自閒覺禪師語錄 卷3

清 覺說 洪暹等編

自閒覺禪師語錄

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自閒覺禪師語錄卷第三

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住常州荊溪芙蓉禪寺

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受請J33nB287_p0542c06陞座雪書記問:「高高銅嶺使符來似嚴霜闊闊鴛湖J33nB287_p0542c07把斷要津同鐵限住則匪易卻之固難不傷物義J33nB287_p0542c08師道看!」師云:「一對鴛鴦分鶴浦數行白鷺入深雲。」J33nB287_p0542c09:「有水皆含秋月去無山不帶巧雲回。」師云:「一般清J33nB287_p0542c10意味料得少人知。」記顧左右云:「新舊檀那何不向者J33nB287_p0542c11裏著一隻眼?」師云:「原款分明。」進云:「恁麼則楖栗橫肩J33nB287_p0542c12不顧人直入千峰萬峰去也。」師云:「伶俐衲僧。」:「一曲J33nB287_p0542c13鴛湖興未窮攜笻踏月過銅峰秋鴻有意傳書信J33nB287_p0542c14水青山迥不同錦上添花即且止直上芙蓉意若何?」J33nB287_p0542c15師云:「千峰勢到嶽邊萬派聲歸海上。」進云:「恁麼則祖J33nB287_p0542c16花開滿地荊水起波瀾。」師云:「不勞重舉。」乃云:「冷店久J33nB287_p0542c17開孔道翔麟逸鳳齊來多是獰牙利爪且無馬嘴驢J33nB287_p0542c18有時全賓全主全提正令豎抹橫該有時全主全J33nB287_p0542c19綱維祖道不假安排所喜赤心檀護併諸道舊良J33nB287_p0542c20固宜運籌帷幄重恢將墜宗猷何期天外佳音至J33nB287_p0542c21招我歸山副此懷直得收綸掣釣大家同上高臺J33nB287_p0542c22時展演則且止符到奉行如何舉示?」以拄杖橫肩云J33nB287_p0542c23大鵬欲展摩霄翅那顧崩騰六合雲?」

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入院上堂拈香云:「此瓣香描畫不就父子難傳爇向J33nB287_p0542c25爐中上祝乾坤之內宇宙之間一人端拱無為萬物J33nB287_p0542c26各得其所。」次拈香云:「此瓣香在聖不增處凡不減J33nB287_p0542c27向爐中奉為文經武緯直諒多聞暨今晨請主隱顯J33nB287_p0542c28護法紳衿居士諸山耆宿現前大眾惟願智仁勇匡J33nB287_p0542c29扶聖化戒定慧丕讚宗猷。」再拈香云:「此瓣香大沒來J33nB287_p0542c30極有根據十年受盡鉗鎚一旦親蒙印可此第六J33nB287_p0543a01回拈出爇在爐中供養前住通玄後住天童傳臨濟J33nB287_p0543a02正宗第三十一世先師林野奇老和尚一任有鼻孔J33nB287_p0543a03從教炙地薰天。」敷座白椎竟師云:「銕輪未轉徹地J33nB287_p0543a04轟天略露風規白雲萬里還有寒毛卓豎者麼出眾J33nB287_p0543a05相見。」:「芙蓉一向無人應今日方知有主人主人既J33nB287_p0543a06請師作用。」師震威一喝進云:「可謂正脈氣通欣此J33nB287_p0543a07大悲松啟昔愁眉。」師云:「一彩兩賽。」進云:「銀蟾出海J33nB287_p0543a08誰不瞻光?」師云:「茅山土地。」:「祖印高提十方坐斷J33nB287_p0543a09門一句請師直指。」師云:「水深魚聚。」進云:「格外提持J33nB287_p0543a10人瞻仰如何是芙蓉境?」師云:「入門一路大悲松。」進云J33nB287_p0543a11當頭一句截銕斬釘如何是境中人?」師云:「獨坐孤峰J33nB287_p0543a12遶萬峰。」進云:「人境蒙師指示向上一句又如何?」J33nB287_p0543a13:「拄杖長七尺。」乃云:「銅峰疊翠十里松陰雲渡橋邊J33nB287_p0543a14龍吟虎嘯來來亭畔鳳翥麟翔不問船來陸來那管J33nB287_p0543a15獅兒象兒踏著祖翁田地遂能丕振宗猷始可起毓J33nB287_p0543a16祖千年之舊案大龐公三到之遺蹤不須法堂探水J33nB287_p0543a17室內安盆自然象鼻峰從茲通氣大悲松得以揚眉J33nB287_p0543a18情與無情煥然等現堪報不報之恩共助無為之化J33nB287_p0543a19雖然騰今耀古即不無作麼生道箇玉轉珠回底句J33nB287_p0543a20會麼一輪明月來峰頂照徹支那百億洲。」復舉:「龐居J33nB287_p0543a21士云:『十方同聚會』,金不博金;『箇箇學無為』,不從人得J33nB287_p0543a22此是選佛場』,看腳下;『心空及第歸』,白雲萬里。」驀豎拄J33nB287_p0543a23杖云:「龐居士在山僧拄杖頭上口喃喃道:『者廝兒切J33nB287_p0543a24忌畫蛇添足。』」擲拄杖云:「識甚好惡?」下座

