住雲間青龍隆福寺語錄

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順治戊子春，在古昭慶寺受請入院。

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上堂。拈疏云：「大眾見麼？字字達磨眼珠，言言孔聖心J36nB359_p0623b07髓，一時抖擻了也。其或未見，更須諦聽。」指法座云：「者J36nB359_p0623b08箇所在，高而無上、廣而無際，且道如何攀躋？」卓拄杖J36nB359_p0623b09云：「等閒蹋著無回互，鐵額聞風也皺眉。」登座，拈香祝J36nB359_p0623b10聖畢，「此一瓣香，一味毒氣薰成，鉗錘煆就，次第二回J36nB359_p0623b11供養浙江紹興延慶堂上傳曹洞正宗第二十八世J36nB359_p0623b12瑞白雪大和尚，用酬法乳之恩。」就座，白椎竟，師云：「潑J36nB359_p0623b13天門戶，迥絕遮攔，箇段風光，阿誰不具？縱饒通身是J36nB359_p0623b14眼，覷之不見；渾身是口，說之不及。到此須是有力大J36nB359_p0623b15人一肩擔荷，所以現前檀護夙植德本、久種善根，嚴J36nB359_p0623b16飾浮屠、恢復梵宇，更請山僧舉揚箇事，開鑿人天眼J36nB359_p0623b17目，闡揚佛祖門庭，若非乘大願力現身再來，決不能J36nB359_p0623b18也。山僧不敢瞞盰，只得兩手分付，且道分付箇甚麼？J36nB359_p0623b19普願大家齊著力，闢開古路任縱橫。」問：「青龍古剎中J36nB359_p0623b20興，洞上宗風廣播，如何是向？」師云：「海潮涌百川。」「如何J36nB359_p0623b21是奉？」師云：「殷勤千里來。」「如何是功？」師云：「杏芳紅不豔。」J36nB359_p0623b22「如何是共功？」師云：「玉花金蝶兩翻飛。」「如何是功功？」師J36nB359_p0623b23云：「泥牛石虎同相吼。」進云：「五位功勳蒙指示，利生一J36nB359_p0623b24句又如何？」師云：「一片菜花黃似金。」進云：「杲日當空照，J36nB359_p0623b25恩光何處無？」師云：「切莫亂卜度。」居士問：「昔日性空，今J36nB359_p0623b26朝和尚，是一？是二？」師云：「仙人臺畔水長流。」「如何是祖J36nB359_p0623b27師關？」師云：「眉毛上薦取。」「如何是透關底事？」師云：「待你J36nB359_p0623b28到者箇時節著。」

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誕日，上堂。靠拄杖，良久，云：「者裏會得，可煞現成；儻或J36nB359_p0623b30踟躕，勿怪青龍指鹿為馬。」卓拄杖，云：「還知者木上座J36nB359_p0623c01落處麼？直饒玅德空生不敢談著、黃頭碧眼不敢覷J36nB359_p0623c02著，覷著眼睛瞎、談著口皮穿。何故？數量拘他不得、春J36nB359_p0623c03秋攝他不得，因果收他不得、生死迷他不得，是非聖J36nB359_p0623c04凡名他不得、青黃赤白描邈他不得，不可以智知、不J36nB359_p0623c05可以識識，三際平等、一道清虛，本自不生，亦無寂滅。J36nB359_p0623c06若承當理會得，始知天地與我同根、萬物與我一體，J36nB359_p0623c07長於上古而不為老、在於九困而不為下，彭祖非壽、J36nB359_p0623c08殤子非夭，法界非大、微塵非小。且道：他有甚長處便J36nB359_p0623c09能如是？莫怪從前多意氣，他家曾蹋上頭關。」問：「法王J36nB359_p0623c10出世，天花應瑞；大聖示現，麟鳳降生。如何是誕生王J36nB359_p0623c11子？」師云：「禁苑無相識。」「如何是朝生王子？」師云：「從容步J36nB359_p0623c12玉堂。」「如何是末生王子？」師云：「舌上起風雷。」「如何是化J36nB359_p0623c13生王子？」師云：「一箭破天山。」「如何是內生王子？」師云：「金J36nB359_p0623c14殿不知尊。」進云：「王子已蒙師指示，今逢誕日事如何？」J36nB359_p0623c15師云：「南山竹，北地木。」進云：「恁麼則不同於諸聖。」師云：J36nB359_p0623c16「青者青兮綠者綠。」進云：「恩從上古，法演彌綸。」師云：「認J36nB359_p0623c17著依然還不是。」僧喝，師打，云：「休要弄虛頭。」

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上堂。「昨夜青龍塔怒發，與昇仙臺廝撲，不覺撞破東J36nB359_p0623c19海娑伽老龍腦殼，忍痛不禁，只得揚聲大叫。山僧喚J36nB359_p0623c20來，各與六十拄杖。於是天明，各各住於本位。儻或不J36nB359_p0623c21見不聞，莫怪搕𢶍堆頭更添搕𢶍。」召眾，云：「青龍家法J36nB359_p0623c22異諸方，到者方知別有長，折腳繩床麻布帳，短簷茅J36nB359_p0623c23屋土垣牆。霜花滿地如銀砌，丹葉盈溪似錦裝，一一J36nB359_p0623c24為君頻舉似，逢人切忌亂商量。」

