佛冤禪師語錄
佛冤綱禪師語錄卷第三
佛冤綱禪師語錄卷第三
J37nB371_p0023a02 J37nB371_p0023a03康熙丁卯二月八日,闔省護法並諸山耆德請再住J37nB371_p0023a04昭覺,師太誕辰結制,藩臺劉公躬臨請上堂。拈香祝J37nB371_p0023a05聖畢,維那問:「年來一度一番新,大地眾生共此情,寒J37nB371_p0023a06景冬交霜月冷,更餘何物賞方英?」師云:「土上加泥更J37nB371_p0023a07一重。」進云:「即今老人仁壽高登,八十道德貫乎古今,J37nB371_p0023a08還有報答也無?」師云:「傾腹倒腸註破了。」進云:「恁麼生J37nB371_p0023a09成厚德一時報訖?」師云:「且得闍黎共證明。」問:「一十八J37nB371_p0023a10天作一壽軸,四大部洲作一壽筵,即今和尚在什麼J37nB371_p0023a11處說法?」師云:「碧霄懸日月,何地不光輝?」進云:「某甲還J37nB371_p0023a12有分也無?」師云:「言中啐啄機絲密,蹴足峰頭莫等閑。」J37nB371_p0023a13僧拂坐具,師云:「一任探頭。」乃云:「昔日譚禪登此座,堪J37nB371_p0023a14堪退院十年餘,殊期業債難逃脫,卻又牽耙並拽犁。」J37nB371_p0023a15遂作拽勢,云:「還有共相出力者麼?所以孤掌不自拍,J37nB371_p0023a16獨樹成難得,大家扶起破砂盆,番然突出遼天翮。大J37nB371_p0023a17眾!若作克家之子,大好播黃檗吐舌之風、高安築拳J37nB371_p0023a18之用,秉吹毛劍、用殺活機,到處搖脣鼓舌、闊步大方,J37nB371_p0023a19亦如蛟龍得水、在處興波,凜凜威風,羅籠不住,放開J37nB371_p0023a20捏聚,七縱八橫於拄杖頭上,誰敢犯其鋒鋩?」卓一卓,J37nB371_p0023a21云:「南泉和尚道:『王老師不會禪道佛法,自小牧得一J37nB371_p0023a22頭水牯牛,擬向溪東牧,未免食他國王水艸;擬向溪J37nB371_p0023a23西牧,亦未免食他國王水艸。不如隨分納些些,總不J37nB371_p0023a24見得。』」師云:「諸禪德!世界如許寬廣,山河無隔礙,何得J37nB371_p0023a25指東劃西、分南分北?山僧頭頭坐斷、處處通津,覿面J37nB371_p0023a26提持,只要諸人親證實悟。一偈頌出:水牯牛兒觸西J37nB371_p0023a27東,隨分些些煙雨中,山前山後苗禾穡,犯著牧童鞭J37nB371_p0023a28打風。」
J37nB371_p0023a29佛都削染,請上堂。「具摩醯眼,古今一矚;懷迦陵音,四J37nB371_p0023a30海皆聞。所以發於妙機,包含萬象;出於妙句,逼塞虛J37nB371_p0023b01空。打開寶藏,佳珍運芥,納須彌於孔中。大眾!只如不J37nB371_p0023b02落玄妙機關一句如何剖露?缾盤釵釧愁金共,江淮J37nB371_p0023b03河濟有龍吟。」復舉:「南嶽思禪師示眾云:『道源不遠,性J37nB371_p0023b04海非遙。但向己求,莫從他覓。覓即不得,得亦不真。』」師J37nB371_p0023b05云:「古人吐露消息,大似蓮花出水,開放新鮮。只麼但J37nB371_p0023b06向己求,莫從他覓,也是夜裏暗雙陸。到者裏還有覓J37nB371_p0023b07意也無?」卓杖,云:「著衣喫飯本常事,萬象森羅一體中。」J37nB371_p0023b08喝一喝。
