博山粟如瀚禪師語錄 卷1

清 弘瀚說 傅鵬編(依駒本增入並印)

博山粟如瀚禪師語錄

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粟如大師像

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自贊

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踞坐博嶺四十餘年大壽昌J40nB490_p0449a13先宗傳達摩不傳傳不傳J40nB490_p0449a14虛空釘橛矢上加尖咄咄

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嗣法門人傳鵬敬述

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粟如瀚禪師語錄序

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神宗末年吾宗之在天下太白石傘而外於西汪則J40nB490_p0449a23唯博山焉博山法道嚴整門庭孤峻學者非出類拔J40nB490_p0449a24萃流罕有能登其門者以故能登之者皆係出偉人J40nB490_p0449a25如瀛山誾公檀度密公輩即在古亦所難得今其兒J40nB490_p0449a26孫遍天下鳳嶺一席代不乏人古云:「源之清遠者J40nB490_p0449a27必長。」此其是也粟如瀚禪師出雪澗奉公之門奉公J40nB490_p0449a28與瀛山誾公為昆季皆老博山室中真子其鉗錘妙J40nB490_p0449a29嚴整孤峻之風世能熟鍊故所出克紹箕裘者比J40nB490_p0449a30比也而禪師尤能於頭角中傑出一斑吾石傘一枝J40nB490_p0449b01雖不敢少讓然亦不敢不讓酉元宵前三日承乏J40nB490_p0449b02博山以來所有為眾拈提語若干門人錄梓成帙J40nB490_p0449b03序於余余雖不敏以私淑之至又安敢以不文辭J40nB490_p0449b04是書數語簡端聊以志景仰萬一若其照用殺活J40nB490_p0449b05賓縱奪與夫說法自在之妙接物變幻之巧具眼者J40nB490_p0449b06請以全帙觀則得之也然則博山一枝法道益有所J40nB490_p0449b07寄重其在是乎

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時歲次庚戌中夏之吉錢塘白巖淨符書於待慶堂

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粟老和上語錄後序

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古德云打破大唐國裡覓個禪師不可得由斯言之J40nB490_p0449b13師以禪名耶抑禪以師名耶此其故吾於先師粟老J40nB490_p0449b14和上其人得之矣先師以尊人會夏鼎有殷革J40nB490_p0449b15命之際忠憤卒官遂繼志身隱披緇林泉高風勁節J40nB490_p0449b16人擬夷齊至於匡徒住院固其夷然所不屑者蓋先J40nB490_p0449b17師之志以禪逸也非欲以禪師之名躋於前而標於J40nB490_p0449b18後也及澗大父年耄郡侯易菴高公暨四眾堅請J40nB490_p0449b19繼席博山應期瀛山高泉焉爰有三會錄梓行J40nB490_p0449b20於世世皆仰為破熱清涼散照夜光明幢久矣惜卷J40nB490_p0449b21帙浩繁人多艱於負挾遐方異地雖聞先師之名J40nB490_p0449b22先師之錄者少今於先師法錄中擇其的的提持本J40nB490_p0449b23只著子者彙為六卷梓而送附嘉興楞嚴寺流行J40nB490_p0449b24使未睹者得而睹之亦俾後之學者或於一言半句J40nB490_p0449b25之下得脫略窠臼動徹本地風光是之謂能自得師J40nB490_p0449b26即謂師以禪名也可謂禪以師名也可謂斯錄為J40nB490_p0449b27禪師也亦無不可是為序

J40nB490_p0449b28康熙五十一年歲次壬辰夷則月自恣日住博山門J40nB490_p0449b29人傳鵬焚香拜手譔

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粟如瀚禪師語錄總目

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  • 卷之首J40nB490_p0449c03
    • 序文二則
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  • 第一卷J40nB490_p0449c05
    • 住博山能仁寺語錄J40nB490_p0449c06
      • 上堂一
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  • 第二卷J40nB490_p0449c08
    • 住博山能仁寺語錄J40nB490_p0449c09
      • 上堂二
    • J40nB490_p0449c10
    • 住高泉語錄J40nB490_p0449c11
      • 上堂
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      • 小參
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      • 示眾
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    • 住瀛山語錄J40nB490_p0449c15
      • 上堂
      • J40nB490_p0449c16
      • 小參
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  • 第三卷J40nB490_p0449c18
    • 再住博山語錄J40nB490_p0449c19
      • 上堂三
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  • 第四卷J40nB490_p0449c21
    • 住博山語錄J40nB490_p0449c22
      • 小參
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  • 第五卷J40nB490_p0449c24
    • 住博山語錄J40nB490_p0449c25
      • 示眾一
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    • 再住博山語錄J40nB490_p0449c27
      • 示眾二
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      • 秉拂
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      • 入室機緣
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  • 第六卷J40nB490_p0450a01
    • 拈頌
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    • 佛事
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    • 佛祖讚
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    • 自讚
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    • 詩偈
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    • 行狀
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    • 塔銘
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    • 塔記
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目次畢

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粟如瀚禪師語錄卷之一

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住信州博山能仁寺上堂一

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師於康熙酉正月十二日受信州郡伯易菴高公J40nB490_p0450b05暨現任諸大護法併七邑紳衿諸大檀越及同門雲J40nB490_p0450b06怡玄三大師本寺兩序諸山耆舊請開堂

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受請上堂舉如意云:「一家有事百家忙師命頻催難J40nB490_p0450b08躲藏矧乃郡侯重抑逼無何勉強為登堂秪如登堂J40nB490_p0450b09作個甚麼?」擊如意云:「佇看碧天雲氣靜一輪明月印J40nB490_p0450b10千江。」

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佛殿。「麻三觔乾屎橛是什麼?」展具:「今朝蓋覆將來J40nB490_p0450b12免教重重漏洩。」

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韋馱。「衛法安僧摧邪輔正外道天魔……」以具打○相J40nB490_p0450b14咸遵此令!」

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伽藍。「有者片地賴君守護此地未生當何所務伽藍J40nB490_p0450b16神須照顧。」