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結制，上堂。「青龍今日以天地為爐韝、須彌作鉗錘，扇J36nB359_p0623c26三昧火、燒二乘炭，不論是佛是祖、是凡是聖，森羅萬J36nB359_p0623c27象、螻蟻蠛蠓、人我是非、貪嗔癡愛、無始住地無明，一J36nB359_p0623c28并拈向大爐韝中，只教內不放出、外不放入，東西不J36nB359_p0623c29辨、南北不分，識不能識、智不能知，鍊成一塊、打作一J36nB359_p0623c30團，直待虛空粉碎、大地平沉、冰河發燄、枯木糝花，方J36nB359_p0624a01是箇好消息。雖然，猶未是到家時節。如何是到家曉J36nB359_p0624a02節？鯨吞海水盡，露出珊瑚枝。」

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求嗣，請上堂。「一陽初動，萬物含萌，岸柳依依，漸放黃J36nB359_p0624a04金之幹；汀梅郁郁，久懷白玉之胎。者裏會得，頭頭獨J36nB359_p0624a05露，法法圓成，覿體無私，無勞別覓，可以撫育群生，提J36nB359_p0624a06攜萬有，紹隆佛祖弘基，克振人天勝業。雖然，人天勝J36nB359_p0624a07業如何承當？」舉如意，云：「堂前露柱夜懷胎，生下孩兒J36nB359_p0624a08頗俊哉，未解語言先作賦，一超直取狀元來。」

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上堂。「見色明心，聞聲悟道，觀音菩薩將錢買餬餅，放J36nB359_p0624a10下手元來卻是饅頭。縱饒雲門與麼道，未免打作兩J36nB359_p0624a11橛。青龍者裏心不用明、道不須悟，饅頭亦不用買。今J36nB359_p0624a12日居士設齋，現成油煎荳腐、白麵點心，只要諸人喫J36nB359_p0624a13得飽齁齁地，挑水底挑水、淨菜底淨菜、運土掘地底J36nB359_p0624a14運土掘地、搬磚弄瓦底搬磚弄瓦，一動一靜、一欠一J36nB359_p0624a15伸，折旋俯仰任意施為，不敢與諸人添箇元字腳。何J36nB359_p0624a16故聻？本自無瘡，勿傷之也。」

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上堂。「霜花散彩，煦日舒光。萬木影寒，千山體露。佛祖J36nB359_p0624a18真機覿面，衲僧巴鼻儼然。本無蓋覆，奚有囊藏？到此J36nB359_p0624a19須是過量大人、出格漢子始得。信心堅若須彌，行願J36nB359_p0624a20深如滄海。八風撼之不動，群魔攪之不渾。猶如寶劍J36nB359_p0624a21精金，愈淬愈銳，愈煉愈新。如來禪、祖師禪，隨處圓成；J36nB359_p0624a22今時事、那畔事，當時了辦。且如何是山格事？雪後始J36nB359_p0624a23知松柏操，事難方見丈夫心。」

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上堂。「仲尼曰：『吾道一以貫之。』老聃云：『抱一而為天下J36nB359_p0624a25式。』瞿曇道：『唯此一事實，餘二則非真。』大眾！者三箇老J36nB359_p0624a26漢與麼道，且道：是三耶？是一耶？若道是一，卻又分門J36nB359_p0624a27列戶；若謂是三，奈何同道是一？到者裏作麼生會？」拈J36nB359_p0624a28拄杖，云：「仲尼、老聃、瞿曇總被山僧拄杖子穿卻鼻孔J36nB359_p0624a29了也。且道：拄杖子憑何節目卻能如是？」卓一卓，云：「磊J36nB359_p0624a30磊落落，煒煒煌煌，豎窮三際，橫遍十方，神通叵測，玅J36nB359_p0624b01用難量，纔涉擬議，打出腦漿。」僧纔出，師云：「獅子咬人，J36nB359_p0624b02韓盧逐塊。」便下座。

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上堂。「陣陣朔風揭戶開，紛紛凍雨打窗破，滿堂禪客J36nB359_p0624b04暗嗟吁，衲破蒙頭床上坐。床上坐，休錯過，金毛獅子J36nB359_p0624b05解翻身，癩狗泥豬草裏臥。莫有金毛獅子出來抖擻J36nB359_p0624b06爪牙看？」問：「牛頭未見四祖，為甚百鳥銜花？」師云：「時來J36nB359_p0624b07易借金千兩。」「見後因甚不銜花？」師云：「運退難賒酒半J36nB359_p0624b08壺。」進云：「千峰勢到嶽邊止，萬派聲歸海上消。」師云：「切J36nB359_p0624b09忌隨語生解。」

