三山來禪師語錄 卷1

清 燈來說 普定編(原目二十八卷 卷十七下註有「嗣刻」二字 此為初刻本)

三山來禪師語錄

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三山禪師語錄敘

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於戲宗風之盛未有如今日者也欽惟J29nB244_p0691a03世祖章皇帝崇信桑門徵訪而江漢之東緇流如J29nB244_p0691a04靡不走名山敦實行無論有種苾芻略筌蹄探要J29nB244_p0691a05即負舂職爨之鈍漢咸知側耳傾心欲於言下了J29nB244_p0691a06明大義至今匡廬霍之間士大夫高蹈林泉者J29nB244_p0691a07往持珠茹素倣東林而證西旨信乎宗風之盛未有J29nB244_p0691a08如今日者也雖然五葉相傳流波漸遠虛衷汲引者J29nB244_p0691a09未免弘甄拔以導群迷獵志聲華者輒冀越庭階而J29nB244_p0691a10窺堂奧極盛而衰日趨於下至欲以鄭五歇後作菩J29nB244_p0691a11提啞謎嗇夫利口詮無遮上乘逞辯言為機鋒剿陳J29nB244_p0691a12說為把柄謬相承襲妄自誇張而謂直指單傳不煩J29nB244_p0691a13漸臻而躐致也可勝慨哉是以海內之士留心斯道J29nB244_p0691a14日引領夫作家宗匠奮大力以挽頹風乃若出世J29nB244_p0691a15入世因人度人震吼獅音俾群狐辟易則端有望於J29nB244_p0691a16今之三山禪師矣

師乃大慧十六世之嫡嗣於聚雲J29nB244_p0691a17吹萬大師為孫慶忠鐵壁大師為子其源流行實具J29nB244_p0691a18載諸名流論列中余無容復贅余惟幸聚雲之派得J29nB244_p0691a19師而益昌大慧之傳得師而不謬也余與師遊者有J29nB244_p0691a20而卒莫能窺其涯際今試讀其語錄》,覺指點棒喝J29nB244_p0691a21之下頓使黠者泣慧者騃惘然喪其懷來者如羈旅J29nB244_p0691a22之人偶聞鄉語而戚戚即不能遽返故國亦庶幾時J29nB244_p0691a23切思歸之隱焉

師之弘宣法化大唱宗猷不執公案J29nB244_p0691a24而終不悖公案不廢言詮而究不墮言詮者其本諸J29nB244_p0691a25積漸而然耶其無所擬議而然耶余於師真莫能窺J29nB244_p0691a26其涯際也間嘗以臆度之蓋師早年役志於儒六經J29nB244_p0691a27之旨無所不窮百氏之書無所不讀旁搜博採研精J29nB244_p0691a28殫思而後洞見本源所謂歷盡群山而始識太岳之J29nB244_p0691a29涉盡群川而後知東洋之大故其言之條分縷晰J29nB244_p0691a30而不離其宗橫見側出而悉軌於正以視今之扣槃J29nB244_p0691b01揣籥而為優孟衣冠以欺世惑眾者其相去為何如J29nB244_p0691b02師之語錄且充棟舊雖刻而未全茲請略為編次J29nB244_p0691b03以付諸梓而公於世余惟願讀語錄勿於印板上J29nB244_p0691b04尋行數墨以語言文字求吾師當思吾師一棒一喝J29nB244_p0691b05不放空橫說豎說不放鬆是必有本來真面目而不J29nB244_p0691b06在區區語言文字間也十方同志儻能信及余言J29nB244_p0691b07吾師歷年來所以現清淨身吐廣長舌者一片婆心J29nB244_p0691b08得以昭揭於天下今日宗風之日即於濫得聚雲之J29nB244_p0691b09冢孫為之砥柱狂瀾可以克昌厥後而勿替也特書J29nB244_p0691b10以附於簡端

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J29nB244_p0691b12大清康熙戊申上元日南浦養元居士譚詣題於雲J29nB244_p0691b13安之靜修齋