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復位岳融領諸山請上堂。「弘揚法化銕蒺藜未許安J33nB287_p0543a26重建法幢具眼者大家出手起數年鼓寂鐘沉之J33nB287_p0543a27振今時電掣雷轟之令直得天花散彩瓦礫生光J33nB287_p0543a28銅峰起舞冷灶生煙非假神通全承渠力不負初心J33nB287_p0543a29冀垂朗鑒。」下座

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到船子請上堂:「同源一會不無上古風規分座儼J33nB287_p0543b01重整今時宗範直入千峰即不問腳踏雲間事若J33nB287_p0543b02?」師云:「霜風撲面寒。」進云:「芙蓉江上月萬古照乾坤。」J33nB287_p0543b03師云:「裂破腦門。」僧喝師云:「著忙作麼?」進云:「也須勘過。」J33nB287_p0543b04師云:「石人撫掌。」乃云:「罷釣龍淵逐野情橫肩楖栗入J33nB287_p0543b05深雲此回為訪西林老又出雲來到水濆諸公還委J33nB287_p0543b06悉麼華亭孤月千載遺風門外剎竿斬新條令呈橈J33nB287_p0543b07舞棹家聲異釣盡江波得錦鱗山僧雖然唱拍相隨J33nB287_p0543b08要且鼻孔各自出氣今日到此主賓互敬一句作麼J33nB287_p0543b09生道知心不在千盃酒一盞清茶也醉人。」擊拂子J33nB287_p0543b10

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元旦上堂。「白雲堆裏機先露萬仞巖前撒手閒但得J33nB287_p0543b12孤光恒不昧管教一鏃破三關聲色堆頭和盤托出J33nB287_p0543b13笙歌叢裏覿體全彰不昧見聞緣迴超凡聖路覺海J33nB287_p0543b14澄清諸緣寢寂冀諸兩序大眾各各起居多福。」

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顧居士七旬請上堂。「年近古稀心意快時逢燈節壽J33nB287_p0543b16難量劫前一段真消息覿體明明不覆藏靈苗聳秀J33nB287_p0543b17岳色增光鳥啼春樹匝地生香爆竹聲聲呈面目J33nB287_p0543b18花朵朵衍群芳舉揚法藏偈演金剛喜同人而引意J33nB287_p0543b19獻佳頌以瓊漿說甚華封三祝管教雲鶴呈祥一念J33nB287_p0543b20萬年即且止壽山高聳事如何春色無遐邇花枝任J33nB287_p0543b21短長。」

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上堂。「今朝正值仲春朔血染桃花新吐萼萬山深處J33nB287_p0543b23白雲多寄興嵩山破灶墮破灶墮須斟酌雨後青山J33nB287_p0543b24如黛潑。」

