佛冤禪師語錄
佛冤綱禪師語錄卷第五
佛冤綱禪師語錄卷第五
J37nB371_p0028c02 J37nB371_p0028c03康熙癸酉,受邑侯張公、闔郡護法文學、偶菴首座請,J37nB371_p0028c04住般若禪院,於十月初四日入院。
三門。「乾坤大一統,J37nB371_p0028c05門庭一統大,壁立個戶庭,森嚴有家法。」喝一喝,云:「尚J37nB371_p0028c06留此語作話杷。」
J37nB371_p0028c07佛殿。「三世諸佛,托出骨髓,不是揚他,雖當抑己,佛法J37nB371_p0028c08世法,共相知委。」遂展云:「普請諸人證據。」
J37nB371_p0028c09方丈。「據坐正此,匡叢席之綱維,驗衲子之窟穴,凜凜J37nB371_p0028c10不設繁興,歷歷彰明格外,且誰是俊俏者?」以杖引云:J37nB371_p0028c11「遇者邊著。」
J37nB371_p0028c12昭覺老人遣使辦齋,結制,上堂。詣座前,指云:「大眾看J37nB371_p0028c13看,恒沙諸佛於方廣座上法周沙界,何更山僧起模J37nB371_p0028c14畫樣?」卓拄杖,云:「當鋒靈利,八刻已遲。」遂陞,拈香。「此瓣J37nB371_p0028c15香,高匹逾天,厚匹逾地,高厚有茲,價重無極,壯丕圜J37nB371_p0028c16而萬世神庥,開壽域而億兆寧謐,爇在爐中,端為J37nB371_p0028c17祝延今上皇帝聖躬萬歲萬萬歲,伏願高低覆載,措J37nB371_p0028c18海嶽於均陶之內,大勛豎賞,躋僚庶於安養之中。復J37nB371_p0028c19拈此香,攸同曠劫,拱衛百靈,諸佛出世,周匝無餘,奉J37nB371_p0028c20為滿朝文武、概國公孤、邑侯張公、在筵勳貴,惟願於J37nB371_p0028c21一印印中布護西天此土,於一毫端上超越聖解凡J37nB371_p0028c22情,不問功歸何所,居然盤石泰衡。再拈此香,能縱能J37nB371_p0028c23擒,全殺全活,慣淹平地波濤,滿撒晴空雨雹,孤迥峭J37nB371_p0028c24巍,一盤托出,爇在爐中,供養昭覺八十五秩老和尚,J37nB371_p0028c25用酬法乳。」斂衣敷坐。拍椎竟,師云:「大冶扇而赫奕,萬J37nB371_p0028c26象昭宣;塗毒震而雷轟,全身果喪。掇轉作用,和盤當J37nB371_p0028c27鋒,出眾展演。」問:「般若風高即不問,新開爐韝事如何?」J37nB371_p0028c28師云:「高提祖印,橫按吹毛。」進云:「鼻孔遼天,腳跟點地,J37nB371_p0028c29還假鍛鍊也無?」師云:「向前更領一頓。」進云:「和尚說法J37nB371_p0028c30如雲,座下聽法如雨,未諳誰是知音者?」師云:「可貴臨J37nB371_p0029a01場射石虎,不是輕易學得來。進云:恁麼則宇宙三千J37nB371_p0029a02界,乾坤越樣新。」師云:「貼體真機,風流一段。」問:「安期結J37nB371_p0029a03制向上宗乘,試請酬唱。」師云:「八字打開。」進云:千「江有J37nB371_p0029a04水千江月,萬里孤舟萬里明。」師云:「描也不成,畫也不J37nB371_p0029a05就。」進云:「師太千秋,和尚陞堂,兩彩一賽,未審報答深J37nB371_p0029a06恩,適當布法垂慈。」師云:「鐘也鳴,鼓也嚮。」乃云:「證此法J37nB371_p0029a07門,顯揚法佛,當處圓成,隨心具足,虛空為口,讚嘆不J37nB371_p0029a08出。惟茲向上宗乘,永保山河鞏固,察民物之秋毫,蕩J37nB371_p0029a09閫外之欽服。今既對眾敷揚花雨,新垂化育,正當結J37nB371_p0029a10制安期。若是知恩報恩,不妨塤篪迭奏,展演機關,奪J37nB371_p0029a11食驅耕,鉗鎚妙密,在處轉大法輪,頭頭法爾等覺。所J37nB371_p0029a12謂法隨法行,法幢隨處建立,深深海底撥火,高高山J37nB371_p0029a13頂釣魚,要作將來榜樣,有訣必有靈符。