佛冤禪師語錄
佛冤綱禪師語錄卷第四
佛冤綱禪師語錄卷第四
J37nB371_p0026b02 J37nB371_p0026b03再住諸古,閱藏,上堂。拈香畢,乃云:「披如來衣,登獅子J37nB371_p0026b04座,宣娑婆奧旨,闡眾聖微言,貫通今古,顯示當陽。於J37nB371_p0026b05是莊嚴國界,廣行利益,驅彼眾生,同躋仁壽。」拈起拄J37nB371_p0026b06丈,云:「此是第一義諦,密運金槌,佛祖乞命,放收殺活,J37nB371_p0026b07大用凜然。山僧落隱于山,卑躬菲食,茨堂土階,亦未J37nB371_p0026b08階于出世。仰眾耆德,遊心奧典,寓目詞林,搜空藏海,J37nB371_p0026b09無讓波瀾。只如龍宮逸寶、鹿苑遺芳一句如何剖析?J37nB371_p0026b10金口毫芒須斟酌,玉屑難窮三復思。」卓拄丈,下座。
J37nB371_p0026b11再三九十翁忌,偶菴上座請上堂。問:「般若風高即不J37nB371_p0026b12問,當陽煆煉事如何?」師云:「切忌犯鋒鋩。」進云:「鉗鎚才J37nB371_p0026b13舉動,覷破生死關,還同趣向妙果也無?」師云:「眉毛隙J37nB371_p0026b14裏贏三際。」進云:「涅槃本自無生滅,生死還同夢裏遊,J37nB371_p0026b15且道誰向誰背?」師云:「牡丹花下睡貓兒。」乃云:「來若昇J37nB371_p0026b16日,去如脫屣,備諸踊沒,恆沙杳矣。淑氣華妍,埃塵不J37nB371_p0026b17起,妙法咸聞,鉗鎚高舉。」以杖指靈座云:「九十翁挺慧J37nB371_p0026b18悟于曠劫,體妙解于當年,屈此無為,眇塵劫之初,寂J37nB371_p0026b19照所通,該六和之外,諮諏往事,觀矚方來,鑽扣禪機,J37nB371_p0026b20令人結舌,所利為人,所約為己,其跡同形,其源莫測,J37nB371_p0026b21皆是本習所懷。只如清淨于一切法,還有涅槃生死J37nB371_p0026b22也無?覿體純真須抖擻,翻身擲抹太虛空。」
J37nB371_p0026b23授法嗣,上堂。豎拄杖,云:「漁臺山上把竿,清龍河裏釣J37nB371_p0026b24鱉,落湛一天星斗,數來何日休歇?山河大地盡作獅J37nB371_p0026b25子哮吼,艸木叢林自然家邦安貼,負汝負吾之機,何J37nB371_p0026b26異鍼頭削銕?分明據令提綱,不似止啼黃葉。」卓拄丈,J37nB371_p0026b27云:「幸爾釣得南斗六、北斗七歸來,且貴大家暖熱。」喝J37nB371_p0026b28一喝。
J37nB371_p0026b29中元,闔姓薦資,請上堂。「不輟殷殷求薦拔,生死戶門J37nB371_p0026b30八字開,處處澹紅黃葉墜,山山擁起白雲堆。大眾!滿J37nB371_p0026c01眼滿耳以為當仁剖露,寢興變化未嘗暫歇,皆生死J37nB371_p0026c02也。空裏眼花、日中身影,妄想滅消、見聞執謝,只于無J37nB371_p0026c03量劫中生死根本廣而窺之,皆是染緣覺性中之輪J37nB371_p0026c04轉,動念積為之所籠罩,于此不昧見聞,脫然超悟。所J37nB371_p0026c05以云:努力今生須了卻,莫教永劫受餘殃。」遂抗聲云:J37nB371_p0026c06「大眾!」眾抬首,師云:「撇開情世,咫尺家山。」擲杖,下座。
J37nB371_p0026c07上堂。「金針密處,玉線潛通。異彩雲羅,難藏拙巧。春風J37nB371_p0026c08一段,理事渾融。自顯真機,逐意徒逞。且道梭頭在誰J37nB371_p0026c09手裏?」卓拄丈曰:「藝高不在乖名聞,兀然方見把機人。」J37nB371_p0026c10喝一喝。