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祖師。「你扶頭我把尾抬搦交加瞞神嚇鬼。」

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據室。「偏不附物正豈立玄機輪轉處及盡𦆆直饒J40nB490_p0450b19佛祖到來總教一頓麤拳。」

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拈疏。「當道檀護七邑紳衿法門昆季諸山勤舊毛錐J40nB490_p0450b21未動早為諸人說大義竟諸人還信麼脫或遲J40nB490_p0450b22仰勞維那重宣。」

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指座。「欲仰彌高欲鑽彌堅信步踏著地轉天旋。」遂陞J40nB490_p0450b24拈香。「此一瓣香知恩有自荷炤無私奉為J40nB490_p0450b25國王萬壽宰輔簪纓郡邑當道紳衿檀護永作民生依J40nB490_p0450b26常為濟世甘霖。」

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此一瓣香荊榛叢裏日聞虎嘯龍吟瓦礫場中高聳J40nB490_p0450b28瓊樓玉殿不是先聲露布秪貴酌水知源爇向鑪中J40nB490_p0450b29供養傳 曹洞正宗二十七世重興博山異祖和尚J40nB490_p0450b30此一瓣香既非自然不由造作昔年嗅著歸雲室J40nB490_p0450c01旦衝開面壁軒端申供養前住瀛山高泉即此堂上J40nB490_p0450c02本師澗和尚用酬法乳。」衣就座怡西堂白椎竟J40nB490_p0450c03:「第一義諦即不問利生接物事如何?」師云:「春雲橫J40nB490_p0450c04海上金翅攪龍門。」進云:「聖人出世萬物欣睹和尚出J40nB490_p0450c05人天欽仰未審相去多少?」師云:「島嶼分諸國星河J40nB490_p0450c06共一天。」進云:「洞上綱宗掀轉處博山法道復重新。」J40nB490_p0450c07:「還須共出隻手。」進禮退玄西堂問:「諸葛昔年稱隱J40nB490_p0450c08茆廬堅請出山來雖然出處有時因甚前收後放?」J40nB490_p0450c09師云:「松花若也霑春力根在深巖也著開。」進云:「老人J40nB490_p0450c10六年抑逼和尚堅執不從今日一諾而就為復前收J40nB490_p0450c11後放為復出處有時?」師云:「誰人知此意令我憶鍾期。」J40nB490_p0450c12進云:「木人嶺上輕開口石女溪邊笑點頭且道是節J40nB490_p0450c13非節拍?」師云:「打麵還他洲土麥唱歌須是帝鄉人。」J40nB490_p0450c14進云:「恁麼則一曲無絃琴惟師彈得妙。」師云:「妙舞自J40nB490_p0450c15應誇遍拍三臺元要大家摧。」進作禮:「從上宗乘即J40nB490_p0450c16且置四轉功位事如何?」師云:「我坐你立。」進云:「如何是J40nB490_p0450c17轉功就位?」師云:「無水不朝東。」「如何是轉位就功?」師云J40nB490_p0450c18雲自帝鄉出。」「如何是功位齊彰?」師云:「梅花雪裏香。」「J40nB490_p0450c19何是功位齊隱?」師云:「日落山水靜。」進云:「功位蒙剖J40nB490_p0450c20全提一句更請垂慈。」師便打:「攢花簇錦不用拈J40nB490_p0450c21五位功勳請師揭示。」師云:「黃葉休遮眼青雲自有J40nB490_p0450c22。」進云:「如何是向?」師云:「萬派皆歸海。」「如何是奉?」師云J40nB490_p0450c23葵花向日傾。」「如何是功?」師云:「高枕石頭眠。」「如何是共J40nB490_p0450c24?」師云:「石火迸青天。」「如何是功功?」師云:「寒盡不知年。」J40nB490_p0450c25進云:「曹洞門庭蒙指示別展鎗旗作麼生?」師云:「禮拜J40nB490_p0450c26直須頭點地。」:「為眾開堂人共仰臨濟家風事若何?」J40nB490_p0450c27師便打進云:「如何是奪人不奪境?」師云:「昔人乘白J40nB490_p0450c28雲去此地空餘黃鶴棲。」「如何是奪境不奪人?」師云:「J40nB490_p0450c29暮鄉關何處是煙波江上使人愁。」「如何是人境兩俱J40nB490_p0450c30?」師云:「吳宮花草埋幽徑晉代衣冠作古坵。」「如何是J40nB490_p0451a01人境俱不奪?」師云:「新豐市裏行人度小苑城邊獵馬J40nB490_p0451a02。」進云:「人境荷師指示獅子出窟時如何?」師云:「眾獸J40nB490_p0451a03近不得。」進云:「如何是獅子窟?」師云:「不見野狐蹤。」「如何J40nB490_p0451a04是獅子吼?」師云:「裂破你腦門。」「如何是獅子兒?」師云:「J40nB490_p0451a05試嚬呻看。」僧遲疑師便打乃揮拂子:「大眾三臺鐵J40nB490_p0451a06鋸舞弄多載趁起泥牛耕翻大海天神河伯喜共證J40nB490_p0451a07露柱燈籠特來撞彩直得萬派朝宗靈鷲甲鰲騰J40nB490_p0451a08。」驀豎拂子:「爭如通玄峰端拱自在且道符J40nB490_p0451a09到奉行一句又作麼生玉璽纔彰文萬邦齊卸鎧。」J40nB490_p0451a10:「僧問曹山:『佛未出世時如何?』山曰:『曹山不如。』:『J40nB490_p0451a11世後如何?』山曰:『不如曹山。』」師云:「曹山老漢與麼荅話J40nB490_p0451a12大似情存向背見處偏枯新博山又且不然今日或J40nB490_p0451a13有問:『佛未出世時如何?』向道:『眉橫眼上。』『出世後如何?』J40nB490_p0451a14舌在口中。』山僧恁麼荅話且道與曹山相去多少J40nB490_p0451a15眼者試辨看。」怡西堂再白椎師下座