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三山來禪師語錄J29nB244_p0691c02 目錄

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  • 卷一J29nB244_p0691c04
    • 上堂
  • J29nB244_p0691c05
  • 卷二J29nB244_p0691c06
    • 上堂
  • J29nB244_p0691c07
  • 卷三J29nB244_p0691c08
    • 小參
    • 茶話
  • J29nB244_p0691c09
  • 卷四J29nB244_p0691c10
    • 示眾
    • 法語
  • J29nB244_p0691c11
  • 卷五J29nB244_p0691c12
    • 機緣
    • 勘辯
    • 問答
  • J29nB244_p0691c13
  • 卷六J29nB244_p0691c14
    • 佛事
    • 題讚
    • 南浙二師塔銘
  • J29nB244_p0691c15
  • 卷七J29nB244_p0691c16
    • 五宗頌
  • J29nB244_p0691c17
  • 卷八J29nB244_p0691c18
    • 宗統頌
  • J29nB244_p0691c19
  • 卷九J29nB244_p0691c20
    • 頌古著拈
  • J29nB244_p0691c21
  • 卷十J29nB244_p0691c22
    • 頌古著拈
  • J29nB244_p0691c23
  • 卷十一J29nB244_p0691c24
    • 頌古著拈
  • J29nB244_p0691c25
  • 卷十二J29nB244_p0691c26
    • 頌古著拈
  • J29nB244_p0691c27
  • 卷十三J29nB244_p0691c28
    • 書問
    • 行實
  • J29nB244_p0691c29
  • 卷十四J29nB244_p0691c30
    • 雜偈
    • 石龍吟
    • 念佛歌
  • J29nB244_p0692a01
  • 卷十五J29nB244_p0692a02
    • 雜述
  • J29nB244_p0692a03
  • 卷十六J29nB244_p0692a04
    • 住浙江嘉興府天寧禪院語錄
  • J29nB244_p0692a05
  • 卷十七嗣刻J29nB244_p0692a06
    • 歌行
  • J29nB244_p0692a07
  • 卷十八J29nB244_p0692a08
    • 松嶺閑評
  • J29nB244_p0692a09
  • 卷十九J29nB244_p0692a10
    • 祝延增補
    • 法華歌拈頌
  • J29nB244_p0692a11
  • 卷二十J29nB244_p0692a12
  • J29nB244_p0692a13
  • 卷二十一J29nB244_p0692a14
  • J29nB244_p0692a15
  • 卷二十二J29nB244_p0692a16
  • J29nB244_p0692a17
  • 卷二十三J29nB244_p0692a18
    • 正燈集拈頌上
  • J29nB244_p0692a19
  • 卷二十四J29nB244_p0692a20
    • 正燈集拈頌中
  • J29nB244_p0692a21
  • 卷二十五J29nB244_p0692a22
    • 正燈集拈頌下
  • J29nB244_p0692a23
  • 卷二十六J29nB244_p0692a24
    • 五家宗旨纂要上
  • J29nB244_p0692a25
  • 卷二十七J29nB244_p0692a26
    • 五家宗旨纂要中
  • J29nB244_p0692a27
  • 卷二十八J29nB244_p0692a28
    • 五家宗旨纂要下
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目錄

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三山來禪師語錄卷一

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上堂

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順治甲午上九日總戎袁寶善居士請師於忠州崇J29nB244_p0692b05聖禪院結制上堂拈香云:「這瓣香乾坤篤鍾海嶽生J29nB244_p0692b06爇向罏中奉祝J29nB244_p0692b07當今皇帝聖躬萬歲伏願開天闢地大一統而乘六龍J29nB244_p0692b08邁古超今靖八荒而寧萬國這瓣香秀葉群英芳同J29nB244_p0692b09眾甫爇向罏中奉為滿朝文武各郡宰官伏願聲應J29nB244_p0692b10氣求喜見拔茅而連茹雲龍風虎欣瞻隨類以從王J29nB244_p0692b11這瓣香培於梓里種自桑田爇向罏中奉為期主袁J29nB244_p0692b12遠邇檀度伏願相助相扶鑿井耕田娛歲月興仁J29nB244_p0692b13興讓含哺鼓腹樂昇平這瓣香小似須彌大如芥子J29nB244_p0692b14劈非為兩捏不成團昔在熊耳庵中輕輕舉著熏破J29nB244_p0692b15巴掌和尚鼻孔今朝信手拈來供養本師上鐵下壁J29nB244_p0692b16和尚用酬法乳伏願喝下雷霆震醒群生之幻夢J29nB244_p0692b17頭雨露灑開大地之覺華。」拈畢據座維那白槌云:「J29nB244_p0692b18筵龍象眾當觀第一義。」師云:「第一義沒屎屁棒打石J29nB244_p0692b19人頭𥗋𥗋論實事青山頂上草芃芃翠竹籬邊風習J29nB244_p0692b20那管李四張三不問趙甲錢乙耳朵原是兩片皮J29nB244_p0692b21一個鼻頭兩孔氣山僧恁麼告報若有伶俐衲僧出J29nB244_p0692b22來道:『曾老師莫屎沸!』一棒打折你驢脊。」僧問:「爐鞴新J29nB244_p0692b23鉗錘初舉何處是聚雲心印?」師云:「山前山後溪西J29nB244_p0692b24溪東。」進云:「因甚落在和尚手裡?」師噓一聲進云:「即今J29nB244_p0692b25普對人天如何施設?」師便喝僧禮拜師云:「問來問去J29nB244_p0692b26帶水拖泥豎指豎拳添釘著楔如或懡㦬而散未免J29nB244_p0692b27辜負今時且聽木上座道個開場偈子。」卓一卓云:「J29nB244_p0692b28囉哩 哩哩囉 囌嚕㗭哩娑婆訶!」維那再白槌云:「諦觀J29nB244_p0692b29法王法法王法如是!」師下座

