住霸陵白鷺渡西汀寺語錄

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比邱我莊、源白、石帆、達川等編

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師於雍正八年春，在鄱陽永鎮寺受請，至四月初八J40nB493_p0504c05日入院。

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山門。「此是雲門一字關，試問諸人作麼生得入？」振威J40nB493_p0504c07喝一喝，云：「一踏鴻門兩扇開。」

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佛殿。「日面月面，覿面相見。纖毫擬議，君往西秦，我之J40nB493_p0504c09東魯。」驀喝一喝云：「何得入門便觸忤。」遂大展九拜。

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伽藍。「大覺為伽藍，身心安居，平等性智。」復云：「深山藏J40nB493_p0504c11獨虎，淺草露群蛇。」

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「達磨隻履西歸，鈍置黃面老子，九年面壁，氣飲天下J40nB493_p0504c13兒孫，且道過在甚麼處？」遂又十指掩面作窺勢，云：「阿J40nB493_p0504c14姐，阿姐！」

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入室。「書頭教娘勤作息，書尾教娘莫瞌睡。坐斷中間，J40nB493_p0504c16不落窩臼，未免法報化身叫屈。摩竭阤親行此令，毗J40nB493_p0504c17耶離已現神通。還委悉麼？」以拄杖卓一卓，喝一喝。

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是日，山主公請上堂。師指法座召眾云：「者是什麼所J40nB493_p0504c19在？」驀喝一喝，云：「獅子吼時芳草綠，象王行處落花紅。」J40nB493_p0504c20便陞。

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拈香，云：「此一瓣香，山河為壽，日月是心，端為祝延今J40nB493_p0504c22上J40nB493_p0504c23皇帝聖躬萬歲萬歲萬萬歲陛下，伏願高履羲皇之世，永J40nB493_p0504c24戴陶虞之天。