J37nB371_p0023b09冬至,上堂。問:「爐韝弘開,煆凡煉聖,不動鉗鎚機妙密,J37nB371_p0023b10超凡越聖請師宣。」師云:「曉日灼開峰頂雪。」進云:「煆凡J37nB371_p0023b11煉聖蒙師指,說法當陽事若何?」師云:「朔風吹燦臘梅J37nB371_p0023b12花。」進云:「海底明珠非作造,天邊皓月亦如然。」師云:「拈J37nB371_p0023b13掇甚多,或恐不薦。」乃云:「推遷晷運合天時,玉轉珠回J37nB371_p0023b14挂柳絲,具眼衲僧難摸索,凍雲下嶺似愚癡。大眾!擬J37nB371_p0023b15舉個時節,落葉滿長安,始見一陽來,復又是臘月燒J37nB371_p0023b16山,翊翊鶴摩霄漢,凜凜龍臥碧潭,恁麼舉揚宗教,只J37nB371_p0023b17道得個晷運推遷,秖如禪道佛法,法身向上還該註J37nB371_p0023b18也無?官路任渠行闊步,荊山有寶急須登。」
J37nB371_p0023b19上堂。舉:「傅大士法身頌云:『空手把鉏頭,步行騎牯牛,J37nB371_p0023b20人從橋上過,橋流水不流。』雲門大師道:『諸人東來、西J37nB371_p0023b21來、南來、北來,個個騎一頭來。然雖如是,千頭萬頭秖J37nB371_p0023b22要識取者一頭。』」師云:「諸禪德!還識者一頭麼?普為頌J37nB371_p0023b23出:者一頭,太風流,綠岸煙村任自由,識得自心無一J37nB371_p0023b24物,夜半穿雲過海漚。」
J37nB371_p0023b25打七,小參。師云:「七日之期將畢,光陰切莫虛擲,諸人J37nB371_p0023b26仔細參詳,勿得自相孤負。只如長期短限,山悠水悠,J37nB371_p0023b27打七打三,握鞭垂影,三登九上,途路難窮,半夜穿鍼,J37nB371_p0023b28空中覓縫,一超直入,太速貪程,或則雷轟電擊、或碎J37nB371_p0023b29銕壁銀山,七日之內必要得個相應;其或未然,切煩J37nB371_p0023b30希聽:得便宜處失便宜,脫略之夫刺有泥,荊棘林中J37nB371_p0023c01渾赤膊,輕輕挨著血淋漓。」
J37nB371_p0023c02元日,上堂。拈香祝聖畢,問:「法將登壇,作麼賞罰?」師云:J37nB371_p0023c03「一言纔露,千里春風。」進云:「九天日月開黃道,萬里風J37nB371_p0023c04雲起壯圖。」師云:「好觀駟馬橋頭水,滔天滾浪揭春機。」J37nB371_p0023c05進云:「家家烘獸炭,戶戶貼宜春,未審恩歸何地?」師卓J37nB371_p0023c06杖,云:「急須薦取。」問:「和尚拄丈探竿影艸,學人臥具影J37nB371_p0023c07艸探竿,探竿影艸即不問,如何是機先句?」師云:「宗乘J37nB371_p0023c08一唱,三藏絕詮。」進云:「如何是當機句?」師云:「拄杖放汝J37nB371_p0023c09不過。」進云:「如何是末後句?」師云:「闍黎秖得七跳八跳。」J37nB371_p0023c10問:「天肅地寧,河清海晏,元旦祝聖,化育天齊,一句無J37nB371_p0023c11私,請師直指。」師云:「垂衣而治是唐陶。」進云:「還有新鮮J37nB371_p0023c12佛法也無?」師云:「拄丈驀頭風鎚子。」進云:「風和人似醉,J37nB371_p0023c13日暖鳥思翔。」師云:「石筍抽條今古新。」乃云:「律令正行J37nB371_p0023c14萬物芳,春風如刮雨如漿,騎驢醉客花邊立,誰道春J37nB371_p0023c15來夜有霜?所以道:壁上安燈盞,堂前置酒臺,悶來打J37nB371_p0023c16三碗,何處得愁來?昭覺則不然,金雞才報曉,石女遍J37nB371_p0023c17遊春,鋒刃上勃跳,走馬在微塵,一段外聲色,突出無J37nB371_p0023c18位真,伶俐禪和子,點胸復點筋,還有不落新舊者麼?J37nB371_p0023c19好看遊人著精彩,等閑落地作金聲。」
