博山粟如瀚禪師語錄 卷2

清 弘瀚說 傅鵬編(依駒本增入並印)

博山粟如瀚禪師語錄

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粟如瀚禪師語錄卷之二

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住信州博山能仁寺上堂二

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誕日上堂。「四十五年前過去事過去了四十五年J40nB490_p0455b05未來事誠然未來正當現在變幻紛紜刻刻不住J40nB490_p0455b06何者即是?」拈起拄杖:「騰騰任運無今古豈肯釘樁J40nB490_p0455b07去搖艣有時虛堂兀坐似愚若魯有時赤手入廛J40nB490_p0455b08弓架弩羚羊挂角絕形蹤丹鳳翀霄因風舞一卉開J40nB490_p0455b09時蜂競採苗枯花謝誰依怙?」卓拄杖:「皓月當窗清J40nB490_p0455b10夢回此道今人棄如土。」

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因事上堂。「小兒曹小兒曹隨時異素操恍若秋前樹J40nB490_p0455b12葉落聲蕭颾松間箕踞者睹此亦疲勞還有卓立不J40nB490_p0455b13群者麼脫盡皮膚貞實在白雲去後見山高。」

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上堂。「博山有一訣尋常未輕說今日特拈出諸人試J40nB490_p0455b15分別。」擊如意:「風不待月而涼火不待日而熱。」

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結制上堂。「閉門瞌睡接向上機從苗辯地為憐中下J40nB490_p0455b17博山恁麼接上機耶憐中下耶?」驀擊如意:「秪此風J40nB490_p0455b18墮葉喚作止啼錢。」

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上堂。「海神喜欲移天柱大地紛紛相耳語碧眼胡僧J40nB490_p0455b20笑點伊始知一向鑿空舉我昔曾從此處來張拳奮J40nB490_p0455b21臂亦同侶妄情消絕意緒狂心頓歇肯自許夜明簾J40nB490_p0455b22外聽朝君古鏡臺前息煙炬照用機輪事事忘安容J40nB490_p0455b23更道振戈旅雖然一向鑿空胡僧伎倆可施此念未J40nB490_p0455b24指點甚麼鼠糞休教投鼎釜。」因耿藩請師易服從戎故云

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上堂。「尊貴重重古殿封時聞閫外奏旋功野僧未識J40nB490_p0455b26承誰力睡覺窗前日今非昔復匆匆熨斗煎茶J40nB490_p0455b27銚不同拈起簸箕別處春相逢謾話朝堂事更嫌身J40nB490_p0455b28在此山中。」

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元旦上堂座元大師問:「不落窠臼即且置斬新條令J40nB490_p0455b30意如何?」師云:「山河無阻礙春光觸處周。」進云:「莫是皇J40nB490_p0455c01風一片封疆不守麼?」師云:「依稀相似彷彿不同。」進云J40nB490_p0455c02端的一句又作麼生?」師云:「寒山與拾得笑插嶺頭梅。」J40nB490_p0455c03進云:「與麼野老門前不話朝堂之事。」師云:「朝堂之事J40nB490_p0455c04不妨道看。」進云:「是漢是秦俱不識五更但聽上方鐘。」J40nB490_p0455c05師云:「剎竿頭上風車子。」:「第一義首座大師一椎打J40nB490_p0455c06即今拈香祝聖請和尚道。」師云:「雨過溪光淡雲開J40nB490_p0455c07嶽色新。」進云:「庭前瑞氣祥雲靄屋後梅花鬥雪開。」J40nB490_p0455c08:「家鄉咫尺路非遙貪尋風景隔雲霄。」乃云:「案山呈J40nB490_p0455c09舊面幽鳥弄新聲毛頭星不現良人罷遠征文殊J40nB490_p0455c10賢無端起佛見法見被山僧痛棒趁出眾中還有不J40nB490_p0455c11甘者麼?」眾不出師云:「鼓腹樂昇平。」

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結制上堂。「結繩政簡且約指天交質費穿鑿言多去J40nB490_p0455c13道日轉遠守默忘緣成造作纔有絲頭便蓋覆迥絕J40nB490_p0455c14無依始寬廓既然博山因甚循條攀例添人粘J40nB490_p0455c15不得春風花不開花開還藉風吹落。」