秪如鎔瓶盤J37nB371_p0029a14釵釧共一金,攪長河酥酪為一味一句作麼生道?軒J37nB371_p0029a15昂挂起眉間劍,擬落沉吟血濺天。」復舉:「笑隱訢禪師J37nB371_p0029a16住烏回,上堂:『住院慚無福,冬來事事無,家貧羞見客,J37nB371_p0029a17炭少未開爐。壁破添泥補,窗虛欠紙糊,西來無祖意,J37nB371_p0029a18勘破老臊胡。』」師云:「新般若不似古人對客數家貧,賴J37nB371_p0029a19得子淵監院向來備員柴足、水足、米足、炭足,語默所J37nB371_p0029a20到,情解所及,山僧不負殷勞,轍效一偈:赤身頻住院,J37nB371_p0029a21不被貧所拘,攙奪饑人食,驅逐耕夫犁。窗虛蛛線補,J37nB371_p0029a22壁破燕銜泥,要津從把斷,露出本全提。」
J37nB371_p0029a23當晚,小參。舉:「五祖和尚結制,無可供養大眾,設一家J37nB371_p0029a24燕管顧諸人。乃舉手,云:『囉邏招,囉邏搖,囉邏送,莫怪J37nB371_p0029a25空疏,伏惟珍重。』」師云:「東山老祖是則固是,可謂伶俜J37nB371_p0029a26辛苦,搬手弄腳,爐頭熱鬧,佛事周隆,爭奈勞生太煞J37nB371_p0029a27般若?今則結制不是,不設家燕管顧諸人,或恐倒行J37nB371_p0029a28此令。」拂一拂,云:「桶裏有米,缸內注泉,非常餺飥,精進J37nB371_p0029a29惟堅,千般滋味,預備在鹽。且道:還暢意諸人也無?」擊J37nB371_p0029a30禪床:「千門萬戶俱推倒,舊日風規一斬新。」
J37nB371_p0029b01請首座,上堂。西堂問:「黃河清處人人見,鷲嶺拈時個J37nB371_p0029b02個瞻,法將登壇行正令,當陽剖露請師拈。」師云:「縱奪J37nB371_p0029b03可觀。」進云:「龍鱗纔響處,鳳翮便翔空。」師云:「無孔銕鎚,J37nB371_p0029b04放出峻峭。」進云:「滿庭盡是經緯客,躍浪衝波龍象才,J37nB371_p0029b05未審誰是承恩最重者?」師云:「在天同天,在地同地。」進J37nB371_p0029b06云:「法將登壇蒙指示,秪如一軛駕雙車時如何?」師云:J37nB371_p0029b07「打中間底。」進云:「任彼升高就下,曲折周旋,不涉水泥,J37nB371_p0029b08作麼生履踐?」師云:「袈裟角拖地也不知。」進云:「春風無J37nB371_p0029b09高下,花枝有短長。」師云:「一任探頭。」乃云:「沖霄九萬鵬J37nB371_p0029b10伸翼,出匣太阿湛若瑩,奪食驅耕稱敏手,堪為表率J37nB371_p0029b11佐叢林。然則荷擔大法全賴綱維逞其威,巨靈分開J37nB371_p0029b12華嶽,由基箭百步穿楊中的,豁開正眼,光耀乾坤,人J37nB371_p0029b13間雨露,天上風雷,獅子筋琴,眾絃皆絕,塗毒鼓響,普J37nB371_p0029b14則俱聞,可以起河北不墜之風,振兩堂並喝之用。只J37nB371_p0029b15如正法眼藏向者瞎驢邊滅卻又作麼生?今古葛藤J37nB371_p0029b16頻掃蕩,三千剎土一浮漚。」
J37nB371_p0029b17小參。「大用纔彰,諸人側立,道得倜儻分明,便是透脫J37nB371_p0029b18一句。若是五日風、十日雨,客路漫漫,腳頭腳底,今日J37nB371_p0029b19則有、明日則無,生機一路轉見糢糊,當負沖天氣概,J37nB371_p0029b20自然響順聲和,如龍得水、似虎靠山,放去也天回地J37nB371_p0029b21轉,收來也海晏河清。」卓拄丈,「一聲霹靂轟起,無端拶J37nB371_p0029b22折雲門。」
