竺峰敏禪師語錄
竺峰敏禪師語錄卷之一
竺峰敏禪師語錄序
J40nB483_p0221a02西蜀自大隋、南堂、昭覺、楚山之後，山川寥落，殆將百J40nB483_p0221a03年。俄有亞聖大人蔪然出於巴西汶水間，即吹萬師J40nB483_p0221a04翁。翁少遊村落，獲《大慧杲禪師錄》，讀之，嘆曰：「此苦海J40nB483_p0221a05之寶筏、照夜之明炬也。恨生非其時，與此老遊焉。」遂J40nB483_p0221a06造朝陽，謁聯池禪師，扣出世法。久之，循其源，池蓋杲J40nB483_p0221a07十三世之的孫，而銕牛遠之高弟也。因請益，不用音J40nB483_p0221a08聲語話，未契心要，菴於郡之佛子山，三周寒暑，再見J40nB483_p0221a09池于朝陽，拜而問曰：「畢竟如何現出？」池以手掩翁口，J40nB483_p0221a10豁然大悟，乃囑曰：「禪林下衰，宗教異矣。唯子可起臨J40nB483_p0221a11濟之仆，子其勉諸。」遂遍遊海內。當萬曆戊午間，翁乃J40nB483_p0221a12一杖南來，開法于衡之湖東。未幾退院，欲投老西山，J40nB483_p0221a13將為終焉之計。舟次浯江，會御史鍾衝田公，見而禮J40nB483_p0221a14之，退謂鄉先生曰：「吾閱人多矣，萬師真僧中龍也。」遂J40nB483_p0221a15勉留，建剎，于郡城之北開法焉，四方之學侶川輸雲J40nB483_p0221a16委，宗風由是而興。越二十年，翁化云，郡紳士以慶忠J40nB483_p0221a17師聚雲家嗣請繼住持。不踰年，應平都之請。又明年，J40nB483_p0221a18轉吟翁東明。所至法席更易，道大顯著，王臣貴人願J40nB483_p0221a19見而不獲者，方之聚雲猶盛焉。從其遊者，詵詵輩出，J40nB483_p0221a20棋布名山，雖古積翠雲菴，莫能過之。而其伯仲之秀J40nB483_p0221a21拔者，乃復有治平敏公禪師焉。師自驅烏時，與予同J40nB483_p0221a22學于慶忠之門，予以齒先、法先，師則以兄事予，故予J40nB483_p0221a23以弟親之。當夫齠齔之間，聆其言辭，便爾超卓，苟非J40nB483_p0221a24自性宗通、見道曉然，安能吞吐六合者哉？又十年，予J40nB483_p0221a25遊東吳，南窮會稽、浩然，休於別山之下，慶忘老人以J40nB483_p0221a26信衣耑東明、高峰二師授予，是年開法長龍。秋九月，J40nB483_p0221a27老人坐化，郡人士並耆碩之先輩者，以治平之席未J40nB483_p0221a28可空曠，輪師繼之。明春，衲子競傳新開法語來，詳味J40nB483_p0221a29其提唱宗脈，雷砰電射，投卷嘆曰：「吾弟妙年之作，置J40nB483_p0221a30之風穴、雪竇間，未知雌雄，矧而更十年？十年之外，又J40nB483_p0221b01未知何如。」有師如此，寧畏法道寂寥哉？嗚呼！聚雲起J40nB483_p0221b02佛日之道於凋零之秋，慶忠又大振於天下，諸先輩J40nB483_p0221b03播而光烈之，師能撫而守之，可謂集諸老之大成者，J40nB483_p0221b04安得不為法門之厚望哉？
J40nB483_p0221b05時J40nB483_p0221b06康熙辛亥中秋之吉晴川愚兄至善撰
目錄
J40nB483_p0221b12- 序 J40nB483_p0221b13
- 請啟 J40nB483_p0221b14
- 卷一J40nB483_p0221b15
- 上堂
J40nB483_p0221b16 - 卷二J40nB483_p0221b17
- 上堂
- 小參
- 示眾
- 茶話
J40nB483_p0221b18 - 卷三J40nB483_p0221b19
- 機緣
- 佛事
- 問荅
- 法語
J40nB483_p0221b20 - 卷四J40nB483_p0221b21
- 詩
- 頌
- 歌
- 讚
J40nB483_p0221b22 - 卷五J40nB483_p0221b23
- 書問
- 聯芳
- 雜述
J40nB483_p0221b24 - 卷六J40nB483_p0221b25
- 住浙江嘉興府楞嚴禪寺語錄
郡侯楊公請啟
J40nB483_p0221c02伏以赤幟豎，臨江盛矣，曹源永潤；法席開，巴國儼然，J40nB483_p0221c03鷲嶺長存。振獅音已有年，六通圓徹；駕車牛于無盡，J40nB483_p0221c04四眾咸依。恭惟竺翁大和尚，不違本誓，應運閻浮，祖J40nB483_p0221c05印高提，大闡五宗之旨；慈心廣運，頻施六度之仁。誠J40nB483_p0221c06哉世出世間之能人，卓爾雙徑聚雲之克胄。藩等雖J40nB483_p0221c07刀宦海，恒為國命以奔勞，幸蒞雲根，且得民心而趨J40nB483_p0221c08善，金湯有自，莫透玄要之關，敬啟無緣，敢親棒喝之J40nB483_p0221c09益，率民渴仰，佇候雷音，臨啟曷勝懽忭之至。
J40nB483_p0221c10法弟楊國藩 汪允吉 賀 勳 黃 華
J40nB483_p0221c11程 鼎等頓首
副府劉公請啟
