博山粟如瀚禪師語錄
粟如瀚禪師語錄卷之一
粟如大師像
J40nB490_p0449a02
自贊
J40nB490_p0449a12踞坐博嶺四十餘年,大壽昌J40nB490_p0449a13先宗傳,達摩不傳?咦!傳不傳,J40nB490_p0449a14虛空釘橛,矢上加尖。咄咄!
J40nB490_p0449a15嗣法門人傳鵬敬述
粟如瀚禪師語錄序
J40nB490_p0449a22神宗末年,吾宗之在天下,太白、石傘而外,於西汪則J40nB490_p0449a23唯博山焉。博山法道嚴整,門庭孤峻,學者非出類拔J40nB490_p0449a24萃流,罕有能登其門者。以故能登之者,皆係出偉人J40nB490_p0449a25如瀛山誾公、檀度密公輩,即在古亦所難得。今其兒J40nB490_p0449a26孫遍天下,鳳嶺一席,代不乏人。古云:「源之清遠者,流J40nB490_p0449a27必長。」此其是也。粟如瀚禪師出雪澗奉公之門,奉公J40nB490_p0449a28與瀛山誾公為昆季,皆老博山室中真子,其鉗錘妙J40nB490_p0449a29密、嚴整孤峻之風,世能熟鍊,故所出克紹箕裘者比J40nB490_p0449a30比也,而禪師尤能於頭角中傑出一斑。吾石傘一枝,J40nB490_p0449b01雖不敢少讓,然亦不敢不讓。己酉元宵前三日,承乏J40nB490_p0449b02博山以來,所有為眾拈提語若干,門人錄梓成帙,索J40nB490_p0449b03序於余。余雖不敏,以私淑之至,又安敢以不文辭?於J40nB490_p0449b04是書數語簡端,聊以志景仰萬一。若其照用殺活、主J40nB490_p0449b05賓縱奪,與夫說法自在之妙、接物變幻之巧,具眼者J40nB490_p0449b06請以全帙觀,則得之也。然則博山一枝,法道益有所J40nB490_p0449b07寄重,其在是乎?
J40nB490_p0449b08時歲次庚戌中夏之吉,錢塘白巖淨符書於待慶堂。
粟老和上語錄後序
J40nB490_p0449b12古德云:打破大唐國裡,覓個禪師不可得。由斯言之,J40nB490_p0449b13師以禪名耶?抑禪以師名耶?此其故,吾於先師粟老J40nB490_p0449b14和上其人得之矣。先師以尊人會夏鼎已遷、有殷革J40nB490_p0449b15命之際,忠憤卒官,遂繼志身隱,披緇林泉,高風勁節,J40nB490_p0449b16人擬夷齊。至於匡徒住院,固其夷然所不屑者,蓋先J40nB490_p0449b17師之志以禪逸也,非欲以禪師之名躋於前而標於J40nB490_p0449b18後也。及澗大父年耄,郡侯易菴高公暨四眾堅請,不J40nB490_p0449b19得已,繼席博山,應期瀛山、高泉焉。爰有《三會錄》梓行J40nB490_p0449b20於世,世皆仰為破熱清涼散,照夜光明幢久矣。惜卷J40nB490_p0449b21帙浩繁,人多艱於負挾,遐方異地雖聞先師之名,睹J40nB490_p0449b22先師之錄者少。今於先師法錄中擇其的的提持本J40nB490_p0449b23分,只著子者彙為六卷,梓而送附嘉興楞嚴寺流行,J40nB490_p0449b24使未睹者得而睹之,亦俾後之學者或於一言半句J40nB490_p0449b25之下得脫略窠臼,動徹本地風光,是之謂能自得師J40nB490_p0449b26也。即謂師以禪名也可,謂禪以師名也可,謂斯錄為J40nB490_p0449b27禪師也亦無不可。是為序。
時J40nB490_p0449b28康熙五十一年,歲次壬辰,夷則月自恣日,住博山門J40nB490_p0449b29人傳鵬焚香拜手譔。
粟如瀚禪師語錄總目
J40nB490_p0449c02- 卷之首J40nB490_p0449c03
- 序文二則
J40nB490_p0449c04 - 第一卷J40nB490_p0449c05
- 住博山能仁寺語錄J40nB490_p0449c06
- 上堂一
J40nB490_p0449c07 - 住博山能仁寺語錄J40nB490_p0449c06
- 第二卷J40nB490_p0449c08
- 住博山能仁寺語錄J40nB490_p0449c09
- 上堂二
J40nB490_p0449c10 - 住高泉語錄J40nB490_p0449c11
- 上堂 J40nB490_p0449c12
- 小參 J40nB490_p0449c13
- 示眾
J40nB490_p0449c14 - 住瀛山語錄J40nB490_p0449c15
- 上堂 J40nB490_p0449c16
- 小參
J40nB490_p0449c17 - 住博山能仁寺語錄J40nB490_p0449c09
- 第三卷J40nB490_p0449c18
- 再住博山語錄J40nB490_p0449c19
- 上堂三
J40nB490_p0449c20 - 再住博山語錄J40nB490_p0449c19
- 第四卷J40nB490_p0449c21
- 住博山語錄J40nB490_p0449c22
- 小參
J40nB490_p0449c23 - 住博山語錄J40nB490_p0449c22
- 第五卷J40nB490_p0449c24
- 住博山語錄J40nB490_p0449c25
- 示眾一
J40nB490_p0449c26 - 再住博山語錄J40nB490_p0449c27
- 示眾二 J40nB490_p0449c28
- 秉拂 J40nB490_p0449c29
- 入室機緣
J40nB490_p0449c30 - 住博山語錄J40nB490_p0449c25
- 第六卷J40nB490_p0450a01
- 拈頌 J40nB490_p0450a02
- 佛事 J40nB490_p0450a03
- 佛祖讚 J40nB490_p0450a04
- 自讚 J40nB490_p0450a05
- 詩偈 J40nB490_p0450a06
- 行狀 J40nB490_p0450a07
- 塔銘 J40nB490_p0450a08
- 塔記
目次畢