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「此一瓣香，西汀第二回拈出，供養靈虛堂上殺人不J40nB493_p0504c26眨眼的古雲沛老和尚，以酬法乳之恩。」斂衣就座。維J40nB493_p0504c27那白椎云：「法筵龍象眾，當觀第一義。」師云：「第一義，蚊J40nB493_p0504c28子上鐵牛，無你下嘴處。眾中莫有不甘者，試申嘴看。」J40nB493_p0504c29僧問：「法不孤起，仗境方生；道不虛行，遇緣即應。和上J40nB493_p0504c30今登寶座，應個什麼因緣？」師云：「堯天舜日。」進云：「域中J40nB493_p0505a01日月縱橫挂，一亙晴空萬古脊。」師云：「瞎老婆吹火。」進J40nB493_p0505a02云：「如何是先照後用？」師云：「猴愁摟搜頭。」「先用後照？」「狗J40nB493_p0505a03走抖擻口。」「照用同時？」「溪西雞齊啼。」「照用不同時？」「屋北J40nB493_p0505a04鹿獨宿。」進云：「照用蒙師指，那事更如何？」師云：「大眾看J40nB493_p0505a05者僧忘卻了也。」進云：「低聲，低聲。」師云：「纔學搓彈子，便J40nB493_p0505a06要捏金剛。」問：「天垂寶蓋，地湧金蓮，帝釋散花，牧女獻J40nB493_p0505a07供，且道西汀有何祥瑞？」師云：「五日一風，十日一雨。」進J40nB493_p0505a08云：「又道世尊說法四十九年，未曾說著一字，師登曲J40nB493_p0505a09盝，今說何法？」師乃良久。進云：「莫是和上受用處麼？」師J40nB493_p0505a10云：「參。」進云：「文不加點，工豈浪施？」師云：「謝三娘秤銀。」問：J40nB493_p0505a11「舉步涉千岐，孤坐又成迷，如何得恰好？」師云：「饑得食，J40nB493_p0505a12寒得衣。」進云：「如何是海裏泥牛啣月走？」「剜肉作瘡。」「崖J40nB493_p0505a13前石虎抱兒眠？」「喫鹽救渴。」「鐵蛇鑽入金剛眼？」「敲冰取J40nB493_p0505a14火。」「崑崙騎象鷺鷥牽？」「掘地覓天。」進云：「獅絃方一奏，曹J40nB493_p0505a15源正脈通。」師云：「學語之流。」乃云：「海裏泥牛啣月走，崖J40nB493_p0505a16前石虎抱兒眠，鐵蛇鑽入金剛眼，崑崙騎象鷺鷥牽。J40nB493_p0505a17高峰大師云：『此四句中有一句能殺、能活、能縱、能奪，J40nB493_p0505a18眾中若有檢點得出，管取參學事畢。』」遂顧左右，云：「大J40nB493_p0505a19眾！且道是那一句？試出檢點看。」良久，云：「如無，今日山J40nB493_p0505a20僧打令之初豈肯顢頇？不惜口業與汝諸人註破。若J40nB493_p0505a21論參學二字，笑不成、哭不就，未出門平地喫交，便證J40nB493_p0505a22古云：『者一交，者一交，萬兩黃金也合消。頭上笠，腰間J40nB493_p0505a23包，清風明月杖頭挑。』既出門，復爾築破腳指，亦云：『悔J40nB493_p0505a24不慎當初，誰道九九八十一依舊？』無盡居士曰：『趙州J40nB493_p0505a25八十猶行腳，秪為心頭未悄然，及至遍參無一事，始J40nB493_p0505a26知空費草鞋錢。』總是打鼓弄琵琶，還他一會家，木人J40nB493_p0505a27能撫掌，石女解煎茶，雲散天邊月，春來樹上花，善財J40nB493_p0505a28參遍處，黑豆未生芽。是以退養三江海福，一任春去J40nB493_p0505a29秋來三十年。不紀褌無襠、褲無口，頭上青塵三五斗，J40nB493_p0505a30只見雙雙瓦雀行書案，點點楊花入硯池，閒坐小窗J40nB493_p0505b01讀周易，不知春去幾多時？間與士大夫一觴一詠，亦J40nB493_p0505b02足以暢敘幽情，無端被一陣業風吹至鄱陽永鎮菴，J40nB493_p0505b03到此間又有此間境界，雲橫不斷青山，潮落無邊滄J40nB493_p0505b04海，日與四海高流共譚般若，夜載扁舟明月獨臥蘆J40nB493_p0505b05花，至落霞孤鶩齊飛，秋水長天一色。斯時也，豈憐猶J40nB493_p0505b06有身于人世中？相將兩載，詎意今春修褉，又蒙諸君J40nB493_p0505b07以斯席見招？余因撫掌而笑曰：『好事堆堆疊疊來，不J40nB493_p0505b08須造作與安排，落溪黃葉水推去，橫谷白雲風捲回。』J40nB493_p0505b09眾中還有知得山僧快活處麼？」良久，云：「是處是慈氏，J40nB493_p0505b10無門無善財。」復舉：「龐居士參馬大師云：『不與萬法為J40nB493_p0505b11侶者是什麼人？』大師云：『待汝一口汲盡西江再向汝J40nB493_p0505b12道。』」師云：「大師雖則唱高和寡，未免難遇知音。西汀也J40nB493_p0505b13要狗尾續貂。今日設有問：『不與萬法為侶者是什麼J40nB493_p0505b14人？』但向道：『萬國醉心嘗大鼎，相逢攜手上高臺。』」遂合J40nB493_p0505b15掌向空云：「願以此功德，普及於一切，我等與眾生，皆J40nB493_p0505b16共成佛道。」結椎，下座。

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當晚小參。舉：「古德云：『六十年前狼籍，東壁打到西壁，J40nB493_p0505b18而今收拾歸來，依舊水連天碧。』」師云：「古人雖得一場J40nB493_p0505b19孤峻，未免露出家醜，山僧固且臂長袖短，從來不肯J40nB493_p0505b20低人。亦有一偈舉似諸方凍膿：昨夜東風狼籍，飄撲J40nB493_p0505b21花殘四壁，直眠日出通紅，萬里天空一碧。大眾！二偈J40nB493_p0505b22還有優劣也無？若道有，辜負古人；道無，違背山僧。畢J40nB493_p0505b23竟如何？」良久，云：「莫將閒學解，埋沒祖師心。」