J40nB483_p0221c13伏以白馬西來，已成文字之案；一葦東渡，遂開棒喝J40nB483_p0221c14之宗。悟徹飛鳶，提醒處扭轉鼻孔；妙演真諦，親切時J40nB483_p0221c15點動石頭。欲掃一切野狐，請推無上法寶。恭惟竺翁J40nB483_p0221c16大和尚，派演臨濟，光啟慶忠，締造經營，肯搆肯堂輝J40nB483_p0221c17鹿苑；語言法象，即心即佛勝柳溪。注法雨于不二門J40nB483_p0221c18中，覆慈雲于大千界內。飛錫二載，到處金鰲下釣絲；J40nB483_p0221c19柸渡一朝，依舊鴛鴦留繡帶。彪等敬諏如來成道之J40nB483_p0221c20日，奉為祗圓結制之期。雪意橫窗，嶺上梅花初漏白；J40nB483_p0221c21霜威動地，階前芻草尚留青。伏願慈航普渡，花雨高J40nB483_p0221c22飛，豎指天龍，說不盡一生受用，擎拳大藏，悉從此百J40nB483_p0221c23棒皈依，則覺海長通，合老少智愚，各證面目；優缽煥J40nB483_p0221c24彩，舉山川日月，咸昭盛化休光矣！彪等臨啟，曷勝依J40nB483_p0221c25皈。謹啟。
J40nB483_p0221c26法弟劉 彪 黃世捷 張正茂 向 斌
J40nB483_p0221c27陳奕世仝頓首
闔郡眾紳衿請啟
J40nB483_p0221c29伏以燈派分來，久瞻翠屏山色；法幢擁處，豈同白社J40nB483_p0221c30風流？有著即非，無因不在。恭惟竺翁大和尚，大慧遠J40nB483_p0222a01孫，慶忠嫡子：闡宗旨于若存若亡，獨著苦心；開祖剎J40nB483_p0222a02于為創為守，洪堅願力。況茲臨江之地，夙荷指南；若J40nB483_p0222a03乃治平之區，實為祖院。孤塔高聳，語言文字，尚留鐵J40nB483_p0222a04道人清風；眾卉爭妍，詩酒豪家，尤頌白香山遺跡。重J40nB483_p0222a05榮衰柳，詎非人傑地靈；大振宗風，倍仰孫謀祖德。𧳝J40nB483_p0222a06等自慚鈍根，莫聆上乘。雲山舊雨，欲覓無從；木樨新J40nB483_p0222a07香，願聞誰指。用是，拂彼松陰，整此法席，黑地窺明月，J40nB483_p0222a08憑公指頭，青州大布衫，在誰身子？四眾望切，茫茫大J40nB483_p0222a09海，不知何處有慈航；三徑未荒，寂寂門庭，應于個中J40nB483_p0222a10宣祖意。雞犬迎故主，欲笑欲歌；草木沾新香，生榮生J40nB483_p0222a11豔。伏願香樹常森，金城永峙。浮杯以渡，不愁鬼哭山J40nB483_p0222a12空；方丈既歸，依然父堂子搆。認佛將心心即佛，隨緣J40nB483_p0222a13不變變隨緣，則山髻浮青，再現皈依之路；而村墟簇J40nB483_p0222a14繡，咸生歡喜之心矣。𧳝等臨啟翹企，不勝頂禮。
J40nB483_p0222a15法弟子黃 𧳝 黃 煒 周 鎬
J40nB483_p0222a16同闔郡紳衿四眾等頓首拜
闔郡四眾等請啟
J40nB483_p0222a18伏以派衍無疆，一滴曹源泓字水；薪傳不燼，千株大J40nB483_p0222a19樹廕屏山。法席新開于治平，道脈親承乎方丈，源流J40nB483_p0222a20有自，繼述無差。恭惟竺翁大和尚，岷峨鍾秀，灩澦發J40nB483_p0222a21祥，出本非常，馬簸箕今朝又見；生原不偶，勤巴子此J40nB483_p0222a22日再來。為臨濟嗣法之遠孫，乃慶忠入室之真子。髫J40nB483_p0222a23年祝髮，巾瓶提挈多時；記室操觚，墨硯研磨已久。如J40nB483_p0222a24瓶注水，承當處不論有言無言；似芥投針，應機時豈J40nB483_p0222a25云或出或入？允宜光前而裕後，所應紹祖以承宗；付J40nB483_p0222a26囑匪自而今，擔荷已曾在昔。值茲老人退席之後，正J40nB483_p0222a27乃大師主法之時。公道可憑，咸推尊而不二；主張有J40nB483_p0222a28定，實陰隙于無他。伏願猊座高登，獅音大吼，為玄為J40nB483_p0222a29要，一番戈甲，重新立主立賓，隨處設施稱異，永傳聚J40nB483_p0222a30雲之血脈，長光雙徑之門庭，法雨頻滋，宗風大展。慶J40nB483_p0222b01等無任踴躍，懽忭之至。
J40nB483_p0222b02法弟子羅燈慶 王燈用 郭燈道 彭燈澄
J40nB483_p0222b03苟燈祥 何燈黎 吳燈皓 郭燈導J40nB483_p0222b04 吳燈昆 張燈皎J40nB483_p0222b05 衣末滿德 淨祿 慧堅 慧深J40nB483_p0222b06 慧能 慧全仝頓首
闔郡紳衿士庶等請啟代理方廣禪院
J40nB483_p0222b08伏以杯渡江上，曾開西國之宗；飛錫峰頭，尚啟東林J40nB483_p0222b09之寺。況此臨江之盛剎，舊衍法派于隆昌。一線孤懸，J40nB483_p0222b10直溯西來印證；群情共仰，莫不北面皈依。人與天通，J40nB483_p0222b11事從緣起。恭惟竺翁大和尚，道識九如，心通三昧。參J40nB483_p0222b12宗旨于臨濟，掩關即是深山；創祗園于柳溪，隨處皆J40nB483_p0222b13成淨土。緬茲東明古院，昔稱佛日紺宮。勝國綸音，特J40nB483_p0222b14敕招提之美；桑田滄海，久渺衣缽之傳。苟非法棟支J40nB483_p0222b15持，能保精藍再盛？羅鈺、允貞等，夙欽道力，敬迓雲軿；J40nB483_p0222b16念此剎乃雲根名勝之區，惟和尚有慈航普渡之願。J40nB483_p0222b17一肩兩荷，瓶缽到處是生涯；五覺三皈，棒喝聆時皆J40nB483_p0222b18龍象。伏願 猊旄夙駕，麈拂遙臨。鹿苑重新，亦是栴J40nB483_p0222b19檀繼跡；雞林再造，挹茲青翠浮光。從此霜月鐘聲，盡J40nB483_p0222b20人拈花之案；抑且樵歌牧唱，無非擊竹之機。四眾傾J40nB483_p0222b21心，千秋奇遇。臨啟無任稽首翹望之至。謹啟。
J40nB483_p0222b22法弟子羅 鈺 杜允貞 苟履端 劉大勳同
J40nB483_p0222b23闔郡紳衿四眾等仝頓首拜
竺峰敏禪師語錄卷之一