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上堂。「本無奇特，亦無巧玅，古之乾坤即今之乾坤、古J36nB359_p0624b11之日月即今之日月、古之山河即今之山河、古之人J36nB359_p0624b12物即今之人物，乃至松直棘曲、鶴白鴉烏、風動塵起、J36nB359_p0624b13雲騰鳥飛，塵塵爾、剎剎爾，莫不全彰者箇消息。所謂：J36nB359_p0624b14道遠乎哉？觸事而真；聖遠乎哉？體之即神。」舉拂子，云：J36nB359_p0624b15「縱饒會處分明、見處清楚，猶是如來禪；若是祖師禪，J36nB359_p0624b16未夢見在。且道祖師禪又作麼生？江上泥牛頻鼓舞，J36nB359_p0624b17雲間石虎正咆哮。」問：「如何是正位一色？」師云：「午夜黑J36nB359_p0624b18漫漫。」「如何是大功一色？」師云：「白牛露地眠。」「如何是今J36nB359_p0624b19時一色？」師云：「眉毛八字分。」

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元旦，上堂。「天大、地大、道大、王亦大，年新、月新、日新、時J36nB359_p0624b21亦新，如是可作三十六旬之始、七十二候之初。」拈拄J36nB359_p0624b22杖，云：「者箇無大、無小，無新、無舊，無始、無終，歷萬古而J36nB359_p0624b23不磨、超百劫而怕新，放之則彌六合、卷之則退藏於J36nB359_p0624b24密，三世諸佛得之說法利生、歷代祖師得之傳佛心J36nB359_p0624b25印、天下老和尚得之全提正令，今日正在山僧手裏，J36nB359_p0624b26堪作何用？點開日月為天眼，指出須彌作壽山。」

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上堂。「雷鼓初鳴，徹群生之矇聵；珠璣遍撒，催萬卉之J36nB359_p0624b28萌芽。柳垂綠野橋邊，風鼓通波塘上，祖師意處處全J36nB359_p0624b29彰，古佛機塵塵獨露。大眾！正恁麼時如何承當？青龍J36nB359_p0624b30塔畔泥牛舞，白鶴江中木馬嘶。」

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解制，上堂。舉拂，云：「只者箇無塵不具、無剎不彰，巍巍J36nB359_p0624c02乎總法界以為體、蕩蕩乎等太虛而為量，本無生佛J36nB359_p0624c03之名，豈有自他之相？無修、無證，絕是、絕非。者裏會得，J36nB359_p0624c04說甚長期、短期，結制、解制？一任諸人緊捎草鞋、橫擔J36nB359_p0624c05楖栗，或向孤峰頂上嘯月眠雲、或向十字街頭呵佛J36nB359_p0624c06罵祖。有時恁麼，電捲星馳、山崩海竭。有時不恁麼，龍J36nB359_p0624c07吟虎嘯、玉轉珠回。卻恁麼中不恁麼，拈頭作尾、拏兩J36nB359_p0624c08道三。不恁麼中卻恁麼，冰河發燄、枯木生花。恁麼、不J36nB359_p0624c09恁麼且置，祇如夜明簾外轉身一句作麼生道？有道J36nB359_p0624c10得相應者，出來道看。」一僧纔出，師便下座。

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上堂。「乍雨乍晴三二月，桃花欲放柳含煙，現前佛法J36nB359_p0624c12如能委，始信壺中別有天。」揮拂，云：「若也會得，不求神J36nB359_p0624c13通而神通自至、不求玅用而玅用現前，可以酬罔極J36nB359_p0624c14之深恩、可以增無邊之壽考，百千三昧、恒沙解脫、無J36nB359_p0624c15量玅義總在裏許，自利利他無不具足。」復舉拂，云：「大J36nB359_p0624c16眾還見麼？雲外九峰青更青。」

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誕前一日，請上堂。舉拂子云：「虛空包不住，大地載不J36nB359_p0624c18起，直透威音那畔，橫超象帝之先，迥絕言論，不拘數J36nB359_p0624c19量。大眾！明日是者龜毛拂子，四秩初度，眾請山僧為J36nB359_p0624c20他祝壽，到者裏將過去壽、現前壽、未來壽拈向一邊，J36nB359_p0624c21畢竟與他祝箇甚麼壽？若能道得，不妨延一剎那為J36nB359_p0624c22無量阿僧祇劫、促無量阿僧祇劫為一剎那，乃至無J36nB359_p0624c23量為一、一為無量，小中現大、大中現小，含容國土、吐J36nB359_p0624c24納十虛。雖然，且道鴻濛未判、世界未成，者一著子落J36nB359_p0624c25在甚麼處？水晶簾動微風起，滿架薔薇一院香。」

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吳淞總戎沈清介請上堂。橫拄杖云：「若要承當此事，J36nB359_p0624c27須是殺人不眨眼底漢子始得，威威凜凜、卓卓犖犖，J36nB359_p0624c28向劍刃上走馬、虛空裏行船，拏雲攫霧、挾山蹈海，逢J36nB359_p0624c29佛殺佛、逢祖殺祖，兩頭把斷，不通凡聖。正恁麼時，風J36nB359_p0624c30行草偃、海晏河清，釋迦不前、彌勒不後，便好同生同J36nB359_p0625a01殺、同放同收，可謂不犯鋒鋩，坐致太平。」卓拄杖云：「還J36nB359_p0625a02有其人麼？當年嘗憶李將軍，萬里天邊射一鶚。」