J37nB371_p0023c20還源大德為亡師,請對靈小參。「啼烏不歇客程愁,細J37nB371_p0023c21雨霏霏溼上樓,幾度思量江上月,傷嗟形影在心頭。J37nB371_p0023c22大眾還知麼?籬邊黃菊盡是金粧,樹頸紅葉悉為珠J37nB371_p0023c23染。向此會去,上酬不報之德,下化非生之眾。與麼,則J37nB371_p0023c24死生元不隔,今古一毫端。若有問:『九十翁即今在甚J37nB371_p0023c25麼處?』答他:『雲凝樹秀,月白峰寒。』」卓拄丈
J37nB371_p0023c26解制,上堂。問:「無拄丈子奪卻拄丈子,莫不是壓良為J37nB371_p0023c27賤?」師云:「百煉黃金鑄銕牛。」進云:「有拄丈子與拄丈子,J37nB371_p0023c28莫不是錦上添花?」師云:「或恐無言滿面紅。」進云:「昭覺J37nB371_p0023c29堂上還有與奪也無?」師云:「分明記取。」進云:「如何是與J37nB371_p0023c30奪事?」師云:「春風解凍,布袋頭開。」乃云:「狻猊產獅窟,丹J37nB371_p0024a01山出鸑鷟,為瑞遍為祥,昆蟲盡忻伏。秖如黃梅席上J37nB371_p0024a02海眾千人,付法傳衣碓房行者,昭覺祖席寥落多年,J37nB371_p0024a03芟除瓦礫,日月昭然,勿謂門庭孤峻,總要裕後光前,J37nB371_p0024a04不消金襴授去,何須玉偈來傳?切不得東頭買貴、西J37nB371_p0024a05頭賣賤,只要禪和子個個如龍若虎,一拳打倒門前J37nB371_p0024a06案山。」
J37nB371_p0024a07上堂。問:「祖師心印無今古,諸佛本源請師宣。」師云:「寶J37nB371_p0024a08劍當軒吞萬象,吹毛在握聖凡潛。」進云:「有佛處不得J37nB371_p0024a09住,無佛處急走過,又作麼生?」師云:「正要汝恁麼道。」進J37nB371_p0024a10云:「桃花一見明斯旨,擊竹才聞正眼開。」師云:「擬心纔J37nB371_p0024a11覷捕,眨眼過新羅。」乃云:「輝騰今昔,四海晏清,推過須J37nB371_p0024a12彌,平沉大地,未審諸人腳跟向什麼處立定?到者裏,J37nB371_p0024a13佛祖難窺,聖凡豈越?撥轉向上一關,自然家邦安貼,J37nB371_p0024a14如水投水,似空合空,正眼洞明,一一迥絕羅籠,縱橫J37nB371_p0024a15大用,頭頭現成解脫,便爾身心頓空,光明烜赫,離見J37nB371_p0024a16超情,萬緣頓歇,不踢雪峰毬,安嚼雲門餅,不越趙州J37nB371_p0024a17關,豈豎俱胝指?船子、溈山未足奇,德山、臨濟焉可比?J37nB371_p0024a18堂堂穩坐諸法空,畢竟方名克家子。」