粟如瀚禪師語錄卷之一
J40nB490_p0450b02 J40nB490_p0450b03住信州博山能仁寺上堂一
J40nB490_p0450b04師於康熙己酉正月十二日,受信州郡伯易菴高公,J40nB490_p0450b05暨現任諸大護法,併七邑紳衿,諸大檀越,及同門雲J40nB490_p0450b06怡玄三大師,本寺兩序,諸山耆舊請開堂。
J40nB490_p0450b07受請上堂。舉如意云:「一家有事百家忙,師命頻催難J40nB490_p0450b08躲藏,矧乃郡侯重抑逼,無何勉強為登堂。秪如登堂J40nB490_p0450b09作個甚麼?」擊如意云:「佇看碧天雲氣靜,一輪明月印J40nB490_p0450b10千江。」
J40nB490_p0450b11佛殿。「麻三觔,乾屎橛,是什麼?」展具,云:「今朝蓋覆將來,J40nB490_p0450b12免教重重漏洩。」
J40nB490_p0450b13韋馱。「衛法安僧,摧邪輔正。外道天魔……」以具打○相,云:J40nB490_p0450b14「咸遵此令。咄!」
J40nB490_p0450b15伽藍。「有者片地,賴君守護,此地未生,當何所務?伽藍J40nB490_p0450b16神須照顧。」
J40nB490_p0450b17祖師。「你扶頭,我把尾,抬搦交加,瞞神嚇鬼。」
J40nB490_p0450b18據室。「偏不附物,正豈立玄?機輪轉處,及盡𦆆纖。直饒J40nB490_p0450b19佛祖到來,總教一頓麤拳。」
J40nB490_p0450b20拈疏。「當道檀護、七邑紳衿、法門昆季、諸山勤舊,毛錐J40nB490_p0450b21未動已前,早為諸人說大義竟,諸人還信麼?脫或遲J40nB490_p0450b22疑,仰勞維那重宣。」
J40nB490_p0450b23指座。「欲仰彌高,欲鑽彌堅,信步踏著,地轉天旋。」遂陞,J40nB490_p0450b24拈香。「此一瓣香,知恩有自,荷炤無私,奉為J40nB490_p0450b25國王萬壽,宰輔簪纓,郡邑當道,紳衿檀護,永作民生依J40nB490_p0450b26怙,常為濟世甘霖。」
J40nB490_p0450b27「此一瓣香,荊榛叢裏日聞虎嘯龍吟,瓦礫場中高聳J40nB490_p0450b28瓊樓玉殿,不是先聲露布,秪貴酌水知源。爇向鑪中,J40nB490_p0450b29供養傳 曹洞正宗二十七世重興博山異祖和尚。J40nB490_p0450b30此一瓣香,既非自然,不由造作,昔年嗅著歸雲室,一J40nB490_p0450c01旦衝開面壁軒,端申供養前住瀛山高泉即此堂上J40nB490_p0450c02本師澗和尚,用酬法乳。」斂衣就座。怡西堂白椎竟,出J40nB490_p0450c03問:「第一義諦即不問,利生接物事如何?」師云:「春雲橫J40nB490_p0450c04海上,金翅攪龍門。」進云:「聖人出世,萬物欣睹;和尚出J40nB490_p0450c05世,人天欽仰。未審相去多少?」師云:「島嶼分諸國,星河J40nB490_p0450c06共一天。」進云:「洞上綱宗掀轉處,博山法道復重新。」師J40nB490_p0450c07云:「還須共出隻手。」進禮退,玄西堂問:「諸葛昔年稱隱J40nB490_p0450c08者,茆廬堅請出山來,雖然出處有時,因甚前收後放?」J40nB490_p0450c09師云:「松花若也霑春力,根在深巖也著開。」進云:「老人J40nB490_p0450c10六年抑逼,和尚堅執不從,今日一諾而就,為復前收J40nB490_p0450c11後放?為復出處有時?」師云:「誰人知此意?令我憶鍾期。」J40nB490_p0450c12進云:「木人嶺上輕開口,石女溪邊笑點頭,且道是節J40nB490_p0450c13拍?非節拍?」師云:「打麵還他洲土麥,唱歌須是帝鄉人。」J40nB490_p0450c14進云:「恁麼則一曲無絃琴,惟師彈得妙。」師云:「妙舞自J40nB490_p0450c15應誇遍拍,三臺元要大家摧。」進作禮。問:「從上宗乘即J40nB490_p0450c16且置,四轉功位事如何?」師云:「我坐你立。」進云:「如何是J40nB490_p0450c17轉功就位?」師云:「無水不朝東。」「如何是轉位就功?」師云:J40nB490_p0450c18「雲自帝鄉出。」「如何是功位齊彰?」師云:「梅花雪裏香。」「如J40nB490_p0450c19何是功位齊隱?」師云:「日落山水靜。」進云:「功位已蒙剖J40nB490_p0450c20露,全提一句更請垂慈。」師便打。問:「攢花簇錦不用拈J40nB490_p0450c21提,五位功勳請師揭示。」師云:「黃葉休遮眼,青雲自有J40nB490_p0450c22陰。」進云:「如何是向?」師云:「萬派皆歸海。」「如何是奉?」師云:J40nB490_p0450c23「葵花向日傾。」「如何是功?」師云:「高枕石頭眠。」「如何是共J40nB490_p0450c24功?」師云:「石火迸青天。」「如何是功功?」師云:「寒盡不知年。」J40nB490_p0450c25進云:「曹洞門庭蒙指示,別展鎗旗作麼生?」師云:「禮拜J40nB490_p0450c26直須頭點地。」問:「為眾開堂人共仰,臨濟家風事若何?」J40nB490_p0450c27師便打。進云:「如何是奪人不奪境?」師云:「昔人已乘白J40nB490_p0450c28雲去,此地空餘黃鶴棲。」「如何是奪境不奪人?」師云:「日J40nB490_p0450c29暮鄉關何處是?煙波江上使人愁。」「如何是人境兩俱J40nB490_p0450c30奪?」師云:「吳宮花草埋幽徑,晉代衣冠作古坵。」「如何是J40nB490_p0451a01人境俱不奪?」師云:「新豐市裏行人度,小苑城邊獵馬J40nB490_p0451a02回。」進云:「人境荷師指示,獅子出窟時如何?」師云:「眾獸J40nB490_p0451a03近不得。」進云:「如何是獅子窟?」師云:「不見野狐蹤。」「如何J40nB490_p0451a04是獅子吼?」師云:「裂破你腦門。」「如何是獅子兒?」