J37nB371_p0029b23立兩序,上堂。問:「整肅繩規,張嚴法令,般若用即不問,J37nB371_p0029b24如何是般若體?」師云:「舌頭纔舉動,遍地鼓波瀾。」進云:J37nB371_p0029b25「此猶是用,如何是體?」師云:「還要重下註腳那?」進云:「莫J37nB371_p0029b26便是和尚為人親切處也無?」師云:「風不來,樹不動。」乃J37nB371_p0029b27云:「法鼓雷轟,當陽選佛,爐冶鉗鎚,聖凡絕路。所以參J37nB371_p0029b28差毫髮,全賴綱維首座功勛表率、監寺家風荷擔、維J37nB371_p0029b29那當觀迅捷、典座眾口調饘、知客有筋眼裏、直歲刀J37nB371_p0029b30斧務堅、侍者肅規閫極、庄主山後坡前,諸人畫個樣J37nB371_p0029c01子,老僧不解說禪,大浪深淵鯨鯢聚,幽林英壑長高J37nB371_p0029c02梴。昔日陳蒲鞋記臨濟一株大樹蔭覆天下人去,且J37nB371_p0029c03道即今還蔭覆得諸人麼?」卓拄丈,「靈鋒寶劍常露現J37nB371_p0029c04前,擬犯鋒鋩,橫尸萬里。」
J37nB371_p0029c05小參。舉:「東山五祖云:『如何是禪?閻浮樹在海南邊,近J37nB371_p0029c06則不離方寸,遠則十萬八千。畢竟如何?禪禪。』」師云:「新J37nB371_p0029c07般若也則隨機辨的。如何是禪?閻浮樹在海南邊,天J37nB371_p0029c08寬地闢,地闢天寬,一不費醬,二不傷鹽。畢竟如何?威J37nB371_p0029c09音王佛秪在目前。」
J37nB371_p0029c10向總戎至,上堂。「此事如展陣相似,事無一向,收放縱J37nB371_p0029c11橫,有時踏步向前,有時退步就己。臨場當辨來鋒,是J37nB371_p0029c12則袒肩擔荷,要在硬糾糾地一直向前,不打退鼓,是J37nB371_p0029c13真精進。若或回頭轉腦,必須落塹墮坑,任爾神出鬼J37nB371_p0029c14沒,敵弱稱強,須彌山上走馬,大洋海底揚兵。」卓拄丈,J37nB371_p0029c15「總向者裏施陳。何也?洞山排定五位君臣,臨濟擅用J37nB371_p0029c16三玄戈甲,諸人坐地看楊州,老僧口裏啊喇喇。」
J37nB371_p0029c17示眾。舉婆子燒菴公案畢,頌云:「托出滿盤差翅琛,關J37nB371_p0029c18風穩密洞房深,門前不必栽荊棘,刺瞎許多人眼睛。」
J37nB371_p0029c19上堂。「臨濟向高安築拳,速返黃檗,電光閃爍迸眉顏,J37nB371_p0029c20橫按莫邪鎮祖關,跳出龍門翻玉浪,虛空有口莫能J37nB371_p0029c21宣。」卓拄杖,下座。
J37nB371_p0029c22晚參。「即今不可與諸人說格外佛法,惟在諸人直下J37nB371_p0029c23薦取。敢問大眾:二六時中著衣喫飯承誰恩力?」時,維J37nB371_p0029c24那禮一拜,拂袖歸位,師打,云:「汝又來弄粥飯氣。所以J37nB371_p0029c25道:結制得十日也,寒山子作麼生?又有道:結制得十J37nB371_p0029c26日也,水牯牛作麼生?般若者裏則不然,結制得十日J37nB371_p0029c27也,眼睛、鼻孔作麼生?汝諸人識得眼睛、鼻孔,便識得J37nB371_p0029c28寒山子;識得寒山子,便識得水牯牛。」遂高聲云:「還識J37nB371_p0029c29水牯牛麼?」時,堂主一喝,師驀頭一棒,云:「意根下卜度,J37nB371_p0029c30打教你頭裂。」主以坐具一拂,師云:「莫將玄鶴唳,認作J37nB371_p0030a01巧鶯聲。」