J37nB371_p0024a19貢元趙君問為亡父青璧待贈,請對靈小參。問:「薦親J37nB371_p0024a20拔崒即不問,木本水源請師宣。」師云:「搆得源頭無異J37nB371_p0024a21處,優游佛國自功圓。」進云:「岩谷慈雲飛一片,池頭蓮J37nB371_p0024a22萼萬枝鮮。」師云:「一念拈提全剖露,片言合道萬機超。」J37nB371_p0024a23乃云:「憶昔龐蘊吸西江,雙林掩槨示趺雙,翛膾覷破J37nB371_p0024a24浮生面,睹史陀天達本鄉。」豎拂子,云:「大眾!生時秖生J37nB371_p0024a25者個,死時秖死者個,迷時秖迷者個,悟時秖悟者個,J37nB371_p0024a26迷悟兩存,復是何物?一眾咸知,何須滯縛?拈提最上J37nB371_p0024a27一乘,演唱第一義諦,或有向劍刃上橫身、火焰裏出J37nB371_p0024a28手,猶是階下漢;若或渾身挨棘栗,獨步跳金圈,到此J37nB371_p0024a29履劍樹刀山如步紅蓮,入鑊湯爐炭似登寶所。故我J37nB371_p0024a30青璧居士也無刀山劍樹可登,亦無鑊湯爐炭可入,J37nB371_p0024b01一味孤光迥迥、赤日輝輝,向拂子頭上識得根源去,J37nB371_p0024b02生也與麼、死也與麼,生死中有佛處則不迷生死,生J37nB371_p0024b03死中無佛處則無生死。何也?猶如寒潭月影、靜夜鐘J37nB371_p0024b04聲,隨扣擊以無虧、觸波瀾而不散,猶是生死岸頭。到J37nB371_p0024b05者裏,纔有所得便有所失,纔有所是便有所非。大眾!J37nB371_p0024b06還知居士安身處麼?」拂一拂,云:「曩者盤山道:『向上一J37nB371_p0024b07路,千聖不傳。』慈明和尚道:『向上一路,千聖不然。』二尊J37nB371_p0024b08宿各自分疆列界,向上一路,劃破虛空頻利劍,樂邦J37nB371_p0024b09淨域任施陳。」
J37nB371_p0024b10結制,上堂。拈香祝聖畢,乃云:「大開爐韝大晴明,揭卻J37nB371_p0024b11迷雲露本心,指葉為金憐赤子,敲空作響要知音。大J37nB371_p0024b12眾!還委悉麼?爐韝洪開,銕額銅頭須煆煉;良工巧出,J37nB371_p0024b13超宗異目達真方。所以,臨濟老漢坐籌帷幄之中,決J37nB371_p0024b14勝千里之外。一句具三玄,圓融處處;一玄具三要,綿J37nB371_p0024b15密重重。豈料兒孫不肖,劈玄劈要,摵碎無邊剎海;鑄J37nB371_p0024b16聖鎔凡,納百萬億須彌。大包無外,細入非內,不可思J37nB371_p0024b17議之境界,難盡舉揚之全彰。十方衲子聚合于斯,即J37nB371_p0024b18入威鳳佳境,可是獅子游行?如是,則爪牙纔開山嶽J37nB371_p0024b19動,狸奴白牯盡消潛。正當此際,收卻布袋口,綰著兩J37nB371_p0024b20行眉,只要人人頂門眼開,個個腳跟點地。必也如斯J37nB371_p0024b21合轍,自然啐啄同時,能隱能顯,可剛可柔。山僧拈兔J37nB371_p0024b22角杖,敲虛空骨髓,控佛祖心肝,倒說對說,顯宗門妙J37nB371_p0024b23句,象顧獅吼,挂眉睫劍端,烜赫孤明,天真一段。秖如J37nB371_p0024b24百煉霜威凜冽,千磨愈見光輝一句作麼生道?清凝J37nB371_p0024b25五蘊吞三界,鑑徹千祇萬古心。」
