住越州大能仁禪寺語錄

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順治壬辰秋，在青龍隆福寺受請入院。

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三門。「彌勒樓閣，彈指方開；大解脫門，互古如斯。」顧左J36nB359_p0646c07右云：「霧涌霞蒸無窒礙，龍驤鳳翥一時來。」

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佛殿。「碧玉階前，黃金殿上，覿面相逢，當仁不讓。」喝一J36nB359_p0646c09喝，作禮三拜。

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伽藍。「內護外護，互相佐助。更有一言，聊為露布。若要J36nB359_p0646c11佛法興隆，四事先須完具。」

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祖師。「西乾一花，震旦現瑞，惹得兒孫鼓粥飯氣。畢竟J36nB359_p0646c13以何為驗？」爇香，云：「揭諦揭諦，波羅揭諦。」

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方丈。「據斯室也，權衡佛祖、陶誘人天；行斯令也，活捉J36nB359_p0646c15獰龍、生擒虎兕。直饒分金鋀於言下、辨邪正於棒頭，J36nB359_p0646c16較量將來猶是尋常事。且如何是格外提持？」橫按拄J36nB359_p0646c17杖，云：「天下衲僧跳不出。」

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開堂。拈疏云：「大眾見麼？五車莫能載，三藏安可收？百J36nB359_p0646c19千三昧、無量玅義，總向者一毫頭上漏洩了也。」

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法座。「者箇所在，三世諸佛不敢正坐，歷代祖師只可J36nB359_p0646c21傍居，且道是甚麼人行履處？」喝一喝，便陞座。拈香祝J36nB359_p0646c22聖畢，懷中出香云：「此一瓣香，類不齊，混不得，嗅著則J36nB359_p0646c23鼻穿，觸之則腦裂，第五回供養本府蕺山戒珠堂上J36nB359_p0646c24瑞白雪老和尚，用酬法乳之恩。」就座，白椎竟，師云：「架J36nB359_p0646c25養由箭，垂任氏鉤，中則穿楊破的，得則修鯨巨鰲。」拈J36nB359_p0646c26拄杖云：「新能仁無此閒家具，唯有木上座要與諸人J36nB359_p0646c27相見。」問：「弁嶽峰移秦朢前，鐵輪一線碧雲牽，未審兩J36nB359_p0646c28峰相見說甚麼？」師云：「鑑湖波底火雲飛。」進云：「萬仞峰J36nB359_p0646c29前句，不與白雲齊。」師云：「你道甚麼？」進云：「一言迥出青J36nB359_p0646c30霄外，直得崑崙顛倒走。」師打云：「情知不是弄潮人。」乃J36nB359_p0647a01云：「峨峨寶殿，八面玲瓏，晃晃珠簾，千光掩映，鐘聲徹J36nB359_p0647a02閭閻之夢，佛火騰斗牛之墟，頭頭共闡宗乘，物物全J36nB359_p0647a03彰祖令，門風廣大，迥絕遮攔。苟能直下承當，正好全J36nB359_p0647a04身擔荷，鬧市叢中不礙安禪，嵯峨峰頂何妨鼓櫂？拈J36nB359_p0647a05莖艸涌出瓊樓玉殿，施滴水化作乳酪醍醐，直教螻J36nB359_p0647a06蟻醯雞共現遮那之玅相，艸木纖芥同轉不退之法J36nB359_p0647a07輪，速證無為，敷揚聖化。」良久，云：「會麼？掀翻玅解求知J36nB359_p0647a08己，撥轉機關見太平。」復舉：「僧問投子：『如何是諸佛出J36nB359_p0647a09世一大事因緣？』投云：『今日尹司空請老僧開堂。』」乃云：J36nB359_p0647a10「諸方號投子有逸群之辯，被者僧一拶，直得七花八J36nB359_p0647a11裂了也。今日有問能仁：『如何是諸佛出世一大事因J36nB359_p0647a12緣？』但道：『石女三更挑蜀錦，木童日午剔金燈。』大眾！且J36nB359_p0647a13道與古人是同？是別？」結椎，下座。

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結制，上堂。「秦朢峰撐天拄地，清涼塔摩古盪今，白雲J36nB359_p0647a15并而莫齊，明月照而無影，不落功勳，渾超向背，說甚J36nB359_p0647a16身心安居、平等性智？便可高揖釋迦、不拜彌勒，一任J36nB359_p0647a17長連床上舒腳橫眠，作箇灑灑落落閒道人去。儻或J36nB359_p0647a18半信半疑，能仁別開一副新爐韛，只教諸人按下雲J36nB359_p0647a19頭，通身煆煉一番始得。何故？不見道：世念一毫鎔不J36nB359_p0647a20盡，功名捷徑在煙霞。」