J37nB371_p0030a02發化主,上堂。問:「參禪參性性參禪,還是禪參性、性參J37nB371_p0030a03禪?」師云:「劈不開,捏不聚。」進云:「四大分張,眼眶落地,且J37nB371_p0030a04道先去性?先去命?」師云:「一滴水,一滴凍。」乃云:「法無定J37nB371_p0030a05相,就下平高;道出常情,瞻風撥草。折旋俯仰,轉妙機J37nB371_p0030a06於天關地軸;曲垂方便,破吝網於鳳閣龍門。良由根J37nB371_p0030a07機狹劣,枉踏程途,石密剖開,唼唼皆甜,瓊枝折得,寸J37nB371_p0030a08寸是玉。然則一斧斫不成象骨,一毛焉可湊成毬?清J37nB371_p0030a09風舞袖羅籠著,網布縵天四塞收,讚固不喜,毀又何J37nB371_p0030a10羞?重賞千金煩大義,要須還我草鞋頭。秪如草鞋頭,J37nB371_p0030a11觸處風光,頭頭寶所,無一塵不遍,無一剎不周,有無J37nB371_p0030a12捉敗趙州狗,東西南北謾馳求。」
J37nB371_p0030a13小參。「幽壑孤崖千頃月,淺水蘆灣一笛風,咄哉漆桶J37nB371_p0030a14翻然快,秪麼消磨歲事中。」遂指一僧云:「汝參甚麼話J37nB371_p0030a15頭?」僧云:「誰字。」師云:「誰字。什麼面孔?什麼模樣?從上諸J37nB371_p0030a16佛諸祖眼橫鼻直,汝諸人鼻直眼橫,何殊異相?人人J37nB371_p0030a17本有、個個圓成,尚可螻蟻與釋迦不別、傍生與彌勒J37nB371_p0030a18皆同,惟在諸人直下領略、當下死心,秪為爾等眼裏J37nB371_p0030a19有物、耳裏有聲、鼻裏有香、舌裏有味、心中有絆、意上J37nB371_p0030a20有牽,罕有上根學者來處諦當,眼有物不被物礙、耳J37nB371_p0030a21有聲不被聲礙、鼻有香不被香礙、舌有味不被味礙、J37nB371_p0030a22心有絆不被絆礙、意有牽不被牽礙,任爾通方作略、J37nB371_p0030a23廣大機籌,不敢違真棄本,欣心道業愈加激勵,是非J37nB371_p0030a24不到、名利兩忘,塵塵普現、物物全彰,放開捏聚、倒用J37nB371_p0030a25逆施,是他大禪匠居常日用中事。所以道:『一人常在J37nB371_p0030a26途中,不離家舍;一人常在家舍,不離途中。』汝諸人作J37nB371_p0030a27麼生折合?然雖如是,增一絲毫不得、減一絲毫不得,J37nB371_p0030a28是他本分手段,下手時必須峻峭。又不見長沙和尚J37nB371_p0030a29道:『學道之人不識真,秖為從前認識神。無量劫來生J37nB371_p0030a30死海,痴人喚作本來人。』敢問大眾:只如古人與麼道,J37nB371_p0030b01與諸人夢幻㲉子裏秖是踏不著,亦是往往恣情亂J37nB371_p0030b02意,撞入葛藤窠裏,忙忙然無本可據。若具正知正見,J37nB371_p0030b03不肯容易。今正在般若僧堂裏,不妨直截蕩蕩地、恁J37nB371_p0030b04麼地,究竟根蔕下一著子,當下心空灼然徹證,以心J37nB371_p0030b05契心、去迷入悟,如紅爐上雪一點,更須知有從上祖J37nB371_p0030b06師道的。然須恁麼:高擁雲衣棲梵閣,展開胸次納方J37nB371_p0030b07來。珍重。」
J37nB371_p0030b08五葉維那設齋,請上堂。問:「天水池頭,荷花已敷於春J37nB371_p0030b09色;白雲巖畔,玉蕊再艷於秋光。只如漁臺罷釣、般若J37nB371_p0030b10垂鉤,意旨如何?」師云:「千差坐斷,直指蹤由。」進云:「與麼J37nB371_p0030b11兔角杖挑潭底月,龜毛繩縛樹頭風。」師云:「腳下泥深J37nB371_p0030b12千百重。」進云:「閃電爍開千聖眼,好山多在太湖中。」師J37nB371_p0030b13云:「秪可論實,不可論虛。」乃云:「雲片片,水潺潺,舉目千J37nB371_p0030b14山復萬山,山容寂寂,鳥語關關,門前古路平如砥,不J37nB371_p0030b15與時人共往還。般若則不然,雲片片,水潺潺,彌勒家J37nB371_p0030b16風歷歷觀,十方無碧落,四面絕遮攔,相懽共唱清平J37nB371_p0030b17曲,玉容搖扇倚闌干。」