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元宵上堂:「年年正月十五處處兢賞元燈未審和J40nB490_p0451a17尚者裏是何家風?」師豎拂:「見麼?」進云:「如何是人人J40nB490_p0451a18本具個個不無底句?」師云:「闍黎腳跟未點地在。」進云J40nB490_p0451a19隨家豐儉元平等弊服華房各任真。」師云:「喚甚麼作J40nB490_p0451a20隨家豐儉?」僧一喝師便打乃云:「金烏急玉兔速人世J40nB490_p0451a21韶華如轉軸元旦纔過又上元衲僧拄杖休狂逐J40nB490_p0451a22作麼得不狂逐去譬如今夜月皎潔無遮礙又若元J40nB490_p0451a23宵燈光本非分外一一出天然風流不俟丐纔起玩J40nB490_p0451a24著心霧靄浮雲昧。」以拂子打○相:「者個還昧得麼J40nB490_p0451a25比擬空教業識茫歷劫圓明絕覆蓋。」

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上堂。「久雨忽然晴農夫愁頓掃大眾J40nB490_p0451a27農夫固是衲僧如何曉看白頭東畔出商量作務鬧J40nB490_p0451a28浩浩。」

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西堂怡大師請上堂:「設齋申請即不問五位王子J40nB490_p0451a30望垂慈。」師云:「貪觀天上月失卻手中橈。」「如何是誕生J40nB490_p0451b01王子?」師云:「須信深宮隱不出。」「如何是朝生王子?」師云J40nB490_p0451b02縱高爭柰有天何?」「如何是末生王子?」師云:「幾番嗔喜少人J40nB490_p0451b03。」「如何是化生王子?」師云:「萬國歌謠賀太平。」「如何是J40nB490_p0451b04內生王子?」師云:「除卻須彌不是山。」師詰僧云:「你底王J40nB490_p0451b05子聻?」僧無語師云:「下坡不走快便難逢。」便打乃云:「J40nB490_p0451b06年不惑一無成搔首忽驚白髮生拋玉引磚勤法請J40nB490_p0451b07因風帆便話生平懸想南詢結伴宛在目前法社相J40nB490_p0451b08將匡扶誰同出手皮膚脫落貞實幸存霜雪飄颻J40nB490_p0451b09堅松操正恁麼時且如何是龍吟霧起虎嘯風生一J40nB490_p0451b10妙舞自應誇遍拍三臺元是大家摧。」復舉:「大愚芝J40nB490_p0451b11示眾云:『三世諸佛不知有黧奴白牯卻知有。』」語訖J40nB490_p0451b12:「大愚老漢東扯西拽話作兩橛博山要問伊黧奴J40nB490_p0451b13白牯向者裏放光動地且道者裏是甚麼所莫瞞人好。」

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西堂玄大師請上堂玄出問:「南辰合掌北斗和南J40nB490_p0451b15祝竟如何是和南自受用三昧?」師云:「常持經卷倚J40nB490_p0451b16松立笑問客從何處來?」進云:「塵點虛空窮壽量直透J40nB490_p0451b17威音更那邊?」師云:「匝地紅輪秀海底不栽花。」進云:「J40nB490_p0451b18母說法於忉利慶生修懺於堂中且道是同是別?」J40nB490_p0451b19:「昔日梅溪余子介今朝瀛博粟山僧。」進云:「畢竟意J40nB490_p0451b20旨如何?」師云:「一個鼻孔兩處出氣。」進云:「恁麼則昔日J40nB490_p0451b21世尊今朝和尚。」師云:「莫塗污人好。」乃云:「奯公難其兄J40nB490_p0451b22存公難其弟昔年遺範至今存此日流風相媲美J40nB490_p0451b23呼弟應自尋常舉世矇矇聾瞶起抬眸節彼鰲山巔J40nB490_p0451b24卓絕典型時仰止出胸襟蓋天地尖新音韻出青霄J40nB490_p0451b25陽春白雪知幾幾一回舉起一回新誰知此道而在J40nB490_p0451b26雖然因齋慶贊又作麼生十四是四十何勞重屈J40nB490_p0451b27?」

J40nB490_p0451b28

合山大眾請上堂:「世尊未出母胎度人和尚J40nB490_p0451b29未出方丈說法又要陞堂作麼?」師云:「爭怪得山J40nB490_p0451b30?」進云:「正當和尚華誕一句又作麼生?」師云:「斬新日J40nB490_p0451c01月年年長不老乾坤歲歲同。」進云:「春風浩浩慧日輝J40nB490_p0451c02共祝無疆之壽如何是無疆之壽?」師云:「腳跟下看J40nB490_p0451c03。」進云:「喬松萬古秀仙鶴笑春秋。」師不顧。「師登寶J40nB490_p0451c04人天敬仰正偏五位望師指示。」師云:「靈龜無卦兆J40nB490_p0451c05空殼不勞鑽。」進云:「如何是正中偏?」師云:「枯木花開色J40nB490_p0451c06更鮮。」「如何是偏中正?」師云:「反手書空字不成。」「如何是J40nB490_p0451c07正中來?」師云:「泥龍出海亦奇哉。」「如何是兼中至?」師云J40nB490_p0451c08相逢話盡平生志。」「如何是兼中到?」師云:「寒鴉不向深J40nB490_p0451c09林噪。」進云:「正偏五位蒙師指向上宗乘事如何?」師云J40nB490_p0451c10小心勤侍老和尚莫教我師暗生嗔。」禮退師乃云:「J40nB490_p0451c11僧四旬母難大眾請舉宗乘言前薦得落在今時J40nB490_p0451c12下承當迷頭認影教山僧向諸人面前說個甚麼J40nB490_p0451c13不容推委只得勉強相從衲僧家延一日為一劫非J40nB490_p0451c14促一劫為一日何奇竿木隨身正好逢場作戲J40nB490_p0451c15邪在手何妨殺活同時因齋慶贊應時納吉即且置J40nB490_p0451c16圓成本具不落數量畢竟是個甚麼?」卓拄杖:「打鼓J40nB490_p0451c17犒勞三軍黃金且和沙賣。」