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啟建水陸道場，請上堂。「震法雷，擊法鼓，布慈雲兮灑J36nB359_p0647a22甘露，龍象蹴蹋潤無邊，三乘五性皆惺悟。」卓拄杖，云：J36nB359_p0647a23「法雷已震，法鼓已擊，諸人還徹也未？果能徹去，華藏J36nB359_p0647a24界中不妨遊戲，毘盧頂上一任縱橫，拈一花而供養J36nB359_p0647a25無量如來、施一塵而包含無量世界，作空華之佛事、J36nB359_p0647a26興水月之道場，於一毫端現寶王剎、坐微塵裏轉大J36nB359_p0647a27法輪，普令在會男女緇素、諸天魔梵、水陸空行、毛群J36nB359_p0647a28羽族共悟真常、同臻覺岸，靈山一會今日猶在。雖然，J36nB359_p0647a29唯有能仁拄杖子不在裏許。因甚如此？」卓一卓，云：「他J36nB359_p0647a30家自有通霄路。」

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上堂。「藏舟於壑，藏山於澤，乃至藏天下於天下。」卓拄J36nB359_p0647b02杖，云：「適來拄杖子變作娑竭大龍，一時攪動三千大J36nB359_p0647b03千世界，上至有頂、下及水際，其中所有山河國土、諸J36nB359_p0647b04佛眾生，一口吞盡了也。諸禪德！還覺也未？若也不覺J36nB359_p0647b05不知，不如歸堂去，莫被雨打溼眉毛好。」

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水陸道場圓滿，上堂。「實際理地不立纖塵，功德林中J36nB359_p0647b07那舍一法？那舍一法處而千機俱寢，不立纖塵時而J36nB359_p0647b08六度齊彰。苟能如是，朝往西天、暮歸東土，終日行而J36nB359_p0647b09無所行，喝碎虛空、踢翻大海；終日作而無所作，以法J36nB359_p0647b10界為伽藍、盡虛空作寶所，宏開大施之門、共建無遮J36nB359_p0647b11之會，擇火拈香總在裏許、獻花酌水不離其中，步步J36nB359_p0647b12無非玅用、頭頭獨露神通，攝剎海於毫端、融聖凡於J36nB359_p0647b13一念，直得河沙含識共悟無生、法界有情同圓種智。J36nB359_p0647b14雖然，只如功德圓滿、佛事周隆又如何道？金雞抱子J36nB359_p0647b15歸霄漢，玉兔懷胎入紫微。」

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至顯聖，請上堂。「王令稍嚴，誰敢犯禁？祖師門下，密不J36nB359_p0647b17通風。適承方丈和尚慈命，固不獲辭，暫為諸兄聊露J36nB359_p0647b18一線，有激揚者不妨請出。」問：「逢強即弱，遇柔即剛，未J36nB359_p0647b19是好手。忽遇作家，不犯鋒鋩，又作麼生？」師云：「你像似J36nB359_p0647b20箇作家。」進云：「知心有幾人？」師云：「又恁麼去。」進云：「若不J36nB359_p0647b21藍田射石虎，幾乎誤殺李將軍。」師云：「看老和尚分上。」J36nB359_p0647b22乃云：「栴檀林裏鬱密森森，獅子窟中爪牙凜凜，耶水J36nB359_p0647b23千尋而莫測，爐峰萬仞而奚攀？不唯門風高峻，抑且J36nB359_p0647b24殊特非常，躑躅影響不勞向前，異目超宗方堪承紹。J36nB359_p0647b25若如是也，一任橫拈寶劍、倒握金錘，縱橫逆順，鬼神J36nB359_p0647b26莫知其蹤；瀟灑風流，佛祖罔測其源。可以作尊中之J36nB359_p0647b27尊、主中之主，發一言而千峰落色，露一機而萬派朝J36nB359_p0647b28宗，四眾聞之魂飛，諸方見之膽喪。正恁麼時如何委J36nB359_p0647b29悉？」揮拂，云：「但能不觸當今諱，也勝前朝斷舌才。」

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至蜀阜，啟明和尚請上堂。「垂浸月鉤，慣釣鯨鯢，張恢J36nB359_p0647c01天網，羅籠鳳鷟，琢磨良玉，煆煉精金，曲成萬物而不J36nB359_p0647c02為其巧，化溢天地而不伐其功，更與一切人挫其銳、J36nB359_p0647c03解其紛，虛而往、實而歸，此是蜀阜和尚土苴緒餘，能J36nB359_p0647c04仁到來作何去就？所謂代大匠斲者，希有不傷手矣。」J36nB359_p0647c05拈拄杖，云：「幸有箇木上座在，且道木上座說箇甚麼J36nB359_p0647c06即得？」卓一卓，云：「不會作客，難為主人。」

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冬至，上堂。「密室灰飛，寒江解凍，岸柳回青，隴梅破夢。J36nB359_p0647c08此是小往大來，否極泰興，陰陽消長，自然之理。唯有J36nB359_p0647c09衲僧家見處不然，鵠不自白、烏不自黑，松不自直、棘J36nB359_p0647c10不自曲，熱則各自熱，寒則各自寒。昨夜冷灰裏一粒J36nB359_p0647c11豆爆，驚得堂中聖僧浹背汗流，鼻孔裏飛出箇蠮螉J36nB359_p0647c12子，鼓翼徘徊，似我似我，然後變作箇衝天俊鷂，飛過J36nB359_p0647c13新羅國去了也。爾等孟八郎還見麼？此言如不信，更J36nB359_p0647c14請問庖羲。」