J37nB371_p0030b18掃禮師太牙髮塔,上堂。「西來密闡別資參,六戶幽扃J37nB371_p0030b19法界寬。向上徽猷當底定,虛玄活計盡披刊。遨遊踏J37nB371_p0030b20遍蛟龍路,履踐常挨佛祖壇。赫赫聲光傳鷲嶺,風標J37nB371_p0030b21掇轉一和盤。」
J37nB371_p0030b22上堂。「悟了更須遇人始得,若不遇人,秖是個無尾底J37nB371_p0030b23胡孫,才弄出,人便笑。」師云:「白雲老祖與麼語話,猶是J37nB371_p0030b24化門之說,說什麼遇人不遇人?他人底自己用,自己J37nB371_p0030b25底他人為?」拈拂子:「萬仞崖前凡聖絕,轉身踏倒銕崑J37nB371_p0030b26崙,莫教鈍置攤禪版,打破胡孫窠窟門。」
J37nB371_p0030b27小參。舉:「法眼示眾:『三通鼓罷,簇簇上來,人事佛事一J37nB371_p0030b28時周畢。』般若也則隨機效例。三通鼓罷,簇簇上來,迸J37nB371_p0030b29破鼻孔,拄落頷腮,只得將錯就錯,道個空中風繫著,J37nB371_p0030b30海底亂花栽。」喝一喝。
J37nB371_p0030c01保寧艸堂耨雲和尚遺書至,上堂。「繖蓋山前,顯揚威J37nB371_p0030c02音佛法;錦屏峰畔,揭示昭覺風規。委在大法凋零,有J37nB371_p0030c03口秖堪挂壁,所以云:『如今傀儡線索斷,五色祥麟步J37nB371_p0030c04天岸,有伴何妨卻再來,了卻先師舊公案。』」師云:「我昭J37nB371_p0030c05覺老人盡大地是個公案,向什麼處了?總虛空界是J37nB371_p0030c06個公案,聆汝等窺覷無門,既然就路歸家,且要肋喜J37nB371_p0030c07還鄉曲子。虯龍洒遍歸滄海,鳳子鳴餘入翠峰,惟有J37nB371_p0030c08嘉陵江上月,夜夜如銀印碧空。」
J37nB371_p0030c09小參。「百日禪期,真參罕遇,推倒山河,雷轟霹靂。諸大J37nB371_p0030c10眾!長連床上參得底,要且瞞老僧一點不得;汝等逐J37nB371_p0030c11浪隨波、牽枝引蔓,要且瞞汝諸人一點不得。只於棒J37nB371_p0030c12喝交馳、大機密運,還瞞得諸人麼?日照孤峰、月臨溪J37nB371_p0030c13水,還瞞得諸人麼?凍魚入穴、枝鳥高鳴,還瞞得諸人J37nB371_p0030c14麼?天地蓋載、日月照臨,還瞞得諸人麼?暮天沙上雁、J37nB371_p0030c15春吐溪邊柳,還瞞得諸人麼?火不待日而熱、風不待J37nB371_p0030c16月而涼,還瞞得諸人麼?既總瞞不得……」以拂子打○,云:J37nB371_p0030c17「向者裏道得一轉語,通乎上、徹乎下,釋迦口皮不寬、J37nB371_p0030c18彌勒肚腹不大,兩行八字、眉毛雙眼橫在額下;若道J37nB371_p0030c19不得,山僧為諸人道去也。」擊禪床。「掃卻通身蓬垢面,J37nB371_p0030c20心花誰道不萌時?」
J37nB371_p0030c21示眾。「胡兒十萬特西來,浪起無風匝匝堆,眼下有瘡J37nB371_p0030c22醫得快,心頭剜卻肉團哉。」
J37nB371_p0030c23禹門不拙監院請上堂。問:「撥草瞻風,秖圖見性,即今J37nB371_p0030c24性在甚麼處?」師驀豎拂子,云:「直下薦取。」進云:「自然見J37nB371_p0030c25性,了脫生死,生死到來作麼生脫?」師云:「秤錘原是銕。」J37nB371_p0030c26進云:「眼光落地,畢竟向什麼處去?」師云:「死水不藏龍。」J37nB371_p0030c27乃云:「設限立期,沉埋鬼窟,橫眠倒臥,發明心花,所以J37nB371_p0030c28威音那畔別唱新條,百草頭邊全彰祖意。若是貨值J37nB371_p0030c29物當,豈在簇花攢錦?眼有瞳仁者,在天同天,在地同J37nB371_p0030c30地,皮下無血漢,三拜得髓處,還端的也無?」擊禪床,「李J37nB371_p0031a01白沉江因捉月,張騫誤入卻乘槎。」