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上堂僧纔出師便打僧擬議師打云:「汝從甚處去來?」J29nB244_p0692c01僧云:「三日不相見莫作等閑看。」師復打僧出師打云J29nB244_p0692c02還見前僧麼?」僧便喝師便打僧又喝師又打:「人天J29nB244_p0692c03聚會凡聖交參拄杖頭邊有何意旨?」師亦打進云:「J29nB244_p0692c04尚也不消得。」師連打僧禮拜師打云:「山僧棒頭頗毒J29nB244_p0692c05打殺一窠一窟一任放去收來個裡了無回互無回J29nB244_p0692c06鵓鳩樹上鳴唱出無生曲谷谷孤!」

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上元上堂。「天上月正圓人間號月半山僧沒來由J29nB244_p0692c08自閑打算單見拆拆見單坤六斷乾三連大來小往J29nB244_p0692c09上地下天卜得正月卦乾坤顛倒顛𩕳觸地腳板J29nB244_p0692c10朝天非龍非鬼非僊。」

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上堂。「冬至寒春至暖生漆盤琉璃盞戴雪烏雞深夜J29nB244_p0692c12吞煤玉兔天明卵多多拜上李四娘趙大哥轉J29nB244_p0692c13也未轉?」

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上堂喝一喝云:「雷以動之。」噓一聲云:「風以散之。」卓拄J29nB244_p0692c15杖云:「雨以潤之。」畫○相云:「日以暄之此是衲僧機關J29nB244_p0692c16因甚註以羲經玅義秪緣華野鄧居士具贊化才猷J29nB244_p0692c17於茲飯眾祈嗣越例與諸人露個消息還見麼先天J29nB244_p0692c18弗違後天奉若彩鳳五色毛祥麟一隻角。」

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上堂。「松直棘曲鳧短鶴長眉先鬚後舌柔齒剛點頭J29nB244_p0692c20三下自肯承當承當個甚麼績麻滿筐。」

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上堂:「不問不答作麼分解?」師便打:「十方同聚會J29nB244_p0692c22個個學無為既是無為用學作麼?」師亦打:「樹倒藤J29nB244_p0692c23句歸何處?」師打云:「一二三四五五四三二一屈指J29nB244_p0692c24五個三剛剛十五日不用如何若何何必不必只許J29nB244_p0692c25老胡知不許老胡會。」

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祈嗣請上堂。「天地人物根宗渾淪橐籥乾坤六子奧J29nB244_p0692c27竅摩盪生成這裡薦得一切眾生俱為鼻祖十方諸J29nB244_p0692c28佛猶是耳孫不則也須疑著。」良久云:「吞日精啖月華J29nB244_p0692c29降星斗走龍蛇。」卓一卓云:「分明記取。」

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朴素道人持經請開示上堂驀拈香云:「此是藥能殺J29nB244_p0693a01能活。」爇向罏中云:「此是師絕聖絕凡。」指香煙云:「此是J29nB244_p0693a02琉璃光無背無面。」合掌云:「此是如來本願不增不減J29nB244_p0693a03朴素道人轉如是經究如是旨恁麼功德還有證盟J29nB244_p0693a04也無十二大願隨心足恒沙餘慶自然來。」