J37nB371_p0026c11小參。「眉毛剔起,寶劍拈來,一切截斷,豈不快哉?大眾!J37nB371_p0026c12山僧恁麼說話,還有不避鋒威者麼?」左右盻云:「要敵J37nB371_p0026c13生死之關鍵,須是本色衲子始得。」卓拄丈曰:「且道放J37nB371_p0026c14行好?把住好?古鏡不磨含萬象,猶勝當年面壁翁。」
J37nB371_p0026c15般若野月和尚入塔,請上堂。問:「天地同根,根蒂幽固,J37nB371_p0026c16還假覷向也無?」師云:「妙機不謂咸狼藉。」進云:「萬物一J37nB371_p0026c17體,體相虛凝,還同證據也無?」師云:「報本還從達帝畿。」J37nB371_p0026c18進云:「即今薦拔筵開,當陽顯現,猶是報答耶?證據耶?」J37nB371_p0026c19師云:「一道光明匝地天。」進云:「遐邇緇流,雍雍肅肅,未J37nB371_p0026c20諳誰是承當者?」師云:「腳跟下痛領一頓。」進云:「恁麼▆J37nB371_p0026c21報恩已竟,撥轉關頭去也。」師云:「腦後依然欠一椎。」乃J37nB371_p0026c22云:「敗葉露枝條,大地冰霜結,一線得挨開,英風動漻J37nB371_p0026c23泬。藕絲牽象入孔中,挨落珊瑚枝杪月,驚起清風河J37nB371_p0026c24北神,乾闥王失安生穴。到者裏,還有涅槃可證麼?還J37nB371_p0026c25有煩惱可除麼?還有生死可了麼?總或不爾,恭惟般J37nB371_p0026c26若和尚騎太虛空,遊無生國,演無孔笛,吹徹森羅,萬J37nB371_p0026c27象直下發明,己躬一齊唱拍,便道戢玄機于未兆,藏J37nB371_p0026c28冥運于蓮邦,汲僧規範,震釋宏綱,矧手真乘上智,抑J37nB371_p0026c29其不紊毫芒,英聲茂實,無昧古今,振耀激揚,乃至入J37nB371_p0026c30微塵裏,縱橫放曠,玉轉珠回,全彰覿體,直此唱拍已J37nB371_p0027a01止,清淨柄然。茲因法嗣諄諄在念,罄竭恩酬,備陳佛J37nB371_p0027a02事,金函玉偈,遍演廣宣,而有如是操略修山,安厝窣J37nB371_p0027a03堵,與夫固念往復,山僧不獲已,勉掀翻露布,以慰孝J37nB371_p0027a04誠。只如當機廓爾,覿面施陳一句,還有真切相為也J37nB371_p0027a05無?道超物表從多劫,顛沛孳孳永不忘。」
J37nB371_p0027a06舉囑偶菴為二代主持,上堂。指座云:「則個寶華王座J37nB371_p0027a07從上古錐,未登者登、未據者據,伊未特地則事事藏J37nB371_p0027a08鋒,今既臨筵而著著迎刃。且如何是施戈展陣、普應J37nB371_p0027a09群機一句?」卓杖云:「照用分明。」遂陞,問答竟,乃云:「新堂J37nB371_p0027a10頭,新佛法,說不到處只須說,行不到處只須行。若要J37nB371_p0027a11橫身當宇宙,揭開腦蓋萬重雲;若是克家之子,務要J37nB371_p0027a12掀出八寶七珍。敢問大眾:如何是寶?反覆依然在目J37nB371_p0027a13前,不向窮廝煎處討;如何是珍?一條拄丈烏律律,憑J37nB371_p0027a14伊撐住任縱橫。恁麼說話,須是其人,必有其用。山僧J37nB371_p0027a15有個貼體句子,切為諸公拈出:遁停塗毒音,銕蛇咬J37nB371_p0027a16石鱉,慮法不可謀,痛悼獅麟穴。既添為法裔,荷擔法J37nB371_p0027a17道脈,明晦不相瞞,掬把旃檀爇。勿使門庭冷峻風,巨J37nB371_p0027a18挈綱維高蹈涉,先德典型表帥模,響其風者奔趨越,J37nB371_p0027a19擘開呵佛罵祖機,咸賴一花有五葉。」