J40nB483_p0222c02 J40nB483_p0222c03住四川忠州敕建振宗禪寺
J40nB483_p0222c04康熙戊申十月朔一日，本郡文武縉紳士庶、諸山耆J40nB483_p0222c05宿四眾等請師繼席。
J40nB483_p0222c06上堂。拈疏云：「即此用，離此用，文彩全彰；離此用，即此J40nB483_p0222c07用，點畫不露。去此二途，合作麼生？」喝一喝。維那宣啟J40nB483_p0222c08畢，師陞座，拈香云：「此瓣香，鷲嶺密囑傳來，索訶親承J40nB483_p0222c09拈出，爇向爐中，敬祝J40nB483_p0222c10當今皇帝萬歲，闔國公卿、本郡文武、縉紳、士庶、檀越，伏J40nB483_p0222c11願元首明良，股肱昌茂，長為法海棟梁，永作擎天柱J40nB483_p0222c12礎。此瓣香，非三非一、即一即三，爇向爐中，奉為現前J40nB483_p0222c13諸位和尚、薙髮二位尊師、諸山耆宿、四眾等，用酬訓J40nB483_p0222c14導，并謝匡扶。此瓣香，石峰院裏植根、靈峰座下發藥，J40nB483_p0222c15而今焰露煙沖，爇向爐中，供養臨濟二十六世上鐵J40nB483_p0222c16下壁先師老和尚，用酬法乳之恩。」斂衣就座。維那白J40nB483_p0222c17椎云：「法筵龍象眾，當觀第一義。」師云：「若論第一義，未J40nB483_p0222c18舉足時早已踏碎了也，未開口前早已華擘了也，那J40nB483_p0222c19堪登曲彔木、露醜張乖？山僧自入者個社火場頭，惟J40nB483_p0222c20具一行鐵脊骨、一個不變心，至于禪道佛法，毫無些J40nB483_p0222c21子留滯胸中、填塞肚裏，今日被檀越四眾等無端舉J40nB483_p0222c22向人天眾前，睜眼看著、張耳聽著，畢竟道個甚麼，以J40nB483_p0222c23為承先啟後底一句？」良久云：「溪頭柳映千春茂，樹裏J40nB483_p0222c24花飄萬古香。」維那再白椎云：「諦觀法王法，法王法如J40nB483_p0222c25是。」師下座。
J40nB483_p0222c26慶忠老人靈殖入塔，上堂。「一番景過一番新，梅綻香J40nB483_p0222c27舒巧樣呈，惟有者些渾四序，都盧無變亦無更。作麼J40nB483_p0222c28生是無變無更底道理？莫是寶塔重新、總持不動，喚J40nB483_p0222c29作無變無更得麼？錯。莫是舍利流輝、眼存青白，喚作J40nB483_p0222c30無變無更得麼？錯。莫是新長老搖唇鼓舌、重打葛藤，J40nB483_p0223a01四眾等法誼如故、道念恒存，喚作無變無更得麼？錯。J40nB483_p0223a02若會得者三錯，堪報老人莫報之恩，可了老人未了J40nB483_p0223a03之案；其或未然，再揚家醜一上。深願弘慈無縫鏬，乘J40nB483_p0223a04時撇下鐵榼𣜂，惹得兒孫復效顰，道四拿三成話杷。」J40nB483_p0223a05驀豎拳，云：「四四三三，七七八八。」
J40nB483_p0223a06上堂。舉：「南泉和尚為馬大師設齋，問眾云：『且道大師J40nB483_p0223a07來麼？』有道：『待有伴即來。』有道：『合取缽盂。』有道：『真堂前J40nB483_p0223a08更下一分飯。』」師云：「今日承眾耆德亦為先老人週忌J40nB483_p0223a09設齋，治平者裏不必問去問來、添鹽搭醋，但只因齋J40nB483_p0223a10慶讚。」驀豎拄杖，云：「此是老人全提作用句。」橫按拄杖，J40nB483_p0223a11云：「此是老人隨機普應句。」靠拄杖，云：「此是老人罷釣J40nB483_p0223a12收綸句。此日一週已滿，且道斬新條令一句又作麼J40nB483_p0223a13生？」喝一喝，云：「雖然舊閣閑田地，一度贏來方始休。」復J40nB483_p0223a14卓拄杖一下。
J40nB483_p0223a15說戒，上堂。拈香，云：「此是戒，處處圓成觀自在。」爇爐中，J40nB483_p0223a16云：「此是定，塵塵頓證毘盧印。」香煙四面拂，云：「此是慧，J40nB483_p0223a17一一從心皆三昧。三學圓恒沙，諸佛體同然。即今現J40nB483_p0223a18前四眾作麼分解？」撫案，云：「各人自掃門前雪，莫管他J40nB483_p0223a19家屋上霜。」
J40nB483_p0223a20佛誕，上堂。問：「淨法界身，本無出沒；大悲應念，示現受J40nB483_p0223a21生。作麼生是應現受生一句？」師云：「昔日牽犁，今朝拽J40nB483_p0223a22鈀。」進云：「年年此日，歲歲今朝，歷歷舉揚，重重利益。即J40nB483_p0223a23今應機利物一句請和尚道。」師云：「且喜同參共贊揚。」J40nB483_p0223a24進云：「恁麼則人人共沾法利，個個悉睹慈光。」師云：「龍J40nB483_p0223a25得水時添意氣，虎逢山色長威獰。」乃云：「指天指地何J40nB483_p0223a26太忙，周行七步忒惆悵，只緣一點輕逗露，今古遺流J40nB483_p0223a27作話揚。須知話裏有玄機，燕語鶯聲喚不齊。喚不齊，J40nB483_p0223a28令轉移，順風吹，逆風吹，流水不腐樞不蠹，日輪香象J40nB483_p0223a29自依依。斯迺闔郡檀越乘茲聖誕慶賀昇平，啟請山J40nB483_p0223a30僧代為表揚，畢竟表揚一句作麼生道？」良久，云：「佛日J40nB483_p0223b01皇風欽永固，剎塵界海樂唐虞。」
