大博乾禪師語錄
大博乾禪師語錄卷第二
大博乾禪師語錄卷第二
J40nB472_p0005a02 J40nB472_p0005a03師於順治拾肆年四月初二日,燕京保定府雄縣院J40nB472_p0005a04主欣然,洎合縣縉紳檀越等,請住崇寧寺,結制上堂,J40nB472_p0005a05拈香祝J40nB472_p0005a06聖畢,次拈云:「此一瓣香第三回爇向爐中,供養本師上J40nB472_p0005a07萬下如老和尚,用酬法乳。」斂衣就座。維那白椎云:「法J40nB472_p0005a08筵龍象眾,當觀第一義。」師云:「埋兵搦戰,總非作家;匹J40nB472_p0005a09馬單鎗,聊稱敏手。還有久經戰場者麼?出眾與拄杖J40nB472_p0005a10子相見。」僧問:「如何是賓中賓?」師云:「兩腳走埃塵。」進云:J40nB472_p0005a11「如何是賓中主?」師云:「烏藤不離手。」進云:「如何是主中J40nB472_p0005a12賓?」師云:「肚飽詐饑。」進云:「如何是主中主?」師云:「水火無J40nB472_p0005a13情。」進云:「賓主已蒙師指示,向上機關事如何?」師云:「耳J40nB472_p0005a14聾眼瞎。」乃云:「夏月炎天似火,爐中不用添柴,只待煙J40nB472_p0005a15沉火寂,通身體露如來。雖然如是,且道是誰證據?」震J40nB472_p0005a16威一喝。復舉:「王常侍訪臨濟,同到僧堂中,侍云:『這一J40nB472_p0005a17堂僧還參禪否?』濟云:『不參禪。』侍云:『還看經否?』濟云:『不J40nB472_p0005a18看經。』侍云:『畢竟作麼生?』濟云:『總教伊成佛作祖去。』侍J40nB472_p0005a19云:『金屑雖貴,落眼成瞖,又作麼生?』濟云:『我將謂汝是J40nB472_p0005a20個俗漢。』」師云:「王常侍深用探竿,難免坑塹;臨濟老漢J40nB472_p0005a21趁浪顛舟,徒費波濤。正眼觀來,各與二十拄杖。何故J40nB472_p0005a22聻?道泰不榮安樂業,卻來平地起孤堆。」
J40nB472_p0005a23文安縣眾鄉紳請上堂。「跛鱉吸乾滄海水,泥鰍吞卻J40nB472_p0005a24鐵崑崙,得來箇裏平如掌,佛祖流傳古到今。於此透J40nB472_p0005a25得去,總華藏海如一微塵,盡大千界似一米粒,泥鰍J40nB472_p0005a26跛鱉放大光明,現無盡億身亦無身可得,度無盡億J40nB472_p0005a27眾亦無眾可存。雖然如是,猶是建化門庭邊事。且道J40nB472_p0005a28自己腳跟下一句又作麼生道?」良久,云:「空劫已前難J40nB472_p0005a29話會,威音那畔絕承當。」
J40nB472_p0005a30上堂。問:「撐天拄地即不問,赤條條的事如何?」師云:「天J40nB472_p0005b01無四壁。」進云:「只如天不能蓋、地不能載又作麼生?」師J40nB472_p0005b02云:「誰是其人?」僧無語,師打,乃云:「獅子窟中獅子,栴檀J40nB472_p0005b03林裏栴檀,威獰赫赫精明,香燄澄澄光彩,乃至森羅J40nB472_p0005b04萬象,貫古騰今,剎剎塵塵,全彰本分。雖然如是,若非J40nB472_p0005b05過量漢子,焉敢承當出格男兒一肩擔荷?會中還有J40nB472_p0005b06承當得者麼?」卓拄杖,下座。
J40nB472_p0005b07四月八,上堂。問:「世尊一手指天,一手指地,云:『天上天J40nB472_p0005b08下,惟吾獨尊。』意旨如何?」師云:「和盤托出。」進云:「後來雲J40nB472_p0005b09門道:『一棒打殺。』是何意旨?」師云:「知恩報恩。」進云:「恁麼J40nB472_p0005b10則寒山逢拾得,攜手過江村。」師云:「強盜撞著賊。」乃云:J40nB472_p0005b11「指天指地,多少毒氣?周行七步,和盤托出。目顧四方,J40nB472_p0005b12轉覺郎當。惟吾獨尊,恥羞不顧。大眾!浴佛且置,只如J40nB472_p0005b13雲門道:『一棒打殺喂狗子,貴圖天下太平。』是何意旨?」J40nB472_p0005b14良久,云:「將此身心奉塵剎,是則名為報佛恩。」
