學佛考訓 卷9

清 淨挺輯

學佛考訓

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學佛考訓卷九

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玉卮

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高譚名理崇尚虛無比諸樂廣之徒竟為裴頠所J34nB295_p0021c06然人生正有餘閒況齊諧不妨志怪

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梵志詩:「皇天未生我冥冥無所知皇天既生我J34nB295_p0021c08我亦何為無衣使我寒無食使我饑還天初生我J34nB295_p0021c09我未生時。」

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支遁詠懷詩:「蕭蕭柱下迴寂寂蒙邑虛廓矣千載J34nB295_p0021c11消液歸空無無矣復何傷萬殊歸一塗道會貴冥J34nB295_p0021c12妄象掇玄珠。」

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支遁嘗寓書法潛求買勝地結廬荅曰:「欲求當給J34nB295_p0021c14聞巢由買山而隱。」

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支道林投跡剡山於沃洲卜嶺立寺行道有遺以馬J34nB295_p0021c16畜之:「吾賞其神駿耳。」有遺以鶴者縱之:「沖天J34nB295_p0021c17之物豈耳目近玩哉!」人以為達

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阮嗣宗詩云:「自然有成理生死道無常智巧萬端出J34nB295_p0021c19大要不易方。」

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嵇中散詩云:「位高勢重禍基美色伐性不疑厚味腊J34nB295_p0021c21毒難治如何貪人不思?」

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陸士衡詩云:「澄神玄漠流棲心太素域弭節欣高視J34nB295_p0021c23俟我大夢覺。」

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庾僧淵詩云:「胡不絕我欲反宗歸無生達觀均有無J34nB295_p0021c25蟬蛻豁朗明。」

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陶淵明神釋詩有云:「甚念傷吾生正宜委運去縱浪J34nB295_p0021c27大化中不喜亦不懼應盡便須盡無復獨多慮。」

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劉勰新論:「水性宜冷而有華陽之溫泉火性宜熱J34nB295_p0021c29而有蕭丘之寒燄。」按蕭丘在海中有自生火春起秋J34nB295_p0021c30著木不焚故云

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江總遊西霞詩有云:「敬仰高人德抗志塵物表三空J34nB295_p0022a02萬有一何小始從情所寄冥期諒不少平生J34nB295_p0022a03忘是非朽謝豈矜矯。」

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常建詩云:「牧馬古道旁道旁多古墓蕭條愁殺人J34nB295_p0022a05鳴白楊樹回頭望京邑合沓生塵霧。」

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宋之問詩云:「空山惟習靜中夜寂無喧說法初聞鳥J34nB295_p0022a07看心欲定猿。」

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綦母潛詩云:「白月傳心靜青蓮喻法微天花落不盡J34nB295_p0022a09處處鳥啣飛。」

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韋蘇州詩云:「釋子喜相偶幽林俱避喧安居同僧夏J34nB295_p0022a11清夜諷道言對閣景怕宴步庭陰始繁逍遙無一事J34nB295_p0022a12松風入南軒。」

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孟浩然詩云:「鹿門月照開煙樹忽到龐公棲隱處J34nB295_p0022a14扉松徑長寂寥惟有幽人夜來去。」

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韓翃詩云:「披衣聞客至關鎖此時開鳴磬夕陽盡J34nB295_p0022a16簾秋色來名香連竹徑清梵出花臺身在心無住J34nB295_p0022a17方到幾回。」

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釋齊嘗有詩曰:「莫把毛生刺彽徊謁李膺須防知J34nB295_p0022a19佛者解笑愛名僧。」聞者足戒

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寒山詩有云:「重巖我卜居鳥道絕人跡庭際何所有J34nB295_p0022a21白雲抱幽石住茲凡幾年屢見春冬易寄語鐘鼎家J34nB295_p0022a22虛名定何益。」

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拾得詩有云:「悠悠塵裏人常樂塵中趣我見塵中人J34nB295_p0022a24心多生憫顧何哉憫此流念彼塵中苦。」