J37nB371_p0027a20上堂。「龜毛才一拂,電影滿空飛,研徹倒竿令,須明徹J37nB371_p0027a21笑機。臨濟老漢蒿枝三拂,遍體江流;香嚴道者勁節J37nB371_p0027a22一擊,通身徹骨。潦倒疏山手握蛇,最惡還是玄沙虎,J37nB371_p0027a23撞著[門@召]閻咬定牙,一拳打破害窩窟。」
J37nB371_p0027a24上堂。舉:「東山演和尚因僧問云:『一大藏教是個切腳,J37nB371_p0027a25未審切個甚麼?』東山云:『缽羅娘。』」師云:「缽羅娘子出東J37nB371_p0027a26山,皺額攢眉不好看,道也解拈氈拍板,等閒唱出萬J37nB371_p0027a27年歡。」
J37nB371_p0027a28上堂。「金風璧月挂眉顏,世事紛紜莫等閒。禪子教知J37nB371_p0027a29無繫綴,徵科聚斂落民間。」
J37nB371_p0027a30小參。舉:「雪菴和尚上堂云:『乍住城隍寺,無東又缺西,J37nB371_p0027b01汝纔抬眼起,我便放頭低。鬚髮白如雪,身心爛似泥,J37nB371_p0027b02本來無佛法,何處是全提?』」師云:「雪菴和尚將生平自J37nB371_p0027b03己家私盡情露布,且道別有長處也無?猛虎口中撐J37nB371_p0027b04玉箸,驪龍頷下奪明珠,不是神通與妙用,騰騰任運J37nB371_p0027b05自如如。」
J37nB371_p0027b06資州豎幢法嗣請上堂。「久未陞堂說法周,珠簾百尺J37nB371_p0027b07捲高樓,無端掣起滹沱浪,浸殺閻浮八百州。敢問大J37nB371_p0027b08眾:如何是滹沱浪?莫是位標獨覺、跡涉三乘是滹沱J37nB371_p0027b09浪麼?莫是圓修六度、萬行莊嚴、大法廣演、虛空靡寬J37nB371_p0027b10是滹沱浪麼?莫是雷音宣布、玉偈普周、理極空闊、功J37nB371_p0027b11全海深是滹沱浪麼?莫是道如杲日、覿體混融、教吐J37nB371_p0027b12懸河、瓶瀉逼、生蛇化龍是滹沱浪麼?莫是轉山河歸J37nB371_p0027b13自己、總群機而共赴是滹沱浪麼?如或不爾……」豎拄丈,J37nB371_p0027b14云:「橫三豎四窮空劫,鑄聖鎔凡金鎖關。」
J37nB371_p0027b15上堂。舉:「圓悟、佛燈同過溪,驀將佛燈推向水中,問云:J37nB371_p0027b16『牛頭未見四祖時如何?』燈云:『潭深魚聚。』『見後如何?』燈J37nB371_p0027b17云:『樹高招風。』『見與未見時如何?』燈云:『伸腳在縮腳裏。』」J37nB371_p0027b18師云:「一滴水,一滴凍,還他圓悟老人。佛燈渾身浸殺,J37nB371_p0027b19猶作乾岸話會。一偈頌出:圓悟、佛燈同過溪,滔天白J37nB371_p0027b20浪卷須彌,擘開窠臼忙伸足,踏著深潭稱意魚。」
J37nB371_p0027b21示眾。「當機俊俏是禪和,切忌工夫急緊磋,終日堆堆J37nB371_p0027b22徒作佛,老僧不暇把磚磨。」
J37nB371_p0027b23祈雨,上堂。「曉雲橫鎖萬峰沉,扭轉龍王鼻與脣,晴久J37nB371_p0027b24也須加一點,虛空打破一條痕。大眾!作麼生打破?于J37nB371_p0027b25此檢點得出,廬陵米價無增減;若檢點不出,頂𩕳抽J37nB371_p0027b26出一枝橫。其奈娑竭老龍王打溼眉毛,無處晒㫰,撞J37nB371_p0027b27著道伴交肩,牛頭安在馬項?」