J40nB483_p0223b02佛成道日，師掩關，文武官紳請上堂。問：「動靜不關情，J40nB483_p0223b03此是道人真實句。如何是動靜不關情？」師以拄杖卓J40nB483_p0223b04一卓，進云：「如何是真實句？」師云：「渡江拾得幾文錢。」乃J40nB483_p0223b05云：「年來不欲施慧智，舌頭早已挂于壁，木石土塊發J40nB483_p0223b06神機，拖泥帶水閒遊戲。剛擬憩息暫停樞，又被詞林J40nB483_p0223b07相勉逼，轟動闔郡文武悉檀，一時霧涌雲興驟集。到J40nB483_p0223b08者裏，一點明星是瞞頇，萬道文光射紫極，啟我登此J40nB483_p0223b09曲彔床，開口令人成笑具。非醒醒，非寂寂，強中強，吉J40nB483_p0223b10中吉，僧金吒，波羅密。」良久，云：「揭諦，揭諦，孫賓暫且收J40nB483_p0223b11舖。」
J40nB483_p0223b12上堂。「祖師心印，壯似鐵牛之機，去即印住，住即印破，J40nB483_p0223b13不去不住又作麼生？所以道：萬法本閒，惟人自鬧；鬧J40nB483_p0223b14者任鬧，我國晏然。山僧年來隱靜天台，只見天台風J40nB483_p0223b15景，牧唱樵歌，山鳴谷應，閒觀流水，靜聽松濤，于不睹J40nB483_p0223b16不聞邊少露風規。今日復歸治平，風景如舊，禪室依J40nB483_p0223b17然，四眾雲臻，人天交慶，復于無聲無臭裏略通消息。J40nB483_p0223b18恁麼告報，且道住城廓、居山林還有優劣也無？」良久，J40nB483_p0223b19云：「繡帶鴛鴦留得在，金針知落阿誰邊？」復舉：「東坡居J40nB483_p0223b20士參佛印禪師，印曰：『此間無學士坐處。』士曰：『暫借和J40nB483_p0223b21尚四大作禪床。』印曰：『老僧有一問，如荅得，即借坐；如J40nB483_p0223b22或不能，輸下玉帶。』士曰：『請問來。』印曰：『四大本空，五蘊J40nB483_p0223b23非有，向甚麼處坐？』士無對，遂留取玉帶，永鎮山門。」師J40nB483_p0223b24云：「蘇公可謂有心無膽，印老卻也特甚張乖。今日護J40nB483_p0223b25法諸紳士若向治平借坐，山僧即便兩手交付。因甚J40nB483_p0223b26恁般快可？為應蒼生霖雨望，人人奪得錦標還。」
J40nB483_p0223b27上堂。僧問：「鐘未鳴，鼓未響，和尚向甚麼處去來？」師云：J40nB483_p0223b28「東家有，西家有。」進云：「如何是祖師西來的的大意？」師J40nB483_p0223b29隨聲便喝，云：「審。」問：「聲色全彰即不問，只今一句又作J40nB483_p0223b30麼生？」師云：「屏山煙淡淡，字水月涓涓。」進云：「眉毛挂劍J40nB483_p0223c01時如何？」師云：「默默閒閒語莫罄。」進云：「扭轉舌根時如J40nB483_p0223c02何？」師云：「磊磊落落畫難齊。」僧禮拜，乃云：「一番雨過一J40nB483_p0223c03番涼，一度逢齋一度飽，不向個裏嘴都盧，卻緣堂上J40nB483_p0223c04生青草。報君知，曉不曉？昔日龐公問馬大師：『不與萬J40nB483_p0223c05法為侶者是甚麼人？』大師云：『待汝一口吸盡西江水J40nB483_p0223c06即向汝道。』大眾！大師吸盡西江水，龐公深窮只到底，J40nB483_p0223c07爭似金剛妙應堅，明月清風安可比？安可比？」卓拄杖，J40nB483_p0223c08云：「薩多悉普吒，摩尼杜嚕哩。」
J40nB483_p0223c09佛誕，鎮臺劉公裝彌陀聖像成，請上堂。拈拄杖，云：「只J40nB483_p0223c10者個，天得此以清，地得此以寧，王侯得此以貞，將相J40nB483_p0223c11得此以佐 聖明，衲僧得此，符到奉行。」卓一卓，云：「釋J40nB483_p0223c12迦老子來也，百萬億光明雲、百萬億音樂雲、百萬億J40nB483_p0223c13吉祥宮殿雲、百萬億繒綵幡蓋雲，所以道：昔曾處此J40nB483_p0223c14菩提座，是故此處最吉祥。」復作接引勢，云：「無量壽降J40nB483_p0223c15生也，將軍身、宰官身，隨心應現；現在世、未來世，在處J40nB483_p0223c16圓成。作麼生是圓成邊事？長至日，一線添；地雷復，柳J40nB483_p0223c17含煙。一氣無私含有象，嶺梅獨自占魁先。蘭芳桂馥J40nB483_p0223c18競時燦，松茂竹苞耐歲寒。三錫自爾邀天爵，五福榮J40nB483_p0223c19臻益壽延。恁麼告報，設有個旁不甘的出來道：『茲乃J40nB483_p0223c20鎮臺劉公表圓功德、慶祝佛誕，為甚麼露出如許葛J40nB483_p0223c21藤？』山僧但向道：『唯有衲僧渾四序，隨緣普化一聲雷。』」J40nB483_p0223c22喝一喝。
J40nB483_p0223c23臘八，說戒，上堂，豎拂子，云：「只者些子萬應靈丹，阿誰J40nB483_p0223c24無分？總為不了目前，因之種類各別。故我大覺世尊J40nB483_p0223c25于雪山午夜嘆曰：『奇哉，奇哉！一切眾生具有如來智J40nB483_p0223c26慧德相，皆因妄想執著而不證得。』所以，法華會上獻J40nB483_p0223c27珠，記八歲龍女；涅槃會中擲刀，可千數屠兒。人人鼻J40nB483_p0223c28孔遼天，個個腳跟著地。」以拂子一拂，云：「村歌社舞隨J40nB483_p0223c29時樂，畦田水口自分明。」