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上堂。「三山不會佛法逢著虛空一摑拄杖眉長丈三J29nB244_p0693a06拂子眼橫尺八四四三三七七八八。」

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寶善誕期上堂拈拄杖云:「無量壽來也將軍身宰官J29nB244_p0693a08居士身身身應現過去世現在世未來世世世圓J29nB244_p0693a09作麼生說個圓成底道理陽數九陰數六惟有這J29nB244_p0693a10個數不足金龜嚼碎鐵崑崙夜半日輪當午出○具J29nB244_p0693a11眼者看看!」:「如何是世尊初生句?」師云:「翡翠踏翻荷J29nB244_p0693a12葉雨。」「如何是居士懸弧句?」師云:「鷺鷥穿破竹林煙。」「J29nB244_p0693a13道居士世尊是同是別?」師云:「玉印山磊磊落落曹溪J29nB244_p0693a14水曲曲灣灣。」進云:「恁麼則皇宮現瑞石寶呈祥?」師云J29nB244_p0693a15桃花紅李花白冬瓜瓠子撞泥鐘六月炎天下熱雪J29nB244_p0693a16昔日今朝事若何踏著秤錘硬似鐵。」

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上堂。「此事如鬧市裡颺石頭著首者便知山僧今日J29nB244_p0693a18颺下石頭了也還有著首者麼?」

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上堂。「河水湯湯河流蕩蕩風敲翠竹日照堤楊觸境J29nB244_p0693a20觀不足明明無回互。」卓拄杖云:「莫將黃葉當金錢J29nB244_p0693a21兒原解捉老鼠。」

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上堂般若居士出師震威一喝士掩耳歸眾師云:「J29nB244_p0693a23龍頭把虎尾飛天鐵馬三條鬚走地金烏一隻膇J29nB244_p0693a24會麼?」復舉:「龐公云:『難難十石油麻樹上攤』,不是苦J29nB244_p0693a25心人不知龐婆云:『易易百草頭邊祖師意』,甚處得這J29nB244_p0693a26消息來靈照女云:『也不難也不易饑來喫飯困來睡』,J29nB244_p0693a27寐語作麼直今張將軍闔宅熏修遠來供眾道與昔J29nB244_p0693a28人相去多少?」連喝三喝

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解制日慶忠老人送法衣信拂至上堂。「眉滿虛空眼J29nB244_p0693a30滿地遼天鼻孔難迴避舌頭嚼碎大雄峰踞地金毛J29nB244_p0693b01成隊隊知麼慶忠老人心行狼毒。」耳菴和尚出師便J29nB244_p0693b02

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師誕期上堂。「四十年來顛倒顛穿衣喫飯別無言J29nB244_p0693b04成公案人不識更道父母未生前。」寶善問:「無生一句J29nB244_p0693b05鬼神不知因甚被諸人覷破?」師云:「燈籠頭觸地。」進云J29nB244_p0693b06覷後如何?」師云:「露柱尾朝天。」善禮拜師云:「九八六十J29nB244_p0693b07蝦蟆鑽象鼻六九七十三烏龜上樹顛惟有向上J29nB244_p0693b08難委悉一二三四五六七八九十生數成數不相十J29nB244_p0693b09衲僧切忌知端的。」卓一卓云:「!」

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順治乙未師受請住夔州府梁山縣興龍禪院結制J29nB244_p0693b11上堂拈香畢維那白槌師擲下拄杖云:「莫言不道。」便J29nB244_p0693b12下座

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楊副戎請上堂。「相逢一笑乃是作家列陣排兵未為J29nB244_p0693b14好手與興龍作麼相見?」僧問:「單刀直入時如何?」師云J29nB244_p0693b15!」僧便喝師亦喝僧又喝師云:「苦哉佛馱耶!」僧作禮J29nB244_p0693b16師云:「草賊大敗。」:「和尚慣向異類中行成得甚麼邊J29nB244_p0693b17?」師云:「今日不與交鋒。」進云:「剖腹剜心即不無如何J29nB244_p0693b18得完本體去?」師云:「汝班師回朝。」僧歸位師云:「知彼知J29nB244_p0693b19百戰百勝九天九淵計出非常有時減灶添兵J29nB244_p0693b20時減兵添灶但能逢強即弱自是遇柔則剛塞北江J29nB244_p0693b21一任橫嘶鐵馬邊關險隘何妨倒豎金矛正恁麼J29nB244_p0693b22作麼生是折轉旗鎗一句?」呵呵大笑下座