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上堂。「一番起，一番倒，休怪重重打之遶。現前公案有J36nB359_p0625a04誰知？祇要諸人當下了。且道作麼生了？」喝一喝，云：「也J36nB359_p0625a05是按牛頭喫草。」

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結制，上堂。「震法雷，擊法鼓，牢關把定誰能睹？撮來大J36nB359_p0625a07地作紅爐，直要活烹佛與祖。」卓拄杖，云：「還有臨危不J36nB359_p0625a08變者麼？」僧纔出，師打，云：「速道，速道。」僧喝，師又打，進云：J36nB359_p0625a09「粉骨碎身實難酬。」師云：「拖出去。」乃云：「山僧適來明明J36nB359_p0625a10向汝道，尚且不會，那堪蓋覆將來？若是箇漢，纔見青J36nB359_p0625a11龍塔尖掉臂而去猶較些子，何必蹋步向前刺腦人J36nB359_p0625a12膠盆？又有般漢，聞山僧恁麼道，便向白鶴江頭死堆J36nB359_p0625a13堆的坐著，那見青龍者裏浮圖錯落、紺宇玲瓏，九峰J36nB359_p0625a14拱翠、三泖環碧，綠野橋畔常露格外風光、杏花村中J36nB359_p0625a15別有一般春色，雕欄璇璣、堂奧之事？大眾！要會堂奧J36nB359_p0625a16中事麼？梅花雖有先春意，且待寒崖臘後看。」

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雲板至，上堂。「若論此事，如半臞禪德募鑄雲板相似，J36nB359_p0625a18務要匠手精敏、模範端正，向大冶爐中化其渣滓、鎔J36nB359_p0625a19其鈍頑，煆煉得乾乾淨淨，一點夾雜也無，一火鑄成J36nB359_p0625a20方為大器。懸於青龍香積梁上，使見者聳觀、聞者駭J36nB359_p0625a21異，大地俱震、二聽莫分，直教人人證耳根圓通、箇箇J36nB359_p0625a22獲現前三昧。且如何是現前三昧？」作擊板勢，云：「善哉J36nB359_p0625a23三下板，知識盡來參。既善知時節，何勞我再三？」

J36nB359_p0625a24

上堂。「心外無法而法可明，法外無心而心可通，可通J36nB359_p0625a25可明，心法全宗，全其宗而法法皆宗，全其心而心心J36nB359_p0625a26無心，心既無心，直造其源。」喝一喝，云：「古人者般見解，J36nB359_p0625a27正是夜半放烏雞，有甚交涉？青龍者裏無心教你明、J36nB359_p0625a28無法教你通，有箇沒皮惡辣拄杖子，大有逕庭，不近J36nB359_p0625a29人情。你欲行奇體玅，即截斷行奇體玅的腳跟；你欲J36nB359_p0625a30逐氣尋香，即穿卻逐氣尋香的鼻孔。更與一切人解J36nB359_p0625b01其黏、去其縛，直教各各做箇灑灑落落的閒道人去。J36nB359_p0625b02且道拄杖子有何長處？撐門拄戶全憑渠力。」

J36nB359_p0625b03

上堂。「山僧連日疲憊，非但佛法，氣力也無一星。雖然，J36nB359_p0625b04猶記得馬大師一日不安，院主問：『和尚尊候如何？』曰：J36nB359_p0625b05『日面佛，月面佛。』」師云：「馬師病裏竭力提持，全身為人，J36nB359_p0625b06叵耐不遇知音。當時待他與麼道，但云：『也知大師善J36nB359_p0625b07病。』管教那賣簸箕漢滿面慚惶，無地容身。儻有僧曰：J36nB359_p0625b08『青龍者般說話，也是同病相憐。』祇向他道：『金烏急，玉J36nB359_p0625b09兔速，擬思一箭過天竺。』咄！咄！咄！三十年來弄馬騎，等J36nB359_p0625b10閒那怕驢兒撲。」

J36nB359_p0625b11

愛愚宗居士八旬，請上堂。「有物先天地，是箇甚麼物？J36nB359_p0625b12無形本寂寥……」畫○云：「者箇聻？能為萬象主。溢目昭然，J36nB359_p0625b13那箇是主？不逐四時凋。因甚春至花開，秋回葉落？古J36nB359_p0625b14人者樣說話，好似杭州人撐船。」卓拄杖，云：「青龍只有J36nB359_p0625b15者箇，攀躋莫及，鑽仰彌堅，放之周遍法界，斂之在一J36nB359_p0625b16毫端。夫子不識，達磨茫然，說甚鍾離、洞賓、鬼谷、神仙？J36nB359_p0625b17畢竟如何？從來不假壺公術，袖裏乾坤別有天。」