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顯聖三老和尚至，引座。卓拄杖云：「大眾！還知者消息J36nB359_p0647c16麼？今日地搖六震，天雨四花，所謂曼陀羅華、摩訶曼J36nB359_p0647c17陀羅華、曼殊沙華、摩訶曼殊沙華，復有樓閣雲、寶蓋J36nB359_p0647c18雲、幢幡雲、帝青雲、光明雲、大光明雲，即時無量國土J36nB359_p0647c19為一國土、無量光明為一光明、無量莊嚴為一莊嚴，J36nB359_p0647c20如寶絲網交光相羅，直得蕺山亭踊躍歡喜，不覺𨁝J36nB359_p0647c21跳上兜率內院，撞著彌勒菩薩鼻孔。彌勒問曰：『仁者！J36nB359_p0647c22有何因緣而來至此？』蕺山亭答曰：『今日是顯聖老和J36nB359_p0647c23尚枉顧能仁，非獨人天獲慶，亦乃緇素沾恩。』彌勒合J36nB359_p0647c24掌曰：『善哉，善哉！』大眾！如信不及，即今老人現在方丈，J36nB359_p0647c25特為請出說西來大意。」

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蜀阜啟明和尚至，引座。「倒捋猛虎鬚，謾誇好手；活截J36nB359_p0647c27驪龍角，猶乃傷鋒。指石為玉，亦涉功能；驅佛使魔，不J36nB359_p0647c28名奇特。須知別有尊貴一路始得。而今兄弟家將一J36nB359_p0647c29箇乾蘿蔔頭禪以為奇貨，逢人賣弄，到處矜誇，此乃J36nB359_p0647c30病在膏肓，不堪醫治，非但山僧無如之何，縱饒盧醫J36nB359_p0648a01扁鵲，只得拱手而退。今日幸有蜀阜法兄不吝玉趾，J36nB359_p0648a02光降蓬門，卻是諸人莫大造化。何也？藥逢善見方為J36nB359_p0648a03玅，病遇耆婆始是奇。」

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臘八，上堂。「經中道：『身、口、意清淨，名為佛出世；三業不J36nB359_p0648a05清淨，名為佛滅度。』能仁道：『身、口、意清淨，名為佛滅度；J36nB359_p0648a06三業不清淨，名為佛出世。』且道：經中道的是？能仁道J36nB359_p0648a07的是？者裏分析得出，可與釋迦老子同行、同住、同坐、J36nB359_p0648a08同臥、同成正覺；分析不出，莫怪能仁換卻諸人眼睛。J36nB359_p0648a09大眾！風冽冽，霧漫漫，隆冬滴水便成團，凍得烏龜爬J36nB359_p0648a10上壁，變為白鶴舞林端，忽逢鐵拐李，倒跨入長安，▆J36nB359_p0648a11曲滄浪猶未罷，不知已過汨羅灣。」喝一喝，下座。

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上堂。「梅開臘盡，寒谷氣暖，化主進山，廚庫生色，此乃J36nB359_p0648a13叢林第一幸事也。又經中道：『供養汝者，不名福田，生J36nB359_p0648a14心受施，墮三惡道。』眾兄弟！畢竟作麼生合煞？」揮拂，云：J36nB359_p0648a15「令人堪憶老金牛，飯桶堂前舞不休。急著眼，謾回頭，J36nB359_p0648a16錦鱗釣盡不須鉤。」顧左右，擊拂子，云：「收。」

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立都寺監院，上堂。「世出世間，唯有力者擔荷；為眾為J36nB359_p0648a18己，乃過量人承當。所以泰山不讓土壤，故能成其人；J36nB359_p0648a19滄海不擇細流，故能就其深。只要挺身向前，那堪逡J36nB359_p0648a20巡退後？向無措足處，正好行履；於無下手處，不妨提J36nB359_p0648a21持。說甚楊岐燈盞、寶壽生薑？便乃同豎法幢，共揚祖J36nB359_p0648a22道，翻蒺藜為甘露之園，化伊蘭作栴檀之樹。因甚如J36nB359_p0648a23此？兩人共一心，黃土也成金。」

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上堂。「昨夜枕子上作得一偈，不惟尖新，抑且絕玅。山J36nB359_p0648a25僧不敢秘藏，今日拈出，要使一切人見者、聞者成佛J36nB359_p0648a26無疑。」揮拂，云：「一箇烏梅似本形，蜘蛛結網打蜻蜓，蜻J36nB359_p0648a27蜓摘了兩片翼，卻笑烏梅咬鐵釘。儻有箇漢出眾，云：J36nB359_p0648a28『者是前三十年街頭巷尾兒童口裏掉下的，何得寶J36nB359_p0648a29華座上拈來唐塞？』能仁道：『咄！飯袋子，句到重吟始見J36nB359_p0648a30工。』」問：「如來禪與祖師禪是同？是別？」師云：「今日天氣寒，J36nB359_p0648b01凍得龜成鱉。」進云：「雲門寺裏無剩言，和尚今日說甚J36nB359_p0648b02麼？」師云：「你見山僧說甚麼？」僧一喝，師便打。