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佛誕上堂僧問:「未離兜率已降皇宮未出母胎度人J33nB287_p0543b26已畢因甚又有六道四生?」師云:「猢猻倒上樹。」乃舉:「J33nB287_p0543b27問九峰禪師:『承聞和尚有言:「諸聖間出秪是箇傳語J33nB287_p0543b28。」是否?』峰云:『。』進云:『世尊初生一手指天一手指地J33nB287_p0543b29為甚麼喚作傳語人?』峰云:『秖為一手指天一手指地J33nB287_p0543b30喚作傳語人。』」師云:「者僧問固孤危九峰荅亦險峻J33nB287_p0543c01點將來二俱不了且如何是他不了處一片白雲橫J33nB287_p0543c02谷口幾多歸鳥自迷巢。」

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越州陶太史入山兼五旬請上堂雪西堂問:「當年三J33nB287_p0543c04到龐居士今日重來陶翰林今古不殊銅嶺月願將J33nB287_p0543c05一句祝遐齡。」師云:「蟬聲吟竹戶鳥語度松關。」進云:「J33nB287_p0543c06峰添瑞色古寺起嘉聲。」師云:「日輪當午赫。」進云:「恁麼J33nB287_p0543c07則從今佳話傳千古夾道松陰笑點頭。」師云:「掬水月J33nB287_p0543c08在手弄花香滿衣。」迺云:「孤峰迥立標劫外靈根性海J33nB287_p0543c09圓融溢碧天朗潤光吞萬有氣壓群機獨步芙蓉J33nB287_p0543c10身銅嶺直使寶華王座恭祝知命之年玉鼎焚香共J33nB287_p0543c11展懸弧之令。」遂豎拂子云:「大眾會麼慧花一朵燦天J33nB287_p0543c12別有風光壓眾才挺秀久經寒暑操清香遠遠透J33nB287_p0543c13雲臺。」復以拂擊禪床下座

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開爐上堂。「結則普天匝地一時結萬里長空一條銕J33nB287_p0543c15禪堂寮舍榜新規爐韝初開紅似血。」以拄杖劃一劃J33nB287_p0543c16:「上至諸佛聖人下至蠢動含識從教盡在此中J33nB287_p0543c17容絲毫走作豈假顢頇脫空頑銅鈍銕當下銷鎔J33nB287_p0543c18想紛飛立時安帖。」復以拄杖劃一劃云:「全提正令J33nB287_p0543c19下芙蓉。」喝一喝下座

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師誕上堂。「寶鑑當臺妍醜俱照劫前消息秋光明露J33nB287_p0543c21桂子月中落天香雲外飄直得天台南嶽齊喝彩云J33nB287_p0543c22若人欲識佛境界當淨其意如虛空。』於時銅棺山聞J33nB287_p0543c23踊躍歡喜左手把天台右手把南嶽一齊邀至金J33nB287_p0543c24色紫磨宮中各坐其獅子之座語兩山云:『我等愛幸J33nB287_p0543c25自威音王那畔住斯只見嶺梅開又落是時都J33nB287_p0543c26不記春秋毫無奇特因緣殊勝佛事且喜天童老和J33nB287_p0543c27尚按臨于此情與無情喚然等現我等始得心空及J33nB287_p0543c28。』聲未絕拄杖子忍俊不禁踴身向前云:『你這幾個J33nB287_p0543c29無面目漢在此浩浩商量箇甚麼?』於時三山一齊起J33nB287_p0543c30合掌鞠躬向拄杖子云:『輕輕躡足龍門過惹得天J33nB287_p0544a01香匝地來。』」驀以拄杖卓兩卓下座

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龍池萬老和尚訃音至上堂舉訃音云:「高踞禹門峰J33nB287_p0544a03頂一十五載喝醒石頭虎子五十餘員其間鳳翥鱗J33nB287_p0544a04騰不知其幾今者化緣葉落歸根大定無方J33nB287_p0544a05機普應直得山林空生悲寂人天有失依歸三頭六J33nB287_p0544a06臂難挽去世之心紺宇重樓處處隨身宮殿。」顧左右J33nB287_p0544a07:「且道者老子即今面目何在?」良久云:「一條界破青J33nB287_p0544a08山色今古常如白練飛。」