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上堂。「蕨長千峰豎拳夷齊何事尚憂煎春風穆穆J40nB490_p0455c17翻成妒羞對商山話舊緣如何是舊緣說向人前黑J40nB490_p0455c18了天。」

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上堂。「桃李鬥芳菲嗟我憂盈抱時運日推遷少壯亦J40nB490_p0455c20多為人事愁誰覺身枯稿嗟哉復嗟哉堪悲不J40nB490_p0455c21堪道諸昆仲既堪悲為什不堪道不識大哥妻原來J40nB490_p0455c22是嫂嫂。」

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上堂。「成住壞空不從他得喜怒哀樂復更由誰對境J40nB490_p0455c24能忘取捨何妨建立隨時設或情存向背全身沒陷J40nB490_p0455c25淤泥超透一路還識得麼蝦蟆蚯蚓過東海無毛鷂J40nB490_p0455c26子撲天飛。」

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上堂:「荊棘叢中翻身聲色頭邊坐臥且道什麼人J40nB490_p0455c28境界?」座元大師出云:「良哉觀世音全身入荒草。」師云J40nB490_p0455c29我行荒草裡汝又入深村。」進云:「因誰致得?」師亦云:「J40nB490_p0455c30誰致得?」進云:「佛祖位中留不住行於異類且徘徊。」J40nB490_p0456a01:「浩浩紅塵裡灼然見故人。」進云:「。」師亦咦乃云:「J40nB490_p0456a02上鳥水中魚緣境相忘飲啄徐徐橫衝直撞渾無礙J40nB490_p0456a03飛騰游泳樂何如?」以拂子打○相:「還見麼不撥自J40nB490_p0456a04轉盤走珠無私獨運若蟾蜍。」

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中秋上堂。「秋露既白秋葉抽黃離群孤鴈哀怨凄涼J40nB490_p0456a06時節仍舊人事非常如何是仍常事雲外天飛鏡J40nB490_p0456a07前桂吐香。」

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元旦上堂忽雷震僧問:「時節若至其理自彰時節未J40nB490_p0456a09因甚雷動中天?」師云:「大用現前不存軌則。」進云:「J40nB490_p0456a10復是冬行春令為復是玅用神通?」師云:「但看棚頭弄J40nB490_p0456a11傀儡抽牽全是裡頭人。」進云:「萬邦歌有道四海樂無J40nB490_p0456a12。」師云:「如何是無為景象?」進云:「鼓腹不知堯舜力J40nB490_p0456a13歌社舞樂昇平。」師云:「好語忽將來。」:「殷殷雷震雨汪J40nB490_p0456a14箇中消息請師揚。」師云:「溪邊嫩竹迎風舞嶺上老J40nB490_p0456a15梅鬥雨開。」進云:「且道是當風指竹法爾如然?」師云:「J40nB490_p0456a16見人人笑臉開。」進云:「翀霄定是鳳凰兒。」師云:「你試翀J40nB490_p0456a17霄看。」進云:「請師高著眼。」師云:「鈍鳥不離窠。」乃云:「天本J40nB490_p0456a18地本深雷忽震烈風行雲作雨澍萬類育成祖意J40nB490_p0456a19西來誰更外尋既不外尋何者即是?」卓拄杖:「一點J40nB490_p0456a20陽春塵剎遍拈來大地盡黃金。」復卓一卓

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上堂。「定盤星誰不睹歷歷分明不覆藏無端特地尋J40nB490_p0456a22泥土鉤頭意試吞吐收綸擲釣事何常清波不犯超J40nB490_p0456a23今古還會麼夜半正明天曉不露。」

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上堂。「眾鳥翱翔繞樹啼憑欄望彼欲何棲去年巢寄J40nB490_p0456a25南山下今歲巢空北向迷世外逍遙隨分好青蘿爭J40nB490_p0456a26得與雲齊?」喝一喝:「路逢死蛇莫打殺無底籃兒盛J40nB490_p0456a27將歸。」民失居所避亂無策故云