師云:「你J40nB490_p0451a05試嚬呻看。」僧遲疑,師便打,乃揮拂子,云:「大眾!三臺鐵J40nB490_p0451a06鋸舞弄多載,趁起泥牛耕翻大海,天神河伯喜共證J40nB490_p0451a07明,露柱燈籠特來撞彩,直得萬派朝宗,靈鷲甲鰲騰J40nB490_p0451a08靉。」驀豎拂子,云:「看!看!爭如通玄峰端拱自在?且道符J40nB490_p0451a09到奉行一句又作麼生?玉璽纔彰文,萬邦齊卸鎧。」復J40nB490_p0451a10舉:「僧問曹山:『佛未出世時如何?』山曰:『曹山不如。』曰:『出J40nB490_p0451a11世後如何?』山曰:『不如曹山。』」師云:「曹山老漢與麼荅話,J40nB490_p0451a12大似情存向背,見處偏枯。新博山又且不然,今日或J40nB490_p0451a13有問:『佛未出世時如何?』向道:『眉橫眼上。』『出世後如何?』J40nB490_p0451a14『舌在口中。』山僧恁麼荅話,且道與曹山相去多少?具J40nB490_p0451a15眼者試辨看。」怡西堂再白椎,師下座。
J40nB490_p0451a16元宵,上堂。問:「年年正月十五,處處兢賞元燈,未審和J40nB490_p0451a17尚者裏是何家風?」師豎拂,云:「見麼?」進云:「如何是人人J40nB490_p0451a18本具、個個不無底句?」師云:「闍黎腳跟未點地在。」進云:J40nB490_p0451a19「隨家豐儉元平等,弊服華房各任真。」師云:「喚甚麼作J40nB490_p0451a20隨家豐儉?」僧一喝,師便打,乃云:「金烏急,玉兔速,人世J40nB490_p0451a21韶華如轉軸,元旦纔過又上元,衲僧拄杖休狂逐。且J40nB490_p0451a22作麼得不狂逐去?譬如今夜月,皎潔無遮礙;又若元J40nB490_p0451a23宵燈,光本非分外。一一出天然,風流不俟丐,纔起玩J40nB490_p0451a24著心,霧靄浮雲昧。」以拂子打○相,云:「者個還昧得麼?J40nB490_p0451a25比擬空教業識茫,歷劫圓明絕覆蓋。」
J40nB490_p0451a26上堂。「秧已長,茶已老,久雨忽然晴,農夫愁頓掃。大眾!J40nB490_p0451a27農夫固是,衲僧如何?曉看白頭東畔出,商量作務鬧J40nB490_p0451a28浩浩。」
J40nB490_p0451a29西堂怡大師請上堂。問:「設齋申請即不問,五位王子J40nB490_p0451a30望垂慈。」師云:「貪觀天上月,失卻手中橈。」「如何是誕生J40nB490_p0451b01王子?」師云:「須信深宮隱不出。」「如何是朝生王子?」師云:J40nB490_p0451b02「縱高爭柰有天何?」「如何是末生王子?」師云:「幾番嗔喜少人J40nB490_p0451b03知。」「如何是化生王子?」師云:「萬國歌謠賀太平。」「如何是J40nB490_p0451b04內生王子?」師云:「除卻須彌不是山。」師詰僧云:「你底王J40nB490_p0451b05子聻?」僧無語,師云:「下坡不走,快便難逢。」便打,乃云:「行J40nB490_p0451b06年不惑一無成,搔首忽驚白髮生。拋玉引磚勤法請,J40nB490_p0451b07因風帆便話生平。懸想南詢結伴,宛在目前;法社相J40nB490_p0451b08將匡扶,誰同出手?皮膚脫落,貞實幸存;霜雪飄颻,益J40nB490_p0451b09堅松操。正恁麼時,且如何是龍吟霧起、虎嘯風生一J40nB490_p0451b10句?妙舞自應誇遍拍,三臺元是大家摧。」復舉:「大愚芝J40nB490_p0451b11示眾云:『三世諸佛不知有,黧奴白牯卻知有。』」語訖,師J40nB490_p0451b12云:「大愚老漢東扯西拽,話作兩橛。博山要問伊:黧奴J40nB490_p0451b13白牯向者裏放光動地。且道者裏是甚麼所在?莫瞞人好。」
J40nB490_p0451b14西堂玄大師請上堂。玄出問:「南辰合掌,北斗和南,俱J40nB490_p0451b15已祝竟,如何是和南自受用三昧?」師云:「常持經卷倚J40nB490_p0451b16松立,笑問客從何處來?」進云:「塵點虛空窮壽量,直透J40nB490_p0451b17威音更那邊?」師云:「匝地紅輪秀,海底不栽花。」進云:「報J40nB490_p0451b18母說法於忉利,慶生修懺於堂中,且道是同?是別?」師J40nB490_p0451b19云:「昔日梅溪余子介,今朝瀛博粟山僧。」進云:「畢竟意J40nB490_p0451b20旨如何?」師云:「一個鼻孔,兩處出氣。」進云:「恁麼則昔日J40nB490_p0451b21世尊,今朝和尚。」師云:「莫塗污人好。」乃云:「奯公難其兄,J40nB490_p0451b22存公難其弟,昔年遺範至今存,此日流風相媲美。兄J40nB490_p0451b23呼弟應自尋常,舉世矇矇聾瞶起,抬眸節彼鰲山巔,J40nB490_p0451b24卓絕典型時仰止。出胸襟,蓋天地,尖新音韻出青霄,J40nB490_p0451b25陽春白雪知幾幾?一回舉起一回新,誰知此道而在J40nB490_p0451b26邇?雖然,因齋慶贊又作麼生?十四是四十,何勞重屈J40nB490_p0451b27指?」