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安兩序，上堂。「萬法歸一，一歸何處？東澗水流西澗水，J40nB493_p0505b25南山雲起北山雲。」揮拂子，下座。

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上堂。「鶯啼燕語，水綠山青。人人懷滄海之珠，個個抱J40nB493_p0505b27荊山之璧。龜毛拂子拂，兔角扇子扇。又誰管你米裏J40nB493_p0505b28有虫，麥裏有麵。盞子撲落地，碟子成七片。狗子無佛J40nB493_p0505b29性，問伊是誰見。見不見，倒騎泥牛入佛殿。」

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陞座。師問：「萬法歸一，一歸何處？」眾下語皆不契，師曰：J40nB493_p0505c01「自道去也。蜻蜓許是好蜻蜓，飛來飛去不曾停，被我J40nB493_p0505c02捉來捏去兩邊翼，恰似一枚大鐵釘。」

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上堂。拈拄杖云：「芭蕉和上云：『你有拄杖子，我與你拄J40nB493_p0505c04杖子；你無拄杖子，我奪卻你拄杖子。』既無拄杖子，奪J40nB493_p0505c05個甚麼？」復橫拄杖云：「橫按莫邪全正令，太平寰宇斬J40nB493_p0505c06癡頑。」

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小參。「萬里八九月，一陣西北風。空庭飛亂葉，返景叫J40nB493_p0505c08孤鴻。噫！自南自北，自西自東。」

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因雪，晚參。「千山鳥飛絕，萬境人蹤滅，孤舟蓑笠翁，獨J40nB493_p0505c10釣寒江雪。」遂以拄杖作釣勢，云：「眾中若有錦鱗，不妨J40nB493_p0505c11沖風破浪。」一僧纔出，師收釣，云：「慣釣鯨鯢沉巨浸，卻J40nB493_p0505c12嗟蛙步輾泥沙。」便下座。

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謝諸山供大衣，上堂。師拈香，云：「此一瓣香，如天普蓋、J40nB493_p0505c14似地普擎，直透我J40nB493_p0505c15皇大清國裏上下四維，八表之外、六合之內，君君、臣臣、父J40nB493_p0505c16父、子子，和上、阿闍黎，同壇尊證，上、中、下座，信施檀樾、J40nB493_p0505c17善惡知識，情與無情煥然等現，更有針鋒許山僧今J40nB493_p0505c18日不得如來衣之所覆。何故？不見道：八花毬子上，何J40nB493_p0505c19用繡紅旗？」白椎竟，師曰：「更有瑪瑙階前佈赤砂者麼？」J40nB493_p0505c20僧問：「古人道：『終日著衣，未曾挂著一縷絲。』是如何？」師J40nB493_p0505c21云：「行到水窮處，坐看雲起時。」進云：「今日和上全披法J40nB493_p0505c22服那？」師云：「你猶妄想在。」進云：「不妄想時如何？」師云：「好J40nB493_p0505c23披法服。」僧拜下，云：「謝師受記。」師云：「萬里望鄉關。」乃云：J40nB493_p0505c24「七斤布衫毫不假，十方世界覆無罅，可憐一輩杜蠻J40nB493_p0505c25禪，賺殺陳年衣線下。」遂提起袈裟角，召眾，云：「現前諸J40nB493_p0505c26兄弟個個盡披如來法服，須知衣線下有一大事因J40nB493_p0505c27緣。若論者一大事因緣，豈敢覆藏？拙乃一介駑駘，道J40nB493_p0505c28昧德微，過承諸師友千般至誠、萬種曲愛，阿譽化工J40nB493_p0505c29錦，彤雲襯白練，水路通天河，針線抽晝夜，鉤新月環J40nB493_p0505c30紅日，剪尺清風斗柄，剎那間造成一領萬德莊嚴無J40nB493_p0506a01上福田大衣，挂向須彌山上，長短寬狹、金針玉線，從J40nB493_p0506a02頭至足、周身四體正合其宜。所以，迦文昔日以丈六J40nB493_p0506a03金斕袈裟披千尺彌勒佛身，佛身不長，袈裟不短。」復J40nB493_p0506a04召眾，云：「諸兄弟！丈六袈裟、千尺佛身燭然有異，因甚J40nB493_p0506a05長短不殊？透得者個針孔過，方知衣線下事；其或未J40nB493_p0506a06然，莫謂辜負諸師虔誠，秪恐帶累山僧披此法服，脫J40nB493_p0506a07落梵志沒底靴，換取雲光破藍衫。」復喝一喝。舉：「僧問J40nB493_p0506a08東山岡祖云：『龍披一縷，金翅遠遁。比邱全披法服，因J40nB493_p0506a09甚被狗咬？』祖云：『再犯不容。』盡謂我祖雖有滄海之量，J40nB493_p0506a10卻無決斷之才，難免白玉無瑕。當時若問小孫，向道：J40nB493_p0506a11『現大人相。』豈不毅然丈夫，彼此不令矛盾？還愜得祖J40nB493_p0506a12意麼？」復云：「鴛鴦各樣，針線一般。」擲拂子，下座。