J40nB483_p0223c30郡侯劉公建蘭盆會，請上堂。豎拂子，云：「此是郡侯劉J40nB483_p0224a01公一片和濟弘仁。」拂一拂，云：「此是眾善信一段報本J40nB483_p0224a02懃懇。」放下拂子，云：「治平且自因齋慶讚，龍象騰騰，水J40nB483_p0224a03雲楚楚，一輪紅日正當午，滿盆和樂任飽餐，一派清J40nB483_p0224a04音信歡舞。五四三，三四五，返魂香，塗毒鼓。」喝一喝，云：J40nB483_p0224a05「甜瓜徹蒂甜，苦瓠連根苦。」
J40nB483_p0224a06上堂。「九十春光剛已過，欣逢初夏日偏長，擬為得遂J40nB483_p0224a07翛然志，無端依舊為人忙。且道畢竟為著誰忙？」喝一J40nB483_p0224a08喝，云：「劍為不平離寶匣，藥因救病出金瓶。」
J40nB483_p0224a09佛誕，上堂。「毘嵐園裏曾現瑞，今古流傳話不休，豈是J40nB483_p0224a10兒孫輕播弄，事到頭來不自由。」驀豎拂子，云：「只這些J40nB483_p0224a11子，目今一會，若男、若女，乃真、乃俗，各各圓成，各各具J40nB483_p0224a12足，那裏是具足處？」良久，云：「情因款洽情無限，話到投J40nB483_p0224a13機話轉長。」
J40nB483_p0224a14義卿陳居士表圓功德，請上堂。問：「治平重建，法席初J40nB483_p0224a15開，且道即今有何言句為人？」師云：「堂前燈演月，嶺上J40nB483_p0224a16樹吟龍。」進云：「此是為人一句，且道最上宗乘事若何？」J40nB483_p0224a17師云：「的的問，的的荅，信口隨聲阿喇喇。」進云：「年年正J40nB483_p0224a18月半，家家燈燦爛，且道是神通妙用？是法爾如然？」師J40nB483_p0224a19云：「還見月輪麼？」進云：「昔日聚雲三關，今請和尚荅出。J40nB483_p0224a20如何是腳掌掉後句？」師云：「適出方丈，忘卻了也。」「如何J40nB483_p0224a21是鼻孔朝天句？」師云：「眉稜書七字。」「如何是腦後具眼J40nB483_p0224a22句？」師云：「足底涌紅輪。」進云：「三關已蒙師指示，義卿善J40nB483_p0224a23士若何酬？」師云：「指上南山秀，袖裏東海寬。」乃云：「第一J40nB483_p0224a24義，難窺覷，棒打石人頭，曝曝論實事。是何事聻？古德J40nB483_p0224a25云：『十五日已前，水漲船高，十五日已後，泥多佛大，正J40nB483_p0224a26當十五日，東海鯉魚打一棒，雨似盆傾，秪得三千大J40nB483_p0224a27千世界悉皆歡喜。』治平今則不然，十五日已前，火樹J40nB483_p0224a28高懸，午夜銀花，燦爛中天；十五日已後，露地泥牛徵J40nB483_p0224a29歌舞，空中石虎泛波濤；正當十五日，的的與歷歷，一J40nB483_p0224a30文大光錢買得個油餈，合眾飽齁齁，圓滿波羅密。且J40nB483_p0224b01道慶餘福遠一句又作麼生？」以拄杖畫○，云：「百萬億J40nB483_p0224b02座世界花，阿誰不在花光裏？」卓一卓。
J40nB483_p0224b03佛誕，上堂。「昔日雲門意氣麤，欲將冷棒擊真如，誰知J40nB483_p0224b04話說難收拾，今古人傳不丈夫。個中更有具丈夫氣J40nB483_p0224b05概者麼？」良久，復舉：「慶忠老人云：『世尊初生，一手指天，J40nB483_p0224b06一手指地，張乖太甚；周行七步，目顧四方，著忙太甚；J40nB483_p0224b07雲門要一棒打殺，不平太甚；山僧舉向人天眾前，揚J40nB483_p0224b08惡太甚。』」師云：「者般說話，雖是就下平高，未免頂門著J40nB483_p0224b09刺。治平則不然，父為子隱，子為父隱，直在其中矣。且J40nB483_p0224b10道其中底又作麼生？」以拄杖畫○相，云：「稽首皈依淨J40nB483_p0224b11妙圓，千丈化身曾庇蔭。」
J40nB483_p0224b12中元，上堂。問：「年年七月半，戶戶重打筭，夜來燒紙錢，J40nB483_p0224b13白晝獻齋饌。此是在家報本底道理，今日和尚分中J40nB483_p0224b14又當如何？」師云：「唯斯一滴水，四海潤群靈。」進云：「現前J40nB483_p0224b15文武四眾慶賀中元，各各三世宗親即今如何得超J40nB483_p0224b16度去？」師云：「香煙飛白鶴，燭影閃金龍。」進云：「此是利益J40nB483_p0224b17過去一句，現在一句又作麼生？」師便喝，進云：「即今有J40nB483_p0224b18個本無生死、亦無去來底人，座上還見麼？」師云：「既無J40nB483_p0224b19背面，豈用安排？」問：「心、佛、眾生，三無差別，無差別法作J40nB483_p0224b20麼舉揚？」師云：「祗園林下月橫秋。」進云：「我、人、壽者，四相J40nB483_p0224b21皆空，四空相中作麼提唱？」師云：「吒膩峰頭都哆唎。」進J40nB483_p0224b22云：「行、住、坐、臥，範聖圍賢，四威儀中作麼行履？」師云：「一J40nB483_p0224b23坐樓臺六處窗。」進云：「差別儀相蒙指策，幽顯齊資法J40nB483_p0224b24若何？」師云：「不因前舉似，後話也難圓。」進云：「即今盂蘭J40nB483_p0224b25會啟，郡主金湯、交互激揚一句作麼生道？」師云：「話頭J40nB483_p0224b26既舉，註腳分明。」進云：「恁麼則仁風善政垂千古，法雨J40nB483_p0224b27瓶傾灑萬民。」師云：「秋深眾寶登，慶餘千佛記。」乃云：「第J40nB483_p0224b28一義，沒遮攔，星在秤兮不在盤。提挈群靈唯赤手，點J40nB483_p0224b29惺枯骨有金丹。」以拄杖畫[○@人]相云：「此是覺法自性性J40nB483_p0224b30意生身。于斯薦得，匪特天地泰濟、水火澤孚，文經武J40nB483_p0224c01緯榮三錫，士民商賈慶九如。」復畫[○@、]相云：「此是三昧J40nB483_p0224c02樂正受意生身。于斯薦得，豈但冥陽普滋、真俗均注，J40nB483_p0224c03和羅香消渾饑寒，漏盡娑婆親故步。」復畫[十○]相云：「此J40nB483_p0224c04是種類遍現無行作意生身。于斯薦得，直下倒駕無J40nB483_p0224c05首龍，橫跨不咥虎，溪山不換傲王侯，雲月無拘迭賓J40nB483_p0224c06主。既爾恁麼，應時納祐一句又作麼生？」復畫○相云：J40nB483_p0224c07「金甌允覆晶燈徹，冰鏡騰輝玉露濃。」