J40nB490_p0451c18

瀛山兩序請上堂玄西堂問:「少年曾訣龍蛇陣老大J40nB490_p0451c19還同稚子歌未審道合君臣是何曲調?」師云:「藥因救J40nB490_p0451c20病出金瓶何妨打瓦復鑽龜?」進云:「如何是君?」師云:「J40nB490_p0451c21信乾坤只一人。」「如何是臣?」師云:「兩班濟濟立朝門。」「J40nB490_p0451c22何是君視臣?」師云:「聖哲文明鑒眾情。」「如何是臣向君?」J40nB490_p0451c23師云:「一片丹心常捧日。」「如何是君臣道合?」師云:「謳歌J40nB490_p0451c24萬國樂昇平。」進云:「秪如東勝神洲打鼓西牛貨洲上J40nB490_p0451c25意作麼生?」師云:「常年不出博嶠瀛席三載住持。」J40nB490_p0451c26:「恁麼通玄騰瑞色二老盡橫趨。」師云:「有勞法重J40nB490_p0451c27為伸請。」乃云:「南瞻部洲說法聲震西瞿耶尼長年不J40nB490_p0451c28出博嶠瀛席久稱住持茲瀛山兩序為山僧四旬J40nB490_p0451c29來慶祝木土座驀出眾云:『某等年來雖則勤勞無非J40nB490_p0451c30成就自福荃今日欣逢師壽為眾乞請法施余喜J40nB490_p0452a01不勝聊為解頤。』」揮拂子云:「雲出岫二老亭前J40nB490_p0452a02眉對攢塵埋法座難堪眼地湧花宮進步跚猙獰牙J40nB490_p0452a03爪稱獅子破院風光興未寒雖然山僧有生且從慶J40nB490_p0452a04無生又作麼生衣裏明珠光燦爛羅浮原在廣之J40nB490_p0452a05」。

J40nB490_p0452a06

諸法屬製法被為師慶誕請上堂:「蒼松翠竹韻似J40nB490_p0452a07琴聲齊祝南山未審流庚多少?」師云:「文殊算不清。」J40nB490_p0452a08:「雖然者裏無伸獻權把須彌祝壽山。」師云:「喚甚麼J40nB490_p0452a09作須彌?」進云:「層巒添瑞色萬卉解生花。」師云:「莫錯認。」J40nB490_p0452a10進云:「祖翁規鑑今日猶存。」師云:「再來不值半文錢。」J40nB490_p0452a11世尊降誕九龍吐水沐金軀和尚生辰四眾雲趨共J40nB490_p0452a12瞻禮且道是同是別?」師云:「屋角梅開遍溪畔柳揚眉。」J40nB490_p0452a13進云:「鑪煙飄渺騰華座為祝吾師不老春作麼生是J40nB490_p0452a14不老春?」師云:「手執夜明符幾個知天曉?」進云:「和尚甲J40nB490_p0452a15人所共知。」拈袈裟角:「未審者個春秋幾何?」師云J40nB490_p0452a16一字不著畫。」進云:「和尚春秋與者個春秋相去多少?」J40nB490_p0452a17師云:「算了。」乃豎如意召眾:「雲從龍風從虎J40nB490_p0452a18人作而萬物睹凡事出自天然管取超佛越祖設或J40nB490_p0452a19造作安排流入今時隊伍作麼是超佛越祖底句?」J40nB490_p0452a20如意:「真如若守自性也是釘搖櫓。」

J40nB490_p0452a21

結制上堂。「塵世尚珠玉我視若塵土出世尚佛祖J40nB490_p0452a22眼兼嬾睹不是逞我人亦非強作主衲僧合如斯J40nB490_p0452a23出不由戶胡為諸仁者參禪結社火結社火何似鼠J40nB490_p0452a24糞投鼎釜?」遂以手連招:「快須歸去來免受伶俜苦。」J40nB490_p0452a25喝一喝

J40nB490_p0452a26

解制上堂。「春水漾虛碧春山疊亂青幾多未歸客J40nB490_p0452a27裏說惺惺惺不惺蜘蛛結網打蜻蜓不惺惺堪笑烏J40nB490_p0452a28梅咬鐵釘鶯語枝頭聲瑣碎當機不薦任浮萍前途J40nB490_p0452a29忽過把關漢切忌無言意自扃。」

J40nB490_p0452a30

上堂師以拄杖作搖擄勢:「急著力莫遨遊恰如此J40nB490_p0452b01日鬥龍舟勇猛進前先到岸因循退縮便隨流雖然J40nB490_p0452b02得失渾閒事落節歸來滿面羞大眾秪如不居兩岸J40nB490_p0452b03不住中流還識機宜也無?」喝一喝:「幾度黑風吹大J40nB490_p0452b04未曾聞道釣舟傾。」

J40nB490_p0452b05

中秋上堂師云:「水落石出山高月小大道弦直切忌J40nB490_p0452b06之遶眾中還有識得者麼?」僧問:「一葉落天下秋一塵J40nB490_p0452b07大地收請問和尚是何意旨?」師云:「金風吹碧漢J40nB490_p0452b08誰共知音?」進云:「夜來一陣狂雲起未審秋光在何處?」J40nB490_p0452b09師云:「未離悔底千峰黑纔到中天萬國明。」進云:「端的J40nB490_p0452b10風光不讓人。」師云:「且禮拜著。」乃云:「秋風吹落葉秋露J40nB490_p0452b11濕衣巾當此銀蟾夜誰憐未歸人未歸人楚復秦J40nB490_p0452b12鬢蕭蕭成底事一回凄切一回嗔雲山飄渺萬千隔J40nB490_p0452b13客路因循日痛呻伏藏原穩密何須向外苦追J40nB490_p0452b14雖然未歸底人且止秪如歸底人如何話會?」J40nB490_p0452b15拂子打○相:「一輪明月映天心四海生靈荷照臨J40nB490_p0452b16何必西風撼丹桂碧霄重送九秋音。」