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心空選上座入塔上堂歇記室問:「聞道心空法亦空J40nB490_p0456a29請師陞座復奚為?」師云:「玉露垂青草金風動白蘋。」J40nB490_p0456a30:「恁麼則空禪人久旱逢甘雨他鄉遇故知。」師云:「J40nB490_p0456b01看滿船歌白雪不知霜露入秋衣。」進云:「不因夜來鴈J40nB490_p0456b02誰憐去路人?」師云:「白雪作麼生和?」進云:「請師聽。」師云J40nB490_p0456b03誰是節拍人?」進云:「某甲禮拜去也。」:「既知心本是空J40nB490_p0456b04未審來選甚麼?」師云:「誰識是當人?」進云:「二邊渾莫立J40nB490_p0456b05中道不須安。」師云:「鯨吞海水盡露出珊瑚枝。」進云:「J40nB490_p0456b06家有路透長安。」師云:「路在甚處?」進云:「看腳下。」師云:「。」J40nB490_p0456b07乃云:「人人本有醒醒靈靈箇箇圓成靈靈醒醒不從J40nB490_p0456b08徒向外求著妙著玄大似望風捕影覓生覓死J40nB490_p0456b09何如掘地討天撞入涅槃城未許心空及第弗住無J40nB490_p0456b10生國須知孝滿曹山子順母慈雖稱奉重珠藏玉韞J40nB490_p0456b11貴在掀翻是什麼人分上事塵中有佛呼來選身裏J40nB490_p0456b12無家向此宗。」喝一喝

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上堂拈起拄杖云:「還見麼認著依然還不是。」卓拄杖J40nB490_p0456b14:「還聞麼若將耳聽終難會。」橫按拄杖云:「是甚麼J40nB490_p0456b15則知處類之不齊。」擲下拄杖云:「畢竟是箇什麼海神J40nB490_p0456b16知貴不知價留與人間光照夜。」

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上堂。「博山機亦何奇昔時雷厲風行壁立嶮巇年來J40nB490_p0456b18平田淺草與世推移。」驀豎拄杖:「謾道生來無定力J40nB490_p0456b19逆風吹又順風吹。」

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立義天西堂上堂。「化外來賓河清海晏南窗坦腹J40nB490_p0456b21臥羲皇盡知時清物泰節候忽若楊子江吞卻鄱陽J40nB490_p0456b22報恩塔撞倒東西梁是甚麼節候?」良久:「問取義J40nB490_p0456b23天西堂。」

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元座元受請引座上堂歇記室問:「舉一不得舉二J40nB490_p0456b25過一著落在第二意旨如何?」師云:「香柑林老經霜J40nB490_p0456b26拈出憑君仔細嘗。」進云:「南枝向暖北枝寒莫是春風J40nB490_p0456b27有兩般?」師云:「如何是兩般底事?」進云:「近水樓臺先得J40nB490_p0456b28向陽花木易為春。」師云:「一氣不言含有象。」進云:「J40nB490_p0456b29裡雖彰明月印入山推出宿雲來。」師云:「賴汝竭力。」J40nB490_p0456b30:「舊令雖是全彰新條又將拈出承虛接響便來問J40nB490_p0456c01性問心撥草瞻風更從覓佛覓祖獅子座上指北呼J40nB490_p0456c02象王室中揚眉瞬日額間挂劍機用顯殺活同時J40nB490_p0456c03肘後懸符文彩示縱橫自在花開嶠翠即且止敲唱J40nB490_p0456c04雙行意若何?」卓杖:「澗水源從洵水出宿雲日照博J40nB490_p0456c05山青。」復舉:「三聖道:『我逢人即出出即不為人。』興化道J40nB490_p0456c06我逢人即不出出即便為人。』」師云:「二老生涯各立則J40nB490_p0456c07固善若用出處為人曲折不少博山今日恁麼是為J40nB490_p0456c08人耶不為人耶?」喝一喝:「平生肝膽向人傾相逢謾J40nB490_p0456c09道不相識。」