J40nB483_p0224c08佛誕，上堂。舉：「外道問世尊：『不問有言，不問無言。』世尊J40nB483_p0224c09良久，外道讚嘆云：『世尊大慈大悲，開我迷雲，令我得J40nB483_p0224c10入。』作禮而去。阿難白世尊云：『外道見何道理，便恁麼J40nB483_p0224c11去？』世尊曰：『如世良馬，見鞭影而行。』古德頌云：『機輪曾J40nB483_p0224c12未轉，轉必兩頭走；明鏡忽臨臺，當下分妍醜。妍醜分J40nB483_p0224c13兮迷雲開，慈門何處惹塵埃？因思良馬追鞭影，千里J40nB483_p0224c14神駒喚不回。』喚得回，本是無孔笛，何用楚歌吹？且道J40nB483_p0224c15是重宣佛德、慶祝聖誕耶？還是表達眾誠、協應時節J40nB483_p0224c16耶？」良久，云：「簷聲不斷前旬雨，電影常連後夜雷。」喝一J40nB483_p0224c17喝。
J40nB483_p0224c18弇井眾善信建萬佛會，請上堂。問：「年逢正月半，燈光J40nB483_p0224c19處處燦。瑞氣繞瓊宮，白鹿啣泉獻。未審是萬佛俱臨？J40nB483_p0224c20是天官降誕？」師云：「鹿溪水映玉，鳳嶺石留雲。」進云：「人J40nB483_p0224c21天聚會，四眾雲臻，且道有何法要指示？」師云：「杖頭有J40nB483_p0224c22眼明如日。」進云：「有恒禪德誘眾檀建勝會，和尚如何J40nB483_p0224c23利益檀那？」師云：「水中鹽味別，色裏膠青瑩。」乃畫[○/(○*○)]相J40nB483_p0224c24云：「三陽泰，品物亨。柳條舒嫩色，梅萼吐青英。燈火時J40nB483_p0224c25方勝，芝蘭雅自馨。報恩恩普報，錫福福駢臻。千祥頻J40nB483_p0224c26至止，萬佛悉雲臨。惟有拄杖迥然別，出入收放任縱J40nB483_p0224c27橫。動應住，坐應行，一顆摩尼衣下親。在在常具足，法J40nB483_p0224c28法總圓成。」復舉：「文殊思業禪師少為屠宰，一日戮豬J40nB483_p0224c29次，洞徹心源，遂述偈曰：『昨日夜叉心，今朝菩薩面。菩J40nB483_p0224c30薩與夜叉，不隔一條線。』」師云：「只者不隔二字，從上聖J40nB483_p0225a01賢、千佛萬佛，由斯而轉大法輪，由斯而成等正覺。即J40nB483_p0225a02今一會，若文若武、乃真乃俗，莫不由斯從心自在。」畫J40nB483_p0225a03○相云：「一輪重應乾坤朗，大地山河總是春。」
J40nB483_p0225a04佛誕，上堂。問：「昔日世尊初生時，道個『天上天下惟吾J40nB483_p0225a05獨尊』，那裏是他獨尊處？」師云：「明破即不堪。」進云：「既是J40nB483_p0225a06獨尊，因甚雲門要一棒打殺？」師云：「山僧拄杖子未曾J40nB483_p0225a07惡發。」問：「不問有言、不問無言，和尚作麼打當？」師云：「花J40nB483_p0225a08族族，錦族族。」進云：「佛未出世時，且道是那個降誕？」師J40nB483_p0225a09云：「南地田兮北地陸。」進云：「且喜當年此日，此日當年。」J40nB483_p0225a10師云：「者句道得恰。」乃云：「雲從龍，風從虎，聖人出而萬J40nB483_p0225a11物睹。睹個甚麼？睹雲興，睹鶴舞，睹滿座文質彬彬，睹J40nB483_p0225a12闔會象龍楚楚，睹山水之悠悠，睹星恒之𦙗𦙗，睹在J40nB483_p0225a13在慧炬長明，睹人人壽算莫數。逆數，順數，數到治平J40nB483_p0225a14院裏，主中自有賓，賓中自有主，賓主混融時，的的箭J40nB483_p0225a15後路。」復舉：「老宿拈拄杖示眾云：『古人到者裏，因甚不J40nB483_p0225a16肯住？』眾無語，自代云：『為他途路不得力。』復云：『畢竟如J40nB483_p0225a17何？』又自代云：『楖栗橫擔不顧人，直入千峰萬峰去。』」師J40nB483_p0225a18云：「者漢雖然就勢抽身，未免鋒鋩忒露。治平則不然。」J40nB483_p0225a19驀豎拄杖，云：「杖頭奉重已多年，撥著南邊動北邊，一J40nB483_p0225a20撲只教三跳網，大千沙界一毫端。」卓一卓，云：「關。」
J40nB483_p0225a21中元，上堂。問：「越祖超宗即不問，如何是慶賀中元句？」J40nB483_p0225a22師云：「露滴芙蓉濕，風吹菡萏香。」「如何是眾姓報本追J40nB483_p0225a23宗句？」師云：「蓮開九品，光迓三菩。」進云：「眾生遇此日，眉J40nB483_p0225a24稜俱打失，世尊稱為歡喜。且道佛又是甚麼心行？」師J40nB483_p0225a25云：「還識佛面麼？」進云：「佛與眾生無二，因甚又有差別？」J40nB483_p0225a26師云：「且退，且聽。」乃云：「秋旭忒陽暉，群靈思溥澤，良哉J40nB483_p0225a27傅大士，在在尋彌勒。彌勒真彌勒，分身千百億，時時J40nB483_p0225a28度時人，時人不自識。那裏是分身濟度處？十纏融十J40nB483_p0225a29智，十使應十通，十輪廝養卒，十地客作工，無厭斯飽J40nB483_p0225a30滿，勝熱悉淘溶，滿目青黃憑薦取，一人行健萬事豐。J40nB483_p0225b01且道因齋慶讚又作麼生？」良久，云：「菩提果熟珠光燦，J40nB483_p0225b02泡影雲開覺樹新。」