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上堂喝一喝云:「若道是早已不是若道不是即此便J29nB244_p0693b24衲僧不用巧思量大用明明無迴避。」復喝一喝

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上堂。「牛種田馬喫榖雪峰輥毬道吾舞笏雞上樹J29nB244_p0693b26下水長沙大蟲楊岐驢子石鞏熟處最難忘張弓架J29nB244_p0693b27箭射當陽真誠不作小兒戲八十翁翁入試場。」以拂J29nB244_p0693b28子作揮毫勢

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上堂師作吟哦聲僧出師低首僧云:「蒼天蒼天!」師云J29nB244_p0693b30不是知音不與彈。」

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上堂。「高更高青山頂上火流潮低更低綠水波中發J29nB244_p0693c02迅雷驚起燈籠掩耳聽惹得露柱合眼窺就中自有J29nB244_p0693c03真消息問取諸人知不知?」拍膝一下

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上堂:「如何是法身?」師倒卓拄杖。「如何是報身?」師豎J29nB244_p0693c05起拄杖。「如何是化身?」師云:「拄杖子無端惡發觸著釋J29nB244_p0693c06迦老子鼻孔忍禁不過倒騎虛空顛走走入山僧方J29nB244_p0693c07丈裡依然平怗怗地何故百年三萬六千日面目本J29nB244_p0693c08來是娘生。」

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上堂。「正因老比丘住在貓兒石昨宵傳信來今向東J29nB244_p0693c10山去恁麼去也戴角披毛恁麼住也藏蹤總不J29nB244_p0693c11恁麼時如何道道!」

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上堂。「山是山水是水別有甚事驢頭馬嘴水非水J29nB244_p0693c13非山恁麼薦得北斗南看。」良久撫掌三下

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上堂拈拄杖云:「玄要主賓絕異同縱橫殺活不通風。」J29nB244_p0693c15擊禪床云:「關捩敲翻無個事青天白日聽雷轟。」震威J29nB244_p0693c16一喝

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上堂。「祖師心印狀似鐵牛之機去即印住住即印破J29nB244_p0693c18不去不住合作麼生?」僧出禮拜了退師云:「本自無瘡J29nB244_p0693c19勿傷之也。」

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祈福淨信請上堂。「『南無佛馱耶!』不向佛求;『南無達磨J29nB244_p0693c21!』不向法求;『南無僧伽耶!』不向僧求直此三轉語J29nB244_p0693c22為諸淨信修因植福了也。」座元出連喝三喝師吐舌J29nB244_p0693c23元禮拜師下座

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臘八說戒上堂。「落落疏疏午夜星無端照徹釋迦文J29nB244_p0693c25雖然直在面門上爭奈眼中又著釘眾中若有為伊J29nB244_p0693c26拔得底則啟不關口動不關意觸不關身何犯何持J29nB244_p0693c27又復何戒設或未然須向自家屋裡仔細檢點。」遂說J29nB244_p0693c28

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上堂。「上大人丘乙圓是規方是矩看將來無彼此J29nB244_p0693c30麥裡麵兮穀裡米止止佳作人也可知禮?」

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上堂。「三世諸佛不知有狸奴白牯卻知有三世諸佛J29nB244_p0694a02為甚不知有不見道:『他是三世諸佛』;狸奴白牯為甚J29nB244_p0694a03卻知有不見道:『他是狸奴白牯』。恁麼會又爭得?」僧出J29nB244_p0694a04師云:「道道!」僧云:「某甲亦道亦不道。」師云:「因甚亦道亦J29nB244_p0694a05不道?」僧云:「和尚莫忘了話頭。」師云:「。」

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元旦上堂。「昨日雨今日晴一般西來意睹境自分明J29nB244_p0694a07雖然如是第恐境觸心生心因境轉心境相緣因緣J29nB244_p0694a08而礙汝等須悟境亦如幻心亦如幻幻亦如幻如幻J29nB244_p0694a09亦幻諸法何存所以道:『心生種種法生心滅種種法J29nB244_p0694a10。』生滅俱泯心法雙忘作麼生道但聽康衢歌擊壤J29nB244_p0694a11不聞杞國更憂天。」