J40nB490_p0451b28合山大眾請上堂。問:「世尊未出母胎,度人已畢;和尚J40nB490_p0451b29未出方丈,說法已竟。又要陞堂作麼?」師云:「爭怪得山J40nB490_p0451b30僧?」進云:「正當和尚華誕一句又作麼生?」師云:「斬新日J40nB490_p0451c01月年年長,不老乾坤歲歲同。」進云:「春風浩浩,慧日輝J40nB490_p0451c02輝,共祝無疆之壽。如何是無疆之壽?」師云:「腳跟下看J40nB490_p0451c03取。」進云:「喬松萬古秀,仙鶴笑春秋。」師不顧。「問:師登寶J40nB490_p0451c04座,人天敬仰,正偏五位,望師指示。」師云:「靈龜無卦兆,J40nB490_p0451c05空殼不勞鑽。」進云:「如何是正中偏?」師云:「枯木花開色J40nB490_p0451c06更鮮。」「如何是偏中正?」師云:「反手書空字不成。」「如何是J40nB490_p0451c07正中來?」師云:「泥龍出海亦奇哉。」「如何是兼中至?」師云:J40nB490_p0451c08「相逢話盡平生志。」「如何是兼中到?」師云:「寒鴉不向深J40nB490_p0451c09林噪。」進云:「正偏五位蒙師指,向上宗乘事如何?」師云:J40nB490_p0451c10「小心勤侍老和尚,莫教我師暗生嗔。」僧禮退。師乃云:「山J40nB490_p0451c11僧四旬母難,大眾請舉宗乘。言前薦得,落在今時;句J40nB490_p0451c12下承當,迷頭認影。教山僧向諸人面前說個甚麼?既J40nB490_p0451c13不容推委,只得勉強相從。衲僧家延一日為一劫非J40nB490_p0451c14異,促一劫為一日何奇?竿木隨身,正好逢場作戲;莫J40nB490_p0451c15邪在手,何妨殺活同時?因齋慶贊,應時納吉即且置,J40nB490_p0451c16圓成本具不落數量,畢竟是個甚麼?」卓拄杖,云:「打鼓J40nB490_p0451c17犒勞三軍,黃金且和沙賣。」
J40nB490_p0451c18瀛山兩序請上堂。玄西堂問:「少年曾訣龍蛇陣,老大J40nB490_p0451c19還同稚子歌,未審道合君臣是何曲調?」師云:「藥因救J40nB490_p0451c20病出金瓶,何妨打瓦復鑽龜?」進云:「如何是君?」師云:「須J40nB490_p0451c21信乾坤只一人。」「如何是臣?」師云:「兩班濟濟立朝門。」「如J40nB490_p0451c22何是君視臣?」師云:「聖哲文明鑒眾情。」「如何是臣向君?」J40nB490_p0451c23師云:「一片丹心常捧日。」「如何是君臣道合?」師云:「謳歌J40nB490_p0451c24萬國樂昇平。」進云:「秪如東勝神洲打鼓,西牛貨洲上J40nB490_p0451c25堂,意作麼生?」師云:「常年不出博嶠,瀛席三載住持。」進J40nB490_p0451c26云:「恁麼通玄騰瑞色,二老盡橫趨。」師云:「有勞法重,代J40nB490_p0451c27為伸請。」乃云:「南瞻部洲說法,聲震西瞿耶尼,長年不J40nB490_p0451c28出博嶠,瀛席久稱住持,茲瀛山兩序為山僧四旬,特J40nB490_p0451c29來慶祝。木土座驀出眾云:『某等年來雖則勤勞,無非J40nB490_p0451c30成就自己福荃,今日欣逢師壽,為眾乞請法施,余喜J40nB490_p0452a01不勝,聊為解頤。』」揮拂子云:「雲出岫,日已闌,二老亭前J40nB490_p0452a02眉對攢,塵埋法座難堪眼,地湧花宮進步跚,猙獰牙J40nB490_p0452a03爪稱獅子,破院風光興未寒。雖然,山僧有生且從慶J40nB490_p0452a04祝,無生又作麼生?衣裏明珠光燦爛,羅浮原在廣之J40nB490_p0452a05南」。
J40nB490_p0452a06諸法屬製法被為師慶誕,請上堂。問:「蒼松翠竹,韻似J40nB490_p0452a07琴聲,齊祝南山,未審流庚多少?」師云:「文殊算不清。」進J40nB490_p0452a08云:「雖然者裏無伸獻,權把須彌祝壽山。」師云:「喚甚麼J40nB490_p0452a09作須彌?」進云:「層巒添瑞色,萬卉解生花。」師云:「莫錯認。」J40nB490_p0452a10進云:「祖翁規鑑,今日猶存。」師云:「再來不值半文錢。」問:J40nB490_p0452a11「世尊降誕,九龍吐水沐金軀;和尚生辰,四眾雲趨共J40nB490_p0452a12瞻禮。且道是同?是別?」師云:「屋角梅開遍,溪畔柳揚眉。」J40nB490_p0452a13進云:「鑪煙飄渺騰華座,為祝吾師不老春。作麼生是J40nB490_p0452a14不老春?」師云:「手執夜明符,幾個知天曉?」進云:「和尚甲J40nB490_p0452a15子,人所共知。」拈袈裟角,云:「未審者個春秋幾何?」師云:J40nB490_p0452a16「一字不著畫。」進云:「和尚春秋與者個春秋相去多少?」J40nB490_p0452a17師云:「你已算了。」乃豎如意,召眾,云:「雲從龍,風從虎,聖J40nB490_p0452a18人作而萬物睹。凡事出自天然,管取超佛越祖。設或J40nB490_p0452a19造作安排,流入今時隊伍。作麼是超佛越祖底句?」放J40nB490_p0452a20如意,云:「真如若守自性,也是釘樁搖櫓。」
J40nB490_p0452a21結制,上堂。「塵世尚珠玉,我視若塵土;出世尚佛祖,我J40nB490_p0452a22眼兼嬾睹。不是逞我人,亦非強作主,衲僧合如斯,誰J40nB490_p0452a23出不由戶?胡為諸仁者,參禪結社火?結社火,何似鼠J40nB490_p0452a24糞投鼎釜?」遂以手連招,云:「快須歸去來,免受伶俜苦。」J40nB490_p0452a25喝一喝。
J40nB490_p0452a26解制,上堂。「春水漾虛碧,春山疊亂青,幾多未歸客,夢J40nB490_p0452a27裏說惺惺。惺不惺,蜘蛛結網打蜻蜓;不惺惺,堪笑烏J40nB490_p0452a28梅咬鐵釘。鶯語枝頭聲瑣碎,當機不薦任浮萍,前途J40nB490_p0452a29忽過把關漢,切忌無言意自扃。」
J40nB490_p0452a30上堂。師以拄杖作搖擄勢,云:「急著力,莫遨遊,恰如此J40nB490_p0452b01日鬥龍舟,勇猛進前先到岸,因循退縮便隨流,雖然J40nB490_p0452b02得失渾閒事,落節歸來滿面羞。大眾!秪如不居兩岸、J40nB490_p0452b03不住中流,還識機宜也無?」喝一喝,云:「幾度黑風吹大J40nB490_p0452b04海,未曾聞道釣舟傾。」