J36nB359_p0625b18

上堂。「潺潺流水，時奏素琴於耳根；矗矗青螺，常懸古J36nB359_p0625b19畫於天際。片雲共野鶴以投巢，明月隨輕舟而到岸。J36nB359_p0625b20離披竹影，頻篩十畝之金；燦爛霜花，遍布千林之彩。J36nB359_p0625b21正恁麼時，若作佛法商量，卻是山僧孤負闍黎；若作J36nB359_p0625b22尋常境會，則是闍黎孤負山僧。一總不與麼，又如何J36nB359_p0625b23委悉？」良久，云：「禮云禮云，玉帛云乎哉？樂云樂云，鐘鼓J36nB359_p0625b24云乎哉？」問：「世尊拈花，飲光微笑，未審笑箇甚麼？」師云：J36nB359_p0625b25「青酒紅人面。」進云：「和尚不惜慈悲，還許轉一語麼？」師J36nB359_p0625b26云：「有甚長處？」進云：「犬吠三更枝上月，烏啼夜半嶺頭J36nB359_p0625b27春。」師云：「不是者箇消息。」

J36nB359_p0625b28

至日，上堂。以拄杖畫㊀：「陰退陽生，◎否極泰現，○窮J36nB359_p0625b29則通，㊀通則變[○@│]，聊為諸人通一線。且道是那一線？」J36nB359_p0625b30擲拄杖，云：「薦。」便下座。

J36nB359_p0625c01

上堂。「今朝十五日，有箇好消息，覿面為宣揚，大家共J36nB359_p0625c02委悉。」卓拄杖，云：「適來蝦蟆背大象，蚯蚓拽須彌，從諸J36nB359_p0625c03人鼻孔裏過，因甚不知？」喝一喝，云：「若知，打破你頭。」

J36nB359_p0625c04

飯僧，請上堂。「經中道：『供養百千諸佛，不如供養一箇J36nB359_p0625c05無心道人。』青龍者裏供養百千無心道人，不如供養J36nB359_p0625c06一箇了事衲僧。且道：無心道人與了事衲僧優劣在J36nB359_p0625c07甚麼處？檢點得出，任你一時應盡四天下供養不為J36nB359_p0625c08分外；其或未委，勿怪饒舌。三冬天氣暖如春，溢目風J36nB359_p0625c09光越樣新，寄語遊人休外覓，隴頭梅月正精神。」

J36nB359_p0625c10

上堂。卓拄杖，云：「拄杖子化作轉輪聖王，七寶隨身，千J36nB359_p0625c11子圍繞，一時遊遍三千大千世界，然後還復本形，依J36nB359_p0625c12舊是箇拄杖子。若喚他作拄杖子，又是轉輪聖王；若J36nB359_p0625c13喚他作轉輪聖王，卻又是拄杖子。諸禪德！果然分析J36nB359_p0625c14得出，許你變大地作黃金、攪長河為酥酪，移古易今、J36nB359_p0625c15轉凡成聖，有甚麼難？如無，大家喫箇飽，鼓腹樂其中，J36nB359_p0625c16搬磚與弄瓦，各自顯神通。」

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上堂。「萬法是心光，諸緣惟性曉。本無迷悟人，祇要今J36nB359_p0625c18日了。了不了，直須識取衣中寶。畢竟將甚麼喚作衣J36nB359_p0625c19中寶？昨日蟭螟蟲在蚊子眼睫上作窠，然後向十字J36nB359_p0625c20街頭揚聲大叫云：『土廣人稀，相逢者少。』」

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報本，請上堂。「神光不昧，亙古微猷，蕩蕩乎為萬物之J36nB359_p0625c22帡幪、巍巍乎作群生之怙恃，不落三賢階級，豈容諸J36nB359_p0625c23聖安排？」豎拂子，云：「以此龜毛拂，恒轉無上輪，普遍微J36nB359_p0625c24塵剎，一一剎亦然。能以一音說，隨類各得▆，俱▆無J36nB359_p0625c25上覺，迥超三乘法。昊天罔極恩，是恩無不報，冤親悉J36nB359_p0625c26平等，存亡蒙利益，同遊華藏界，共入薩婆若。」

J36nB359_p0625c27

上堂。「今有三件奇特事：第一、昨夜泥牛產犢，木馬生J36nB359_p0625c28駒；第二、青龍塔善談實相，昇仙臺親為證明；第三、堂J36nB359_p0625c29前露柱不覺手舞足蹈，云：『也大奇，也大奇，財法二施J36nB359_p0625c30不思議，是男是女盡成佛，大地山河笑展眉。』大眾！還J36nB359_p0626a01信者三件奇特事麼？若信不及，且待當來問彌勒。」

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上堂。舉：「洞山云：『近時人多乾慧，若要明辨真偽，有三J36nB359_p0626a03種滲漏：一曰見滲漏、二曰情滲漏、三曰語滲漏。』」喝一J36nB359_p0626a04喝，云：「大眾！若喚作一喝，正是機不離位，墮在毒海，即J36nB359_p0626a05見滲漏也；若不喚作一喝，正是智常向背，見處偏枯，J36nB359_p0626a06即情滲漏也；若總不恁麼，正是體玅失宗，機昧始終，J36nB359_p0626a07即語滲漏也。」復喝一喝，云：「且道者一喝還是見滲漏J36nB359_p0626a08耶？情滲漏耶？語滲漏耶？若明辨得出，洞山只在闍黎J36nB359_p0626a09腳跟下；若明辨不出，闍黎卻在洞山腳跟下。」舉手，云：J36nB359_p0626a10「洞山與闍黎總在山僧者裏，不消一捏，直得粉碎。」問：J36nB359_p0626a11「當陽一喝即且止，三種滲漏請師宣。」師云：「逐一問將J36nB359_p0626a12來。」「如何是見滲漏？」師云：「去時不蹋來時路，滿目青山J36nB359_p0626a13絕點埃。」「如何是情滲漏？」師云：「千年松下無人到，挂角J36nB359_p0626a14羺羊不可尋。」「如何是語滲漏？」師云：「夜半石人無影像，J36nB359_p0626a15縱橫那辨往來機？」進云：「手執夜明符，幾箇知天曉？」師J36nB359_p0626a16云：「如何是不涉滲漏一句？」進云：「滿目青山絕點埃。」師J36nB359_p0626a17打，云：「也是旋蒸熱賣漢。」