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師至萬年回龍菴，值九月十九初度日，監寺請上堂。J40nB493_p0506a14「淨法界身，本無出沒；大悲願力，誓現受生。」遂以雙拳J40nB493_p0506a15置額，云：「大眾看看，山僧今日向山前檀樾家作頭水J40nB493_p0506a16牯牛去也。相救，相救。就中設有個漢出來道：『陋巷不J40nB493_p0506a17騎金色馬，回頭卻著破藍衫。』咄！過去諸佛亦如是，現J40nB493_p0506a18在諸佛亦如是，未來諸佛亦如是。」復搖手，云：「莫不是J40nB493_p0506a19麼？永鎮若不披毛戴角，汝等諸人今日爭得見大悲J40nB493_p0506a20降誕？」復云：「山僧髫齔學佛，子職多虧。今母難之辰，羞J40nB493_p0506a21見賓客，遠避回龍，又蒙律菴監寺設齋，更請陞座，激J40nB493_p0506a22揚佛法。若論佛法二字，老胡未曾夢著，豈拙者哉？擬J40nB493_p0506a23效諸方吟哦幾句奇新妙語，對眾喃喃，便道利益人J40nB493_p0506a24天。其奈私心未降，莫若就事論事，即將己躬五十年J40nB493_p0506a25親歷親證揭露一上。紀得古人有則公案，諸方喚作J40nB493_p0506a26香嚴上樹，恰恰于拙分上描也描不成、畫也畫不就。J40nB493_p0506a27如人上樹，口啣樹枝、手不攀枝、腳不踏枝，設樹下有J40nB493_p0506a28人問西來意，答他喪身失命；不答，違他來意。畢竟如J40nB493_p0506a29何始得？」遂以手作，云：「那捻攏拳頭、攃開手看，是容易J40nB493_p0506a30做？是難？也不難？也不易？憶昔廣南喫荔枝，殼核剝教J40nB493_p0506b01干淨了，送君口裏何猜疑？」