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元旦，上堂。左佛，云：「雲從龍。」右拂，云：「風從虎。」舉拂，云：「聖J36nB359_p0648b04人作而萬物睹。於此見得，夜明簾垂，君臣穆穆；紫羅J36nB359_p0648b05帳合，賓主雍雍。四海樂無虞，人人安羲皇之枕；八方J36nB359_p0648b06欣有道，處處聞擊壤之歌。直得物阜民豐，雨暘時若，J36nB359_p0648b07石女吹笙，木童作舞。正恁麼時，且道功歸何所？剎塵J36nB359_p0648b08心念可數知，大海中水可飲盡，虛空可量風可繫，無J36nB359_p0648b09能盡說佛功德。」問：「拈椎豎拂，盡落今時，格外真機，請J36nB359_p0648b10師直指。」師云：「越王城畔越山多。」進云：「秦朢峰前禽弄J36nB359_p0648b11舌，臥龍山上石低頭。」師云：「你那裏得者箇消息來？」進J36nB359_p0648b12云：「綠柳機生齊著眼，紅桃微笑盡開容。」師打，云：「拄杖J36nB359_p0648b13今日也要發市。」

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祈嗣，請上堂。舉拂，云：「大哉拂子！萬物資始乃統天。」揮J36nB359_p0648b15拂，云：「取不得，舍不得，不可得中只麼得。諸禪德！還委J36nB359_p0648b16悉麼？懷中至寶從來不迷，掌上明珠今古猶在，堪作J36nB359_p0648b17人天之苗裔，亦為佛祖之胚胎，自是箕裘遠紹，瓜瓞J36nB359_p0648b18綿延。堂前露柱拊掌大笑，又是箇甚麼消息？咦！昨夜J36nB359_p0648b19梅花貪結子，令人錯恨五更風。」

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解制，上堂。「未有常行而不住。」卓拄杖，云：「不得動著，動J36nB359_p0648b21著則埋根千丈。未有常住而不行。」卓拄杖，云：「不得住J36nB359_p0648b22著，住著即當處生苗。」橫按拄杖，云：「你要去，又去不得；J36nB359_p0648b23你要住，又住不得。諸禪德！正恁麼時，且如何商量？於J36nB359_p0648b24中縱有箇轉得身、吐得氣、喚不轉、呼不回的能仁，更J36nB359_p0648b25要問你：錢塘江洪波浩渺、白浪滔天，不假舟楫，你作J36nB359_p0648b26麼生過？若也過得，一任進虎跑、入雲棲，隨喜靈隱、遊J36nB359_p0648b27翫徑山，不妨自由自在；如過不得，腳跟下大有淆訛J36nB359_p0648b28在，莫言不道。」復卓拄杖一下。問：「九旬期滿，聖制圓成，J36nB359_p0648b29布袋開口笑，放去事如何？」師云：「腳跟下紅線斷也未？」J36nB359_p0648b30進云：「收來事如何？」師云：「舌頭上十字穿也未？」進云：「齊J36nB359_p0648c01收齊放事如何？」師打，云：「正好喫棒。」進云：「碧潭處處浮J36nB359_p0648c02明月，綠樹山山翠影濃。」師云：「也是弄影漢。」問：「如何是J36nB359_p0648c03轉功就位？」師云：「白雲片片入幽谷。」「如何是轉位就功？」J36nB359_p0648c04師云：「幽谷白雲片片飛。」「如何是功位齊彰？」師云：「幽谷J36nB359_p0648c05與白雲，從來無背向。」「如何是功位齊隱？」師云：「雲飛幽J36nB359_p0648c06谷靜，徒勞著眼看。」進云：「家家露出元宵月，木童拍掌J36nB359_p0648c07笑呵呵。」師云：「放汝三十棒。」

J36nB359_p0648c08

上堂。「山僧自能仁至青龍，一往不覺三箇月餘，未曾J36nB359_p0648c09與眾兄弟商量箇事。雖然，山僧前到青龍時，能仁不J36nB359_p0648c10少一人、青龍亦不多一人；山僧昨到能仁，青龍亦不J36nB359_p0648c11少一人、能仁亦不多一人。所謂法無動轉、法無定相，J36nB359_p0648c12者裏著得一隻眼，一任言滿天下無口過、行遍天下J36nB359_p0648c13無轍跡，豈有彼此之念、往來之情？眾兄弟且道：山僧J36nB359_p0648c14即今還在青龍耶？還在能仁耶？月舟不犯東西岸，須J36nB359_p0648c15信篙人用意良。」

J36nB359_p0648c16

誕日，請上堂。「今朝五月廿一，恰值能仁生日。」拈拄杖，J36nB359_p0648c17云：「唯有者箇得力，行則同行，立則同立，世界殞而獨J36nB359_p0648c18存，滄海枯而不息。有時恁麼，皎月晴空；有時不恁麼，J36nB359_p0648c19青天霹靂。玅用無拘，神通罔測。」召眾，云：「只如者箇甲J36nB359_p0648c20子有多少？」復卓拄杖，云：「透出威音不假修，風光遍界J36nB359_p0648c21有何極？」