J36nB359_p0626a18

薦親，請上堂。「盡大地是箇解脫門，盡大地是箇光明J36nB359_p0626a19藏，盡大地是箇莊嚴海，盡大地是箇蓮花國。於此會J36nB359_p0626a20得，非但今生父母，縱是多生父母、累劫冤親以及草J36nB359_p0626a21木叢林、情與無情都在其中，可謂四恩總報、三有均J36nB359_p0626a22資。雖然，更有不涉迷悟、迥超凡聖又作麼生？泥牛耕J36nB359_p0626a23破無生國，木馬衝開劫外天。」

J36nB359_p0626a24

圓滿華嚴經請上堂。「若人欲識佛境界，當淨其意如J36nB359_p0626a25虛空，遠離妄想及諸取，令心所向皆無礙。」拈拄杖，云：J36nB359_p0626a26「適來拄杖子於阿蘭若法菩提場成最正覺，現千丈J36nB359_p0626a27盧舍那佛，放阿僧祇佛剎微塵數光明、具阿僧祇佛J36nB359_p0626a28剎微塵數莊嚴、出阿僧祇佛剎微塵數樓閣、統阿僧J36nB359_p0626a29祇佛剎微塵數菩薩、說阿僧祇佛剎微塵數教海、有J36nB359_p0626a30阿僧祇佛剎微塵數眾生，皆入毘盧境界。大眾若見J36nB359_p0626b01得、聞得，始知咳唾、掉臂、折旋、俯仰，時時與盧舍那如J36nB359_p0626b02來磕頭撞額，步步不離華藏莊嚴世界海，可謂世界J36nB359_p0626b03無盡，主伴重重，圓融行布，因果交徹，乃至成相、壞相，J36nB359_p0626b04同相、異相，總相、別相，理法界、事法界，理事無礙法界、J36nB359_p0626b05事事無礙法界，都在者拄杖頭上。所以道：剎塵心念J36nB359_p0626b06可數知，大海中水可飲盡，虛空可量風可繫，無能盡J36nB359_p0626b07說佛功德。」復卓拄杖，云：「大眾！者是拄杖子，且道盧舍J36nB359_p0626b08那如來即今在甚麼處？」抴杖，下座。

J36nB359_p0626b09

上堂。「月皎霜清鶴夢癡，一溪寒碧鎖煙絲，分明都是J36nB359_p0626b10拈花旨，兩手而今付阿誰？須領略，莫狐疑，朔風劈面J36nB359_p0626b11急如箭。」喝一喝，云：「穿過髑髏幾箇知？」

J36nB359_p0626b12

臘八，解制，上堂。「黃龍有三關，青龍只一關。」拈拂子畫J36nB359_p0626b13一。「於此透得，許諸人與釋迦老子同行、同坐、同修、同J36nB359_p0626b14證、同成正覺，任你烈烈轟轟、吒吒沙沙，鍼鋒上走馬、J36nB359_p0626b15芥子內藏山，然者些伎倆到衲僧門下大似糞艸堆J36nB359_p0626b16頭一敝屣耳。須知更有向上一著子在，且道是那一J36nB359_p0626b17著？」揮拂，云：「殷勤為解丁香結，放出枝頭自在春。」

J36nB359_p0626b18

誕日，請上堂。「慚愧今朝母難日，多年祖道無成立。街J36nB359_p0626b19頭拾得一明珠，接物利生用不訖。無隱匿，天上人間J36nB359_p0626b20稱第一。」

J36nB359_p0626b21

上堂。「雨過垂楊淡鎖，煙流水夕陽邊。生涯豐儉且隨J36nB359_p0626b22緣，饑餐與倦眠。佛懶做，說甚仙？風光滿目前。鐵笛橫J36nB359_p0626b23吹雲外，天明月下晴川。」

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上堂。「俯仰折旋，不離菩提覺場；語默施為，總是般若J36nB359_p0626b25玅用。翠竹恒露法身，黃花全彰祖意。絡緯籬邊，夜織J36nB359_p0626b26無絲之絹；蟾蜍天際，常轉不退之輪。石女挑蜀錦，不J36nB359_p0626b27藉功勳；木童唱吳歌，渾超音律。非見聞之可到，豈意J36nB359_p0626b28解之能通？天然尊貴，迥出常情。大眾還會麼？禮之用，J36nB359_p0626b29和為貴，先王之道斯為美。」