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解制上堂。「屈指凡來九十期塵埃滿面額沾泥憐兒J29nB244_p0694a13不覺儂家醜自惜區區手撥眉山僧今日知過必改J29nB244_p0694a14諸人分中又作麼生?」

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順治丁酉姚聖瑞總戎率將士等同布金檀越請師J29nB244_p0694a16住梁山縣五雲禪院

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土地祠。「鳥道羊腸一徑通高高山頂露儀容相逢覿J29nB244_p0694a18面不相識。」問訊云:「元來元來!」

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三門。「闢謂之乾闔謂之坤地天門戶內不放出外不J29nB244_p0694a20放入佛祖機關且道向上一步聻!」

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佛殿顧視云:「但恁麼不是不是畢竟如何?」乃展具作J29nB244_p0694a22

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方丈。「覆天載地容納虛空四方八面處處玲瓏一條J29nB244_p0694a24無情棒操縱活如龍。」卓一卓

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結制上堂拈香云J29nB244_p0694a26君恩也臨我親恩也生我檀信恩也護持我總此一瓣J29nB244_p0694a27同伸報答。」次拈云:「得人一馬還人一牛人平不語J29nB244_p0694a28平不流自遭慶忠本師毒害不由滿口含冤今從那J29nB244_p0694a29沒奈何處三番拈出用酬法乳。」上首白槌師云:「古人J29nB244_p0694a30陞座說法都要開陳舖面山僧說法陞座不免舖面J29nB244_p0694b01開陳。」豎拄杖云:「還有識貨者麼?」僧出師云:「交錢是買J29nB244_p0694b02。」僧擬問師云:「合價是閑人。」又僧出師云:「住住宗中J29nB244_p0694b03辯的句裡呈機具眼阿師纔聞舉著便掉臂而去J29nB244_p0694b04也是鞏縣茶瓶。」

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布金施主請上堂。「前屬利後屬元仲冬節氣十分嚴J29nB244_p0694b06為憐苦海人難渡乘時駕個般若船。」以拄杖作撐J29nB244_p0694b07舟勢云:「渡來渡來!」僧出云:「放下著。」師云:「順水推船則J29nB244_p0694b08。」進云:「如何是末後句?」師云:「逆風把柁則難。」僧禮拜J29nB244_p0694b09師云:「一半水一半山別行一路自古皆然昔日世尊J29nB244_p0694b10與眾行次以手指地云:『此處宜建一梵剎。』帝釋拈一J29nB244_p0694b11莖草插於地云:『建梵剎已竟。』即今陶太宇叔侄捨宅J29nB244_p0694b12為寺不須汝等重新修建且道山僧還有指地分也J29nB244_p0694b13向後師作弟隨也須記著。」

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上堂。「祖師西來意滿眼滿耳是擬議思量扶籬摸壁J29nB244_p0694b15不然不然如是如是!」

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上堂。「山僧夜睡一夢正欲舉似諸人第恐無人原得。」J29nB244_p0694b17僧出師云:「今日上弦。」僧云:「恭賀和尚上堂。」師云:「汝不J29nB244_p0694b18解原!」一僧畫此相師畫此相僧云:「謝師答話。」J29nB244_p0694b19:「汝不解原!」僧拂袖歸眾師靠拄杖作鼾聲
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上堂。「一是一二是二三五一十五九九八十一剖腹J29nB244_p0694b21剜心說向人又道囈語匪端的誰端的一丈凡來有J29nB244_p0694b22十尺。」

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冬至上堂畫一畫云:「七日來也復其見天地之心乎J29nB244_p0694b24天何心百昌榮地何心萬物生唯有衲僧無思算J29nB244_p0694b25逢雷處是令辰飲玄酒茹太羹倒翻月窟獨露天根J29nB244_p0694b26正恁麼時如何慶祝一線初添增錦繡聖明何處不J29nB244_p0694b27當陽?」

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上堂。「東村梅西村柳節候從中要知有泥牛木馬滿J29nB244_p0694b29天飛草木叢林獅子吼眉分八字鼻遼天牙齒原來J29nB244_p0694b30只在口。」