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亡名釋嘗有詩云:「先去非長別後來非久親新墳將J34nB295_p0022a26舊塚相次似魚鱗茂陵誰辨漢驪山詎識秦千年與J34nB295_p0022a27昨日一種併成塵定知今世上還是昔時人焉能取J34nB295_p0022a28他骨復持埋我身。」語甚超詣

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周釋詩云:「可患身為患生將憂共生心神怕獨苦J34nB295_p0022a30辱橫相驚朝光非久照夜燭幾時明終成一聚土J34nB295_p0022b01覓千年名。」

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護國禪師歸山作有云:「諠靜各有路偶隨心所安J34nB295_p0022b03然好朝市終不忘林巒四皓將拂衣二疏能挂冠J34nB295_p0022b04前隱逸傳每日三時看靳尚那可論屈原亦可歎J34nB295_p0022b05今黃泉下名及青雲端松牖見初月花間禮古壇J34nB295_p0022b06處論心懷世上空漫漫。」

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蘇子瞻詩云:「欲識當年杜伯升飄然雲水一孤僧J34nB295_p0022b08教頫首隨韁鎖料得如今似我能。」伯升名暹成都人J34nB295_p0022b09中進士後出家往來吳越中頗擅名理

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宋子虛詩云:「雪頂霜眉齒半稀跏趺苔石看雲歸J34nB295_p0022b11童掃葉鶴飛起狼藉松花滿衲衣。」

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李彌遜訪真歇禪師詩:「紅塵白髮不相投來就僧J34nB295_p0022b13房借板頭大士法中龍象賁老翁心外水雲浮長蘆J34nB295_p0022b14江靜千山月枯木巖寒一葉秋別後相逢重著語J34nB295_p0022b15童橫笛倒騎牛。」時真歇住雪峰遠近皈仰

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方千詩云:「原上桑柘瘦再來還見貧滄洲幾年隱J34nB295_p0022b17髮一朝新敗葉平空塹殘陽滿近鄰閒言說知J34nB295_p0022b18是學禪人。」情詞澹逸

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謝皋羽宿雪竇詩有云:「竇分滄海月禪入沃洲歌J34nB295_p0022b20地精靈聚中宵弄薜蘿。」亦復領略不淺

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淨因臻禪師嘗使文與可畫竹於壁:「使人見之J34nB295_p0022b22自清涼此君蓋助我說法也。」王晉卿訪法雲秀值秀J34nB295_p0022b23他出因掃墨竹於壁秀不懌輒去之二公不同如此

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唐方士邢和璞與房琯遊至夏口璞钁於古松下J34nB295_p0022b25婁師德像謂琯曰:「能憶此乎?」琯忽憶前身為永禪師J34nB295_p0022b26永字師德

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韋皋初生有異僧見之曰:「此諸葛武侯後身也宜字J34nB295_p0022b28之武。」言訖忽不見其後皋果仕蜀有美政

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張方平游瑯琊忽悟前身為知藏僧書楞伽未終J34nB295_p0022b30續書之筆蹟宛然因號二生經方平字道安

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沙門圓澤與李源友善偶相率遊峨嵋舟次荊州南J34nB295_p0022c02見錦襠婦人負罌而汲澤曰:「婦孕三年矣遲我為J34nB295_p0022c03三日浴兒願公臨顧一笑為信後十三年當於杭J34nB295_p0022c04州天竺寺外與公相見耳。」至暮而澤亡婦乳三日J34nB295_p0022c05往見之兒果一笑源尋返雒後十三年自雒之吳J34nB295_p0022c06西山葛洪井耕見牧童扣角而歌源曰:「澤公健否?」J34nB295_p0022c07:「李君信士也。」吳越江山尋卻回煙棹上瞿J34nB295_p0022c08之句今傳三生石本此