J36nB359_p0648c22

上堂。「昔黃龍道：『老僧今夏向黃龍潭內下三百六十J36nB359_p0648c23箇鉤，不曾遇著一箇錦鱗紅尾。』可惜黃龍勞而無功。J36nB359_p0648c24能仁今夏亦向八百里鑑湖之上撒箇漫天網子，祥J36nB359_p0648c25麟鸞鷟無所不有，豈但錦麟紅尾而已？諸昆仲且道：J36nB359_p0648c26用鉤的是？用網的是？」豎拂，云：「且喜秋風雲外至，蟾宮J36nB359_p0648c27桂子帶香飄。」寒松上座問：「黃龍擲釣於澂潭水底，和J36nB359_p0648c28尚張網於鑑湖波上，忽遇透網金鱗，如何相待？」師云：J36nB359_p0648c29「三更紅日朗。」進云：「多載垂鉤知老手，因齋慶讚事如J36nB359_p0648c30何？」師云：「照破漆燈籠。」進云：「日篩竹影山添翠，風過崖J36nB359_p0649a01花香滿林。」師云：「蟬聲不在綠楊裏，分付行人仔細聽。」J36nB359_p0649a02進云：「一句迥超千聖外，松蘿不與月輪齊。」師云：「也是J36nB359_p0649a03葛藤裏翻觔斗。」松一喝，師下座。

J36nB359_p0649a04

結制，上堂。「聞聲悟道，何異臺盤乞兒？見色明心，大似J36nB359_p0649a05尿床鬼子。若是傑出丈夫，不受囊藏被蓋，便乃掀翻J36nB359_p0649a06世界、別立乾坤，擊塗毒鼓於毘盧頂上、舞太阿劍於J36nB359_p0649a07摩醯眼中，直饒德山、臨濟聞風則倒退三千，其餘之J36nB359_p0649a08流安足話會？諸禪德還承當得麼？能仁今日結制，莫J36nB359_p0649a09怪拄杖令嚴。珍重！」問：「弘開爐韝，烏藤點鐵成金；選佛J36nB359_p0649a10場開，白拂轉凡為聖。此是和尚本分鉗錘，如何是直J36nB359_p0649a11指向上一路？」師云：「拔楔抽釘猶不信，洗腸換骨始方J36nB359_p0649a12知。」進云：「一句明明該萬象，出群消息幾人知？」師云：「闍J36nB359_p0649a13黎還知麼？」進云：「若不透龍門，焉知滄海闊？」師打，云：「向J36nB359_p0649a14者裏透過始得。」

J36nB359_p0649a15

上堂。「失其旨也，徒修因於曠劫；得其門也，等諸佛於J36nB359_p0649a16一朝。」卓拄杖，云：「者裏搆去，無得、無失，無修、無證，直教J36nB359_p0649a17蜣蜋、蛆蟲同現三十二相，沙磧、荊棘共放百千毫光，J36nB359_p0649a18是凡、是聖，一體無差，情與無情，混融不二。正恁麼時，J36nB359_p0649a19又不妨一拳拳倒黃鶴樓，一踢踢翻鸚鵡洲，有意氣J36nB359_p0649a20時增意氣，不風流處也風流。雖然，腳跟下好與三十J36nB359_p0649a21棒。何故？只知雲月是同，那識溪山各異？」二僧競出，一J36nB359_p0649a22僧問：「二龍爭珠，誰是得者？」師打，云：「一箭落雙鵰。」進云：J36nB359_p0649a23「恩大難酬。」師云：「沒交涉。」

J36nB359_p0649a24

上堂。拈拄杖，云：「金鎚影動，寶鏡光寒，急須薦取，勿勞J36nB359_p0649a25眼看。諸公果能會去，說甚目擊道存、指掌意喻？便乃J36nB359_p0649a26聲色堆頭玅運神機、熱鬧場中大興佛事，處處為雨J36nB359_p0649a27為霖、時時作舟作楫，不離世間而常作出世間事、不J36nB359_p0649a28捨有為而常行無為法，正謂非常之事必有非常之J36nB359_p0649a29人、非常之人必有非常之功。且如何是非常之人？」卓J36nB359_p0649a30一卓，云：「禹門浪急非為急，秦朢峰高始是高。」

J36nB359_p0649b01

冬至，上堂。「黑帝權威，黃鐘氣轉，君子道長，小人道消。J36nB359_p0649b02當此際也，夜明簾外澂澂滿目煙光，寶鏡堂前湛湛J36nB359_p0649b03一壺風月，玉犬吠而枯幹花開，木雞啼而冰河燄發。J36nB359_p0649b04未審諸人腳下有輝天鑑地、耀古騰今莫大之事？且J36nB359_p0649b05道還假因緣時節也無？能為萬象主，不逐四時凋。」

J36nB359_p0649b06

上堂。「風蕭蕭兮紅日淡，山寂寂兮冷雲堆。天欲雪而J36nB359_p0649b07不雪，梅似開而未開。可憐羈旅客，愁聽夜猿哀。相逢J36nB359_p0649b08若得淵明士，攜手長吟歸去來。」