J40nB472_p0005b15師誕日,上堂。問:「五十六年重煆煉,一回拈出一回新,J40nB472_p0005b16向上宗乘即不問,乞師指出箇中人。」師云:「摘破香囊J40nB472_p0005b17燻大地。」進云:「天地同源,萬物一體,請拄杖子再轉法J40nB472_p0005b18輪。」師云:「撥開天竅吼真風。」進云:「雲開月朗乾坤闊,萬J40nB472_p0005b19壽堂中宇宙寬。」師云:「不勞讚嘆。」乃云:「暑氣炎炎勢莫J40nB472_p0005b20休,行人不在路橋頭,南山古洞無今昔,一片清涼不J40nB472_p0005b21記秋。到者裏,刀斧不能斫、水火不能侵,凡聖若空花、J40nB472_p0005b22生死如陽燄,所謂佛祖窺之不見、列聖仰之無門,從J40nB472_p0005b23他野鶴閑雲,到來了無湊泊。既然如是,且道還有垂J40nB472_p0005b24手處也無?壁立巖前風颯颯,孤峰頂上浪滔滔。」
J40nB472_p0005b25端陽,上堂。云:「五月五日午時節,百怪千妖俱殄滅。菖J40nB472_p0005b26蒲似斂逼長空,艾葉如雲遮天月。桃符神,莫莽鹵。何J40nB472_p0005b27故聻?清淨伽藍內,不打這破鼓。」
J40nB472_p0005b28上堂。「離四句,絕百非,嘴邊生白醭,舌上長青苔,直恁J40nB472_p0005b29麼去,卻成擔板。橫說豎說,塵說剎說,口似懸河,舌如J40nB472_p0005b30瓶瀉,若恁麼去,又落葛藤。到者裏,恁麼也不得,不恁J40nB472_p0005c01麼也不得,恁麼不恁麼總不得。若有箇漢出來道:『離J40nB472_p0005c02四句,絕百非也得,橫說豎說,塵說剎說也得,恁麼不J40nB472_p0005c03恁麼總得。』且道淆訛在甚麼處?還委悉麼?鴛鴦繡出J40nB472_p0005c04從君看,不把金鍼度與人。」
J40nB472_p0005c05上堂。「揚眉瞬目,好肉剜瘡;語默形言,為蛇畫足。只饒J40nB472_p0005c06乾坤未兆、文彩未彰,凜凜孤危、沉沉絕照,早是白雲J40nB472_p0005c07萬里。還有具頂門眼者麼?長安無限英靈客,那箇男J40nB472_p0005c08兒不丈夫?」
J40nB472_p0005c09解制,上堂。「秋水泥清,秋月圓明,秋禾成熟,秋葉歸根,J40nB472_p0005c10正是叢林中解制之時。若是箇透脫漢子,於動轉施J40nB472_p0005c11為處自然不掛一絲、不捨一法,物物頭頭拈來便用,J40nB472_p0005c12到恁麼地便可以承受宗風、擔荷家業。還有擔荷得J40nB472_p0005c13者麼?金風陣陣抹林枝,正是梧桐葉落時,幾次寒蟬J40nB472_p0005c14鳴後嶺,數行秋鴈度前溪,水光卸燄歸清錦,山色蒼J40nB472_p0005c15黃疊翠衣,說向參方學道者,頭頭顯露目前機。」
J40nB472_p0005c16上堂。「如來出世間,為度眾生故。脫卻淨白衣,示穿泥J40nB472_p0005c17履服。六載悟心空,三思深委曲。無分大小根,頓漸俱J40nB472_p0005c18提育。拈花微笑間,兩手親分付。入滅到雙林,潮回歸J40nB472_p0005c19海屋。火燒白雀寺,風捲西天竺。咄咄!」
J40nB472_p0005c20上堂。「拈起須彌椎,打破虛空鼓,驚起北山蟲,咬殺南J40nB472_p0005c21山虎。甜的徹蒂甜,苦的連根苦,晝夜不容停,追劄▆J40nB472_p0005c22鄉土。為甚如是?萬古碧潭空界月,再三撈摝始應知。」