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海印信禪師受供於防禦使宋氏再生為防禦女J34nB295_p0022c10圓照本住瑞光懸知其事往訪之甫月餘一見便笑J34nB295_p0022c11本曰:「海印錯也。」女哭數聲而絕

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子瞻有子生四歲不能步履見辨才法師為摩頂J34nB295_p0022c13步如飛子瞻作詩紀其事詩曰:「我有長頭兒角頰峙J34nB295_p0022c14犀玉四歲不能行抱負煩背腹師來為摩頂起走趁J34nB295_p0022c15奔鹿乃知戒律中妙用謝羈束何必言法華佯狂啖J34nB295_p0022c16魚肉。」

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日本國王子七歲悟佛法於菩提寺講經感天雨華

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梁太學博士江泌女八歲閉目靜坐誦出眾經闇與J34nB295_p0022c19古合

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顏魯公既歿髮長數尺金色指爪出於手背

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天寶初有老僧九十餘自言徐敬業也證第四果

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永徽中龍懷僧曇相入寂語人曰:「七年後當覓我廣J34nB295_p0022c23漢王氏家行復歸此。」後七年弟子往求果符夙記

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理宗朝封弟竑為濟王將嗣大統而無罪被殺J34nB295_p0022c25祐二年太后夢濟王介冑入曰:「吾且將兵由獨松滅J34nB295_p0022c26汝社稷矣。」及元兵侵宋果由獨松關入有黃頭先鋒J34nB295_p0022c27酷類濟王固知其為再世也

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元順帝本宋少帝子也少帝既老住沙漠有貴人者J34nB295_p0022c29憐之予一回回女有娠延祐七年四月十六日生一J34nB295_p0022c30明宗感異徵奪為太子文宗嘗謂學士虞集曰:「J34nB295_p0023a01子非明宗子也。」後竟嗣位為順帝亡元

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夏侯太初為司馬景王所殺族人祭之見太初來座J34nB295_p0023a03脫頭置座旁悉取飲食納頸中還置頭其上為言曰J34nB295_p0023a04得訴於上帝奪司馬之嗣矣。」既而果應

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孫策既殺于吉偶對鏡見吉在鏡中顧則無之因撲J34nB295_p0023a06鏡大叫須臾而死

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貞元中鹽官戴文家富性貪後死鄰家生一黑犢J34nB295_p0023a08下白毛字曰戴文」,呼之輒應

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劉禹錫嘉話載畫工解奉先私人貲入佯誓曰:「J34nB295_p0023a10當為牛報。」後死果為人家一犢背有文解奉先J34nB295_p0023a11

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洪武乙酉杭州三茅觀雷擊白蜈蚣長尺餘有紅色J34nB295_p0023a13楷書秦白起三字

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陸允成家烹雞雞背宛然李林甫三字

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萬曆丙子杭人屠豬腹下有丹書五字曰秦檜十世J34nB295_p0023a16」,京口鄔汝翼親見

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葉文鳳溫陵人登進士第調官天台簿遇生於旅邸J34nB295_p0023a18假寐夢人請食麻餈既覺聞鄰居老嫗號哭問之J34nB295_p0023a19忘兒忌目作麻餈祭享感泣耳。」文鳳問其所業:「J34nB295_p0023a20。」命取其舊業視乃與葉及第文一字無異因拜嫗J34nB295_p0023a21為母奉之別所

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宋徽宗前身江南李後主也神祖見江南秘閣李主J34nB295_p0023a23嘆其人物俊雅而徽宗生時夢李主來謁故其風J34nB295_p0023a24流文采與李主較近及北狩女直用江南李主見藝J34nB295_p0023a25祖故事何報之速也高宗於韋后生時徽宗夢錢王J34nB295_p0023a26乞還兩浙夢覺與韋后言之而后夢亦同建炎渡J34nB295_p0023a27唐建都百有餘載乞兩浙之應矣