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鼓山為霖老和尚命一脈老宿掃祖塔請上堂:「J40nB490_p0456c11嶺嵯峨即不問屴崱峰高勢若何?」師云:「葉落風骨露。」J40nB490_p0456c12進云:「常因送客處憶得別家時。」師云:「家中事作麼生?」J40nB490_p0456c13進云:「五九盡逢春。」師云:「。」:「迷之與悟相去幾何?」J40nB490_p0456c14:「鼻頭在眼下。」進云:「迷悟堆裡橫身得失叢中逞俊J40nB490_p0456c15又作麼生?」師云:「榮辱偏隨騎馬人。」進云:「有意氣時添J40nB490_p0456c16意氣不風流處也風流。」師云:「如何是你風流處?」進云J40nB490_p0456c17山尖月一彎物外任安閒。」師云:「未是你安閒處。」僧一J40nB490_p0456c18師云:「怎得安閒?」迺云:「久疑頓釋洒落何如遠客歸J40nB490_p0456c19慶快難比脈禪德見師翁屴崱峰頭露當家種J40nB490_p0456c20永季祖為法叔雷鳴石鼓藉其再世楊岐既妙轉J40nB490_p0456c21回途策杖掃黃博嶺請法山僧憶龍牙道:『一切名J40nB490_p0456c22山到因腳辛苦年深與襪著而今老大不能行手裡J40nB490_p0456c23把箇破木杓。』白雲端云:『龍牙老人可謂熟處難忘。』」J40nB490_p0456c24:「龍牙長行思住果然熟處難忘豈免白雲揀點J40nB490_p0456c25禪德長住思行了忘擔荷博山為彼依實供通辛苦J40nB490_p0456c26年深著黑裘幾翻欣厭幾翻休而今脫體無拘束J40nB490_p0456c27切名山信步遊遊則且從秪恐為法叔未許久假。」

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退院上堂義西堂問:「劫火洞然大千俱壞和尚得何J40nB490_p0456c29三昧博山宛然如故?」師云:「要識真金火裏看杖頭有J40nB490_p0456c30眼明如日。」進云:「從前汗馬無人識今日方稱蓋代功。」J40nB490_p0457a01師云:「春燕雛成移舊壘午雞啼罷啄陰階。」進云:「功成J40nB490_p0457a02不住雖堪退讓人益見奇。」師云:「屈原若不逢漁J40nB490_p0457a03千古誰人論獨醒?」進云:「南巒一陣薰風起推出山J40nB490_p0457a04中久宿雪。」師云:「推出後如何?」進云:「大家扶起破砂盆。」J40nB490_p0457a05師云:「有是哉?」歇後堂問:「撒手端然坐白雲深處閒J40nB490_p0457a06有為人也無?」師云:「深林人不知明月來相照。」進云:「J40nB490_p0457a07牛不喫欄邊草靈雀豈棲無影林?」師云:「夜半穿雲去J40nB490_p0457a08天明戴帽歸。」進云:「若然綠楊芳草岸何處不稱尊?」J40nB490_p0457a09:「一任瞻仰。」:「開基刱業前王事端拱持盈後帝心J40nB490_p0457a10如何是端拱持盈底事?」師云:「四海浪平龍睡穩。」進云J40nB490_p0457a11恁麼劍戟盡為農器用。」師云:「九天雲靜鶴飛高。」進云J40nB490_p0457a12大家齊聽太平音。」師云:「你試聽聽。」進云:「鶯棲燕市笙J40nB490_p0457a13歌鬧月白風清四野歡。」師云:「聽得一半。」迺云:「鯨波靜J40nB490_p0457a14狼煙息高崗鳴鳳振雲翼鴟鴞踞地仰天嗤翱翔欲J40nB490_p0457a15展翅無力不如歸者不如歸自是不歸歸便得還見J40nB490_p0457a16春燕雛成移舊壘午雞啼罷啄陰階。」

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永豐邑侯齊邑鎮陳暨紳衿等為師造像落成玄和J40nB490_p0457a18尚請上堂。「驀然突出峰頭笑他乾坤倒走激揚本地J40nB490_p0457a19風光累我現前諸友還見否瞻之在前忽然在後。」

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住信州高泉語錄

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師甲辰四月八日在宿雲受信州上永紳衿及當山J40nB490_p0457a22勤舊請住高泉寺於廿一日入院

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上堂僧問:「衝開碧落松千尺截斷紅塵水一溪時如J40nB490_p0457a24?」師云:「一九當面擲大地著眼看。」進云:「石鼓纔聞天J40nB490_p0457a25地震木馬嘶風出漢秦又作麼生?」師云:「天左旋地右J40nB490_p0457a26。」進云:「恁麼則高泉一滴真甘露洒作山河大地春。」J40nB490_p0457a27師云:「引不著。」乃云:「慵說道嬾談禪按下雲頭住葛仙J40nB490_p0457a28四眾無端頻逼促又攜瓢笠到高泉剎竿重豎全賴J40nB490_p0457a29英賢要紹壽昌祖風直須努力耕田耕田固是還識J40nB490_p0457a30得扶犁者麼?」卓杖:「紫霞澗中飛片雪龍資寺裏浪J40nB490_p0457b01滔天。」