師住盤山中盤寺,僧首來儀、院主德峰暨眾護法,恭J40nB472_p0005c24請結制上堂。拈疏示眾云:「今朝十月十五,盤山鳴鐘J40nB472_p0005c25擊鼓,中盤結制上堂,林巒樹木起舞。」顧視左右云:「還J40nB472_p0005c26會麼?倘若未會,更請表白宣讀。」宣疏畢,陞座。拈香祝J40nB472_p0005c27聖罷,次拈云:「此一瓣香,第四回爇向爐中,供養本師萬J40nB472_p0005c28如大和尚,用酬法乳。」師云:「盤山久息案頭煙,木鐸銅J40nB472_p0005c29鐃總寂然,時為東君通一線,鼓魚鐘磬吼三玄。還有J40nB472_p0005c30知音者麼?出眾相見。」僧問:「合山俊傑,四海英賢,同明J40nB472_p0006a01圓頓之宗,共證三摩之旨,且道承誰恩力?」師喝。進云:J40nB472_p0006a02「萬象叢中開不二,孤峰頂上獨稱尊。」師云:「誰是其人?」J40nB472_p0006a03進云:「眼橫鼻直。」師云:「末後一句如何道?」進云:「擊開普J40nB472_p0006a04化當年鐸,驚起兒孫滿大唐。」師云:「又恁麼去也。」便打。J40nB472_p0006a05問:「西乾演教,東土傳心,今日陞堂,如何指示?」師云:「要J40nB472_p0006a06箇總不恁麼的。」進云:「恁麼則人人俱喝無生曲,合會J40nB472_p0006a07同吹海底笙。」師云:「寶劍贈與烈士。」進云:「假若諸緣未J40nB472_p0006a08盡,箇事欠平,又如何指示?」師云:「只待腦後釘穿。」乃云:J40nB472_p0006a09「喫飯穿衣渾箇事,迎賓待客總無他,通身徹底無生J40nB472_p0006a10意,何須重打葛藤窩?到這裏,窮玄窮妙,背覺合塵,論J40nB472_p0006a11性論心,將妄逐妄。若是英靈漢子聞恁麼道,便乃直J40nB472_p0006a12下承當,一肩擔荷,豈不省力?只如今日安居一事又J40nB472_p0006a13如何指示?祖佛機關窮徹底,人間天上總伽藍。」
J40nB472_p0006a14上堂。「佛殿階前騎象馬,三門廊下走麒麟。翻身踏倒J40nB472_p0006a15伽藍殿,四個金剛著一驚。且道驚個什麼?誰知蓆帽J40nB472_p0006a16下,元是昔時人。」
J40nB472_p0006a17上堂。問:「古德云:『大事未明,是山不是山,水不是水。』只J40nB472_p0006a18如和尚分上畢竟如何?」師云:「山不是山,水不是水。」進J40nB472_p0006a19云:「假若山崩水竭後,畢竟又在什麼處?」師云:「兩眼對J40nB472_p0006a20兩眼。」進云:「山水已蒙師指示,瑞雪騰空事如何?」師云:J40nB472_p0006a21「日出後一場懡㦬。」乃云:「當陽一句顯教外之真風,頂J40nB472_p0006a22門一機露玄關之密訣,不是形言盡理、博古明今,實J40nB472_p0006a23要枯木龍吟、石牛哮吼,機投針芥、言扣關津,這邊那J40nB472_p0006a24邊齊收齊放,所謂見與師齊,減師半德;見過於師,方J40nB472_p0006a25堪傳授。雖然如是,盤山亦未點頭在。何故聻?出頭天J40nB472_p0006a26外看,誰是我般人?」
J40nB472_p0006a27祈嗣,上堂。問:「教中道:『住者名主,不住者名客。』即今僧J40nB472_p0006a28俗同均,且道誰是住者?」師云:「雲騰千里霧。」進云:「假若J40nB472_p0006a29有個頂天立地人來,又作麼生接待?」師云:「直與一頓。」J40nB472_p0006a30進云:「恁麼則打麵不離州土麥,唱歌難哄當方人。」師J40nB472_p0006b01云:「哄過也不知。」乃云:「著實處透得,攢花簇錦,玉轉珠J40nB472_p0006b02回;虛玄處透得,玉轉珠回,攢花簇錦。到恁麼時節,這J40nB472_p0006b03邊、那邊,向上、向下,魔宮、佛國,今古、有無,世法、佛法,打J40nB472_p0006b04成一片,直得通身活潑,徹底玲瓏,有扣則鳴,無求不J40nB472_p0006b05應。」卓杖,云:「擒龍須是經綸漢,捉虎還他將相才,三個J40nB472_p0006b06泥牛吞卻月,一時產下狀元來。」