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冬至上堂。「銕樹花開石女慣拋金彈寒巖抽筍泥牛J33nB287_p0544a10愛喫霜根堯天朗潤於孤明舜日齊霑於慧海塵塵J33nB287_p0544a11剎剎普現珠璣戶戶門門光添一線直得君子道長J33nB287_p0544a12小人道消白鼠與銀臺群陰重剝換林間衲子高枕J33nB287_p0544a13無虞方外閒人十方坐斷且道無陰陽地上又成得J33nB287_p0544a14個甚麼邊事?」豎拂云:「手執夜明符幾箇知天曉?」

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汾陽憨予長老遣專使請上堂遜西堂問:「高擎寶鑑J33nB287_p0544a16照萬象以歸源密運金刀剪諸見而返本濟祖綱宗J33nB287_p0544a17請師提唱。」師云:「倒退三千里。」進云:「月到天心風來水J33nB287_p0544a18如何是先照後用?」師云:「一句合頭語萬劫繫驢橛。」J33nB287_p0544a19進云:「群陰剝盡一陽來復如何是先用後照?」師云:「J33nB287_p0544a20破七分。」進云:「水到渠成風行艸偃如何是照用同時?」J33nB287_p0544a21師云:「金剛腦後三斤鐵。」進云:「日射雲衢風平海嶠J33nB287_p0544a22何是照用不同時?」師云:「舌頭無骨。」進云:「若然則萬靈J33nB287_p0544a23景仰無門也。」師云:「石人撫掌。」乃云:「隔牆見角知是J33nB287_p0544a24隔山見煙早知是火設使無煙無角且道是牛耶J33nB287_p0544a25是火耶畫蛇不必重添足矢上何勞更著尖?」復云:「J33nB287_p0544a26昔山僧把釣龍淵拄杖頭撥著一箇透網金鱗無端J33nB287_p0544a27搖頭擺尾向三千里外吐霧興雲直得見者聞者畏J33nB287_p0544a28愛兼抱。」顧左右云:「山僧恁麼舉三十年後未免遭人J33nB287_p0544a29簡點作麼生是遭人簡點處?」擲拂子云:「西河獅子尾J33nB287_p0544a30吒沙。」

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臘八周基伯請上堂。「昨日普請挑鹽今朝陞座說法J33nB287_p0544b02未出方丈個個七通八達燈籠笑得嘴歪露柱J33nB287_p0544b03驀地錐劄三界二十五有森羅萬象禁押人與非人J33nB287_p0544b04聚首龍象互相蹴踏大心居士進山時節何期正恰J33nB287_p0544b05阿難迦葉合掌文殊普賢心豁十八高人默然大家J33nB287_p0544b06慶賞臘八無端釋迦老子雙睛一時打瞎賺他凡聖J33nB287_p0544b07交參處處諠諠雜雜山僧隨例起倒杖頭麈尾潑撒J33nB287_p0544b08一眾眼眼相視末後如何合煞呵呵呵雨聲滑霜風J33nB287_p0544b09遍界是刀鎗化作祥雲從地發。」

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元宵上堂。「普賢願海片片銀花布地圓通面目家家J33nB287_p0544b11室內生光根源只在毛端智鑑迥超物表機先悟旨J33nB287_p0544b12象外明宗不立見聞迥超凡聖既是一塵含法界J33nB287_p0544b13界絕遮攔因甚香嚴擊竹以明心佛眼撥火而悟道J33nB287_p0544b14水向石邊流出冷風從花裏過來香。」