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端節上堂。「玉几峰前白字碑文獨露龜泉井畔青松J40nB490_p0457b03當道全彰若向者裏領略何妨鬥舟插蒲如或未委J40nB490_p0457b04三玄池映峰頭月太極窩名四海傳。」

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小參。「我知你知你見我見心佛眾生何曾隔線不惜J40nB490_p0457b06莖眉重為方便。」擲拄杖:「海神不貴夜明珠滿把撮J40nB490_p0457b07來擲人面。」

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小參。「千倉盈萬箱益收藏宜及時活計貴精術叮嚀J40nB490_p0457b09學道流個事須委悉荏苒度朝昏苦在三十日個事J40nB490_p0457b10現成委悉甚麼雨打風吹草裡埋問著依然云不識。」

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小參。「一翻雨一翻風仲春猶寒白雪彌空詢老農J40nB490_p0457b12歲豐謂言九九將盡犁鋤正好施功天道一從人見J40nB490_p0457b13西成勤墮不同莫朦朧打著南邊動北邊東山燒火J40nB490_p0457b14西山紅雖然西成在勤墮頓悟又如何東卜與西卜J40nB490_p0457b15迢迢隔萬峰。」

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示眾。「叮嚀莫逐情牽迷悟自分愚賢惺惺主人牢記J40nB490_p0457b17空花世事虛緣如實證如實傳佛祖不值半文錢J40nB490_p0457b18此莫是到家行履麼潑油救火殊堪笑雪上加霜J40nB490_p0457b19更可憐。」

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住信州瀛山語錄

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師丁未正月二十一日受玉山諸當道合邑鄉紳文J40nB490_p0457b22學檀護暨本山勤舊監院執事啟請主瀛山至二月J40nB490_p0457b23十五入院迨庚戌又二月一日始開堂

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受請舉如意云:「如意有時壁立萬仞有時平高就下J40nB490_p0457b25有時八字打開有時渾無縫罅應機示現又作麼生J40nB490_p0457b26看風用帆傾湫倒瀉。」

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三門。「遇緣即應不憚羊腸信步直入何用商量?」

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佛殿。「不是心不是佛不是物是個甚麼咄咄咄!」

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。「任即赴賴擁護護甚麼。」

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伽藍。「不以時艱有辜面命為翰為屏乃恭乃敬。」

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祖師。「一堂商量舊題目癡人錯向東西卜作麼生得J40nB490_p0457c02不錯去六六依然三十六。」

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雪和尚像前。「風來松說偈人去雪猶關雀角聲生處J40nB490_p0457c04鶴驚知幾般今朝得展座相對笑開顏。」

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據室。「錯然則吉不可犯忤拔楔抽釘英靈失措。」喝云J40nB490_p0457c06拋出栗棘蓬試看誰吞吐?」