J40nB472_p0006b07上堂。問:「昨夜雪花飄滿地,今朝風靜又成霜,佛法世J40nB472_p0006b08法俱不問,雪後加霜事如何?」師云:「屈詞難唱。」進云:「盤J40nB472_p0006b09山會裏翻觔斗,到此方知普化顛。如何是盤山境?」師J40nB472_p0006b10云:「五峰八石。」進云:「亂石巖前獅子吼,短松靄靄萬年J40nB472_p0006b11春,和尚平常以何接人?」師云:「杖頭有幸。」進云:「雪重霜J40nB472_p0006b12嚴,伏惟珍重。」便拜。師云:「遠勞神用。」乃云:「人人上盤山J40nB472_p0006b13求道,道在什麼處?」乃呵呵大笑。又云:「個個向老僧處J40nB472_p0006b14覓佛法,佛法在什麼處?」亦呵呵大笑。復云:「今日既已J40nB472_p0006b15上來,老僧與伊等說個方便去。若要求道,向邦君大J40nB472_p0006b16路上驀直去;要求佛法,向自己頭上模取來。老僧者J40nB472_p0006b17裏覓什麼碗?」復呵呵大笑,下座。
J40nB472_p0006b18冬至,上堂。「三冬齊降,湖海成冰。正令當行,乾坤失色。J40nB472_p0006b19天門閉柵,地戶封疆。雪壓山川,霜埋古路。只得J40nB472_p0006b20朔風颯颯,寒氣森森,冷冷孤危,逼天塞地。正恁麼時,J40nB472_p0006b21若作佛法商量,只得嘴掛壁上。若作世法商量,孰敢J40nB472_p0006b22出林揚首。雖然如是,止可威伏藩羊。若是戴角熊兒,J40nB472_p0006b23豈肯當爐避火。只如隨緣得妙一句如何道?竿木隨J40nB472_p0006b24身,逢場作戲。」
J40nB472_p0006b25上堂。「迷者悟之父,悟者迷之祖。拈卻迷與悟,大蟲元J40nB472_p0006b26是虎。古人道:『米裏有蟲。』盤山道:『米裏有法。』但有嚼著J40nB472_p0006b27者,一點也瞞他不得。」喝一喝。
J40nB472_p0006b28上堂。問:「盤山自古十人上山,九人得道,未審那一人J40nB472_p0006b29不得道?」師云:「跛腳阿師。」乃云:「覓火和煙得,擔泉帶月J40nB472_p0006b30歸,翻身獅子躑,蹴踏象王回。」拈起拄杖云:「文殊、普賢J40nB472_p0006c01不合本分,卻向拄杖頭上道:『觀音妙智力,能救世間J40nB472_p0006c02苦。』」遂喝一喝,云:「者無鼻梁漢,終日救人,何不自救?且J40nB472_p0006c03道作麼生得自救去?」擲拄杖,下座。
J40nB472_p0006c04上堂。問:「等閑恁麼提撕,未能一肩擔荷,今日群賢聚J40nB472_p0006c05會,請師再轉玄機。」師云:「八角磨盤空裏轉。」進云:「拈出J40nB472_p0006c06些些乾屎橛,直教遍界總馨香。」師云:「未飲三峽水,爭J40nB472_p0006c07知甘味長?」進云:「恁麼則野老齊歌曲,共賞雪中梅。」師J40nB472_p0006c08云:「逢人不得錯舉。」乃云:「若論佛法,無處不是,只是有J40nB472_p0006c09件事在說與大眾,伸手拈不著、開口道不著、動足踏J40nB472_p0006c10不著,所謂非思量計較之所能到,者裏只許無舌人J40nB472_p0006c11論、無手人拈、無足人履,還會麼?若未會,老僧更與你J40nB472_p0006c12通個消息去:有意看山山轉遠,無心學道道相應。」