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資聖破顏和尚訃至上堂。「要做溈山水牯必假頭角J33nB287_p0544b16完全隨處水草現成解得虎項金鈴須是眼親手快J33nB287_p0544b17始不傷鋒犯手從古至今眼親手快頭角完全者鮮J33nB287_p0544b18有其人如我資聖和尚慣架空中樓閣善捺水面葫J33nB287_p0544b19正好揮起家之刃墜之幢何期撒手長行J33nB287_p0544b20頭不顧固是逞俊一時未免鼻孔繩索被山僧牽扯J33nB287_p0544b21一上。」顧左右云:「還有為渠出氣者麼?」豎拂云:「打麵還J33nB287_p0544b22他州土麥唱歌須是帝鄉人。」

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解制上堂。「九旬禁足功圓滿三月安居驗蠟人試問J33nB287_p0544b24蠟人真面目請續後句。」眾答不恰復拈拂子云:「倘能J33nB287_p0544b25面目現在韻腳完全不惟分半院與伊直將手中拂J33nB287_p0544b26子當面分付其或未然瓶盂仍挂禪床角好向窗前J33nB287_p0544b27惜寸陰。」

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結制請上堂:「衲僧巴鼻無奇特只貴當陽一句親J33nB287_p0544b29百千法門無量妙義未審那一句親?」師豎起拂子J33nB287_p0544b30:「一毛飛不過遍地是刀鎗。」師云:「霜風寒徹骨。」進云J33nB287_p0544c01而今而後滴水滴凍去也。」師打兩棒乃云:「機先悟旨J33nB287_p0544c02踏著稱錘硬似鐵象外明宗燈籠露柱唱玄機有時J33nB287_p0544c03照用同時一掌一握血有時照用不同時一棒一條J33nB287_p0544c04舉了便會底猶是點即不到說得行不得那堪露J33nB287_p0544c05布人前到者裏須是出群獅子格外英靈始能金剛J33nB287_p0544c06栗棘蓬全身擔荷殺人刀活人劍不犯鋒鋩又何J33nB287_p0544c07必通紅爐韝惡辣鉗錘山僧恁麼告報早是矢上加J33nB287_p0544c08空中釘橛了也正恁麼時還有不假一椎者麼?」便J33nB287_p0544c09下座

J33nB287_p0544c10

清芝韋居士請上堂:「適纔記得一轉語及至出來J33nB287_p0544c11復忘卻也。」師云:「山僧亦忘卻了。」僧便喝師打云:「因甚J33nB287_p0544c12又記得?」進云:「人天眾前何不尊重?」師云:「下坡不走J33nB287_p0544c13便難逢。」又打乃云:「即心即佛鐵蛇橫古路非心非佛J33nB287_p0544c14鈍烏逆風飛有功者賞無功者罰你有十尺量你一J33nB287_p0544c15你有八兩稱你半斤從來緇素分明決不將長作J33nB287_p0544c16這裏承當得去打三打七何異撮摩虛空說性說J33nB287_p0544c17心固是煮沙成飯吾今為汝保任此事終不虛也。」J33nB287_p0544c18顧左右云:「車不橫推理無屈斷。」

J33nB287_p0544c19

上堂拈拄杖云:「昨宵忽地起狂風吹折門前一株松J33nB287_p0544c20直至天明峰頂望不知何處有形蹤?」豎起拄杖召眾J33nB287_p0544c21:「看看是甚麼?」眾纔舉首師便歸方丈

J33nB287_p0544c22

上堂。「一喝分賓主照用一時行。」喝一喝云:「且道是賓J33nB287_p0544c23是主者裏緇素得出一踏鴻門兩扇開其或未然J33nB287_p0544c24頭大有事在。」

J33nB287_p0544c25

元朝上堂:「昨日寒梅催舊蠟今朝爆竹接新年即J33nB287_p0544c26且止不涉新舊一句請師指示。」師云:「千山盡是去年J33nB287_p0544c27。」進云:「恁麼則東風消白玉枯木長萌芽。」師云:「莫向J33nB287_p0544c28者裏躲跟。」僧喝師云:「不信道。」:「元正啟祚萬物咸新J33nB287_p0544c29如何是新年祝聖句?」師云:「春到梅花五葉芳。」進云:「J33nB287_p0544c30謂一人有慶常安樂萬國咸寧賀太平。」師云:「闍黎分J33nB287_p0545a01上又作麼生?」僧喝師云:「亂喝。」乃云:「雪積山阿不必烹J33nB287_p0545a02牛除歲梅抽寒谷何須爆竹迎春榾柮火烈燄騰天J33nB287_p0545a03雙澗水一派長流正恁麼時條令斬新則且止祝延J33nB287_p0545a04聖壽時如何?」驀豎拂子云:「大哉乾元萬物資始。」