J40nB490_p0452b05中秋,上堂。師云:「水落石出,山高月小,大道弦直,切忌J40nB490_p0452b06之遶。眾中還有識得者麼?」僧問:「一葉落,天下秋;一塵J40nB490_p0452b07起,大地收。請問和尚是何意旨?」師云:「金風吹碧漢,是J40nB490_p0452b08誰共知音?」進云:「夜來一陣狂雲起,未審秋光在何處?」J40nB490_p0452b09師云:「未離悔底千峰黑,纔到中天萬國明。」進云:「端的J40nB490_p0452b10風光不讓人。」師云:「且禮拜著。」乃云:「秋風吹落葉,秋露J40nB490_p0452b11濕衣巾,當此銀蟾夜,誰憐未歸人?未歸人,楚復秦,兩J40nB490_p0452b12鬢蕭蕭成底事,一回凄切一回嗔。雲山飄渺萬千隔,J40nB490_p0452b13客路因循日痛呻,自己伏藏原穩密,何須向外苦追J40nB490_p0452b14尋?雖然,未歸底人且止,秪如已歸底人如何話會?」以J40nB490_p0452b15拂子打○相,云:「一輪明月映天心,四海生靈荷照臨,J40nB490_p0452b16何必西風撼丹桂?碧霄重送九秋音。」
J40nB490_p0452b17結制,義天監院請上堂。「故鄉相去廿餘里,往事回思J40nB490_p0452b18二十年,蕩盡家園無一物,空拳聊對眾人前。還有麼?J40nB490_p0452b19還有麼?」問:「逆流洞水滔天起,倒插青荊遍地生,今日J40nB490_p0452b20和尚行正令,如何施設定君臣?」師云:「只為愚騃啼不J40nB490_p0452b21止,遂將黃葉作金錢。」進云:「五位君臣即不問,如何是J40nB490_p0452b22正中偏?」師云:「月落霜滿天。」「如何是偏中正?」師云:「雲覆J40nB490_p0452b23通玄頂。」「如何是正中來?」師云:「鐵鋸舞三臺。」「如何是兼J40nB490_p0452b24中至?」師云:「花街任遊戲。」「如何是兼中到?」師云:「到家不J40nB490_p0452b25問道。」進云:「五位正偏蒙師指,向上宗乘事若何?」師云:J40nB490_p0452b26「地下輥輯轆。」問:「鳴鍵陞座,凡聖交參,畢竟所為何事?」J40nB490_p0452b27師云:「為汝不了。」進云:「個個眉毛橫眼上,今朝打七復J40nB490_p0452b28奚為?」師云:「採得百花成蜜後,為誰辛苦為誰甜?」進云:J40nB490_p0452b29「嶺上木人纔啟口,溪邊石女展雙眉。」師云:「閒言語。」進J40nB490_p0452b30云:「和尚聻?」師云:「放汝三十棒。」乃云:「虛空按下雲頭,不J40nB490_p0452c01許南北東西,拶得一回白汗,試看誰悟誰迷?諸昆仲!J40nB490_p0452c02當此之際,亙天烈燄,蚊蚋難泊,峻灘急水,魚龍罕棲,J40nB490_p0452c03直須通身無影像,舉步絕行蹤,始得物我不二,夷險J40nB490_p0452c04一齊。其或未然,饒彼赤眼銅睛,瞻仰有分,擎頭戴角,J40nB490_p0452c05望風莫躋。大眾!且道:作麼生得通身無影,舉步絕蹤J40nB490_p0452c06去?」喝一喝,云:「任大也須從地起,縱高爭柰有天兮?」復J40nB490_p0452c07舉:「大愚示眾云:『豎窮三際,橫遍十方,拈起也帝釋心J40nB490_p0452c08驚,放下也地神膽顫,不拈不放喚作甚麼?』自云:『蝦蟆。』」J40nB490_p0452c09師云:「大愚示眾,美則美矣,惜乎錯安名字。博山又且J40nB490_p0452c10不然,秪如不拈不放喚作甚麼?寧可截舌,不犯國諱。」
J40nB490_p0452c11臘八,印可禪人同眾新戒請上堂。玄西堂問:「母胎纔J40nB490_p0452c12出稱尊大,六載雪山復若何?」師云:「不因嶺上寒梅放,J40nB490_p0452c13爭見春光處處同?」進云:「既是春光處處同,因甚又道J40nB490_p0452c14但以妄想執著而不證得?」師云:「春色無高下,花枝有J40nB490_p0452c15短長。」進云:「秪如遠來乞戒,復從求法,未審還有法說J40nB490_p0452c16也無?」師云:「一輪明月映天心,四海生靈荷照臨。」玄顧J40nB490_p0452c17視左右云:「恁麼則和尚說法已竟,新戒各宜薦取。」師J40nB490_p0452c18云:「猶喜西風撼丹桂,碧霄重送九秋音。」乃云:「乞具遠J40nB490_p0452c19來甚善哉,殷勤請法為登臺,須知夜睹明星事,說向J40nB490_p0452c20燈籠笑破腮。且道笑個甚麼?」拍案云:「奼女已歸霄漢J40nB490_p0452c21去,獃即猶自立空階。」復舉:「瑯琊因僧問:『拈椎豎拂即J40nB490_p0452c22不問,瞬目揚眉事若何?』琊云:『趙州親見南泉來。』僧云:J40nB490_p0452c23『學人未曉。』琊云:『今冬多雨雪,貧家怎柰何?』」師云:「瑯琊J40nB490_p0452c24血心片片,惜乎不遇其人。山僧當時若見道:『今冬多J40nB490_p0452c25雨雪,貧家怎柰何?』便進云:『請問瑯琊是貧?是富聻?』」
J40nB490_p0452c26上堂。「一年將盡夜,萬里未歸人。沉思生惆悵,傾淚濕J40nB490_p0452c27衣巾。山水何曾阻,人心自隔津。欲歸歸便得,曷用苦J40nB490_p0452c28勞神。謾勞神,幾度木蘭舟上望,不知原是此花身。」
