0645a09黃光、赤色赤光、白色白光、玻璃色光、瑪瑙色光、琥珀J36nB359_p0645a10色光、珍珠色光、紫磨金色光、摩尼寶色光、一切寶莊J36nB359_p0645a11嚴具色光，復有無量光明而為眷屬，一一光中各有J36nB359_p0645a12諸佛如來出興於世，轉大法輪，現大神變，示教利喜J36nB359_p0645a13一切眾生。○大眾見麼？唯有者箇非青、非黃、非赤、非J36nB359_p0645a14白、非種種色。若也薦得，不惟今日裝佛檀越獲無量J36nB359_p0645a15福，乃至人人皆獲無量神通、無量玅用、無量辨才、無J36nB359_p0645a16量解脫、無量三昧、無量最上莊嚴。其或佇思停機……」復J36nB359_p0645a17以拂子空中點一點，云：「紺目豁開千日并，光明燦爛J36nB359_p0645a18遍河沙。」

J36nB359_p0645a19

釋迦佛開光，請上堂。「百寶光中功德聚，玅蓮臺上紫J36nB359_p0645a20金容，重重映徹恒無盡，萬象森羅影現中。」豎拂，云：「適J36nB359_p0645a21來玅普性空禪師於拂子頭上一時出現，顯神通、吹J36nB359_p0645a22鐵笛，一切天龍八部、人與非人，凡聞其聲者靡不畢J36nB359_p0645a23集，異口同音而作是言：『善哉！善哉！』果爾見得，一莖艸J36nB359_p0645a24可作丈六金身；苟或未信，請問華亭船子和尚。」

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藥師佛開光，請上堂。「昔長髭到石頭，頭問：『甚處來？』曰：J36nB359_p0645a26『嶺南來。』頭云：『大庾嶺頭一鋪功德成就否？』曰：『成就久J36nB359_p0645a27矣，只欠點眼。』頭云：『子莫要點眼麼？』曰：『便請。』頭即垂一J36nB359_p0645a28足，髭便作禮。」乃云：「石頭、長髭父子二人只會點眼，不J36nB359_p0645a29解放光。今辰青龍亦不垂足，更不別有指點，祇欲指J36nB359_p0645a30出人人頂門上一尊古佛、三身、四智、五眼、六通、三十J36nB359_p0645b01二相、八十種好以及無量恒沙功德，常在六根門頭J36nB359_p0645b02輝天鑒地。」豎拂，云：「見麼？容顏甚奇玅，光明照十方。」

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上堂。「元正啟祚，大簇告辰，人物呈祥，風雲集慶。恭逢J36nB359_p0645b04天子稱至極之尊、大臣頌無疆之壽，直得龍吟虎嘯、J36nB359_p0645b05麟趾鸞翔，肅肅雍雍、熙熙穆穆，含靈抱識，共沐恩波，J36nB359_p0645b06履地載天，均叨至化。雖然，且道衲僧門下將何報答？J36nB359_p0645b07搘笻獨立千峰外，更把南山祝帝堯。」

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解制，上堂。「煙籠綠樹，月映晴霞，風送客船而到岸，鳥J36nB359_p0645b09喚遊子以歸家，千峰吐翠，百卉萌芽。有佛處不得住，J36nB359_p0645b10鐵鎚無孔被蟲蛀；無佛處急走過，澂潭那許蒼龍臥？J36nB359_p0645b11三千里外逢人不得錯舉，一陣風兮一陣雨，與麼則J36nB359_p0645b12不去也，勿勞鑽龜并打瓦。摘楊花，摘楊花。」喝一喝，云：J36nB359_p0645b13「休向風前亂撒沙。」

J36nB359_p0645b14

上堂。「即心即佛，賣刀買犢；非心非佛，宋人獻璞。不是J36nB359_p0645b15心，不是佛，不是物，鳧頸短，鶴頸長，蚯蚓曲。阿呵呵，會J36nB359_p0645b16也麼？豐干騎虎唱巴歌。雲門因僧問：『如何是塵塵三J36nB359_p0645b17昧？』門云：『缽裏飯，桶裏水。』」乃云：「者跛腳阿師尋常氣宇J36nB359_p0645b18如王，眼蓋諸方，被者僧一拶，只得缽裏桶裏狼藉不J36nB359_p0645b19少。當時問青龍：『如何是塵塵三昧？』但道：『缽裏飯，桶裏J36nB359_p0645b20水。』猶較些子。忽有禪客云：『和尚恁麼答，卻與古人相J36nB359_p0645b21同了也。』山僧分付典座：『與他一雙大饅頭。』」