J40nB493_p0506b02

上堂。舉：「汾陽示眾云：『夫說法者，須具十智同真。若不J40nB493_p0506b03具，邪正不辨、緇素不分，不能為人天眼目決斷是非，J40nB493_p0506b04如鳥飛空而折翼、如箭射的而斷絃。絃斷故，射不中J40nB493_p0506b05的；翼折故，空不能飛。絃壯翼牢，空的俱徹。作麼生是J40nB493_p0506b06什智同真？與諸人一一點出：一、同質；二、同大事；三、總J40nB493_p0506b07同參；四、同真智；五、同遍普；六、同具足；七、同得失；八、同J40nB493_p0506b08生殺；九、同音吼；十、同得入。還有點得出底麼？不吝慈J40nB493_p0506b09悲，試出來道看。若點不出，未具參學眼在，卻須辨取。J40nB493_p0506b10要識是非，面目見在。』喝一喝，下座。汾陽與麼說話，大J40nB493_p0506b11似藞苴與虛空安耳穴，殊不知虛空無體、法身無相。J40nB493_p0506b12試問耳穴作麼生安？帶累後代兒孫個個向耳穴裏J40nB493_p0506b13覷。阿姐要見法身，待打破虛空著。」喝一喝。「眾中還有J40nB493_p0506b14與汾陽老子吐氣者麼？試出問看。」僧問：「如何是十智J40nB493_p0506b15同真？」「待你脫下孃生褲，再向你道。一、同質，朝勞洗面，J40nB493_p0506b16暮勞裹腳；二、同大事，與你商量不得；三、總同參，一雙J40nB493_p0506b17窮相手，未揖等閒人；四、同真智，躡足附耳，六出奇計；J40nB493_p0506b18五、同遍，普量周沙界；六、同具足，不欠一毫頭；七、同得J40nB493_p0506b19失，輸贏今生；八、同生殺，割肝療姑；九、同音吼，闍黎莫J40nB493_p0506b20召沸；十、同得入，莫在門外立。與甚麼人同得入？東村J40nB493_p0506b21王大姐。與誰同音吼？狐郎野干。作麼生同生殺？劍為J40nB493_p0506b22不平離寶匣，藥因救病出金瓶。何物同得失？剜肉醫J40nB493_p0506b23瘡。那個同具足？碌磚。何物同遍普？大如芥子許。何人J40nB493_p0506b24同真智？瞎老婆吹火。孰能總同參？十字街頭破草鞋。J40nB493_p0506b25那個同大事？綱常一擔肩。何物同一質？者一語被你J40nB493_p0506b26問得口啞，汾陽老子只得縮頭去也。」復云：「㘞。」便下座。

J40nB493_p0506b27

浴佛日，上堂。舉：「城東有一老母與佛同生，不欲見佛，J40nB493_p0506b28每見佛來即便回避。雖然如此，四顧東西總皆是佛。J40nB493_p0506b29遂以手掩面，乃十指掌中無不是佛。」師代云：「誰家別J40nB493_p0506b30館池塘裏，一對鴛鴦畫不成。」又云：「兩個無孔鐵錘。」又J40nB493_p0506c01別云：「不是冤家不聚頭。」復頌云：「狹路冤家不奈何，從J40nB493_p0506c02來丈夫怕老婆，摣破者些關捩子，兩口無舌會也麼？」

J40nB493_p0506c03

小參。師以拂子打○此相，云：「盡大地不出者個。」復中J40nB493_p0506c04間點一點，云：「但有一人真證實得，墻壁瓦礫悉生光J40nB493_p0506c05輝。不見世尊道：『一人發真歸源，十方世界悉皆消殞。』J40nB493_p0506c06何須更待撾鼓入室，拈椎豎拂，人天圍繞，凡聖交參，J40nB493_p0506c07山禽聚集，牛動尾巴，便將作等閒？雖然，到者底，千手J40nB493_p0506c08大悲摸不著，摩醯三眼豈能窺？所以，諸佛三昧，眾生J40nB493_p0506c09不知；眾生三昧，諸佛不知。何故？要使葛藤窩裏作竊，J40nB493_p0506c10不是白拈；十字街頭拾遺，亦非正賊。直饒向猛虎口J40nB493_p0506c11邊奪食、饑鷹爪下翻身，別有出格神機，終不守株待J40nB493_p0506c12兔。眾中莫有與麼人麼？」擊拂子，云：「龍生金鳳子，衝破J40nB493_p0506c13碧琉璃。」