J36nB359_p0649b09

上堂。「患聾者，不可與之論琴瑟鐘鼓之音；患盲者，不J36nB359_p0649b10可與之道黼黻文章之美。」拈拄杖，云：「見麼？」復卓一卓，J36nB359_p0649b11云：「聞麼？若見、若聞，又被聲色轉卻；不見、不聞，復與聾J36nB359_p0649b12盲何異？到者裏作麼生折合大眾照顧缽盂？」

J36nB359_p0649b13

德琪誕日，請上堂。「說時默，默時說，大施門開無壅塞。J36nB359_p0649b14永嘉大師只會發蹤示跡，不解當面拈出。能仁今日J36nB359_p0649b15別舒手眼，要使一切人脫體受用。」卓拄杖，云：「大施門J36nB359_p0649b16開也，大眾看看，盡虛空、遍大地均是箇心源寶藏，一J36nB359_p0649b17一天真、一一現成，於其中間流出一切真如玅性、菩J36nB359_p0649b18提涅槃、三昧解脫，本自具足，不假修證。且道因何所J36nB359_p0649b19致？是處是彌勒？無門無善財？」

J36nB359_p0649b20

上堂。豎拂，云：「者箇非色，不可以眼見，眼見如盲。」擊拂，J36nB359_p0649b21云：「者箇非聲，不可以耳聞，耳聞如聾。者裏轉得一機、J36nB359_p0649b22施得一境，說甚位越三賢、功超十地？只教蚯蚓、蝦蟆、J36nB359_p0649b23牆壁、瓦礫放大光明、作大佛事，毘盧玅相轉不退法J36nB359_p0649b24輪，人與非人性相平等，情與無情一體無殊。若乃沉J36nB359_p0649b25吟，不免重宣此義。」喝一喝，云：「美食不中飽人餐。」

J36nB359_p0649b26

上堂。「非心非佛亦非物，掉棒青天去打月。不居內外J36nB359_p0649b27與中間，漆桶爭來也是閒。是風動，是幡動，啞子向人J36nB359_p0649b28慣說夢。對一說，倒一說，波斯夜半嚼生鐵。靈雲叟，洞J36nB359_p0649b29山翁，至今猶在半途中。怎如野老渾無事，睡起階前J36nB359_p0649b30掃落紅。諸仁者！只如能仁與麼道，畢竟意在於何？二J36nB359_p0649c01十四番花信息，一回雨過一回風。」

J36nB359_p0649c02

上堂。「向上一路，千聖不傳；學者勞形，如猿捉影。古人J36nB359_p0649c03者等說話，正是赤土塗牛奶。若論向上一路，如天普J36nB359_p0649c04蓋、似地普擎，塵塵剎剎無處不周，說甚傳與不傳？」顧J36nB359_p0649c05左右，云：「適來能仁大似將枚荔枝連殼剝了，置於諸J36nB359_p0649c06人一心，只是不解吞卻。眾中還有解吞者麼？」良久，喝J36nB359_p0649c07一喝，云：「氣急殺人。」

J36nB359_p0649c08

上堂。「夫談真則逆俗，順俗則違真。違真故，迷性而莫J36nB359_p0649c09返；逆俗故，言淡而無味。」豎拂，云：「諸昆弟！此是真耶？是J36nB359_p0649c10俗耶？是真俗不二耶？者裏洞徹無疑，翛然絕慮，一任J36nB359_p0649c11你東涌西沒、南涌北沒、中涌邊沒，移斗換星，傾山瀉J36nB359_p0649c12海，鞭叱雷電，羅籠古今，所謂在天而能天、在人而能J36nB359_p0649c13人、在鬼神而能鬼神，此非天人鬼神之所能為。然此J36nB359_p0649c14猶是世諦流布，衲僧分上又作麼生？金毛跳入野狐J36nB359_p0649c15群，嚇得大蟲戴紙帽。」

J36nB359_p0649c16

至周浦永定寺，上堂。「一葉翩躚過浦東，金鉤直欲釣J36nB359_p0649c17獰龍。可憐未遇拏雲手，且趁潮頭快轉蓬。」

J36nB359_p0649c18

華嚴經圓滿，請上堂。豎拂，云：「若也會去，免得遞相鈍J36nB359_p0649c19置；設或疑而不決，縱以須彌聚筆、大海量墨、虛空為J36nB359_p0649c20紙，盡未來際書此法門，一品、一義、一句、一字猶不得J36nB359_p0649c21其少分，何況沸脣搖舌、拈椎豎拂而能盡哉？雖然，以J36nB359_p0649c22要言之，無邊剎海、無邊世界、無邊諸佛國土、無邊樓J36nB359_p0649c23閣莊嚴、無邊寶樹寶網，交徹互映，行布圓融，重重主J36nB359_p0649c24伴，理事無礙。」豎拂，云：「總不出於者箇。畢竟如何領會？J36nB359_p0649c25桃花紅，李花白，紅白枝枝不著色，可恨年年老子規，J36nB359_p0649c26無端啼落三更月。」

J36nB359_p0649c27

上堂。「人人有尊天真古佛，不勞修證，迥絕染污，常在J36nB359_p0649c28六根門頭放光動地。你纔擬議，卻不是了也。」拈拄杖，J36nB359_p0649c29云：「山僧者般說話，其中有兩負門。簡點得出，山僧喫J36nB359_p0649c30棒與闍黎無干；簡點不出，闍黎喫棒與山僧無干。且J36nB359_p0650a01道淆訛在甚麼處？」卓拄杖，云：「洗耳溪邊不飲牛。」