J36nB359_p0626b30

至獅子林，請上堂。「目前無法，意在目前，不是目前法，J36nB359_p0626c01非耳目之所到。夾山大似拈一放一。怎如青龍渡練J36nB359_p0626c02州涉羅溪。昨在臥石菴中，今到獅子林裏。沿途而來，J36nB359_p0626c03只見白雲澹泞、秋水澂渟，蘆花與明月交輝、丹楓共J36nB359_p0626c04落霞爭錦，木樨香透山谷鼻孔、芙蓉笑破迦葉容顏。J36nB359_p0626c05若是箇漢，正好騎聲蓋色，罩古籠今，傾湫倒嶽，雨施J36nB359_p0626c06雲興。直下似箇獅子兒，吒沙哮吼一聲，野獸潛跡、飛J36nB359_p0626c07禽亂墜。正恁麼時，直饒佛祖，不敢近傍，更有何物而J36nB359_p0626c08能當情？且道誰是其人？」畫○：「昨夜三更月到窗。」

J36nB359_p0626c09

至萬善菴，請上堂。「向上一著，千聖茫然，貴乎當人眼J36nB359_p0626c10疾手快，掠得便行，乃可斥雷逐電，撼蕩乾坤，驅耕夫J36nB359_p0626c11之牛、奪饑人之食，始稱丈夫意氣。若是畏刀避箭之J36nB359_p0626c12流，成得箇甚麼事？」遂召眾云：「還會麼？只要人人腳跟J36nB359_p0626c13點地、箇箇鼻孔撩天，壁立萬仞，氣宇如王，孰不丈夫？J36nB359_p0626c14何必自生退屈？若論山僧者般說話，也好與三十棒。J36nB359_p0626c15何故？大似與蛇添足。」

J36nB359_p0626c16

至月浦淨信寺，請上堂。「明明百艸頭，明明祖師意。」豎J36nB359_p0626c17拂子，云：「於此見得，無邊華藏世界、無邊浮幢王剎、無J36nB359_p0626c18邊莊嚴、無邊佛土，總向拂子頭上一時顯現，不勞旋J36nB359_p0626c19踵而遍歷無量世界、不須彈指而圓成無量法門、不J36nB359_p0626c20拈一花而莊嚴無量佛土、不動一塵而教化無量眾J36nB359_p0626c21生，是以終日行而無所行、終朝作而無所作。到者般J36nB359_p0626c22田地，方知淨信寺始也殿閣玲瓏、金碧燦爛，如是觀J36nB359_p0626c23之未足為盛；今也瓦礫盈虛、荒榛觸目，如是觀之未J36nB359_p0626c24足為衰。何故？良由者片田地無始以來無盛無衰、無J36nB359_p0626c25增無減，一切人於其中間行住坐臥、折旋俯仰、咳唾J36nB359_p0626c26屈伸，只是未曾有人蹋著在。大眾！畢竟將甚麼喚作J36nB359_p0626c27者片田地？雨過疁城山色瞑，潮回月浦浪花新。」

J36nB359_p0626c28

上堂。「古人道：『一切聲是佛聲，一切形是佛形。』適來驢J36nB359_p0626c29鳴馬嘶、水流風動，且道是佛聲形耶？非佛聲形耶？縱J36nB359_p0626c30饒見得、聞得，則不免隨境飄流；若也不見、不聞，亦不J36nB359_p0627a01免被形聲埋卻。若是箇丈夫兒，直下透過，正好竿木J36nB359_p0627a02隨身、逢場作戲，紛紜萬象、磐礡大千，將彼玅喜世界J36nB359_p0627a03掇置於此娑婆世界，其玅喜世界中一切眾生不覺J36nB359_p0627a04不知、不驚不怖；將此娑婆世界掇置於彼玅喜世界，J36nB359_p0627a05其娑婆世界中一切眾生亦不覺不知、不驚不怖。不J36nB359_p0627a06是神通所使，豈因法爾如然？正眼觀來，此猶是塵垢J36nB359_p0627a07秕糠、雕蟲末技，須知更有迥超功勳一著子在。」顧左J36nB359_p0627a08右，云：「駕鐵船，泛峻嶺，倒騎佛殿穿市井，波中玉兔嚼J36nB359_p0627a09寒冰，舜若多神毛骨冷。」

J36nB359_p0627a10

上堂。「佛身充滿於法界，笑煞明州憨布袋，普現一切J36nB359_p0627a11群生前，張顛騎馬似乘船。隨緣赴感靡不周，夕陽西J36nB359_p0627a12去水東流，而恒處此菩提座，南海波斯鼻孔大。若到J36nB359_p0627a13者箇境界，自然七通八達、千了百當，藏身炭裏、混跡J36nB359_p0627a14塵中，或於佛國魔宮撒沙播土、或於市井巷陌打鳳J36nB359_p0627a15羅龍。大眾！且道此人具何手眼？翻著袈裟離寶所，倒J36nB359_p0627a16攜拄杖出長安。」