J40nB472_p0006c13臘八日,上堂。問:「逐日尋心心不見,經年參道道元無,J40nB472_p0006c14夜深觸著明星角,卓破摩醯本自如。且道與釋迦老J40nB472_p0006c15子是同是別?」師云:「觸著後是何意旨?」進云:「古今無二J40nB472_p0006c16路,凡聖一如然。」師云:「本分一句如何道?」進云:「踏著秤J40nB472_p0006c17錘硬似鐵。」師云:「亦須粉碎始得。」尼問:「如何是生?」師云:J40nB472_p0006c18「石筍抽條。」進云:「如何是死?」師云:「鐵牛臥水。」進云:「如何J40nB472_p0006c19是本來面目?」師云:「師姑依舊是女人。」進云:「早知燈是J40nB472_p0006c20火,飯熟許多時。」師云:「見個什麼道理?」尼無語,師打,乃J40nB472_p0006c21云:「掀翻不是人間物,打失何關天上星?一片殘雲消J40nB472_p0006c22散盡,碧天皎月現全身。到恁麼時,輸不從贏,秦不順J40nB472_p0006c23楚,山川水國,緇素分明,一片清虛,何須特地?還會麼?J40nB472_p0006c24雖然舊閣閑田地,一度贏來方始休。」
J40nB472_p0006c25上堂。「頓斷舌根的籠絡不住,腦門合殺的總絕蹤由。J40nB472_p0006c26所謂坐斷千差,踏翻異路。既然如是,且道此人如何J40nB472_p0006c27親覲?還委悉麼?寢殿無人空寂寂,滿軒惟有月虛明。」
J40nB472_p0006c28上堂。「動則失宗,靜則失旨。掀翻動靜,㗭哩㗭哩。若向J40nB472_p0006c29這裏領略得去,今古歷然常坦坦,了無南北與東西。」J40nB472_p0006c30下座。
J40nB472_p0007a01應報成寺,請上堂。「諸佛放光明,助法實相義。」驀拈拄J40nB472_p0007a02杖敲香几西角,云:「者是放的光,如何是實相義?」又以J40nB472_p0007a03杖敲香几西角,云:「者裏是實相,如何是放的光?若向J40nB472_p0007a04者兩處緇素得出,便可拈一莖草為丈六金身,盛大J40nB472_p0007a05千界於粟米之內。何故聻?水向石邊流出冷,風從花J40nB472_p0007a06裏過來香。」
J40nB472_p0007a07歲朝,上堂。問:「衲僧門下無遷變,選佛場中有聖凡。只J40nB472_p0007a08如一年之首、四季之初,如何是迎新第一句?」師云:「東J40nB472_p0007a09方日出卯。」進云:「如何是國泰民安第二句?」師云:「臣忠J40nB472_p0007a10子樂,子孝父心歡。」進云:「如何是風調雨順第三句?」師J40nB472_p0007a11云:「村翁連夜醉,野老共雲閑。」進云:「恁麼則乾坤盡顯J40nB472_p0007a12無生意,大地齊彰劫外春。」師云:「澣州出密棗。」乃云:「歲J40nB472_p0007a13首敘寒溫,陽和四野分,春風潑地起,煖氣傍岩升,乾J40nB472_p0007a14坤毛骨散,甦醒凍中情。到恁麼時,羽毛轉向上宗乘,J40nB472_p0007a15百草萌西來大意。且道爾腳跟下骨董抽芽也未?金J40nB472_p0007a16馬石前蘭疊翠,白猿洞菊馨香。」
J40nB472_p0007a17上堂。問:「五峰八石即不問,如何是中盤寺裏主人公?」J40nB472_p0007a18師云:「德峰。」進云:「如何是主人的作用?」師云:「迎賓待客。」J40nB472_p0007a19進云:「恁麼則徹底玲瓏去也。」師云:「堂前休教缺香燈。」J40nB472_p0007a20張婆子問:「生從何來?」師喝,進云:「死從何去?」師亦喝,進J40nB472_p0007a21云:「如何是不來不去?」師云:「須彌山。」進云:「去年喫飽飯,J40nB472_p0007a22今年忘卻饑。」師云:「什麼物解喫?」婆喝,師打,乃云:「終日J40nB472_p0007a23閑閑地,常年坦坦然,只麼無改變,空王即現前。」下座。
J40nB472_p0007a24上堂。云:「拈起也,雲騰霧捲;放下也,匝地波濤。所謂活J40nB472_p0007a25潑潑,轉轆轆,逢江作渡,遇澗為橋,調無粉羹,施無米J40nB472_p0007a26飯,普利人天,般般具足。只如不拈不放一句如何指J40nB472_p0007a27示?水歸大海波濤靜,雲到蒼梧氣象閑。」