J36nB359_p0650a02

半臞禪德薦親，請上堂。舉：「九祖伏馱密多云：『父母非J36nB359_p0650a03我親，誰是最親者？諸佛非我道，誰是最道者？』八祖答J36nB359_p0650a04曰：『汝言與心親，父母非可比；汝行與道合，諸佛心即J36nB359_p0650a05是。外求有相佛，與汝不相似，欲識汝本心，非合亦非J36nB359_p0650a06離。』遂與落髮出家。」乃云：「大小祖師只會說是說非、論J36nB359_p0650a07心論佛，若是生身父母，總未夢見在。大眾！要見生身J36nB359_p0650a08父母麼？」豎拂，云：「看！看！只者箇迥脫親疏、渾忘彼此，無J36nB359_p0650a09去無來、不生不滅，上與三世諸佛共一慈力、下與六J36nB359_p0650a10道眾生同一悲仰，不動步而遍歷剎塵、不揚眉而圓J36nB359_p0650a11證菩提，非但今生父母，乃至塵沙劫來捨身受身、無J36nB359_p0650a12量父母罔極之恩一時酬畢。雖然，只如亡者又在何J36nB359_p0650a13所？虛空擊碎不成團，丹桂香風飄月殿。」

J36nB359_p0650a14

至菁山菴，眾請上堂。「能仁日昨棹經苕溪，借路徑過，J36nB359_p0650a15不期遇著一班善友強迫陞座，更教山僧說箇甚麼J36nB359_p0650a16即得？若欲說心，心本清淨，離諸染污；若欲說性，性自J36nB359_p0650a17玅明，迥絕對待；若欲說佛，一切眾生各各圓滿，無所J36nB359_p0650a18欠缺，本來是佛；若欲說祖，唯我祖師門下不立階級、J36nB359_p0650a19不涉修證，一念相應，名之曰祖。乃至山河大地、日月J36nB359_p0650a20星辰、樓臺殿閣、花木鳥獸、蝡蠢之物，一吸一呼、一動J36nB359_p0650a21一靜，無非提持向上，共助諸人發機，豈待清白地上J36nB359_p0650a22撒沙撒土，污薉諸人心田？如此告報，普請悟入。」以拂J36nB359_p0650a23擊香案，云：「但識琴中趣，何須絃上聲？」

J36nB359_p0650a24

上堂。「衲僧家須於言外知歸，勿向句中穿鑿，直下如J36nB359_p0650a25鸞鳳衝霄，不留朕跡；大鵬擘海，惟取龍吞。若乃思而J36nB359_p0650a26知、慮而解，正是意下丹青，鬼家活計，須知別有生機J36nB359_p0650a27一路始得。」拈拄杖，云：「看！看！」便下座。

J36nB359_p0650a28

上堂。舉：「世尊一日陞座，眾纔集定，文殊白椎云：『諦觀J36nB359_p0650a29法王法，法王法如是。』世尊便下座。」乃云：「一人掩鼻偷J36nB359_p0650a30香，一人與賊過梯，檢點將來，忒煞漏逗。當時待世尊J36nB359_p0650b01正據座時，拂袖便行，不惟自己有出身之路，直教黃J36nB359_p0650b02面老子坐得骨臀上胝生，未有下座分在。何故？賊無J36nB359_p0650b03腳，無處摸。更聽一頌：八十婆婆鬢抹油，巧搽紅粉賣J36nB359_p0650b04風流，可憐一陣催花雨，滿而漸惶下翠樓。」

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上堂。舉：「昔城東老母與佛同生，不欲見佛，佛至其家，J36nB359_p0650b06母即避之，佛遂放光，東西南北總皆是佛，母以手掩J36nB359_p0650b07面仆地，十指罅裏亦皆是佛。」乃云：「世尊大似向裸形J36nB359_p0650b08國裏誇其服飾，者箇老母雖有些丈夫意氣，叵耐猶J36nB359_p0650b09少機關在。當時直須點一把火，向伊面上照一照，云：J36nB359_p0650b10『你是佛麼？』管教黃面瞿曇羞煞有分。」拈拄杖，云：「還有J36nB359_p0650b11為世尊出氣者麼？馬無千里謾追風。」

J36nB359_p0650b12

薦亡，請上堂。「一句截流，萬機寢削，不容朕跡，那涉功J36nB359_p0650b13勳？直得盡虛空、遍法界都盧是一箇金剛體，與三世J36nB359_p0650b14諸佛無二無別。且道那箇是泰寧上座本來面目？石J36nB359_p0650b15女三更吹玉管，曉來滿地落梅花。」