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解制開先書記請上堂:「銅官峰頂浪滔天毓祖家J33nB287_p0545a06聲百世傳逸鳳翔麟從此得不知少室有何宣?」師云J33nB287_p0545a07天高群象正海闊百川朝。」進云:「見宗風彌宇宙J33nB287_p0545a08間消息幾人知?」師云:「驚群須是英靈漢敵勝還他獅J33nB287_p0545a09子兒。」進云:「若非高踏毘盧頂誰信男兒是丈夫?」師云J33nB287_p0545a10翻腳著芒鞋。」乃云:「露柱燈籠眉毛撕結黧奴白牯J33nB287_p0545a11桶相揩個個見義勇為著著當仁不讓贏得木上座J33nB287_p0545a12運籌帷幄策舉無遺何必更呈格外之機弗用提持J33nB287_p0545a13摩訶衍法自能脫略古今見聞不昧足稱出群獅子J33nB287_p0545a14越格英靈始可左之右之不然鼻孔仍在山僧手裏J33nB287_p0545a15且正恁麼時放行一句如何道?」以拂子左右拂云:「J33nB287_p0545a16謂銅官山勢嶮前頭更有最高峰。」

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師五旬合邑檀護請上堂僧問:「年臻天命時屬中秋J33nB287_p0545a18四眾殷勤請師垂示。」師云:「金風吹桂子玉露滴芙蓉。」J33nB287_p0545a19進云:「秪如五十未至時又將何法示人?」師云:「且領前J33nB287_p0545a20。」進云:「惟將一句無私語仰祝遐齡貫古今。」師云:「J33nB287_p0545a21說偈言。」乃云:「天命茲來五十秋拖犁拽耙住山丘J33nB287_p0545a22暇更說西來意獨指西山水牯牛諸仁者還識溈山J33nB287_p0545a23牛麼?」良久云:「此席十年灰冷三載漸成寶坊苟非諸J33nB287_p0545a24山道舊遐邇檀那道誼殷勤曷能臻此時值金風入J33nB287_p0545a25桂魄生香各秉初心光臨泉石兼以揮金辦供J33nB287_p0545a26今陞座為祝馬齒之年。」驀拈拄杖云:「山僧只得借木J33nB287_p0545a27上座威光於第二義門展些子神通應個時節。」卓一J33nB287_p0545a28卓云:「山明水秀全彰古佛之心月白風清共睹羲皇J33nB287_p0545a29之世毓祖家聲墜而仍振龐公舊跡萎而復芳知有J33nB287_p0545a30上士標致斯增初學禪流固宜著忖如能因指見月J33nB287_p0545b01㘞地一聲始知道原來只是舊時人但改舊時行履J33nB287_p0545b02以此祝吾壽可謂至矣是則固是只如遺桃報壁J33nB287_p0545b03一句又作麼生?」呈拄杖云:「愷悌君子伏惟台鑒。」便下J33nB287_p0545b04

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結冬知浴請上堂拈拄杖云:「此事猶韞玉於荊山J33nB287_p0545b06經良匠剖而彫琢雖有極美之資與石胡異即如衲J33nB287_p0545b07僧遊逸叢林十年二十年不從辣手爐韝多方煆煉J33nB287_p0545b08縱負眼空佛祖氣蓋乾坤之志與夫未琢之玉曾無J33nB287_p0545b09二致欲求其精彩奪目標表人天驢年未在山僧今J33nB287_p0545b10日不惜手腳極力相為去也。」連卓拄杖云:「會麼是玉J33nB287_p0545b11須經爐裏煆非珠徒向水中求。」