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指座。「露堂堂絕覆藏脫未委雪加霜。」遂陞

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拈香祝J40nB490_p0457c09聖畢次拈香云:「此一瓣香供養開山法伯雪關和尚。」J40nB490_p0457c10拈香云:「此瓣香曾向博山拈出今到歸雲室裏何妨J40nB490_p0457c11錦上添花供養傳洞上二十八世博瀛普寧堂上本J40nB490_p0457c12師澗和尚用酬法乳。」衣就座雲岫大師白槌畢J40nB490_p0457c13大師問:「赴感隨機無方不應逆風把柁意作麼生?」J40nB490_p0457c14:「雪後始知松柏操事難方見丈夫心。」進云:「世尊不J40nB490_p0457c15起樹王而昇忉利和尚未離博嶠早住瀛山且道相J40nB490_p0457c16去多少?」師云:「夜半石人無影像縱橫須辨往來源。」J40nB490_p0457c17:「恁麼則砂盆扶起法鼓重鳴。」師云:「來朝更有新條J40nB490_p0457c18惱亂春風卒未休。」進云:「佇聽雷音。」師云:「請公尊重。」J40nB490_p0457c19:「實篆煙騰籠嶽頂禹門三汲浪滔天個中消息即J40nB490_p0457c20不問耀古騰今事若何?」師云:「金鎚影動寶劍光寒。」J40nB490_p0457c21:「恁麼則寂寂無音去也。」師云:「碓嘴使開花。」進云:「J40nB490_p0457c22牛吼出扶桑國木馬嘶歸浪苑洲。」師云:「念得好聽。」J40nB490_p0457c23:「邑侯昔日請登臺三載住持口嬾開語默都盧存J40nB490_p0457c24此道春蘭秋菊不須猜大眾如何是此道莫是轉功J40nB490_p0457c25就位轉位就功麼莫是觀機利鈍收放有時麼莫是J40nB490_p0457c26普應多方大功不守麼莫是因該果海果徹因源麼J40nB490_p0457c27且喜總沒交涉畢竟如何是此道?」驀揮拂子云:「當年J40nB490_p0457c28面上重安鼻腦後今朝更畫眉初學久參應辨別J40nB490_p0457c29機殺活謾稱奇。」雲大師結槌師下座

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當晚小參。「雪峰道:『望州亭與汝相見了也烏石嶺與J40nB490_p0458a01汝相見了也僧堂前與汝相見了也。』既一一相見J40nB490_p0458a02用說個甚麼?」復舉:「慈明示眾云:『一切聖賢皆以無為J40nB490_p0458a03法而有差別前是案山後是主山喚甚麼作無為法?』J40nB490_p0458a04良久:『向下文長付在來日。』山僧又且不然一切聖J40nB490_p0458a05賢皆以差別法而證無為上是天下是地又喚甚麼J40nB490_p0458a06作差別法白日青天切忌說夢。」

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請雲大師主瀛山席引座上堂:「錯節盤根嘗不避J40nB490_p0458a08大功不宰事如何?」師云:「春燕雛成辭舊壘九皋鳴後J40nB490_p0458a09過龍池。」進云:「雞足兄呼弟應甲鰲弟應兄呼未審還J40nB490_p0458a10有分別也無?」師云:「欄杆雖共倚山色不同觀。」進云:「J40nB490_p0458a11是則瀛博謙光諸方迥異。」師云:「虛空掛彩有眼皆見。」J40nB490_p0458a12進云:「陽春雪曲清音遠二老亭前笑展眉。」師云:「鍾期J40nB490_p0458a13既遇流水以何慚?」乃云:「鐘聲纔罷鼓聲催收放臨J40nB490_p0458a14時亦壯哉坐見白雲歸遠岫不須造作與安排大眾J40nB490_p0458a15還知山僧做處麼瀛山仔任三載週全特請雲岫息J40nB490_p0458a16我勞肩不獨推同門光前烈抑亦定繼席起後賢J40nB490_p0458a17院聲光自茲遠播陽春白雪廣為流傳。」喝云:「且道者J40nB490_p0458a18一喝是遠播是流傳少待新和尚為汝敷宣。」

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元宵小參。「眾生盲昧所親秪調合覺背塵誰知覺亦J40nB490_p0458a20非真空勞役役心神畢竟那箇是親?」以如意打○相J40nB490_p0458a21:「光輝萬古常如舊不似人間一夜新。」

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端午小參。「山蒼蒼水涓涓遙憶懷沙人可憐不鬥龍J40nB490_p0458a23舟情龍舟鬥處忠魂牽舞棹者復何然藏身謾J40nB490_p0458a24道無蹤跡夜叉曰把珊瑚鞭沒蹤跡處莫藏身蚯蚓J40nB490_p0458a25蝦蟆上梵天正當此時瀛山奚為角黍菖蒲聊應節J40nB490_p0458a26不將閒事挂心田。」

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中秋小參。「瀛山門下無法可說每逢中秋團圞賞月J40nB490_p0458a28驚看地轉天旋雲蒸霧結可憐挈挈波波東倒西跌J40nB490_p0458a29刀山劍樹皮穿骨裂鑊湯爐炭灌銅飲鐵此時得暫J40nB490_p0458a30回光鼎沸場中頓歇既無法說道底甚麼太虛空中J40nB490_p0458b01切忌釘橛。」

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粟如瀚禪師語錄卷二終