J40nB472_p0007a28上堂。舉:「教中道:『佛真法身猶若虛空,應物現形如水J40nB472_p0007a29中月。』黃面老子將苦葫蘆呼作密果,拈黑豆換人眼J40nB472_p0007a30睛,當時幸是無人,若遇個銅頭鐵額漢,管教一場漏J40nB472_p0007b01逗。何故聻?在處綠楊堪繫馬,誰家無路透長安?」
J40nB472_p0007b02解制,上堂。「解開布袋頭,放出一群牛,五湖藏不得,四J40nB472_p0007b03海莫能收。雖然如是,切忌犯人苗稼。豈不聞古人道:J40nB472_p0007b04『有佛處不得住,無佛處急走過。』始較些子。若還東逐J40nB472_p0007b05水草、西犯青苗,莫道不能收得,只教浸殺他家,虀甕J40nB472_p0007b06裏有分在。會中還有拽脫鼻孔者,試吐氣看。」眾默然,J40nB472_p0007b07師云:「若不藍田射石虎,幾乎誤殺李將軍。」
J40nB472_p0007b08上堂。問:「南泉斬貓,意旨如何?」師云:「腥臊的。」進云:「趙州J40nB472_p0007b09頂草鞋又作麼生?」師云:「兵行詭道。」乃云:「桑樹著箭,柳J40nB472_p0007b10樹出漿,張公喫酒,醉殺李郎。於此會得,自有娘生衣J40nB472_p0007b11服、祖業家園,不變不遷,不損不壞,住之莫盡,著之無J40nB472_p0007b12窮,拈一絲而覆蔭群靈,布一具而含育萬有。且道:如J40nB472_p0007b13何是娘生衣服、祖業家園聻?」乃呵呵大笑,下座。
J40nB472_p0007b14上堂。「者個是甚麼?只是個駝死屍的鈍漢、荷皮袋的J40nB472_p0007b15婢子。從始至今,頭出頭入,迷原認影,逐妄失宗。豈知J40nB472_p0007b16本自圓明,體自空寂,真常自性,與佛無殊。要識返本J40nB472_p0007b17還原麼?識渠不用頻頻舉,只在停機不語中。」
J40nB472_p0007b18上堂。問:「神光山上說法,達磨崖下參禪,未審意旨如J40nB472_p0007b19何?」師云:「魚行水濁,鳥飛毛落。」進云:「恁麼則虛空無背J40nB472_p0007b20面,在處白雲鄉。」師云:「親到一回始得。」進云:「萬古不磨J40nB472_p0007b21空有相,一塵不立絕淆訛。」師云:「更要腳跟點地始得。」J40nB472_p0007b22乃云:「圓明妙性中,本來常清淨,不染聲色塵,不入寂J40nB472_p0007b23滅定,無取亦無捨,無修亦無證,堂堂本自如,是名大J40nB472_p0007b24圓鏡,差別一絲毫,錯過窮性命。報到禪家仔細觀,休J40nB472_p0007b25將伎倆作心源,從前一段真常錦,不假機梭體自圓。」
J40nB472_p0007b26上堂。問:「等閑把住要津,大地悉皆消殞,如何是盤山J40nB472_p0007b27境?」師云:「群峰拱白塔。」進云:「如何是境中人?」師云:「一室J40nB472_p0007b28坐黃龍。」進云:「人境蒙師指,向上事若何?」師便打。進云:J40nB472_p0007b29「只如今日四眾臨筵又如何舉唱?」師云:「紫蓋峰前雲J40nB472_p0007b30片片,蟒龍溪下水潺潺。」進云:「一種沒絃琴,惟師彈得J40nB472_p0007c01妙。」師云:「識甚好惡?」乃云:「佛法如大火聚,進則燎卻面J40nB472_p0007c02門,退則墮坑落塹,若有毫髮住著,是為立地死漢,只J40nB472_p0007c03饒諸佛諸祖出來,亦須嘴掛壁上。山僧到此,無理可J40nB472_p0007c04申、無言可吐,只得借盤山為題,與大眾通箇消息:形J40nB472_p0007c05如畫境狀如松,滿幹煙籠映碧穹,面面龍盤浮翠影,J40nB472_p0007c06層層瓔珞露真風。寶圖壁立千峰外,梵剎橫開萬壑J40nB472_p0007c07中,舉世丹青描不得,白雲常掛紫金容。」