J40nB483_p0225b03師誕說戒兼李公子啟名，上堂。豎拄杖云：「山僧行年J40nB483_p0225b04五十七，龍虎水雲今會聚，拄杖非是我同年，拂子予J40nB483_p0225b05方長一歲，百千萬億數旋元，七八五十更增一，索我J40nB483_p0225b06毘尼福田開，從予宗譜壽祿裕，百寶摩尼一顆珠，非J40nB483_p0225b07俗非真非聖諦，赤手奪得錦標還，有意氣時添意氣。」J40nB483_p0225b08乃舉：「乾峰上堂云：『舉一不得舉二，放過一著，落在第J40nB483_p0225b09二。』雲門出眾云：『昨日有人從天台來，卻往徑山去。』峰J40nB483_p0225b10云：『典座明日不得普請。』看來二老，一個深設陷坑、一J40nB483_p0225b11個直透重圍，雖然不露鋒鋩，未免掠虛話墮。爭如治J40nB483_p0225b12平今日，百般俱舉，萬緣樂利，飽柴飽水，齋備茶備，啟J40nB483_p0225b13名底五福駢臻，求戒底三學圓具。既爾如斯，且道阿J40nB483_p0225b14膩吒天今日幾人作舞？電捲星馳休擬議，德山臨濟J40nB483_p0225b15喝如雷。咄！」
J40nB483_p0225b16佛成道，映、悟二上座請上堂。問：「世界未成，佛未出世，J40nB483_p0225b17畢竟是誰成道？」師云：「庭前風拂拂，寺後竹參參。」進云：J40nB483_p0225b18「即今悟、映二師建設勝會，迎請陞座，還是因齋慶讚？J40nB483_p0225b19是普利群生？」師云：「日輪正卓午。」進云：「殿閣重修，功德J40nB483_p0225b20圓滿，人天聚會，凡聖同居。且道表圓一句又作麼生？」J40nB483_p0225b21師云：「雲淡月涓涓。」進云：「即今薦拔兩諦宗親，作麼生J40nB483_p0225b22得超度去？」師云：「蓮花深夜一枝開。」進云：「恁麼則四恩J40nB483_p0225b23已報，三有均資。承先啟後一句作麼生？」師云：「三三如J40nB483_p0225b24九。」進云：「存者均沾德澤，亡者獲以超昇。五家宗旨，乞J40nB483_p0225b25垂方便。」師云：「逐一問將來。」進云：「如何是雲門宗？」師云：J40nB483_p0225b26「辣。」「如何是法眼宗？」師云：「達。」「如何是溈仰宗。」師云：「匣。」「如J40nB483_p0225b27何是臨濟宗？」師云：「匝。」「如何是曹洞宗？」師云：「合。」「如何是J40nB483_p0225b28君？」師云：「端拱無為。」「如何是臣？」師云：「贊勷治化。」「如何是J40nB483_p0225b29臣向君？」師云：「丹心奉聖明。」「如何是君視臣？」師云：「金闕J40nB483_p0225b30顯諸倫。」「如何是君臣道合？」師云：「元首明良，股肱昌茂。」J40nB483_p0225c01乃云：「嘉平出隊陟山藍，霧釋雲開宇宙寬。聖瑞匪唯J40nB483_p0225c02敷萬億，應身奚啻顯三千？明星十類迥超卓，道悟九J40nB483_p0225c03幽徹本源。點綴華嚴淨土境，一圓一切普周圓。作麼J40nB483_p0225c04生說個周圓邊事？」乃舉：「香嚴閑再參溈山，山問：『聞汝J40nB483_p0225c05在百丈先師處問一荅十、問十荅百，此乃聰明識解，J40nB483_p0225c06父母未生前道將一句來。』嚴竟不能荅，將從前所習J40nB483_p0225c07遍覓無對，遂乞山說破，山曰：『我若說破，汝翌日罵我J40nB483_p0225c08去。』嚴乃曰：『畫餅不能充饑。』遂奮志住菴。一日，刈茅、拋J40nB483_p0225c09瓦、擊竹，忽然大悟，遙禮溈山曰：『和尚大慈，恩踰父母，J40nB483_p0225c10當時若說破，焉有今日？』遂述頌曰：『一擊忘所知，更不J40nB483_p0225c11假修持。動容揚古路，不墮悄然機。處處無蹤跡，聲色J40nB483_p0225c12外威儀。諸方達道者，咸言上上機。』溈舉似仰山，山曰：J40nB483_p0225c13『須待某勘過。』問嚴曰：『聞汝有省，試道看。』嚴又頌曰：『昔J40nB483_p0225c14年貧，未是貧，今朝貧，始是貧。昔日貧，有卓錐地，今朝J40nB483_p0225c15貧，錐也無。』仰曰：『如來禪許汝會，祖師禪未夢見在。』嚴J40nB483_p0225c16又頌曰：『我有一機，瞬目視伊。若人不會，別喚沙彌。』仰J40nB483_p0225c17曰：『且喜賢師弟會得祖師禪。』」師云：「者話雖是從上師J40nB483_p0225c18資敲激、手足唱酬，未免遭人檢點。爭如即今映、悟二J40nB483_p0225c19上座，一味本分清操，百般方便接待；有為弗棄，無為J40nB483_p0225c20不遺；生成恩、覆蔭恩，一誠表荅，歸于明月清風；如來J40nB483_p0225c21禪、祖師禪，信手拈來，指點蒼松翠竹。者段素履行藏，J40nB483_p0225c22且道與睹星悟道、擊竹明心還有優劣也無？」良久，云：J40nB483_p0225c23「定光金地遙招手，智者江陵暗點頭。」