J40nB493_p0506c14

尼僧領眾女弟子上堂。「法不孤起，仗境方生；道不虛J40nB493_p0506c15行，遇緣即應。諸仁者！還會今日的境緣麼？」良久，云：「我J40nB493_p0506c16會耶？我會邪？十箇指頭八箇又，織錦迴紋擲金梭，豈J40nB493_p0506c17比江上浣銀紗？縱解㨢攏復撥挑，莫向馬上訢琵琶。J40nB493_p0506c18牡丹一捻紅，妒殺石榴花，和丸劃荻訓雖別，剪髮嚙J40nB493_p0506c19指誼尤奢。嗄！嗄！嗄！賣扇婆日將手遮。」卓拄杖，喝一喝，J40nB493_p0506c20云：「是大明咒？是無上咒？是無等等咒？」以杖劃一劃，云：J40nB493_p0506c21「能除一切苦，真實不虛舉。昔臺山路上有一婆子，每J40nB493_p0506c22逢僧問曰：『臺山路向甚處去？』婆曰：『向那驀直去。』僧乃J40nB493_p0506c23去。婆曰：『好個師僧！又恁麼去也。』趙州一日曰：『待老僧J40nB493_p0506c24去勘過者婆子。』遂至臺山路上，值婆，趙州亦如前問：J40nB493_p0506c25『臺山路向甚處去？』婆亦如前答曰：『向那驀直去。』州便J40nB493_p0506c26歸，婆亦曰：『好個師僧，又恁麼去也。』州至家，舉似大眾J40nB493_p0506c27曰：『臺山婆子為汝勘破了也。』」師云：「敢問諸人，那裏是J40nB493_p0506c28趙州勘破處？知得，不妨舉似山僧；不然，山僧不惜三J40nB493_p0506c29寸與你諸人說破。者則公案盡謂趙州勘破婆子，殊J40nB493_p0506c30不知趙州未出方丈早被婆子勘破了也，何待更向J40nB493_p0507a01臺山路上打一之遶，便是落七落八？不見道：『一念未J40nB493_p0507a02生全體現，六根纔動被雲遮；有念盡為煩惱鎖，無心J40nB493_p0507a03端坐水晶宮。』又道：『未跨船舷，早已三十棒。』向者裏拶J40nB493_p0507a04得一路開、挨得一線入，許你諸人看得趙州勘破婆J40nB493_p0507a05子；其或未然，只恐諸人被婆子勘破也。還委悉麼？牢J40nB493_p0507a06聽一頌：婆子萬里不見草，趙州出門便是草，帶累山J40nB493_p0507a07僧草裏輥。好好好，昨夜霸陵日杲杲，還知山僧樂處J40nB493_p0507a08麼？」呵呵大笑，下座。

J40nB493_p0507a09

晚參。舉：「趙州路逢一婆子，問曰：『甚處去？』婆曰：『偷趙州J40nB493_p0507a10筍去。』曰：『設遇著趙州。』是婆便掌，州乃休去。」師召大眾J40nB493_p0507a11曰：「趙州頻日說禪瀉屎相似，因甚遇此臭婆一掌懡J40nB493_p0507a12㦬便休？須知婆子貪觀江上浪，失卻手中橈。然趙州J40nB493_p0507a13雖是苟忍，一時私心好不欣幸，猶乞兒見小利。若是J40nB493_p0507a14山僧，向他掌後，更問曰：『再偷筍麼？』他若擬議，我隨連J40nB493_p0507a15掌。何故？殺人須見血，為人須為徹，且不令後人個個J40nB493_p0507a16虎頭蛇尾。」

J40nB493_p0507a17

退院，上堂。「古人道：『盡大地收來，只一芥子許。』敢問諸J40nB493_p0507a18人：者一芥子消歸何處？」云：「處處楊柳堪繫馬，家家有J40nB493_p0507a19路透長安。」又云：「是水皆歸海，無山不帶雲。」喝一喝，下J40nB493_p0507a20座。