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幹離不陷汴京狀貌酷似藝祖伯顏下臨安形容似J34nB295_p0023a29周世宗人疑以為再世

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唐開元末上蔡南李村百姓李簡癇病卒瘞後十餘J34nB295_p0023b01有汝陽百姓張弘義亦同病死經宿卻活不復問J34nB295_p0023b02父母妻子且言:「我是李簡家居上蔡父名亮。」徑入亮J34nB295_p0023b03蓋借屍復活也

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顧況暮年有一子字非熊暴亡況哀悼不勝乃作詩J34nB295_p0023b05:「老年喪愛子日暮泣成血老人年七十不作多時J34nB295_p0023b06。」非熊冥間聞之以情告冥官冥官憫之卻令再生J34nB295_p0023b07況家二歲能言憶在冥聞父苦吟求再生事猶歷歷

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韓滉有吏作陰官滉疑之謂明旦某當何食吏乞疏J34nB295_p0023b09於紙以驗及旦應詔適大官進糕糜一器上以半賜J34nB295_p0023b10公食過飽歸第醫者進橘皮湯至夜但飲漿水J34nB295_p0023b11憶吏言取疏觀之果信

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韓擒虎將歿有甲士直入叩頭呼閻羅天子左右曰J34nB295_p0023b13?」甲士曰:「迎相公蒞任。」忽不見其子惡之擒虎曰J34nB295_p0023b14生為上柱國死作閻羅王不亦可乎?」無疾而逝

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錢唐陸培官大行殉節有沈生入冥見之冠佩殊異

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天寶中雅禪師於東都建蘭若庭多古桐一日桐始J34nB295_p0023b17有蜂作聲如人吟詠諦視之具體人也師網獲其J34nB295_p0023b18寘紗籠中經月忽其類數百積於籠外語聲甚細J34nB295_p0023b19亦不懼人師隱而聽之有曰:「孔昇君為君筮不祥J34nB295_p0023b20頗記否?」有曰:「除死籍又何懼焉?」有曰:「叱叱予與J34nB295_p0023b21青桐君奕勝琅玕紙十幅。」師舉籠放之次日有人長J34nB295_p0023b22三尺狀如天女詣師謝云:「是三清上仙也。」其事頗異

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崖州海外有鬼哭灘極怪異舟至則百千鬼卒沒頭J34nB295_p0023b24隻手獨足短項互相爭趨舟人以米飯投之輒止

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晉僧朗住金榆山及卒所乘驢化為金相僧朗嘗語J34nB295_p0023b26人曰:「金驢鳴天下平。」

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廣陵龍口寺僧於水潭獲小盆投少銀穀經夕充牣J34nB295_p0023b28取其所得廣為營建後擲於潭化為金鴈而去

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普光寺僧明解姓姚氏頗聰慧彈琴賦詩工書法J34nB295_p0023b30兼飲酒喜交士大夫馳情俗網而射策升第J34nB295_p0023c01歸俗尋卒龍朔三年畫工張生者夢解來乞為寫經J34nB295_p0023c02懺罪執手慇懃賦詩言別張寤猶憶之詩曰:「握手不J34nB295_p0023c03能別撫膺還自傷痛矣時陰短悲哉泉路長松林驚J34nB295_p0023c04野吹荒隧落寒霜言離何以贈留心內典章。」張素不J34nB295_p0023c05識字倩人錄之如此

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姚少師名廣孝字道衍以僧從燕王為靖難之役J34nB295_p0023c07道餘錄行世先是相士袁珙一見衍謂曰:「劉秉忠之J34nB295_p0023c08屬也。」秉忠字仲誨本為僧仕元署光祿大夫領中書J34nB295_p0023c09

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天界僧戒泐每涉世緣不耑戒律高皇諭之曰:「爾本J34nB295_p0023c11清蟬入霄漢麗天風飲高露甚善乃故低飛掠殘花J34nB295_p0023c12啖味甚於蛙蟻蝶乎?」泐慚悚