J40nB483_p0225c24黎貴之檀越就蕭公祠建預修道場，請上堂。「仲冬望J40nB483_p0225c25旦晨，應請白衣閣，談吐渾詞鋒，動止露頭角。借座蕭J40nB483_p0225c26公祠，廟容何卓約？諦思此公因，咸向惠施獲。正直復J40nB483_p0225c27公平，慈仁與利樂，襲爵封侯王，應身證妙覺。人向此J40nB483_p0225c28中修，各從個裏作，一生陪百生，一著高千著。那裏是J40nB483_p0225c29倍增高超處？古德云：『十五日已前水漲船高，十五日J40nB483_p0225c30已後泥多佛大，正當十五日，面前迥壁立，更擬問如J40nB483_p0226a01何，回頭日又出。』日出後又作麼生？一陽丁來復，梅開J40nB483_p0226a02雪嶺生香；七日見天心，谷暖桂蘭燦秀。到這裏，泥牛J40nB483_p0226a03含笑，石女謳歌，雖是恁麼人，始應恁麼候。候即不問，J40nB483_p0226a04誰是其人？蕭君侯既彰前輒，黎善士今步後程，雖然J40nB483_p0226a05聖凡杳隔，卻也借庇威靈。且神威作麼烜赫聻？」良久，J40nB483_p0226a06云：「寶幢飆颰光昭漢，韶鐸鏗鍧應紫宸。」
J40nB483_p0226a07上堂。舉：「古德云：『二月陽春仲，山花任自開。丈中風掃J40nB483_p0226a08地，天上月臨臺。露柱黃昏笑，燈籠曉夜哀。若問他家J40nB483_p0226a09信，庚方向月歪。』」師云：「治平則不然，二月旬初朔，心花J40nB483_p0226a10叩我開。蘭芳香已播，桂秀喜新培。追先迎五福，裕後J40nB483_p0226a11植三台。若問他家姓，繁英郁郁來。恁麼告報，與古人J40nB483_p0226a12是同？是別？若謂同，一溪楊柳一溪風；若謂別，千江有J40nB483_p0226a13水千江月；也不別，也不同，泥鐘石磬齊敲拍，青牛白J40nB483_p0226a14馬會心宗。」復卓拄杖：「瓶瀉酬庭柏，雲興指澗松。」
J40nB483_p0226a15說戒，上堂。「雪山六載蒲萄露，少室九年殼漏攢，付與J40nB483_p0226a16兒孫勤守護，一圓一切普週圓。攝善法戒，諸惡莫作；J40nB483_p0226a17攝律儀戒，眾善奉行；饒益有情戒，普度一切眾生。諸J40nB483_p0226a18惡莫作，由之瑟，奚為于丘之門；眾善奉行，升堂也，未J40nB483_p0226a19入于室也；普度一切眾生，謾說翻觔斗，徒勞撲鏡痕。J40nB483_p0226a20雖然暫借東皇令，喚轉春風暖上林，桃李芬芳爭艷J40nB483_p0226a21麗，象龍蹴踏長威獰。即今一會，優波離、肉身祖、高沙J40nB483_p0226a22彌，斑斑濟濟；佛陀耶、達磨耶、僧伽耶，楚楚彬彬。且道J40nB483_p0226a23斬新越例一句又作麼生？」良久，云：「條分縷析匪驚眾，J40nB483_p0226a24攫霧拏雲可萃倫。」
J40nB483_p0226a25舉鑑堂上座秉拂，兼囑慶堂上座，上堂。「三十餘年泛J40nB483_p0226a26釣舟，金鱗透網逐時收。而今破浪吞鉤也，正令堂堂J40nB483_p0226a27露尾頭。尾即不問，如何是頭？鑑上座務須鉗錘毒辣，J40nB483_p0226a28慶上座必欲手眼全周。全周一曲分明在，四海煙波J40nB483_p0226a29任遨遊。」
J40nB483_p0226a30白應聘居士裝地藏像成，請上堂。問：「今朝下元十五，J40nB483_p0226b01堂中集眾打鼓，迎請陞座說法，石人跳出作舞。因甚J40nB483_p0226b02石人作舞聻？」師云：「拄杖口似懸河，道個蘇嚕蘇嚕。」進J40nB483_p0226b03云：「即今應聘檀越崇建紺殿、裝塑金容，未審有何利J40nB483_p0226b04益？」師云：「拾金原是窖金人。」進云：「圓滿一句作麼生？」師J40nB483_p0226b05云：「如是作，如是受。」師乃豎拄杖，云：「只者個，量難窮。小J40nB483_p0226b06陽節屆，大德攸宗。三元朗朗，九五重重。匪特解厄慶J40nB483_p0226b07誕，實乃利濟功隆。坤道允宜厚載，𭷓惠自爾舍弘。唯J40nB483_p0226b08有衲僧意氣別，一條拄杖活如龍。隨操縱，任迎逢，凡J40nB483_p0226b09聖從教立下風。脫卻帽，卸卻籠，隨緣放曠任西東。不J40nB483_p0226b10立有，不立空，熨斗煎茶銚不同。」舉：「梁武帝問達磨初J40nB483_p0226b11祖曰：『朕紹位已來，書經造像、建寺度僧，不可勝紀。且J40nB483_p0226b12道有何功德？』祖曰：『實無功德。』帝曰：『以何無功德？』祖曰：J40nB483_p0226b13『此是人天小果，有漏之因，如影隨形，雖有非實。』帝曰：J40nB483_p0226b14『如何是真功德？』祖曰：『淨智妙圓，體自空寂。』」師云：「如是J40nB483_p0226b15功德，不以世求。檢點將來，武帝恰似鬥寶賽富，盡情J40nB483_p0226b16搬出家珍；初祖卻乃漆圓方竹杖，蒙卻紫茸氈，致令J40nB483_p0226b17佛心天子分疏不下。今日設有問：『應聘居士圓滿功J40nB483_p0226b18德，畢竟有何所示？』但向道：『如是作，如是受，如是莊嚴，J40nB483_p0226b19如是成就。協應人天，洪荒宇宙。笊篱有漏，木杓無漏。J40nB483_p0226b20如是如是，括囊無咎。』」以拄杖畫[○@│]相，云：「寶輪金錫互J40nB483_p0226b21旋元，山海綿綿恒庇佑。」
弟子性燦徒空五 六捐衣貲刊刻
J40nB483_p0226b26老和尚語錄第一卷。
竺峰敏禪師語錄卷之一終