J37nB371_p0024b26艸堂耨和尚至,上堂。「一語纔施,人天眾前齊點眼;橫J37nB371_p0024b27開寶劍,三千里外絕淆訛。殺活擒縱,秉持權衡;佛祖J37nB371_p0024b28門庭,一肩擔荷。是謂真風普扇,皎月高懸;大機顯發,J37nB371_p0024b29在處沾滋。剷除邪種見,如火消冰;咬名嚼字底,格外J37nB371_p0024b30斬新。有時放開也,料掉不少;有時把住也,望風斂衽。J37nB371_p0024c01到者裏,若覓此老端的,山僧普為諸人道破。」卓拄丈,J37nB371_p0024c02云:「龜毛長數尺,虎口似磉盤。」下座。同至塵前,虔請敷J37nB371_p0024c03揚法化。
J37nB371_p0024c04上堂。「萬指雍雍個祖庭,松杉圍繞翠籠雲。千載雲間J37nB371_p0024c05獅子座,昨日登來今又登。喧天鐘鼓分玄要,揭地禪J37nB371_p0024c06人問主賓。臨濟綱宗握在手,虛空也著棒頭痕。」
J37nB371_p0024c07小參。卓拄丈云:「木上座為汝諸人徹困,於此明得,譬J37nB371_p0024c08如大海,千波萬浪,浩浩無停,朝於斯,夕於斯,千江入J37nB371_p0024c09而不溢,萬派流而不渴。於此未會,坐在海中,終被渴J37nB371_p0024c10殺。」遂舉:「僧問風穴:『如何是佛?』穴云:『如何不是佛?』僧云:J37nB371_p0024c11『未曉玄言,請師直指。』穴云:『家住海門州,榑桑最先照。』」J37nB371_p0024c12師云:「古人答話,劈腹開心,頗奈師僧未得性燥。即今J37nB371_p0024c13若有問昭覺:『如何是佛?』答伊:『何更覓佛?』又云:『未曉玄J37nB371_p0024c14言,請師直指。』答云:『門前駟馬橋,松杉四圍繞。』委悉麼?J37nB371_p0024c15長笛一聲牽海浪,江風山月盡皆聞。」
J37nB371_p0024c16藩臺劉護法送扁對,請上堂。問:「正令當行,十方坐斷,J37nB371_p0024c17一言省要,請師直舉。」師云:「摸著鼻頭孤迥迥。」進云:「宗J37nB371_p0024c18風建立,毫髮無差,時節到來,如何酬唱?」師云:「踏破艸J37nB371_p0024c19鞋峭巍巍。」進云:「濟上宗旨,棒喝交馳,去此二途,還有J37nB371_p0024c20指示也無?」師以杖卓一卓,喝一喝,云:「疑則別參。」乃云:J37nB371_p0024c21「耳裝滄海,眼蓋須彌,口吞佛祖,不犯蹺蹊。推將日月J37nB371_p0024c22天旋轉,佛殿頂門安額楣,滿盤珠玉全拋出,大人作J37nB371_p0024c23略更無疑。所以大人具大見、大智、得大用,在天從天,J37nB371_p0024c24在人從人,隨處得妙,豈假模名?」卓拄丈,云:「過去諸佛、J37nB371_p0024c25現在諸佛、未來諸佛,盡在一念舉時,各乘無量三昧,J37nB371_p0024c26饑吞雲門餅,渴飲趙州茶,者般清興誠難偶,何異靈J37nB371_p0024c27山一會家?」復舉:「世尊因地布髮,掩泥獻華于然燈佛,J37nB371_p0024c28燈見布髮處,遂約退眾,乃指地云:『此一方地宜建梵J37nB371_p0024c29剎。』時有賢于長者持標于指處插云:『建梵剎已竟。』時J37nB371_p0024c30諸天散花讚云:『庶子有大智矣。』」師云:「頭頭妙理,物物J37nB371_p0025a01全機,不動斤斧,堪為招提。今日劉公秖如法界周足,J37nB371_p0025a02亦不指東話西,高懸扁額,門對雙排。敢問大眾:昔日J37nB371_p0025a03長者、今日劉公,是同?是別?一偈頌出:願力論教空劫J37nB371_p0025a04前,卷舒回互在機先,挨開星斗高懸著,直導摩醯天J37nB371_p0025a05外天。」