J40nB472_p0007c08上堂。「箇中一著等虛玄,今古寥寥絕變遷,佛祖界中J40nB472_p0007c09藏不得,盡情懸向碧堂前。所謂仰之彌高,鑽之彌堅,J40nB472_p0007c10瞻之在前,忽焉在後。還會麼?處處綠楊堪繫馬,家家J40nB472_p0007c11有路透長安,渠儂覿面親呈示,不必前三與後三。」
J40nB472_p0007c12上堂。問:「獅子吼時芳草綠,象王回顧落花紅。如何是J40nB472_p0007c13回顧的事?」師視左右,云:「會麼?」進云:「不會。」師云:「錯過了J40nB472_p0007c14也。」乃云:「這邊一著,佛智難知;那邊一機,祖心莫測。移J40nB472_p0007c15星換宿,促短延長,格外提持,一團作用。到恁麼時,便J40nB472_p0007c16可以大開爐鞴,拈弄鉗錘,煆煉聖凡,權衡佛祖。且道:J40nB472_p0007c17誰是其人?赤心片片知人少,覿面堆堆睹者稀。」
J40nB472_p0007c18上堂。問:「壁立萬仞即不問,接物利生事如何?」師云:「拖J40nB472_p0007c19泥帶水。」進云:「棒頭演唱無生曲,未審知音有幾人?」師J40nB472_p0007c20云:「阿誰不會?」進云:「恁麼則現前大眾悉皆同條去也。」J40nB472_p0007c21師云:「知恩者少,負恩者多。」乃云:「言前薦得,舉一明三;J40nB472_p0007c22句下承當,拈頭識尾。鐵草鞋一踏粉碎,金剛橛一拶J40nB472_p0007c23成灰,只得百不減、一不添,貓兒睡覺、狗子打眠,任他J40nB472_p0007c24滄海變桑田,惟有衲僧真密訣,至今千古許誰傳?還J40nB472_p0007c25會麼?當道鑄成金矮子,正齊行下鐵饅頭。」
J40nB472_p0007c26上堂。問:「傾湫倒嶽平常事,不涉唇吻道將來。」師云:「現J40nB472_p0007c27成公案。」進云:「手持夜明符,幾個知天曉?」師云:「夜行人J40nB472_p0007c28更多。」師拈拄杖卓一下,云:「至尊至貴,至低至賤,雖不J40nB472_p0007c29值錢,傾國不換。廚堂階下,糞掃堆頭,填坑補谷,塞壑J40nB472_p0007c30盈溝。諸佛拈不起,祖師莫能收,十聖無門趣入,三賢J40nB472_p0008a01那覓蹤繇?獨有寂寥峰外禪和子,作蒲團、作被褥、做J40nB472_p0008a02枕頭。」復云:「咄!」下座。
J40nB472_p0008a03保安,上堂。問:「三藏百宗渾是藥,情與無情一病身,乞J40nB472_p0008a04師速救。」師打,云:「收。」進云:「恁麼則踢翻罏銚,藥病消殞J40nB472_p0008a05去也。」師云:「㗭哩㗭哩。」進云:「謝師指示。」師云:「吽癹吒。」乃J40nB472_p0008a06云:「罪從心起將心懺,覓心心似空花焰,了知心罪本J40nB472_p0008a07來空,此是雄雄沒量漢。達心空,真實懺,紅爐燄上飛J40nB472_p0008a08雪片,三災八難盡消除,五眼六通渾顯現。圓明露,藏J40nB472_p0008a09不得,爍爍寒光輝碧落,眉間玉露少人知,掌上明珠J40nB472_p0008a10誰把著?」擲拄杖,云:「大眾看取。」
J40nB472_p0008a11上堂。問:「年年今日臘月八,朝朝夜半一天星,且道釋J40nB472_p0008a12迦老子悟個什麼?」師云:「窺破鼻梁。」進云:「恁麼則天明J40nB472_p0008a13不須雞報曉,日午何用打三更?」師云:「說到不如行到。」J40nB472_p0008a14進云:「學人契界分明去也。」師云:「且莫錯認定盤星。」僧J40nB472_p0008a15喝,師打,乃云:「臘月八,無縫罅,鐵壁銀山錐莫劄,舉眸J40nB472_p0008a16觸著一輪星,雪山悟了西番達。」擲拂子,下座。
大博乾禪師語錄卷第二終