J37nB371_p0031a02上堂。舉:「僧問投子:『如何是一大事因緣?』子云:『尹司空J37nB371_p0031a03與山僧開堂。』佛果老人拈云:『投子古佛,叢林中推其J37nB371_p0031a04得逸群之辯、得樸實頭道用,看其等閒拈掇,不妨佛J37nB371_p0031a05法、世法打成一片。然雖如是,惜其不勝寬廓。若有問J37nB371_p0031a06天寧:「如何是一大事因緣?」秖向他道:「手握金輪清四J37nB371_p0031a07海,聖躬彌億萬斯年。」』」師云:「天寧老祖,大道攸歸,千差J37nB371_p0031a08坐斷,等閒揮斥,法令觸處,物外該通。然則斬新圭角,J37nB371_p0031a09要且不及仰攀。般若不是抑他古人蹤跡,且要拈示J37nB371_p0031a10於人。若有問:『如何是一大事因緣?』向他道:『花芬玉樹J37nB371_p0031a11山河秀,月映金池天地清。』」
J37nB371_p0031a12小參。「期會已得月半,諸人聚首於斯,才聽梆聲忽鳴,J37nB371_p0031a13便去搬土拽石,可謂越古超今,不似摩竭掩室,說甚J37nB371_p0031a14百丈開田、溈山耕地?佛法大義早能委悉,伶俐禪和J37nB371_p0031a15何在?長期、短期、中期、下期,一超直入,更要知進知退。J37nB371_p0031a16忽得峻峭衲僧悄身而出,便道:『長老說得恁麼潔白,J37nB371_p0031a17早已帶水拖泥。』山僧道:『若不如是,法堂前早生荊棘。』」J37nB371_p0031a18喝一喝。
J37nB371_p0031a19示眾。舉:「善財參遍處,步步登玄絕勝遊,更疑何事在J37nB371_p0031a20心頭?光明一段無昏昧,吞爍乾坤法爾週。J37nB371_p0031a21一日參彌勒,彌勒指歸文殊,文殊指歸佛處。且道佛J37nB371_p0031a22指歸什麼處?無常諸行是三乘,日夜忘疲喪考娉。千J37nB371_p0031a23仞崖頭無立處,紅爐點雪豈飄零。」
J37nB371_p0031a24冬至,上堂。問:「一陽來復後,萬彙盡蒙滋,陰陽消長即J37nB371_p0031a25不問,補天浴日事如何?」師云:「觀山不似舊日青。」進云:J37nB371_p0031a26「一句渾超今古格,萬年長頌聖明君。」師云:「禹門翻玉J37nB371_p0031a27浪,可謂碧潭龍。」進云:「只如不隨日月推遷、不受陰陽J37nB371_p0031a28交駁,喚作甚麼人?」師云:「汝即今在甚麼處?」進云:「蒙師J37nB371_p0031a29捧出天心意,率土華夷拱衛去也。」師云:「不勞重讚嘆。」J37nB371_p0031a30乃云:「一九與二九,時令所司候,大似一線添,應時資J37nB371_p0031b01納祐。觀山不似舊日青,玩水還同秋月後,鑑徹師僧J37nB371_p0031b02起滅心,立雪齊腰早漏逗,老蚌懷胎孕不成,龜背刮J37nB371_p0031b03毛理窠臼。諸大眾!還有不受遷變者麼?銕牛勒鼻芒J37nB371_p0031b04繩牽,石馬乘馳銜月走。」
J37nB371_p0031b05上堂。「山前一片閒田地,叉手叮嚀問祖翁,幾度賣來J37nB371_p0031b06還自買?為憐松竹引清風。」師云:「東山家法,全身物外,J37nB371_p0031b07孤運風前,安得我輩兒孫履踐田土?雖貴地脈,焉有J37nB371_p0031b08不傳之妙訣?以此顯大機、施大用,驅使無位真人挨J37nB371_p0031b09拶搬弄。雖然如是,吩咐東風齊著力。」驀拈拄杖。「戶貼J37nB371_p0031b10家平堪縱奪,祖翁田地深撈抹,徐引清風壯四維,拋J37nB371_p0031b11沙撒土填溝壑。填溝壑,攧撐蹴殺黃幡綽。」
J37nB371_p0031b12上堂。舉:「牛過窗櫺,頭角四蹄俱過了,惟尾巴過不得。J37nB371_p0031b13朱樓百尺巧妝榮,跨犢翁翁繞畫屏。一孔一毛一世J37nB371_p0031b14界,何須尾巴度窗櫺?」