J37nB371_p0025a06冬至,上堂。問:「如何是心?」師云:「山山有玉。」進云:「如何是J37nB371_p0025a07佛?」師云:「樹樹有風。」進云:「如何是物?」師云:「真假自家知。」J37nB371_p0025a08進云:「不是心、不是佛、不是物,是個甚麼?」師云:「何須頭J37nB371_p0025a09上更安頭?」問:「打破乾坤,當陽顯露;擊碎虛空,更不囊J37nB371_p0025a10藏。即今孟冬嚴寒,如何回互?」師云:「自來不借他人力。」J37nB371_p0025a11進云:「任運騰騰從此去,為雲為雨遍大千。」師云:「難改J37nB371_p0025a12舊時天地心。」問:「達磨西來,不傳一字;釋迦住世,一句J37nB371_p0025a13了然。且道了個甚麼?」師云:「一聲雷震三更夢。」進云:「恁J37nB371_p0025a14麼則蓮開水面香湛湛,沉潭皎月自娟娟。」師云:「見徹J37nB371_p0025a15方知枉用功。」問:「斬新佳會即不問,凡聖交參事若何?」J37nB371_p0025a16師云:寒梅凍雪,徹骨風騷。進云:如何是空如來藏?師J37nB371_p0025a17云:「揭開麗日炙三千。」進云:「恁麼則一槌擊碎祖師關。」J37nB371_p0025a18師云:「汝試擊看。」僧便喝,師云:「杓水休滋國土中。」乃云:J37nB371_p0025a19「天地無二道,聖賢無兩心,萌動推時節,泥蘇萬卉增,J37nB371_p0025a20雲生千嶂秀,水凍一溪清。暑是炎,寒是雪,曠劫秖今J37nB371_p0025a21無變滅,握得乾坤氣候遷,臨濟兒孫真烜赫。」復舉:「洞J37nB371_p0025a22山道:『有一物,黑似漆,上拄天,下拄地,常在動用中,動J37nB371_p0025a23用中收不得。』」師云:「既在動用中,因甚收不得?又道:『傳J37nB371_p0025a24佛心印,上乘一心。』豈不自語相違?山僧為汝諸人指J37nB371_p0025a25示去也。」遂豎拂子,云:「大眾看看。」眾舉首,師云:「眨得眼J37nB371_p0025a26來早錯過,且隨明月度滄洲。」
J37nB371_p0025a27折宜李相公為嚴慈王氏,請對靈小參。問:「如何是生?」J37nB371_p0025a28師云:「進前三步險。」進云:「如何是死?」師云:「退後一番新。」J37nB371_p0025a29進云:「生死中因甚有薦與不薦?」師云:「千里聞名,不如J37nB371_p0025a30一面。」乃云:「元來自性絕纖塵,善惡無由結正因,洗得J37nB371_p0025b01地天霜月淨,其如卻放好風清。大眾還委悉麼?人生J37nB371_p0025b02寄世,流水奔忙,昨日街頭,今朝市尾,立定撐天拄地J37nB371_p0025b03底作略,幾經磨歷風霜,宇宙中彰為掀揭,產業裏顯J37nB371_p0025b04而益昌,白眼看他,襤縷滿地,青蒼鬱我,金珀齊箱,施J37nB371_p0025b05為動轉,顯發威光,翻道東家舌頭所短,便論西舍鼻J37nB371_p0025b06孔有長,者邊那畔,左之右之,不知自己著落處那之,J37nB371_p0025b07淹殺英雄情識裏,擺乾血肉髑髏枯,人生報本稱賢J37nB371_p0025b08哲,罔極恩酬子道殊,以此酬恩,何恩不報?以此雪業,J37nB371_p0025b09何業不消?山僧承茲殷意,躬臨柩前,且道還薦得王J37nB371_p0025b10氏也無?