J36nB359_p0645b22

結制，上堂。「鐘鳴鼓響，凡聖交參；艸偃風行，人天際會。J36nB359_p0645b23直得青龍現瑞，三泖騰萬頃之波瀾；白鶴呈祥，九峰J36nB359_p0645b24擁千層之秀色。數百年真風再振，彈指頃古路重揚。J36nB359_p0645b25而今有般杜撰長老，只解道：長期四箇月，短期九十J36nB359_p0645b26日，麥裏定有麵，麻裏豈無油？鳥倦飛而知還，雲無心J36nB359_p0645b27而出岫。者等說話大似赤土塗牛奶，他日喫閻老子J36nB359_p0645b28鐵棒有分在。畢竟如何免得？」良久，云：「只待子規啼夜J36nB359_p0645b29後，桃花浪裏看飛龍。」

J36nB359_p0645b30

圓攝忌日，請上堂。「敲開金鎖，放還劫外春風；劈碎牢J36nB359_p0645c01關，拈出寰中日月。珠回玉轉，不涉偏圓；聲順響和，隨J36nB359_p0645c02緣自在。此是圓攝長老親到境界。所以，三年前不來J36nB359_p0645c03相而來，三年後不見相而見。不見相而見，羺羊挂角J36nB359_p0645c04於松梢；不來相而來，彩鳳翱翔於碧漢。南辰跨步，何J36nB359_p0645c05妨借位明功？北斗藏身，豈礙轉功就位？只如功位不J36nB359_p0645c06立又如何？常憶江南三月裏，鷓鴣啼處百花香。」

J36nB359_p0645c07

上堂。「適來問：文殊為七佛之師，因甚出女子定不得？J36nB359_p0645c08青山影裏如藍潑。罔明乃初地菩薩，為甚出得女子J36nB359_p0645c09定？寶塔高吟撼曉風。大眾！青龍還是答他文殊出定J36nB359_p0645c10耶？罔明出定耶？檢點得出，用備河沙、機超調御，可以J36nB359_p0645c11高懸寶鏡、肘佩靈符，敲唱雙行、殺活自在，於一塵中J36nB359_p0645c12互興無邊之佛事、於一念頃圓證無量之法門，法隨J36nB359_p0645c13法行，法幢隨處建立。」顧左右，云：「有麼？巨靈抬手無多J36nB359_p0645c14子，劈破華山千萬重。」

J36nB359_p0645c15

上堂。「淨智玅圓，體自空寂，如是功德，不與世求。」召眾，J36nB359_p0645c16曰：「適來綠野橋邊柳眼裏，走出一位驢脣仙人，手舞J36nB359_p0645c17足蹈，云：『也大奇，也大奇，財法二施不思議，庭前柏子J36nB359_p0645c18解成佛，萬象森羅展笑眉。』驢脣仙人且置，只如柏樹J36nB359_p0645c19子成佛，大眾還見麼？儻或未見，少選持缽入齋堂，切J36nB359_p0645c20忌露柱磕著鼻孔。」珍重。

J36nB359_p0645c21

元旦，上堂。「鳳曆初頒，蟄戶乍啟，珍珠簾外揭開滿目J36nB359_p0645c22煙光，寶鏡堂前別露一腔風月，不屬陰陽造化，迥超J36nB359_p0645c23時節因緣。大眾！頃來毆儺神一時遊遍一四天下、南J36nB359_p0645c24閻浮提，然後踊身虛空，高聲叫云：『即今海晏河清，民J36nB359_p0645c25康物阜，正熙穆承平之際，亦豐稔大有之年。』野老▆J36nB359_p0645c26得欣然鼓腹而歌曰：『風雨時，蠶麥熟，倉廩盈兮衣▆J36nB359_p0645c27足，帝力於我何有哉？鼕鼕打鼓還神福。』會麼？經有經J36nB359_p0645c28師，論有論師，若是佛法，不干山僧事。」