J37nB371_p0031b15資州豎幢西堂,請上堂。「菴外磨磚,真機早泄。高安築J37nB371_p0031b16拳,汝師黃檗。隔江招手較些些,橫趨而去猶未瞥。若J37nB371_p0031b17是烜赫兒孫,爭敢違條起例?」卓拄杖:「既逢家裏人,畢J37nB371_p0031b18說家中話。一刀還一痕,一斧仍一劄。一掌復一拳,一J37nB371_p0031b19腳就一踏。莫嫌老大力無筋,抹過金圈拋棘辣。諸昆J37nB371_p0031b20仲!綱要提持,全身擔荷。三千年黃河清,五百載聖人J37nB371_p0031b21出。」復卓拄杖,下座。
J37nB371_p0031b22上堂。「佛未出世,還有經可看麼?還有禪可參麼?還有J37nB371_p0031b23道可學麼?既總沒有,諸人作麼生履踐?急要相投有J37nB371_p0031b24意陳,知音何必更勞神?山河大地俱推倒,佛祖從何J37nB371_p0031b25插腳行?」
J37nB371_p0031b26上堂。「臨濟白拈賊,萬里一條銕,東壁敲西籬,三界難J37nB371_p0031b27拘測。與麼孤硬太煞,設有旁不肯者麼?拄杖子悄身J37nB371_p0031b28而出,便道:『此老假佛衣,竊佛食,有來由,沒巴鼻,舌頭J37nB371_p0031b29帝都釘,脣齒斑豹碧,曾受蒿枝拂,不涉廉纖句,一塵J37nB371_p0031b30一佛國,一機中一的。』大眾!秖如五天通漢地,梵語雜J37nB371_p0031c01唐言一句作麼生道?」擊拂子,「箭簇那容機返勢,懸河J37nB371_p0031c02豈惜辯相饒?」
J37nB371_p0031c03上堂。「天晴蓋卻屋,乘時刈卻禾,輸納王租了,鼓腹唱J37nB371_p0031c04謳歌。」師云:「老洞山雖則傾腸倒腹,頗奈從朝至暮當J37nB371_p0031c05下未得安樂。何故?二時粥飯不了,切忌順唱哩囉。阿J37nB371_p0031c06呵呵!陳年曆日數來多。」拍膝一下。
J37nB371_p0031c07小參。師橫按拄杖云:「毛吞巨海,芥納須彌,為復神通J37nB371_p0031c08妙用?為復法爾如然?」一僧出問:「如何是毛吞巨海?」師J37nB371_p0031c09云:「一二三四五。」僧云:「如何是芥納須彌?」師云:「五四三J37nB371_p0031c10二一。」復高聲頌云:「白日青天寐語麼?向來便道雨風J37nB371_p0031c11多,吹毛出匣無藏避,直截千江水逆波」。
J37nB371_p0031c12元日,上堂。捧香。「萬籟包括,十虛融攝,簇百花而競春,J37nB371_p0031c13分眾水以涵月。爇在爐中,祝嚴聖天子衍唐虞之化,J37nB371_p0031c14佩日月之光。伏願風以時,天之道;五穀熟,地之利。于J37nB371_p0031c15邦拱衛,四海同欽。」驀拈拂子,「握吹毛劍,廓清四海之J37nB371_p0031c16封疆,氣象凜然;演說如來之密語,大好時光。峻鶻趁J37nB371_p0031c17不及露出,全提香雪破梅腮。所以道:春雨如膏,春風J37nB371_p0031c18如刀,春光似箭,斷不相饒。」拂一拂,云:「匡持海嶠玄風J37nB371_p0031c19遠,播得林泉化日長。」
J37nB371_p0031c20上堂。舉:「王常侍一日訪臨濟,同至僧堂,侍云:『者一堂J37nB371_p0031c21僧還看經麼?』濟云:『不看經。』侍云:『還坐禪麼?』濟云:『不坐J37nB371_p0031c22禪。』侍云:『既不看經,又不坐禪,畢竟作個什麼?』濟云:『總J37nB371_p0031c23教伊成佛作祖去。』侍云:『金屑雖貴,落眼成翳。』濟云:『將J37nB371_p0031c24謂你是個俗漢。』侍休去。」師云:「當陽據令,迥絕躋攀,還J37nB371_p0031c25我濟祖啐啄之機。常侍須要丹霄獨步,爭敢挨敵吹J37nB371_p0031c26毛?」以拂子擊禪床,云:「掃盡浮雲空碧落,密藏天地一J37nB371_p0031c27塵中。」