J40nB490_p0452c29元旦,上堂。問:「一元資始,萬物皆新,且道佛法還有新J40nB490_p0452c30舊也無?」師云:「虛空掛彩色,大地盡歡呼。」進云:「木人占J40nB490_p0453a01吉兆,夜半露龜爻,未審是什麼人證據?」師云:「燈籠說J40nB490_p0453a02去,露柱傳來。」進云:「秪如天地未形,四時不立,龜爻向J40nB490_p0453a03甚麼處看取?」師云:「牧童遙指杏花村,不萌枝上春色J40nB490_p0453a04曉。」進云:「妙體本來無處著,通身那更有蹤由?」師云:「一J40nB490_p0453a05眾瞻之仰之。」問:「元正啟祚,萬物咸新,秪如通玄峰未J40nB490_p0453a06審作何顏色?」師云:「黃葉落時風骨露,春來依舊石斕J40nB490_p0453a07斑。」進云:「恁麼則嫩桂蕃昌,大抵枝頭春色好。」師云:「一J40nB490_p0453a08枝聖箭曾向龍池穿出,半角靈山還從鷲嶺來麼?」進J40nB490_p0453a09云:「棋逢敵手難藏拙,琴遇知音正好彈。」師云:「力幹山J40nB490_p0453a10河同帶礪,傍分帝化奏膚功。」進云:「非師不舉。」師云:「股J40nB490_p0453a11肱良哉。」問:「春風拂拂遍天涯,異草靈枝盡發芽,記得J40nB490_p0453a12劫前橫鐵樹,至今幾度覺開花?且道鐵樹花開還涉J40nB490_p0453a13春秋也無?」師云:「識得枝頭意,在處樂笙歌。」進云:「觸來J40nB490_p0453a14馥郁香騰座,為慶吾師新歲華。還是慶歲華是?還是J40nB490_p0453a15慶和尚是?」師云:「萬仞崖頭書壽字。」進云:「恁麼一曲陽J40nB490_p0453a16春從此得,當機舉出向人誇。」師云:「千峰勢到嶽邊止,J40nB490_p0453a17萬派還歸海上消。」乃云:「適來歡喜地菩薩揚聲叫云:J40nB490_p0453a18『萬物咸新,元正啟祚,木馬嘶風,泥牛吐霧,佛法日新,J40nB490_p0453a19家風顯露,一機頓發,千機兢赴,君臣道合,正偏回互,J40nB490_p0453a20某等趨亦趨,步亦步。』予喜云:『但得事事如舉,不用山J40nB490_p0453a21僧囑付。』正恁麼時,忽有個傍不甘底漢出來道:『華王J40nB490_p0453a22座上宜為人天解粘去縛,何得世諦流布?』山僧向云:J40nB490_p0453a23『不見道:等閒識得東風面,萬紫千紅總是春。』」
J40nB490_p0453a24結制,立僧,上堂。元首座問:「黃葉紛紛明祖意,安禪結J40nB490_p0453a25制復奚為?」師云:「頻呼小玉元無事,秪要檀郎認得聲。」J40nB490_p0453a26進云:「時聽焦桐彈此曲,座中幾個解知音?」師云:「我已J40nB490_p0453a27無端落荒草,直須相累入深村。」進云:「休將瑣瑣人間J40nB490_p0453a28事,換我悠悠林下閒。」師云:「祖翁舊閣閒田地,料理須J40nB490_p0453a29憑弟贊兄。」進云:「恁麼則妙印手提煙塞靜,傍分帝命J40nB490_p0453a30為傳持。」師云:「虛空點首,大地和南。」座禮退,師乃拈拄J40nB490_p0453b01杖,云:「大眾!心既真,行本直,橫拈倒弄幾人識?先師曾J40nB490_p0453b02用十餘年,我亦全憑者個力。探竿影草驗正邪,逆順J40nB490_p0453b03場中堪作式,西堂手眼自圓明,拔楔抽釘兼妙密。龜J40nB490_p0453b04毛結網三千丈,把住放行看縱抑。諸昆仲!放行則且J40nB490_p0453b05止,把住一句作麼生?」卓拄杖,云:「黃河凍合鎖纖流,法J40nB490_p0453b06身露出難藏匿。」
J40nB490_p0453b07臘八,藏明禪德請上堂。玄大師問:「任從三尺雪,白不J40nB490_p0453b08到孤峰,未審孤峰憑個甚麼不被雪霜?」師云:「能為萬J40nB490_p0453b09象主,不逐四時凋。」進云:「瞿曇早得師親指,免受雪山J40nB490_p0453b10六載寒。」師云:「不到烏江畔,知他未肯休。」進云:「寒山忘J40nB490_p0453b11卻來時道,拾得相將攜手歸。」師云:「家住深山更覓山,J40nB490_p0453b12眼開何處著羞慚?」進云:「灼然,灼然。」師云:「屈原若不逢J40nB490_p0453b13漁父,千古誰人論獨醒?」玄禮退。師乃拂拂子,云:「正覺峰J40nB490_p0453b14頭爛葛藤,山僧今日要斬絕,那個男兒不丈夫,瞿曇J40nB490_p0453b15何用強分別?引得禪流向外尋,草鞋踏破不肯歇,現J40nB490_p0453b16前一眾許多人,習以成風困途轍。眾中莫有為黃面J40nB490_p0453b17出氣者麼?試出來分雪。」卓拄杖,云:「縱然分雪得行,須J40nB490_p0453b18防平地著跌。」喝一喝。
J40nB490_p0453b19元旦,三木監院請上堂。玄座元問:「白雪已鋪銀世界,J40nB490_p0453b20杲日當空事若何?」師云:「山河呈舊面,草木獻新容。」進J40nB490_p0453b21云:「萬疊青山如洗出,誰是居塵不染人?」師云:「綠楊芳J40nB490_p0453b22草岸,何處不稱尊?」進云:「一點陽春塵剎裏,直教四海J40nB490_p0453b23樂無為。」師云:「世祖成功三十六,雲臺何似釣臺高?」進J40nB490_p0453b24禮拜,歸眾。問:「六花飛瑞,預兆豐年;野老謳歌,各安舊J40nB490_p0453b25業。舊業且置,如何是新正一句?」師云:「日月光天德,山J40nB490_p0453b26河壯林居。」進云:「戶外雖添遲日景,窗前猶點舊年燈。」J40nB490_p0453b27師云:「新舊即不問,喚甚麼作燈?」進云:「知音不用頻頻J40nB490_p0453b28舉,達者分明暗裏驚。」師云:「誠獅子兒,一撥便轉。」乃云:J40nB490_p0453b29「雨雪以時,人物安然;春光匝地,三千大千。忘機山鳥,J40nB490_p0453b30樂此林泉;隨時應節,共慶新年。大眾!還識得山鳥慶J40nB490_p0453c01新年麼?」以手鼓翅,作白鷴鳴,云:「一唱已開千戶曉,幾J40nB490_p0453c02人解覺五更先?」