J37nB371_p0027b28清寧鄉闔姓然點七處光明燈滿散,請陞座。「赫赫心J37nB371_p0027b29燈,光爛映發,日居月諸,窮上極下,若幽若顯,咸脫苦J37nB371_p0027b30輪,照開劫外幽昏,振曜將來瑕玼,其則功歸一揆,履J37nB371_p0027c01踐殷勤,自爾可以上沾法化,普利群生,頭頭彌勒樓J37nB371_p0027c02開,處處靈樞密運,平高就下,發明格外風光,豎撥橫J37nB371_p0027c03挑,開舜若身中活眼,修治中修治、殊勝中殊勝,所以J37nB371_p0027c04心月孤懸,光吞萬象,光非照境,境亦非存,光境俱忘,J37nB371_p0027c05復是何物?」卓拄丈,云:「只者一段本自光明,一毫端上J37nB371_p0027c06莫能逃影,且道從願力中所發?從自性中流出?佛祖J37nB371_p0027c07以百億日月而為燈燭,能使一切眾生所證光明清J37nB371_p0027c08淨微妙、佛法幽深,然此一燈、千燈、萬燈從一燈起,只J37nB371_p0027c09者一燈從甚麼處起?識得一燈、千燈、萬燈,燈燈無疑,J37nB371_p0027c10于此一燈不從天降、不從地涌,皆從我信心眾檀越J37nB371_p0027c11根本智中發輝,脫然繁興大用,只得燈籠起舞、露柱J37nB371_p0027c12交參,勝如多子塔前普放寶光,照開華藏海,八面盡J37nB371_p0027c13玲瓏,昭昭焉彌綸八極,晃晃焉混茫太虛,澗徹千聖J37nB371_p0027c14頂𩕳,昭▆幽冥窠臼。所以玄沙云:『十方世界是摩訶J37nB371_p0027c15般若光,光未發時尚無佛、無眾生,山河大地、洪纖長J37nB371_p0027c16短、一切形相何處有耶?』諸人還會麼?是汝頂門上迸J37nB371_p0027c17出者一光,入泥、入水,入染、入淨,入佛、入祖,不離此光J37nB371_p0027c18中發現。諸人每嘗在塵勞聲色境界中、無明業識裏J37nB371_p0027c19埋沒者一段大光明,從上來底了生脫死大事不出J37nB371_p0027c20此光,此光如日普照、如風普吹,種種不可測底機輪、J37nB371_p0027c21轉轉難昧底境界,一一須彌盧、一一香水海,無絲毫J37nB371_p0027c22同相、無絲毫異相,全體是個華藏海、全體是個大解J37nB371_p0027c23脫門。大眾既至,事就功圓,要且顯示眾義。若也如斯J37nB371_p0027c24告報,未免向虛空中重加彩畫。何也?輕心慢意,難挑J37nB371_p0027c25暗室之燈;一念萬年,奪得形山之寶。山僧恁麼提持,J37nB371_p0027c26還曾挑撥也無?七處交光明慧日,普天匝地一輪孤。」J37nB371_p0027c27復舉:「梁武帝夢神僧告曰:『六道四生幽囚者眾,何不J37nB371_p0027c28建水陸大齋而濟拔之?』帝既寤,詔十大高僧披尋大J37nB371_p0027c29藏,撰集儀文,始于金山建此大會,于初夜分悉停燈J37nB371_p0027c30燭,帝親臨筵禱曰:『若此儀文理協聖凡,願我拜起,燈J37nB371_p0028a01燭自明;如未符聖意,燈燭如故。』帝一拜,燈燭皆明;二J37nB371_p0028a02拜,宮殿震動;三拜,天雨寶花。」師云:「化育之本,匝地普J37nB371_p0028a03天,百艸頭薦得聖凡,紅塵中識取天子,只者一段婆J37nB371_p0028a04心,明暗雙雙扶起。我觀一切眾生各具智慧德相,秖J37nB371_p0028a05因妄想而不證得。