J36nB359_p0627a17

觀察趙公請上堂。「空澂水碧淡函煙，風捲蘆花眼雪J36nB359_p0627a18天，露滴芙蓉秋夢醒，數聲漁笛過長川。山僧自來衝J36nB359_p0627a19風冒雨、擲釣拋鉤，欲圖幾箇赤尾曝腮以了不了之J36nB359_p0627a20舊案，奈何蝦蟹也無一箇，只得收絲罷釣，別行一路。」J36nB359_p0627a21拈拄杖，云：「大眾！看看！適來者水上座化作無邊身菩J36nB359_p0627a22薩，於一無邊身復化百千萬億無邊身，一一無邊身J36nB359_p0627a23各有無量無邊眷屬圍繞，放無量光明、現無邊神通、J36nB359_p0627a24呈無邊玅用，深入無邊三昧、成就無邊解脫，復令無J36nB359_p0627a25量無邊國土眾生乃至山河大地、艸木叢林、有情無J36nB359_p0627a26情各各獲無生法忍，證金剛不壞之身。且道：即今無J36nB359_p0627a27邊身菩薩在甚麼處？」卓拄杖，云：「在天非高、在地非厚，J36nB359_p0627a28居目前而非今、處塵劫而非舊，迥超威音之前，那落J36nB359_p0627a29釋迦之後？離形離相、無聲無臭，惱煞那顧虎頭、李龍J36nB359_p0627a30眠、王摩詰、吳道子，直至而今畫不就。」

J36nB359_p0627b01

趙夫人請上堂。「經中云：『開方便門，示真實相。』方便門J36nB359_p0627b02開也，作麼生說箇真實相底道理？」畫○「於斯會得，無J36nB359_p0627b03三界可出、無群生可度、無涅槃可證、無解脫可悟，人J36nB359_p0627b04與非人性相平等，然猶是二乘之見、羊鹿等機。頂門J36nB359_p0627b05具眼者，直須掀翻化城、踢倒寶所，截斷威音古佛腳J36nB359_p0627b06脛、拈卻釋迦老子舌頭，入廛垂手，隨類現身。隨類現J36nB359_p0627b07身即不問汝，且如何是轉功就位底事？」揮拂，云：「畫堂J36nB359_p0627b08翠竹搖風處，鳳產麒麟天外來。」

J36nB359_p0627b09

薦亡，請上堂。「曉雨飄飄，鶯囀乍開千樹錦；和風拂拂，J36nB359_p0627b10漁歌遠徹五湖煙。無一物不闡遮那之相，無一名不J36nB359_p0627b11布如來之號。會得者，通身受用；不會者，覿體全真。」舉J36nB359_p0627b12拂，云：「會麼？蹋翻九品無高下，盡是蓮花國裏人。」

J36nB359_p0627b13

上堂。「若論此事，譬如杲日當空，有眼皆見；亦如轟雷J36nB359_p0627b14震地，有耳悉聞。而盲者不見，非日光之愆；聾者不聞，J36nB359_p0627b15非雷聲之咎。見與不見，難逃日光之外；聞與不聞，都J36nB359_p0627b16在雷聲之中。所謂百姓日用而不知者，此也。儻有箇J36nB359_p0627b17漢出來道：『今日開導緇素，普利人天，恁麼說話，達磨J36nB359_p0627b18一宗掃地而盡。』山僧向他道：『闍黎若信得及，撒手便J36nB359_p0627b19行，歸家穩坐；如信不及，更有一偈應須諦聽：憶得三J36nB359_p0627b20月三，又逢九月九，籬邊黃菊兮半合半開，隴頭白雲J36nB359_p0627b21兮乍無乍有，雨過九峰兮山色如藍，風生三泖兮濤J36nB359_p0627b22聲如吼。』」良久，云：「翻憶陶淵明，攢眉便回首。」

J36nB359_p0627b23

上堂。「上無佛道可成，下無眾生可度。在天堂不為樂，J36nB359_p0627b24在地獄不為苦。日月不能譬其明，江海無以喻其深。J36nB359_p0627b25輝天鑑地，耀古騰今。本自圓成，不假造作。者裏會去，J36nB359_p0627b26無聖無凡，無僧無俗，無貴無賤，人與非人，同入平等J36nB359_p0627b27無礙法門。只如無礙法門作麼生入？自是不歸歸便J36nB359_p0627b28得，五湖煙景有誰爭？」復舉：「張拙秀才參石霜，霜問：『何J36nB359_p0627b29姓？』曰：『姓張名拙。』霜云：『覓巧尚不可得，拙自何來？』才豁J36nB359_p0627b30然大悟，述偈曰：『光明寂照遍河沙，凡聖含靈共我家。J36nB359_p0627c01一念不生全體現，六根纔動被雲遮。斷除妄想重增J36nB359_p0627c02病，趨向真如亦是邪。隨順世緣無罣礙，涅槃生死等J36nB359_p0627c03空花。』」乃云：「此偈可謂調高和寡，千載無人酬唱。山僧J36nB359_p0627c04不與他鬥富，要與他鬥貧也。有一偈舉似大眾：有願J36nB359_p0627c05逢人不撒沙，隨緣到處是吾家。饑來托缽入廛市，寒J36nB359_p0627c06去裁雲補衲遮。截斷玄途無異轍，擊空寶鑑隱群邪。J36nB359_p0627c07聖凡總是沒交涉，石上閒栽菡萏花。」