J36nB359_p0645c29

解制，上堂。「機輪轉處，智眼猶迷；大用現前，那存軌則？J36nB359_p0645c30所以道：衲僧行處，如火消冰；箭既離絃，無返回勢。有J36nB359_p0646a01時高高山頂行，卻在深深海底立；在深深海底立，卻J36nB359_p0646a02向高高山頂行。佛祖覓之無蹤，鬼神覷之不破。正恁J36nB359_p0646a03麼時，青黯黯處，樵子不借路以還家；綿密密時，機婦J36nB359_p0646a04罷金梭而夜織。香銷萬閣，月照琴堂。駕寶筏於銀河，J36nB359_p0646a05東西不犯；泛玉艇於陸地，明暗何分？又古人云：荊棘J36nB359_p0646a06林中下腳易，夜明簾外轉身難。且道：利害在甚麼處？」J36nB359_p0646a07擊拂，云：「出門三里路，別是一家風。」

J36nB359_p0646a08

薦亡，上堂。「孤明湛寂，互古真常。靈然不昧，覿體全彰。J36nB359_p0646a09一念相契，即此蓮邦。五障八難，如雪沃湯。金繩界道，J36nB359_p0646a10寶樹芬芳。珍禽演法，天樂鏗鏘。逍遙快樂，母子情忘。J36nB359_p0646a11金鍼不露，巧繡鴛鴦。言語道斷，不可思量。○曹氏亡J36nB359_p0646a12者，汝還會麼？夜靜梅梢明月冷，風吹影動亂飄香。」

J36nB359_p0646a13

上堂。「柳爆黃金，梅飛白玉，前溪冰解，時時奏管絃之J36nB359_p0646a14音；碧嶂雲開，處處懸水墨之畫。清風談般若，翠竹弄J36nB359_p0646a15真如，所謂塵說、剎說、熾然說，無間歇，新年頭佛法也J36nB359_p0646a16如是、舊年頭佛法也如是。會得者，逢緣得玅；不會者，J36nB359_p0646a17隨境飄流。莫有不隨境飄流者麼？」數僧競出，拈拄杖，J36nB359_p0646a18云：「慣釣鯨鯢沉巨浸，卻嗟蛙步輾泥沙。」

J36nB359_p0646a19

薦親，請上堂。「心性無染，本自圓成，但離妄緣，即如如J36nB359_p0646a20佛。者裏若也委悉古今一致、凡聖同源，虛空無以為J36nB359_p0646a21其量、日月無以并其明，其來也來無來相、其去也去J36nB359_p0646a22無去相、其生也而無生相、其滅也而無滅相，始知生J36nB359_p0646a23滅去來如水中月、空裏花，了無形跡可得，說甚天上J36nB359_p0646a24人間？只教盡虛空、遍大地是一箇大寂光土，八德池J36nB359_p0646a25中隨緣放曠、九蓮臺畔任意逍遙。雖然，只如迥脫根J36nB359_p0646a26塵、不留觀聽，且道陸氏雙親又向甚麼處行履？鳥啼J36nB359_p0646a27花笑曾無間，步步恒遊華藏天。」

J36nB359_p0646a28

退院兼謝兩序，上堂。「動若行雲，止若谷神，隨機赴感，J36nB359_p0646a29靡所不周。到者境界，不妨竿木隨身，逢場作戲，來如J36nB359_p0646a30月映千江，去若風鼓萬竅，既無心於彼此，豈繫情於J36nB359_p0646b01動靜？所以山僧忝住青龍，雖經多載，叵耐出入不常，J36nB359_p0646b02始念鐵笛音絕，勝蹟蓁埋，欲圖恢復，自愧涼德，於中J36nB359_p0646b03多賴兩序交為肘臂、互作主賓，共相戮力而成勝舉。J36nB359_p0646b04雖然未備，聊爾粗觀，幸今叢林有托、大眾有依，山僧J36nB359_p0646b05鄙願至此畢矣。今更有箇末後句子，直得對眾分付：J36nB359_p0646b06去去來來十六年，葛藤今喜斷無牽，青山許我堪藏J36nB359_p0646b07拙，放棹隨流過碧川。」