幸逢佛日天子將三千大千世界J37nB371_p0028a06一莖艸上現出瓊樓玉殿,致令森羅萬象、一切含靈J37nB371_p0028a07悉稟儀文,咸歸化育,皆與實相不相違背,受用不盡J37nB371_p0028a08底三昧,惟一堅密心,一切塵中現,一一天真、一一明J37nB371_p0028a09妙,海晏河清,今騰古耀,艸木昆蟲均沾澤雿,日月星J37nB371_p0028a10辰各歸定位。正與麼時,恩歸何所?復進一偈:寶刀出J37nB371_p0028a11匣孰嬰鋒?明鏡當臺一鑑空。金席灼然懸佛日,玉龍J37nB371_p0028a12瑞彩遍皇風。巍巍日月無私照,蕩蕩乾坤樂歲豐。已J37nB371_p0028a13得佛心天子意,人間天上莫能窮。」下座。
J37nB371_p0028a14犀浦玉泉其白和尚遺書至,上堂。「門庭高峻,展托青J37nB371_p0028a15龍疏鈔;語脈鋒威,究明大事因緣。激揚後昆,如飲母J37nB371_p0028a16乳;搖乾蕩坤,龜鑑千古劇意。朕跡不留,灼然二諦失J37nB371_p0028a17怗。」打○,云:「大眾!只須向者裏一覷覷破,說甚千生萬J37nB371_p0028a18歿?」復畫[十○]作擲地勢,云:「增減絲毫,重處偏墜。」
J37nB371_p0028a19古戎松齋和尚遺書至,上堂。拈起帖示眾云:「者漢悉J37nB371_p0028a20被昭覺老人驀頭一劄,通身粉碎,絕後再甦,不被人J37nB371_p0028a21境瞞,不受情物礙,斬釘截銕機,長揖娑婆界。所以云:J37nB371_p0028a22兄弟不須添十字,與君傾盡此時心,曹溪波浪如相J37nB371_p0028a23似,無限平人被陸沉。」師云:「今之古之,真風特地,三搭J37nB371_p0028a24四搭,已是不堪。不須兄弟恣唐突,一碗釅茶格外伸,J37nB371_p0028a25生銕蒺藜當面擲,沒絃撫起勝龍吟。」
J37nB371_p0028a26受般若諸護法請上堂。拈帖示眾,云:「大眾!會麼?此是J37nB371_p0028a27諸大護法心花上現瑞,筆鋒頭散彩,頗奈山僧未全J37nB371_p0028a28道譽,或恐有負來機,所以三世諸佛時時演唱,歷代J37nB371_p0028a29祖師日日舉揚。某忝年逾七秩,大好安家樂業,照管J37nB371_p0028a30祖父田園,高枝攀不得,棒上不成龍,要得成人之美,J37nB371_p0028b01必須恁麼提持。」豎拄丈,云:「于其中間卷舒出沒,門戶J37nB371_p0028b02展開,縱擒殺活,呵佛權衡,陞曲彔于高廣,露光鋩于J37nB371_p0028b03眉睫,恢張大用,顯示當人。大眾!只如流通正脈,百億J37nB371_p0028b04分身,還有共相周遍者麼?偃艸風聲龍虎驟,凝光山J37nB371_p0028b05色鳳鸞翔。」
J37nB371_p0028b06辭院,上堂。「山僧在諸古四載又半歲,昨日與今朝截J37nB371_p0028b07兔角于木馬首,今朝又昨日刮龜毛于銕牛背,重輕J37nB371_p0028b08擔荷,左右逢原,擊拂子總出者個不得,住則孤明歷J37nB371_p0028b09歷、淵默沖沖,去則黃梅衣缽付與盧公。是你諸人作J37nB371_p0028b10麼生折合?」振禪床,「南北東西逼直路,一條拄丈活獰J37nB371_p0028b11龍。」
J37nB371_p0028b12上堂。「門戶張開,異端各露。雲門三句,熱眼被瞞。臨濟J37nB371_p0028b13三玄,全生全殺。溈山圓相,有搦有抬。洞山五位,寶劍J37nB371_p0028b14橫施。法眼玄機,痛處著錐。是汝諸人還有語話分也J37nB371_p0028b15無?」良久曰:「空裏採花紅難賴,水中捉月爛攜回。」
法眷 捐貲刻錄四卷。
佛冤綱禪師語錄卷第四終