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佛成道上堂。「圓陀陀非歉非餘光灼灼無遮無障J29nB244_p0694c02尊昔日睹星悟道嘆曰:『一切眾生具有如來智慧德J29nB244_p0694c03皆因妄想執著而不證得。』山僧看這迦文古錐無J29nB244_p0694c04端寐語覺得有些不平見亦不著睹個甚麼原不曾J29nB244_p0694c05悟個甚麼本自平常嘆個甚麼奇哉以何為智慧J29nB244_p0694c06德相以何為執著妄想以何為眾生如來雖然如是J29nB244_p0694c07還知老瞿曇落處麼!」

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上堂。「朔風微雨凍山寒林木蕭蕭眼倦看為報梅花J29nB244_p0694c09驚歲早枝頭幾點露天斑。」豎拄杖云:「春色向山僧手J29nB244_p0694c10中來也先天事後天事渾淪個裡難分析明明拈出J29nB244_p0694c11任君看面目本來只這是。」僧禮拜師云:「錯下註腳。」

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元旦上堂。「大哉乾元萬物資始一團和氣誰堪比擬J29nB244_p0694c13東君意若何呵呵笑不止有甚奇特消息聻三陽運J29nB244_p0694c14轉乾坤泰六合春同草木新。」

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解制上堂。「衲僧全沒勾當九旬恰好算帳眉毛廝結J29nB244_p0694c16東倒西歪疊膝跏趺裝模打樣囫圇圇眼生頂門J29nB244_p0694c17吧吧舌掛壁上而今解卻枷繩一任隨緣放曠雖然J29nB244_p0694c18如是也不得離俺這裡。」:「作麼生是隨緣放曠?」師云J29nB244_p0694c19春遊芳草地。」進云:「此後如何?」師云:「夏當緣荷池。」進云J29nB244_p0694c20恁麼則往而不返也?」師良久進云:「始信個中無解結J29nB244_p0694c21戶外庭前總道場。」師云:「喏喏!」:「開口成雙橛如何是J29nB244_p0694c22聲前一句?」師云:「不向汝道。」進云:「秪道龜毛紅似漆J29nB244_p0694c23知兔角黑如銀?」師云:「汝從那裡記得來?」:「三月期制J29nB244_p0694c24今已解對眾一句作麼生?」師云:「山前有土那非地?」J29nB244_p0694c25:「大法意旨如何?」師云:「嶺外無雲別是天。」

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結制上堂。「極目霙花片片飛紅爐有火正投機因時J29nB244_p0694c27及節歸何處一點銷鎔知是誰?」顧視左右

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上堂彈指一下云:「佛法秪是尋常若作奇特商量J29nB244_p0694c29過了也。」僧出師下座

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師誕期上堂。「小陽月念四期山僧母難無可話題J29nB244_p0695a01舉則古人機緣拈頌幾句供養大眾貴圖報我雙親J29nB244_p0695a02昔人謂:『世尊未離兜率已降王宮未出母胎度人已J29nB244_p0695a03。』恁麼道還是麼聽取一頌:『玉質冰姿嶺上梅孤根J29nB244_p0695a04暖蒂望春回誰知含笑三冬裡不待東風花自開?』J29nB244_p0695a05也須委悉此事始得何以故盈天地之間者皆物J29nB244_p0695a06飛潛蠕動姑置不論但就本乎地者而言之你看J29nB244_p0695a07那千巖萬壑木樹草花為夭為喬總受鈞陶於造化J29nB244_p0695a08一般生意覆載為功迄乎元運既往通復將來金風J29nB244_p0695a09吼震於長天白帝乘權於西極嚴威正凜肅殺方張J29nB244_p0695a10正恁麼時長林極目以蕭條木葉隨風而飄墮撫時J29nB244_p0695a11未免睹物而有造物不仁之譏。」師隨拈拂子點J29nB244_p0695a12數點云:「獨這個侶松友竹鬥雪披霜點綴北陸風光J29nB244_p0695a13漏泄東皇消息不惜寒侵徹骨先傳春信到枝頓使J29nB244_p0695a14道上行人閑中個士欣瞻顏色快睹芳姿驚且嘆曰J29nB244_p0695a15天心見矣向之所謂造物不仁者非至論也!』我釋迦J29nB244_p0695a16如來乘慈悲願力具相好莊嚴示現群生梯航苦海J29nB244_p0695a17來此娑婆界中一番遊戲皇宮降誕雪嶺修行睹明J29nB244_p0695a18證道果超度宗親提攜庶類降伏外道摧折天魔J29nB244_p0695a19大孝能仁於今為烈真所謂亭亭老斡迥焉秀出群J29nB244_p0695a20鬱鬱清香卓爾芳騰眾甫乃有不識好惡底猶欲J29nB244_p0695a21一棒打殺忒放癡憨底更道吾不喜聞嗚乎家肥生J29nB244_p0695a22孝子國伯有謀臣但具公心咸應讚嘆伊固何心而J29nB244_p0695a23忍毒至此此無他知恩報恩故爾山僧恁麼告報J29nB244_p0695a24是扢揚先德道是埋沒古人具眼底揀辨看如上閑J29nB244_p0695a25言剩語都與佛法不相干涉豈不虛消信食枉度時J29nB244_p0695a26畢竟如何折合?」良久云:「情因比類情無限話到投J29nB244_p0695a27機話更長。」以拂子擊禪床一下
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上堂。「之乎也者難措一辭良久默然和盤托出委悉J29nB244_p0695a29家有犢牛兒價值十二兩。」