J40nB490_p0453c03結制,冬監院請上堂。座元玄大師問:「一向川搖嶽擊,J40nB490_p0453c04而今海晏河清,再整爐錘,憑誰恩力?」師云:「意氣不從J40nB490_p0453c05天地得,行藏豈為勢時摧?」進云:「靈苗瑞草和根拔,未J40nB490_p0453c06審此間作麼生?」師云:「不許夜行,投明須到。」進云:「果然J40nB490_p0453c07文彩全彰處,三十年後祖燈新。」師云:「如何是祖燈新J40nB490_p0453c08一句?」進云:「泥牛吼處天關轉,木馬嘶時地軸搖。」師云:J40nB490_p0453c09「輕輕躡足龍門過,惹得清風動地來。」進云:「起動和尚。」J40nB490_p0453c10師云:「請公尊重。」乃云:「勢異時難在所然,山中監院請J40nB490_p0453c11安禪,鎗林火聚忘燒割,鐵壁銀山志愈堅。」擊如意,云:J40nB490_p0453c12「向者裡薦去,休言佛祖,謾說愚賢,脫或沉吟,以夜為J40nB490_p0453c13日,失食忘眠,秤錘捏出黃金汁,頑石深鑽自見煙,一J40nB490_p0453c14朝驀地相逢處,新婦騎驢阿家牽。」
J40nB490_p0453c15澗老和尚八旬誕日上堂。乃揮拂子云:「白髮人今轉J40nB490_p0453c16翠阿,盂峰猶自碧嵯峨,謾隨世諦生欣戚,正法難扶J40nB490_p0453c17可柰何?道曠無涯休指註,瞠開兩眼哭還歌。吾師壽J40nB490_p0453c18量非言說,莫將幻影論生滅,披蓑垂釣有多般,照盡J40nB490_p0453c19潭空誰辯別?花甲云添二十年,灼然癡守舊途轍。恁J40nB490_p0453c20麼喚先師今日八旬大誕得麼?」良久,云:「老鶴雖移松J40nB490_p0453c21頂巢,風吹不動天邊月。」
J40nB490_p0453c22元旦,召監院請上堂。玄座元問:「歲華昨已結,韶景又J40nB490_p0453c23重新,畢竟承誰恩力?」師云:「手執夜明符,幾箇知天曉?」J40nB490_p0453c24進云:「知者如何?」師云:「玉蘊荊山媚,珠騰大海光。」進云:J40nB490_p0453c25「若然,人人抱璧,箇箇懷珠。」師云:「璧即且置,珠試呈看。」J40nB490_p0453c26進云:「一丸當面擲,大地著眼看。」師云:「好語忽將來。」進J40nB490_p0453c27云:「咦。」師云:「禹力不到處,水聲流向西。」座禮退,師乃揮J40nB490_p0453c28拂子,云:「求名者趨朝,求利者入市,百藝與九流,皆從J40nB490_p0453c29今日起。惟有林下人,不逐外物使,優游泉石間,任運J40nB490_p0453c30樂行止,事來隨撥置,事去仍復爾。如斯舉似,還有佛J40nB490_p0454a01法也無?有則頭上安頭,無則撥波求水。去此二途,若J40nB490_p0454a02為定當?」擊拂子,云:「嶺梅枝上鵲聲新,五湖四海春王J40nB490_p0454a03裏。」
J40nB490_p0454a04結制,上堂。問:「玅體本來無位次,石霜王子意如何?」師J40nB490_p0454a05云:「休拈古調單于曲,不落宮商試舉看。」進云:「如何是J40nB490_p0454a06誕生?」師云:「呱聲未絕稱尊貴。」「如何是朝生?」師云:「汾陽J40nB490_p0454a07終始列臣班。」「如何是末生?」師云:「白水源來承漢祚。」「如J40nB490_p0454a08何是化生?」師云:「大唐基業賴秦王。」「如何是內生?」師云:J40nB490_p0454a09「拱默威嚴孰敢量?」進云:「師踞猊床,當指何生?」師云:「不J40nB490_p0454a10離當處常寂然,指即知君不可見。」進云:「若然,今日結J40nB490_p0454a11制翻成虛設。」師云:「幾度扣門招不出,將身直入裏頭J40nB490_p0454a12看。」進顧左右,云:「灼然婆心徹困,大眾須知。」師云:「知底J40nB490_p0454a13事作麼生?」進云:「陋巷不騎金色馬,回途卻著破襤衫。」J40nB490_p0454a14師云:「咦。」問:「昨夜寒風起,今朝匝地霜,風霜即且置,此J40nB490_p0454a15事請商量。」師云:「寒鴉銜月叫,回鴈怯霜棲。」進云:「金風J40nB490_p0454a16吹玉管,那箇是知音?」師云:「流水高山無限意,笑看得J40nB490_p0454a17得覓鍾期。」進云:「一種沒絃琴,惟師彈得妙。」師云:「塗污J40nB490_p0454a18不少。」迺云:「黃葉落,三冬迫,千山萬木顏非昔,主人何J40nB490_p0454a19事別家鄉?甘作五湖羈旅客。雲冉冉,依誰宅?累我枯J40nB490_p0454a20腸多感惜,覓天掘地幾經遭,鞭牛打車成虛役,窠臼J40nB490_p0454a21踏翻消息無,方知一向枉搜索。曲曲垂慈,若何指陳?J40nB490_p0454a22此日規模歲歲同,忘餐廢寢屢晨夕。」
J40nB490_p0454a23解制,上堂。以如意打○相,云:「撥出雲中月,四海白如J40nB490_p0454a24晝。水寒魚不餌,釣者豈疏漏?解網釋結,是何氣象?呂J40nB490_p0454a25尚從今倦下鉤,成湯自此停冬狩。」
J40nB490_p0454a26上堂。「人人頂門上輝大寶光,箇箇腳跟下縱橫十字。J40nB490_p0454a27因甚問著本命元辰,十人有五雙擬議。山僧恁麼拈J40nB490_p0454a28提,也是一場特地。」
J40nB490_p0454a29除日,上堂。「此際迎新送舊年,東村王老夜燒錢,山僧J40nB490_p0454a30不免依條例,飯後長伸兩腳眠。如斯舉似,還有為人J40nB490_p0454b01處也無?自是一般清意味,如何對境復茫然?」
J40nB490_p0454b02元旦,上堂。問:「青山呈舊面,黃鳥弄新聲,還當得新年J40nB490_p0454b03佛法也無?」師云:「機絲不挂梭頭事,文彩縱橫意自殊。」J40nB490_p0454b04進云:「天無私蓋,地無私載,又作麼生?」師云:「一氣不言J40nB490_p0454b05含有象,萬靈何處謝洪恩?」進云:「紅日高懸映寶欄,一J40nB490_p0454b06年好景大家看。」師云:「你喚甚麼作紅日?」進云:「切憶洞J40nB490_p0454b07上之言。」師云:「夜深須識把針人。」迺云:「天得一以清,地J40nB490_p0454b08得一以寧,聖人得一天下和平,衲僧得一事事現成,J40nB490_p0454b09拄杖子得一任運騰騰。古德恁麼提持,博山要且不J40nB490_p0454b10然,二繇一有,一亦莫守,拈三門來佛殿裏,將太虛藏J40nB490_p0454b11北斗,三世諸佛瞠睛有分,歷代祖師望風稽首,不是J40nB490_p0454b12神通玅用,亦非三三當九,借婆衫子拜婆年,風流餘J40nB490_p0454b13韻還知否?」