J40nB490_p0452b17

結制義天監院請上堂。「故鄉相去廿餘里往事回思J40nB490_p0452b18二十年蕩盡家園無一物空拳聊對眾人前還有麼J40nB490_p0452b19還有麼?」:「逆流洞水滔天起倒插青荊遍地生今日J40nB490_p0452b20和尚行正令如何施設定君臣?」師云:「只為愚騃啼不J40nB490_p0452b21遂將黃葉作金錢。」進云:「五位君臣即不問如何是J40nB490_p0452b22正中偏?」師云:「月落霜滿天。」「如何是偏中正?」師云:「雲覆J40nB490_p0452b23通玄頂。」「如何是正中來?」師云:「鐵鋸舞三臺。」「如何是兼J40nB490_p0452b24中至?」師云:「花街任遊戲。」「如何是兼中到?」師云:「到家不J40nB490_p0452b25問道。」進云:「五位正偏蒙師指向上宗乘事若何?」師云J40nB490_p0452b26地下輥輯轆。」:「鳴鍵陞座凡聖交參畢竟所為何事?」J40nB490_p0452b27師云:「為汝不了。」進云:「個個眉毛橫眼上今朝打七復J40nB490_p0452b28奚為?」師云:「採得百花成蜜後為誰辛苦為誰甜?」進云J40nB490_p0452b29嶺上木人纔啟口溪邊石女展雙眉。」師云:「閒言語。」J40nB490_p0452b30:「和尚聻?」師云:「放汝三十棒。」乃云:「虛空按下雲頭J40nB490_p0452c01許南北東西拶得一回白汗試看誰悟誰迷諸昆仲J40nB490_p0452c02當此之際亙天烈燄蚊蚋難泊峻灘急水魚龍罕棲J40nB490_p0452c03直須通身無影像舉步絕行蹤始得物我不二夷險J40nB490_p0452c04一齊其或未然饒彼赤眼銅睛瞻仰有分擎頭戴角J40nB490_p0452c05望風莫躋大眾且道作麼生得通身無影舉步絕蹤J40nB490_p0452c06?」喝一喝:「任大也須從地起縱高爭柰有天兮?」J40nB490_p0452c07:「大愚示眾云:『豎窮三際橫遍十方拈起也帝釋心J40nB490_p0452c08放下也地神膽顫不拈不放喚作甚麼?』自云:『蝦蟆。』」J40nB490_p0452c09師云:「大愚示眾美則美矣惜乎錯安名字博山又且J40nB490_p0452c10不然秪如不拈不放喚作甚麼寧可截舌不犯國諱。」

J40nB490_p0452c11

臘八印可禪人同眾新戒請上堂玄西堂問:「母胎纔J40nB490_p0452c12出稱尊大六載雪山復若何?」師云:「不因嶺上寒梅放J40nB490_p0452c13爭見春光處處同?」進云:「既是春光處處同因甚又道J40nB490_p0452c14但以妄想執著而不證得?」師云:「春色無高下花枝有J40nB490_p0452c15短長。」進云:「秪如遠來乞戒復從求法未審還有法說J40nB490_p0452c16也無?」師云:「一輪明月映天心四海生靈荷照臨。」玄顧J40nB490_p0452c17視左右云:「恁麼則和尚說法新戒各宜薦取。」J40nB490_p0452c18:「猶喜西風撼丹桂碧霄重送九秋音。」乃云:「乞具遠J40nB490_p0452c19來甚善哉殷勤請法為登臺須知夜睹明星事說向J40nB490_p0452c20燈籠笑破腮且道笑個甚麼?」拍案云:「奼女歸霄漢J40nB490_p0452c21獃即猶自立空階。」復舉:「瑯琊因僧問:『拈椎豎拂即J40nB490_p0452c22不問瞬目揚眉事若何?』琊云:『趙州親見南泉來。』僧云J40nB490_p0452c23學人未曉。』琊云:『今冬多雨雪貧家怎柰何?』」師云:「瑯琊J40nB490_p0452c24血心片片惜乎不遇其人山僧當時若見道:『今冬多J40nB490_p0452c25雨雪貧家怎柰何?』便進云:『請問瑯琊是貧是富聻?』」

J40nB490_p0452c26

上堂。「一年將盡夜萬里未歸人沉思生惆悵傾淚濕J40nB490_p0452c27衣巾山水何曾阻人心自隔津欲歸歸便得曷用苦J40nB490_p0452c28勞神謾勞神幾度木蘭舟上望不知原是此花身。」

J40nB490_p0452c29

元旦上堂:「一元資始萬物皆新且道佛法還有新J40nB490_p0452c30舊也無?」師云:「虛空掛彩色大地盡歡呼。」進云:「木人占J40nB490_p0453a01吉兆夜半露龜爻未審是什麼人證據?」師云:「燈籠說J40nB490_p0453a02露柱傳來。」進云:「秪如天地未形四時不立龜爻向J40nB490_p0453a03甚麼處看取?」師云:「牧童遙指杏花村不萌枝上春色J40nB490_p0453a04。」進云:「妙體本來無處著通身那更有蹤由?」師云:「J40nB490_p0453a05眾瞻之仰之。」:「元正啟祚萬物咸新秪如通玄峰未J40nB490_p0453a06審作何顏色?」師云:「黃葉落時風骨露春來依舊石斕J40nB490_p0453a07。」進云:「恁麼則嫩桂蕃昌大抵枝頭春色好。」師云:「J40nB490_p0453a08枝聖箭曾向龍池穿出半角靈山還從鷲嶺來麼?」J40nB490_p0453a09:「棋逢敵手難藏拙琴遇知音正好彈。」師云:「力幹山J40nB490_p0453a10河同帶礪傍分帝化奏膚功。」進云:「非師不舉。」師云:「J40nB490_p0453a11肱良哉。」:「春風拂拂遍天涯異草靈枝盡發芽記得J40nB490_p0453a12劫前橫鐵樹至今幾度覺開花且道鐵樹花開還涉J40nB490_p0453a13春秋也無?」師云:「識得枝頭意在處樂笙歌。」進云:「觸來J40nB490_p0453a14馥郁香騰座為慶吾師新歲華還是慶歲華是還是J40nB490_p0453a15慶和尚是?」師云:「萬仞崖頭書壽字。」進云:「恁麼一曲陽J40nB490_p0453a16春從此得當機舉出向人誇。」師云:「千峰勢到嶽邊止J40nB490_p0453a17萬派還歸海上消。」乃云:「適來歡喜地菩薩揚聲叫云J40nB490_p0453a18萬物咸新元正啟祚木馬嘶風泥牛吐霧佛法日新J40nB490_p0453a19家風顯露一機頓發千機兢赴君臣道合正偏回互J40nB490_p0453a20某等趨亦趨步亦步。』予喜云:『但得事事如舉不用山J40nB490_p0453a21僧囑付。』正恁麼時忽有個傍不甘底漢出來道:『華王J40nB490_p0453a22座上宜為人天解粘去何得世諦流布?』山僧向云J40nB490_p0453a23不見道等閒識得東風面萬紫千紅總是春。』」