若也薦得,剎那消諸妄,一念證圓常,漚生漚J37nB371_p0025b11滅裏,夢幻幾滄桑?與麼薦去,死生坐斷,電捲風清,家J37nB371_p0025b12緣不繫,恩波坦平,所以劫前不昧,亙古長明,秖因日J37nB371_p0025b13用中究得根源,頂門上識取面目,胸次中頓忘其念,J37nB371_p0025b14生死裏沒甚蹉跎。」遂豎拂云:「山僧舉拂時,碩人還見J37nB371_p0025b15麼?說法時還聞麼?若見若聞,優游已涉威音外,天上J37nB371_p0025b16人間豈可模?」
J37nB371_p0025b17元日,上堂。問:「如何是本然清淨智?」師云:「隔江招手憑J37nB371_p0025b18公薦。」進云:「因甚山頭月白,海底日紅?」師云:「野渡舟橫J37nB371_p0025b19任汝游。」進云:「恁麼則泥牛騰海島,石女宿沙洲去也。」J37nB371_p0025b20師云:「聲色堆頭,英雄埋卻。」僧作鼓舞勢,喝一喝,師云:J37nB371_p0025b21「蝦蟆努眼睛。」乃云:「一言道出,艸偃風行;一句透明,萬J37nB371_p0025b22機歷落。人入赤洒洒,個個峭巍巍,十字街頭增瑞彩,J37nB371_p0025b23蕊宮燦爛驪珠杯,抽出傀儡面目,憋破衲僧頷腮,任J37nB371_p0025b24爾風光勃跳,堪嗟返照本來,唯我山家風味別,冷灰J37nB371_p0025b25豆爆笑顏開。」以杖空中一擊,云:「東勝神州打鼓,西牛J37nB371_p0025b26貨州起舞,扇子勃跳上三十三天,築著帝釋鼻孔,忍J37nB371_p0025b27痛不禁,便道:『獨耀吾皇天地泰,日暖風和殿角生。』敢J37nB371_p0025b28問大眾:踢見底踢見、打毬底打毬,個個手忙腳亂,還J37nB371_p0025b29當得新年頭佛法也無?」拂一拂,云:「調高韻寡誠難和,J37nB371_p0025b30怎似啼花鳥更新?」
J37nB371_p0025c01燈節,小參。問:「虛空包萬象,藏入藕絲中,為復法爾如J37nB371_p0025c02故?為復妙用神通?」師云:「天涯無覓處,依舊宿蘆花。」進J37nB371_p0025c03云:「學人一足不踐生艸,因甚南泉斬卻貓兒?」師云:「喫J37nB371_p0025c04得山僧棒,猶較半月程。」進云:「某甲一物也無,和尚葛J37nB371_p0025c05藤遍地。」師云:「絆殺闍黎。」乃云:「輕心如羽墮,重法若須J37nB371_p0025c06彌,虛空開口道,句句是良知。而我格外衲僧作麼舉J37nB371_p0025c07揚向上一著?若論向上一著,滿腔燈爛熳,遍野鳥笙J37nB371_p0025c08簧,百舌法門收攝秖在毫端,剎塵諸佛分指共相舉J37nB371_p0025c09讚。」卓拄丈,云:「拄丈子于一微塵裏撥開線道,使風以J37nB371_p0025c10時、雨以時,天心正、民安阜,盡虛空界類都在拄丈烏J37nB371_p0025c11律律一串穿卻,亦任頭出頭沒,放伊不過。恁麼覿面J37nB371_p0025c12提持,豈可宗風屈辱?一棒趁不回頭底,別有出身之J37nB371_p0025c13路。只如天地無私,覆載江河,豈止流注?不落宮商曲J37nB371_p0025c14調,歷歷當陽揭露。」復卓一卓,云:「東廊西舍,燈月交輝;J37nB371_p0025c15溪北溪南,桃花簇簇。」