J40nB490_p0454b14端節,上堂。「耿耿衷腸赴汨羅,千秋熱血冷江波,江波J40nB490_p0454b15冷向君王問,為問君王會也麼?三閭大夫孤忠可掬,J40nB490_p0454b16未免激濁揚清,坐守一色。若知瞿曇心,不妄取過去J40nB490_p0454b17法,亦不貪著未來事,不與現在有所住,又何用齋志J40nB490_p0454b18泉源、屈沉死水?且如何得應時適宜去?三年逢一閏,J40nB490_p0454b19五月兩端陽。」
J40nB490_p0454b20中秋,上堂。「不是心,不是佛,不是物。畢竟是甚麼?不是J40nB490_p0454b21心,不是佛,不是物。白雲乍可來青嶂,明月難教下碧J40nB490_p0454b22天。」
J40nB490_p0454b23結制,上堂。「我患腸瘋纔歇,諸人心病復起。帶累疲弊J40nB490_p0454b24不堪,晨昏一番料理。作麼生料理?不許鑿壁偷光,撥J40nB490_p0454b25波求水。」
J40nB490_p0454b26解制,上堂。「汝步渠亦步,汝趨渠亦趨。欲覓渠起處,直J40nB490_p0454b27路翻成迂。何況向外求,愚人益自愚。然則迥超途轍J40nB490_p0454b28又作麼生?銷兵放馬後,鼓腹樂何如?」
J40nB490_p0454b29開山異和尚百歲,上堂。問:「百年三萬六千朝,反覆元J40nB490_p0454b30來是者漢,未審者漢還有反覆也無?」師云:「暫時自肯J40nB490_p0454c01絕追尋,歷劫何曾異今日?」進云:「且道異祖今日畢竟J40nB490_p0454c02是生耶?死耶?」師云:「識得目前無異路,何妨陰壽與陽J40nB490_p0454c03年?」進云:「若然,臘月蓮花隨手獻,不知誰是破顏人?」師J40nB490_p0454c04云:「莫是上座麼?」進擬議,師喝,問:「盡道祖翁今日生,即J40nB490_p0454c05今祖翁在甚處?」師云:「一度風雨一度寒。」進云:「如何是J40nB490_p0454c06和尚為人句?」師云:「寒盡春來暖氣寬。」進云:「如何是過J40nB490_p0454c07去世?」師云:「是水皆含月。」「如何是現在世?」師云:「無山不J40nB490_p0454c08帶雲。」「如何是未來世?」師云:「泣露千般草。」進云:「三世已J40nB490_p0454c09蒙師指,超佛越祖若何?」師云:「三十棒。」乃揮拂,云:「因今J40nB490_p0454c10念往事,千古真厥軌,往事驗今時,堪悲不堪視。吾祖J40nB490_p0454c11撾毒鼓,曾貫金陵耳,法幢聳西江,震旦絕倫比。我生J40nB490_p0454c12法運移,私心實仰止,靈鷲峰前拆卻本,博嶠花開在J40nB490_p0454c13碓嘴。誰道馨香六載餘?枝榦亭亭望標起,株株隨分J40nB490_p0454c14掃落黃,大壽逢時愧疏禮。諸昆仲!當自委,法身壽量J40nB490_p0454c15等太虛,謾謂今朝百歲已。雖然,不喚作百歲,茫茫匝J40nB490_p0454c16地普天,人人撥波求水;若喚作百歲,盡向空中覓鳥J40nB490_p0454c17跡,蹉過目前秪者是。畢竟如何?大抵還他肌骨好,不J40nB490_p0454c18須對鏡畫娥眉。」
J40nB490_p0454c19上堂。「驚看日月跳雙丸,欲覓安居無處安。荊棘林中J40nB490_p0454c20下腳易,泥途有刺避還難。心擬進,步仍跚。咄!三界蜃J40nB490_p0454c21樓何足羨,休把歸期屈指端。」
J40nB490_p0454c22元旦,上堂。問:「梅花呈笑面,楊柳展歡眉,祖意分明甚,J40nB490_p0454c23如何應此時?」師云:「堂前客拜年。」進云:「新舊交參又作J40nB490_p0454c24麼生?」師云:「杲日麗中天。」進云:「口吞佛祖,眼蓋乾坤。」師J40nB490_p0454c25豎拂子,云:「你還吞得者箇麼?」進云:「達者須知暗裡驚。」J40nB490_p0454c26師云:「伶俐衲僧。」問:「閫外威權良有準,不傷風化自昇J40nB490_p0454c27平。昇平氣象,請和尚指出。」師云:「六龍乘雲御九天。」進J40nB490_p0454c28云:「年來喜得新消息。」師云:「你還識不傷風化者麼?」進J40nB490_p0454c29云:「能為萬象主,不逐四時凋。」師云:「玉帛朝回望帝鄉,J40nB490_p0454c30鳥孫歸去謾稱王。」問:「爆竹一聲催臘,桃符萬戶迎春,J40nB490_p0455a01未審衲僧家作箇甚麼?」師云:「門前喜有長松柏,時聽J40nB490_p0455a02子規來上啼。」進云:「松柏歲寒操不易,子規幾度去還J40nB490_p0455a03來?」師云:「作麼生見得?」僧一喝,師云:「又恁麼去。」迺云:「屋J40nB490_p0455a04後梅開遍,堂前客拜年,韶光歲復歲,須委遷不遷。諸J40nB490_p0455a05昆仲!喚甚麼作不遷?莫是天地位、萬物育麼?莫是四J40nB490_p0455a06時行、百物生麼?莫是長安征戰、我國晏然麼?是則固J40nB490_p0455a07是,然猶未然。畢竟喚什麼作不遷?年來喜得新消息,J40nB490_p0455a08六龍乘雲御九天」。
J40nB490_p0455a09元宵,上堂。「堂前室裡燈,照燭尚輝煌。天上水中月,清J40nB490_p0455a10光不如常。更憐歌舞地,猿叫斷人腸。故國已荒虛,支J40nB490_p0455a11身惟口糧。巢居既弗可,穴處復難藏。辟穀已無術,休J40nB490_p0455a12糧幸有方。如何是休糧方?但能飯向無心碗,自有人J40nB490_p0455a13提折腳鐺。」喝一喝。
粟如瀚禪師語錄卷一終