J40nB490_p0453a24

結制立僧上堂元首座問:「黃葉紛紛明祖意安禪結J40nB490_p0453a25制復奚為?」師云:「頻呼小玉元無事秪要檀郎認得聲。」J40nB490_p0453a26進云:「時聽焦桐彈此曲座中幾個解知音?」師云:「J40nB490_p0453a27無端落荒草直須相累入深村。」進云:「休將瑣瑣人間J40nB490_p0453a28換我悠悠林下閒。」師云:「祖翁舊閣閒田地料理須J40nB490_p0453a29憑弟贊兄。」進云:「恁麼則妙印手提煙塞靜傍分帝命J40nB490_p0453a30為傳持。」師云:「虛空點首大地和南。」座禮退師乃拈拄J40nB490_p0453b01:「大眾心既真行本直橫拈倒弄幾人識先師曾J40nB490_p0453b02用十餘年我亦全憑者個力探竿影草驗正邪逆順J40nB490_p0453b03場中堪作式西堂手眼自圓明拔楔抽釘兼妙密J40nB490_p0453b04毛結網三千丈把住放行看縱抑諸昆仲放行則且J40nB490_p0453b05把住一句作麼生?」卓拄杖:「黃河凍合鎖纖流J40nB490_p0453b06身露出難藏匿。」

J40nB490_p0453b07

臘八藏明禪德請上堂玄大師問:「任從三尺雪白不J40nB490_p0453b08到孤峰未審孤峰憑個甚麼不被雪霜?」師云:「能為萬J40nB490_p0453b09象主不逐四時凋。」進云:「瞿曇早得師親指免受雪山J40nB490_p0453b10六載寒。」師云:「不到烏江畔知他未肯休。」進云:「寒山忘J40nB490_p0453b11卻來時道拾得相將攜手歸。」師云:「家住深山更覓山J40nB490_p0453b12眼開何處著羞慚?」進云:「灼然灼然。」師云:「屈原若不逢J40nB490_p0453b13漁父千古誰人論獨醒?」玄禮退師乃拂拂子:「正覺峰J40nB490_p0453b14頭爛葛藤山僧今日要斬絕那個男兒不丈夫瞿曇J40nB490_p0453b15何用強分別引得禪流向外尋草鞋踏破不肯歇J40nB490_p0453b16前一眾許多人習以成風困途轍眾中莫有為黃面J40nB490_p0453b17出氣者麼試出來分雪。」卓拄杖:「縱然分雪得行J40nB490_p0453b18防平地著跌。」喝一喝

J40nB490_p0453b19

元旦三木監院請上堂玄座元問:「白雪鋪銀世界J40nB490_p0453b20杲日當空事若何?」師云:「山河呈舊面草木獻新容。」J40nB490_p0453b21:「萬疊青山如洗出誰是居塵不染人?」師云:「綠楊芳J40nB490_p0453b22草岸何處不稱尊?」進云:「一點陽春塵剎裏直教四海J40nB490_p0453b23樂無為。」師云:「世祖成功三十六雲臺何似釣臺高?」J40nB490_p0453b24禮拜歸眾:「六花飛瑞預兆豐年野老謳歌各安舊J40nB490_p0453b25舊業且置如何是新正一句?」師云:「日月光天德J40nB490_p0453b26河壯林居。」進云:「戶外雖添遲日景窗前猶點舊年燈。」J40nB490_p0453b27師云:「新舊即不問喚甚麼作燈?」進云:「知音不用頻頻J40nB490_p0453b28達者分明暗裏驚。」師云:「誠獅子兒一撥便轉。」乃云J40nB490_p0453b29雨雪以時人物安然春光匝地三千大千忘機山鳥J40nB490_p0453b30樂此林泉隨時應節共慶新年大眾還識得山鳥慶J40nB490_p0453c01新年麼?」以手鼓翅作白鷴鳴:「一唱開千戶曉J40nB490_p0453c02人解覺五更先?」

J40nB490_p0453c03

結制冬監院請上堂座元玄大師問:「一向川搖嶽擊J40nB490_p0453c04而今海晏河清再整爐錘憑誰恩力?」師云:「意氣不從J40nB490_p0453c05天地得行藏豈為勢時摧?」進云:「靈苗瑞草和根拔J40nB490_p0453c06審此間作麼生?」師云:「不許夜行投明須到。」進云:「果然J40nB490_p0453c07文彩全彰處三十年後祖燈新。」師云:「如何是祖燈新J40nB490_p0453c08一句?」進云:「泥牛吼處天關轉木馬嘶時地軸搖。」師云J40nB490_p0453c09輕輕躡足龍門過惹得清風動地來。」進云:「起動和尚。」J40nB490_p0453c10師云:「請公尊重。」乃云:「勢異時難在所然山中監院請J40nB490_p0453c11安禪鎗林火聚忘燒割鐵壁銀山志愈堅。」擊如意J40nB490_p0453c12向者裡薦去休言佛祖謾說愚賢脫或沉吟以夜為J40nB490_p0453c13失食忘眠秤錘捏出黃金汁頑石深鑽自見煙J40nB490_p0453c14朝驀地相逢處新婦騎驢阿家牽。」