J37nB371_p0025c16解制,上堂。「出沒卷舒無結解,樞機未透意還疑,花餘J37nB371_p0025c17日暖堪行腳,颯颯春風一杖藜。大眾會麼?春風來竹J37nB371_p0025c18戶,春鳥噪枝頭,解卻布袋口,放出一群牛。東觸西也J37nB371_p0025c19觸,山悠水亦悠,鳳雛卵啄破,飛過碧天頭。還有解飛J37nB371_p0025c20騰者麼?既有少分相應,亦如古鏡當臺照,水銀墮地J37nB371_p0025c21圓,言中啐啄,格外提持。若或頭出頭沒,潦倒無思,不J37nB371_p0025c22惟通身泥水,自是到處顢頇。衲僧行履,丹霄獨步,不J37nB371_p0025c23可滯在半途,甘為險隘活計。有向峰頭賣月、海底挑J37nB371_p0025c24燈,堪可紹續前賢,提新正令。秖如今日制解釋疑,或J37nB371_p0025c25則東去西去,快便難逢一句如何委悉?腳下分明一J37nB371_p0025c26段事,功程錯用混常流。」
J37nB371_p0025c27建鼎請為嚴父三週,小參。師云:「一聲昏寐破,銀山銕J37nB371_p0025c28壁通,獨露機前旨,黃葉舞秋風。此是昌齡孫居士示J37nB371_p0025c29生三秦,貿易三巴,行種種方便,成種種因緣,作有為J37nB371_p0025c30事而不滅無為相,覓四海龍象,翻閱藏海,大用縱橫,J37nB371_p0026a01料揀玄要,直下了然,所謂千佛場中堪獨步,百花叢J37nB371_p0026a02葉不沾身,分開玉浪忙推漿,傑出威音那畔行,潦倒J37nB371_p0026a03無私,踢脫世事,千途共轍,一道坦然。今則三週已忌,J37nB371_p0026a04敦請山僧垂拂說法。」豎拂子,云:「以此步步蓮界,以此J37nB371_p0026a05處處淨邦,統三界為一家,羅四生作一念,透聲透色,J37nB371_p0026a06八面玲瓏,亙古亙今,十方通暢,全體解脫,全體妙心,J37nB371_p0026a07無可起滅,無拘生死。到者裏,山僧舉薦以竟,只如歸J37nB371_p0026a08根得本,末後光揚一句如何剖露?金閣銀樓不異奇,J37nB371_p0026a09雲開雲合頗相宜,全機頓悟超三昧,水盡山窮是轉J37nB371_p0026a10時。」
J37nB371_p0026a11中元,眾姓追薦,請上堂。師云:「蘆花兩岸雪,江水一天J37nB371_p0026a12秋,若識爹娘面,都在各心頭。所以道:踢翻生死海,踏J37nB371_p0026a13倒涅槃岸,世上無活人,黃泉無死漢。今日山僧生死J37nB371_p0026a14海不消踢翻,涅槃岸何必踏倒?秖是萬年一念、一念J37nB371_p0026a15萬年,歷劫來事只在當然。敢問大眾:秖如截斷生死J37nB371_p0026a16流,破卻無明暗,度盡三有城,泛過無為海一句如何J37nB371_p0026a17委悉?萬別千差俱泯滅,何須水底覓魚蹤?」下座。
J37nB371_p0026a18誕日,豁菴上座請上堂。「吾年六十有五,作事顛拈莽J37nB371_p0026a19鹵,有時漁臺一曲,有時鉏雲種雨,跨得楊岐驢兒,趁J37nB371_p0026a20煞玄妙猛虎,撞倒銕壁銀山,無位真人突出。大眾!無J37nB371_p0026a21位真人是甚麼面目?」卓杖,云:「拄丈倔僵,無風起浪。」遂J37nB371_p0026a22舉馬祖同眾玩月公案,師云:「馬祖豁開胸襟,三人運J37nB371_p0026a23出寶藏,雖然一拶一挨,要是具金剛眼睛漢方能甄J37nB371_p0026a24別得出;其或未然,清晨洗臉,摸著鼻尖新語,句轉淆J37nB371_p0026a25訛。」
佛冤綱禪師語錄卷第三終