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上堂。舉：「世尊因普眼菩薩欲見普賢不能得見，乃至J36nB359_p0650b17三度入定遍觀三千大千世界亦不能得見，而來白J36nB359_p0650b18佛，佛云：『汝但於靜三昧中起一念即見普賢。』普眼纔J36nB359_p0650b19起一念便見普賢。」乃云：「普眼似掌心裏覓指，瞿曇去J36nB359_p0650b20鼻孔裏安牙，正眼觀來只好一笑。眾中有欲見普賢J36nB359_p0650b21者，亦不勞汝三度入定、亦不教汝起一念，覿露堂堂，J36nB359_p0650b22要見便見。」拈拄杖，云：「普賢菩薩在者拄杖頭上乘六J36nB359_p0650b23牙白象，放光動地。」擲拄杖，云：「見之不取，思之千里。」

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上堂。「天晴日出，雨下地溼，秋來葉落，春至花開，饑則J36nB359_p0650b25食，渴則飲，倦則眠，覺則起，山中石頭大的大、小的小，J36nB359_p0650b26棚上瓠子曲的曲、直的直，大盡三十日、小盡二十九，J36nB359_p0650b27問著未有不知、未有不會，只如山門騎佛殿、泥人罵J36nB359_p0650b28金剛，峰頭浪滾、海底火發，燎卻越州東廓門外姓張J36nB359_p0650b29的老李一觜鬍鬚，畢竟是箇甚麼道理？」良久，合掌，云：J36nB359_p0650b30「上來祝讚功德無限良因，和南聖眾勿勞久立。」

J36nB359_p0650c01

上堂。「第一義，覿面酬，祖意明明百艸頭，堪笑龐婆無J36nB359_p0650c02伎倆，木梳倒插賣風流。」

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上堂。舉：「迦葉尊者蹋泥次，有沙彌問：『尊者何得自為？』J36nB359_p0650c04者曰：『我若不為，誰為我為？』」乃云：「可惜沙彌不濟事。若J36nB359_p0650c05是喫生米的，見尊者與麼道，便好和身捺在泥裏，非J36nB359_p0650c06唯免得尊者說道理，亦不使後人鑽龜打瓦。」

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上堂。「○誠能會去，直教三世諸佛、歷代祖師以及天J36nB359_p0650c08下老凍儂到者裏不消一捏粉碎；苟或未然，不免放J36nB359_p0650c09開一線，別露箇消息。」揮拂，云：「雲淡淡，浪悠悠，滄江萬J36nB359_p0650c10里一輕舟，等閒撒箇漫天網。還有不在裏許者麼？」一J36nB359_p0650c11僧纔出，師云：「收。」便下座。

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上堂。以拄杖靠右肩，云：「者裏薦得，釋迦老子只在諸J36nB359_p0650c13人腳跟下；諸人若動，則絆煞釋迦。」復靠左肩，云：「者裏J36nB359_p0650c14薦得，諸人卻在釋迦老子腳跟下；釋迦若動，則絆煞J36nB359_p0650c15諸人。」橫按膝，云：「者邊、那邊，二俱拈過；釋迦、諸人，鎔作J36nB359_p0650c16一團。正恁麼時，如何委悉？」顧眾，云：「適來子湖狗咬殺J36nB359_p0650c17玄沙老虎、鱉鼻蛇吞卻溈山牯牛，嚇得那主山神、主J36nB359_p0650c18風神、主晝夜神、主宮殿神通身毛豎，浹背汗流。你者J36nB359_p0650c19些噇酒糟漢還知者消息麼？劍去久矣，爾方刻舟。」

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上堂。舉：「大顛禪師因韓文公問：和尚春秋多少因緣。」J36nB359_p0650c21乃云：「諸方或曰：『首座不合答是。是乃十成死語、逐塊J36nB359_p0650c22語，所以擯出。』或曰：『首座亦是作家。大顛令不單行，要J36nB359_p0650c23借首座鼻孔出氣。』恁麼見解，何異群盲摸象？有甚諦J36nB359_p0650c24當處？大眾！既都不是，畢竟淆訛在甚麼處？」卓拄杖，云：J36nB359_p0650c25「不因盡法無民，怎得山河一統？」

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上堂。「覺即冰生，動則影現，不動不覺，猶是病鳥棲蘆、J36nB359_p0650c27困魚止濼，總饒劃斷千差、別行一路。更要問你：雲門J36nB359_p0650c28扇子𨁝跳上三十三天，觸著帝釋鼻孔；東海鯉魚打J36nB359_p0650c29一棒，雨似盆傾。是何道理？檢點得出，今日眾檀設供，J36nB359_p0650c30許你隨例赴齋；檢點不出，且看金剛與泥人揩背。」

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解制，值雪，上堂。拈拄杖，云：「虛空包不住，大地莫能收，J36nB359_p0651a02還有人提掇得麼？若也如是，一任隨流得玅，左右逢J36nB359_p0651a03源，予奪縱橫，殺活自在。其把住也，乾坤失色，日月潛J36nB359_p0651a04輝，人天絕參尋之路；其放行也，枯木回春，冰河發燄，J36nB359_p0651a05魚龍得游泳之方。正恁麼時，還是放行好？把住好？」卓J36nB359_p0651a06一卓，云：「雪漫漫，風𩖼𩖼，滿眼滿耳莫輕忽，杳然萬里J36nB359_p0651a07絕狐蹤，正是獅兒爭出窟。咄！」