J40nB490_p0453c15

澗老和尚八旬誕日上堂乃揮拂子云:「白髮人今轉J40nB490_p0453c16翠阿盂峰猶自碧嵯峨謾隨世諦生欣戚正法難扶J40nB490_p0453c17可柰何道曠無涯休指註瞠開兩眼哭還歌吾師壽J40nB490_p0453c18量非言說莫將幻影論生滅披蓑垂釣有多般照盡J40nB490_p0453c19潭空誰辯別花甲云添二十年灼然癡守舊途轍J40nB490_p0453c20麼喚先師今日八旬大誕得麼?」良久:「老鶴雖移松J40nB490_p0453c21頂巢風吹不動天邊月。」

J40nB490_p0453c22

元旦召監院請上堂玄座元問:「歲華昨韶景又J40nB490_p0453c23重新畢竟承誰恩力?」師云:「手執夜明符幾箇知天曉?」J40nB490_p0453c24進云:「知者如何?」師云:「玉蘊荊山媚珠騰大海光。」進云J40nB490_p0453c25若然人人抱璧箇箇懷珠。」師云:「璧即且置珠試呈看。」J40nB490_p0453c26進云:「一丸當面擲大地著眼看。」師云:「好語忽將來。」J40nB490_p0453c27:「。」師云:「禹力不到處水聲流向西。」座禮退師乃揮J40nB490_p0453c28拂子:「求名者趨朝求利者入市百藝與九流皆從J40nB490_p0453c29今日起惟有林下人不逐外物使優游泉石間任運J40nB490_p0453c30樂行止事來隨撥置事去仍復爾如斯舉似還有佛J40nB490_p0454a01法也無有則頭上安頭無則撥波求水去此二途J40nB490_p0454a02為定當?」擊拂子:「嶺梅枝上鵲聲新五湖四海春王J40nB490_p0454a03。」

J40nB490_p0454a04

結制上堂:「玅體本來無位次石霜王子意如何?」J40nB490_p0454a05:「休拈古調單于曲不落宮試舉看。」進云:「如何是J40nB490_p0454a06誕生?」師云:「呱聲未絕稱尊貴。」「如何是朝生?」師云:「汾陽J40nB490_p0454a07終始列臣班。」「如何是末生?」師云:「白水源來承漢祚。」「J40nB490_p0454a08何是化生?」師云:「大唐基業賴秦王。」「如何是內生?」師云J40nB490_p0454a09拱默威嚴孰敢量?」進云:「師踞猊床當指何生?」師云:「J40nB490_p0454a10離當處常寂然指即知君不可見。」進云:「若然今日結J40nB490_p0454a11制翻成虛設。」師云:「幾度扣門招不出將身直入裏頭J40nB490_p0454a12。」進顧左右:「灼然婆心徹困大眾須知。」師云:「知底J40nB490_p0454a13事作麼生?」進云:「陋巷不騎金色馬回途卻著破襤衫。」J40nB490_p0454a14師云:「。」:「昨夜寒風起今朝匝地霜風霜即且置J40nB490_p0454a15事請。」師云:「寒鴉銜月叫回鴈怯霜棲。」進云:「金風J40nB490_p0454a16吹玉管那箇是知音?」師云:「流水高山無限意笑看得J40nB490_p0454a17得覓鍾期。」進云:「一種沒絃琴惟師彈得妙。」師云:「塗污J40nB490_p0454a18不少。」迺云:「黃葉落三冬迫千山萬木顏非昔主人何J40nB490_p0454a19事別家鄉甘作五湖羈旅客雲冉冉依誰宅累我枯J40nB490_p0454a20腸多感惜覓天掘地幾經遭鞭牛打車成虛役窠臼J40nB490_p0454a21踏翻消息無方知一向枉搜索曲曲垂慈若何指陳J40nB490_p0454a22此日規模歲歲同忘餐廢寢屢晨夕。」

J40nB490_p0454a23

解制上堂以如意打○相:「撥出雲中月四海白如J40nB490_p0454a24水寒魚不餌釣者豈疏漏解網釋結是何氣象J40nB490_p0454a25尚從今倦下鉤成湯自此停冬狩。」

J40nB490_p0454a26

上堂。「人人頂門上輝大寶光箇箇腳跟下縱橫十字J40nB490_p0454a27因甚問著本命元辰十人有五雙擬議山僧恁麼拈J40nB490_p0454a28也是一場特地。」

J40nB490_p0454a29

除日上堂。「此際迎新送舊年東村王老夜燒錢山僧J40nB490_p0454a30不免依條例飯後長伸兩腳眠如斯舉似還有為人J40nB490_p0454b01處也無自是一般清意味如何對境復茫然?」

J40nB490_p0454b02

元旦上堂:「青山呈舊面黃鳥弄新聲還當得新年J40nB490_p0454b03佛法也無?」師云:「機絲不挂梭頭事文彩縱橫意自殊。」J40nB490_p0454b04進云:「天無私蓋地無私載又作麼生?」師云:「一氣不言J40nB490_p0454b05含有象萬靈何處謝洪恩?」進云:「紅日高懸映寶欄J40nB490_p0454b06年好景大家看。」師云:「你喚甚麼作紅日?」進云:「切憶洞J40nB490_p0454b07上之言。」師云:「夜深須識把針人。」迺云:「天得一以清J40nB490_p0454b08得一以寧聖人得一天下和平衲僧得一事事現成J40nB490_p0454b09拄杖子得一任運騰騰古德恁麼提持博山要且不J40nB490_p0454b10二繇一有一亦莫守拈三門來佛殿裏將太虛藏J40nB490_p0454b11北斗三世諸佛瞠睛有分歷代祖師望風稽首不是J40nB490_p0454b12神通玅用亦非三三當九借婆衫子拜婆年風流餘J40nB490_p0454b13韻還知否?」