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上堂。「天是天地是地東家垣墻西家籬壁有個機關J29nB244_p0695b01杳無消息既道有個機關因甚杳無消息昨宵野馬J29nB244_p0695b02被逐雲飛去。」

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上堂:「汾陽驗人有三種獅子句後浮山遠舉示眾J29nB244_p0695b04:『獅子句有三種超宗異目齊眉共躅影響J29nB244_p0695b05音聞若超宗異目見過於師方堪傳受若齊眉共躅J29nB244_p0695b06智與師齊減師半德若影響音聞野干倚勢異類何J29nB244_p0695b07?』五雲今日權借他人探竿向獅子窟中輕輕撥動J29nB244_p0695b08莫有覿面相呈者麼?」座元出喝一喝師云:「影響音聞。」J29nB244_p0695b09元復喝師云:「齊眉共躅。」元又喝師云:「超宗異目。」元云J29nB244_p0695b10兩堂雲水又作麼生?」師合掌云:「我不敢輕於汝等。」J29nB244_p0695b11顧視左右師下座

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佛成道上堂。「一二三四五金木水火土佛立山上起J29nB244_p0695b13白兔亭前下雨南鄰北舍擊鼓敲鑼西市東街敲J29nB244_p0695b14鑼擊鼓跳底跳舞底舞一齊報道:『臘月八夜半明星J29nB244_p0695b15釋迦得。』睹睹底事作麼生?」展手下座

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上堂。「甚麼物與麼來不從人借匪自天排孤迥迥全J29nB244_p0695b17無依仗赤條條絕沒塵埃休擬議莫疑猜夜來拄杖J29nB244_p0695b18子將東村張三當胸一拄累及西村李四痛忍難捱J29nB244_p0695b19五雲院裡有齋。」

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上堂。「有句無句隔山出氣樹倒藤枯黃瓜落地中後J29nB244_p0695b21二語不曾參會得底出來道看!」

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上堂。「一不成單二不雙六門緊閉沒收藏有時鬧市J29nB244_p0695b23街頭過三歲孩兒喚作娘頭短小尾粗長既無背面J29nB244_p0695b24又絕肝腸若人識得打他無妨罵他無妨。」

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入隊上堂。「山僧昨過萬松山見惺世道人菴梨偈J29nB244_p0695b26萬松菴裡一株梨滋味平常甘且奇四方八面無遮J29nB244_p0695b27獨立乾坤不用枝。』五雲且與批判一上:『萬松菴裡J29nB244_p0695b28一株梨』,如何是樹倒藤枯一句?『滋味平常甘且奇』,J29nB244_p0695b29卻不如吐卻;『四方八面無遮障』,風吹不入雨打不著J29nB244_p0695b30獨立乾坤不用枝』,卻也遮天蓋地即今和盤托出J29nB244_p0695c01道如何下口?」

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解制上堂。「一上一二上二三下五除二五起五還一J29nB244_p0695c03從頭算將來看看九十日解開布袋頭橫行順行J29nB244_p0695c04去西去還記得麼!」

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三山來禪師語錄卷一