J37nB371_p0031c28除夕,小參。問:「般若期圓即不問,如何是天池山境?」師J37nB371_p0031c29云:「橫也在前,豎也在後。」進云:「眼前山水堪圖畫,從頭J37nB371_p0031c30地步儘鋪舒。」師云:「照顧腳下。」進云:「水中月出現,萬象J37nB371_p0032a01自昭宣,因甚學人撈抹不著?」師云:「秖能扶強,不能扶J37nB371_p0032a02弱。」乃云:「年年除歲,歲歲除年,所以九峰分夜燈,北禪J37nB371_p0032a03烹白牛。般若今晚無什麼款眾熬煎,金烏玉兔與諸J37nB371_p0032a04人分歲。敢問大眾:金烏是飛的?玉兔是走的?是汝諸J37nB371_p0032a05人作麼生擺撥?」西堂云:「頭角分明。」藏主云:「放過即不J37nB371_p0032a06可。」師云:「不免與諸人露個消息。曉日出海,閃閃中懸,J37nB371_p0032a07泉噴百丈,洗滌腥羶,頭頭佛日光輝,處處天開樓閣。J37nB371_p0032a08諸佛出世,蕩蕩熙熙,物阜地寧,共相悉委。」召大眾,「直J37nB371_p0032a09須向聲色裏睡眠、聲色裏坐臥,斬新日月風規,掃蕩J37nB371_p0032a10陳年露布。」卓拄杖,「廣尋文義風搖樹,鏡裏求形落葉J37nB371_p0032a11聲,道則九天垂化育,翻然別是一番新。」
J37nB371_p0032a12解制,小參。問:「海底泥牛銜月走,平空鳧雁帶星飛,意J37nB371_p0032a13旨如何?」師云:「眼中何必著泥沙?」進云:「在水之魚因什J37nB371_p0032a14麼渴死?」師云:「虛度浮生半百年。」進云:「父子至親,為甚J37nB371_p0032a15岐路各別?」師云:「貪頭太重。」乃云:「山中九十日,啟建禪J37nB371_p0032a16期畢,因緣會遇時,古今無二致,有利不減添,無利休J37nB371_p0032a17相議。諸大眾!九旬禁足,還須穿透寶殿珠簾;三月安J37nB371_p0032a18居,大好推倒銀山銕壁。」卓拄杖,「一回拈出,便見宇宙J37nB371_p0032a19光輝,八面玲瓏,棒折雲龍腦蓋。」復卓一卓,「古今日月,J37nB371_p0032a20古今山河,築著磕著,塞壑填溝。」擲下拄杖,「不說負汝J37nB371_p0032a21負吾,畢竟承誰恩力?」遂高聲云:「從上根源要知,橫鑽J37nB371_p0032a22亂討切忌。」喝一喝。
J37nB371_p0032a23佛書樓告竣,修懺滿散,上堂。以拄杖敲禪床,「普賢威J37nB371_p0032a24力大奮,文殊藏身縮首。」橫按拄杖,「無孔笛解吹,上上J37nB371_p0032a25機能湊,不假多劫勳修,彈指悉皆具足,可以光輝此J37nB371_p0032a26日於一切人天眾前明宗辯的,向五蘊浮沉海裏一J37nB371_p0032a27線挨開,拓起嶮巇家風,放教銀籠鶴出。秖如萬象光J37nB371_p0032a28中露身、普心印上彰彩又作麼生?樓閣高開曉色籠,J37nB371_p0032a29祥光五色佩金容,密覆林泉悛莫極,牡丹開遍後園J37nB371_p0032a30中。」
J37nB371_p0032b01解制,上堂。「九十日期今日畢,試問諸人:打成一片也J37nB371_p0032b02無?若打成一片,覷破未生前,不受閻家拷,死蛇弄得J37nB371_p0032b03活,銕釘飯解飽,悛尋浪施功,滴水也難保。若叩諸方J37nB371_p0032b04禪,此間亦不少,國師三呼應,鳥窠吹布毛,海底黑雲J37nB371_p0032b05生,山頭白浪渺,石柱葩旋開,虛空艸縛倒。諸大眾!花J37nB371_p0032b06隄柳陌熱瞞人,忙忙切忌尋鑽討,走至三十日到來,J37nB371_p0032b07飯錢畢竟如何了?」
佛冤綱禪師語錄卷第五終