J40nB490_p0454b14

端節上堂。「耿耿衷腸赴汨羅千秋熱血冷江波江波J40nB490_p0454b15冷向君王問為問君王會也麼三閭大夫孤忠可掬J40nB490_p0454b16未免激濁揚清坐守一色若知瞿曇心不妄取過去J40nB490_p0454b17亦不貪著未來事不與現在有所住又何用齋志J40nB490_p0454b18泉源屈沉死水且如何得應時適宜去三年逢一閏J40nB490_p0454b19五月兩端陽。」

J40nB490_p0454b20

中秋上堂。「不是心不是佛不是物畢竟是甚麼不是J40nB490_p0454b21不是佛不是物白雲乍可來青嶂明月難教下碧J40nB490_p0454b22。」

J40nB490_p0454b23

結制上堂。「我患腸瘋纔歇諸人心病復起帶累疲弊J40nB490_p0454b24不堪晨昏一番料理作麼生料理不許鑿壁偷光J40nB490_p0454b25波求水。」

J40nB490_p0454b26

解制上堂。「汝步渠亦步汝趨渠亦趨欲覓渠起處J40nB490_p0454b27路翻成迂何況向外求愚人益自愚然則迥超途轍J40nB490_p0454b28又作麼生銷兵放馬後鼓腹樂何如?」

J40nB490_p0454b29

開山異和尚百歲上堂:「百年三萬六千朝反覆元J40nB490_p0454b30來是者漢未審者漢還有反覆也無?」師云:「暫時自肯J40nB490_p0454c01絕追尋歷劫何曾異今日?」進云:「且道異祖今日畢竟J40nB490_p0454c02是生耶死耶?」師云:「識得目前無異路何妨陰壽與陽J40nB490_p0454c03?」進云:「若然臘月蓮花隨手獻不知誰是破顏人?」J40nB490_p0454c04:「莫是上座麼?」進擬議師喝:「盡道祖翁今日生J40nB490_p0454c05今祖翁在甚處?」師云:「一度風雨一度寒。」進云:「如何是J40nB490_p0454c06和尚為人句?」師云:「寒盡春來暖氣寬。」進云:「如何是過J40nB490_p0454c07去世?」師云:「是水皆含月。」「如何是現在世?」師云:「無山不J40nB490_p0454c08帶雲。」「如何是未來世?」師云:「泣露千般草。」進云:「三世J40nB490_p0454c09蒙師指超佛越祖若何?」師云:「三十棒。」乃揮拂:「因今J40nB490_p0454c10念往事千古真厥軌往事驗今時堪悲不堪視吾祖J40nB490_p0454c11撾毒鼓曾貫金陵耳法幢聳西江震旦絕倫比我生J40nB490_p0454c12法運移私心實仰止靈鷲峰前拆卻本博嶠花開在J40nB490_p0454c13碓嘴誰道馨香六載餘枝榦亭亭望標起株株隨分J40nB490_p0454c14掃落黃大壽逢時愧疏禮諸昆仲當自委法身壽量J40nB490_p0454c15等太虛謾謂今朝百歲雖然不喚作百歲茫茫匝J40nB490_p0454c16地普天人人撥波求水若喚作百歲盡向空中覓鳥J40nB490_p0454c17蹉過目前秪者是畢竟如何大抵還他肌骨好J40nB490_p0454c18須對鏡畫娥眉。」

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上堂。「驚看日月跳雙丸欲覓安居無處安荊棘林中J40nB490_p0454c20下腳易泥途有避還難心擬進步仍跚三界蜃J40nB490_p0454c21樓何足休把歸期屈指端。」

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元旦上堂:「梅花呈笑面楊柳展歡眉祖意分明甚J40nB490_p0454c23如何應此時?」師云:「堂前客拜年。」進云:「新舊交參又作J40nB490_p0454c24麼生?」師云:「杲日麗中天。」進云:「口吞佛祖眼蓋乾坤。」J40nB490_p0454c25豎拂子:「你還吞得者箇麼?」進云:「達者須知暗裡驚。」J40nB490_p0454c26師云:「伶俐衲僧。」:「閫外威權良有準不傷風化自昇J40nB490_p0454c27昇平氣象請和尚指出。」師云:「六龍乘雲御九天。」J40nB490_p0454c28:「年來喜得新消息。」師云:「你還識不傷風化者麼?」J40nB490_p0454c29:「能為萬象主不逐四時凋。」師云:「玉帛朝回望帝鄉J40nB490_p0454c30鳥孫歸去謾稱王。」:「爆竹一聲催臘桃符萬戶迎春J40nB490_p0455a01未審衲僧家作箇甚麼?」師云:「門前喜有長松柏時聽J40nB490_p0455a02子規來上啼。」進云:「松柏歲寒操不易子規幾度去還J40nB490_p0455a03?」師云:「作麼生見得?」僧一喝師云:「又恁麼去。」迺云:「J40nB490_p0455a04後梅開遍堂前客拜年韶光歲復歲須委遷不遷J40nB490_p0455a05昆仲喚甚麼作不遷莫是天地位萬物育麼莫是四J40nB490_p0455a06時行百物生麼莫是長安征戰我國晏然麼是則固J40nB490_p0455a07然猶未然畢竟喚什麼作不遷年來喜得新消息J40nB490_p0455a08六龍乘雲御九天」。

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元宵上堂。「堂前室裡燈照燭尚輝煌天上水中月J40nB490_p0455a10光不如常更憐歌舞地猿叫斷人腸故國荒虛J40nB490_p0455a11身惟口糧巢居既弗可穴處復難藏辟穀無術J40nB490_p0455a12糧幸有方如何是休糧方但能飯向無心碗自有人J40nB490_p0455a13提折腳鐺。」喝一喝

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