J33nB287_p0545b12

請船子謐和尚上堂引座。「同葉同條同根同蒂同氣J33nB287_p0545b13相求難兄難弟同聲相應如由如賜二桂流芳哲人J33nB287_p0545b14所記惟有洙涇出一頭地垂顧銅峰林泉臻翠三到J33nB287_p0545b15亭如如鞠躬聲聲道:『願聞先師末後句!』仰煩頭首大J33nB287_p0545b16宜各傾心懷香恭詣座下肅聆開示。」

J33nB287_p0545b17

五旬請就顯親寺上堂。「法菩提場心光湛寂普光明J33nB287_p0545b18殿性海圓融一切處履佛階梯一切處作殊勝事J33nB287_p0545b19城煙水腳頭踢出文殊樓閣門開眼裏親逢彌勒J33nB287_p0545b20知人人衣內有明珠個個頂門具正眼以此祝壽J33nB287_p0545b21用華封以此隆心功臻願海俾夫見者聞者共證阿J33nB287_p0545b22字法門只如阿字法門作麼生證?」以拂子作○相云J33nB287_p0545b23在座英賢幸希朗鑑。」

J33nB287_p0545b24

元旦上堂。「玉曆初頒陣陣堯風彌宇宙金輪再轉J33nB287_p0545b25團舜日滿乾坤直使銅峰頂上虎嘯龍吟三到亭前J33nB287_p0545b26麟翔鳳集林下道人無別奇特昨夜歲事已除於火J33nB287_p0545b27爐頭吟得一首山偈舉似大眾。」良久云:「爆竹聲中唱J33nB287_p0545b28哩囉山家活計也無多青嶂外白雲窠橫吹鐵笛出J33nB287_p0545b29山坡雲渡橋頭雙澗水來來亭畔虎頻過鈯斧子J33nB287_p0545b30松柯銅官峰頂翠煙蘿珍重尋聲逐色者莫將歲月J33nB287_p0545c01自蹉跎。」擊拂子下座

J33nB287_p0545c02

解制知浴領眾請上堂:「把斷要津即不問放行一J33nB287_p0545c03線事如何?」師云:「贈君腳下一程風。」進云:「恁麼則踢開J33nB287_p0545c04金鎖玄關一任紅塵鬧市。」師云:「未必心頭似口頭。」J33nB287_p0545c05:「途中家舍無拘束踏爛春光意氣濃。」師云:「不可強J33nB287_p0545c06作主宰。」乃云:「十八孩兒鬥百草不分勝負假雞聲韻J33nB287_p0545c07十分真難過此關直饒透得關頭不涉負勝老僧將J33nB287_p0545c08手向伊面前橫一橫依舊目瞪口啞似者般底棒折J33nB287_p0545c09未肯放伊在設有三搭不回匙挑不上者將一束紙J33nB287_p0545c10錢送過他方世界何故自有一雙無相手不曾容易J33nB287_p0545c11接閒人。」卓拄杖下座

J33nB287_p0545c12

元旦上堂:「萬物維新即不問元旦啟祚時如何?」J33nB287_p0545c13:「處處和風偏野人人喜氣盈眸。」進云:「未審無位真J33nB287_p0545c14人還增氣色也無?」師云:「笤帚柄聊與三十。」進云:「靈山J33nB287_p0545c15受記未至如是。」師云:「三門書大吉。」乃云:「四載除年燒J33nB287_p0545c16爆竹昨宵爆竹雪風摧無端吹上銅峰頂散作人問J33nB287_p0545c17臘底梅不假雨露豈用栽培孤榦芬芳圓機穎脫J33nB287_p0545c18眼相對原是舊時人耳耳相聞盡是新年曲轉凡成J33nB287_p0545c19教有明文見色明心當人自有至鑒若論簡曆頒J33nB287_p0545c20衲僧家一筆句下和光混俗英靈漢革故鼎新J33nB287_p0545c21僧雖是錦上鋪花諸人也須騎聲蓋色且道春王化J33nB287_p0545c22育一句如何指陳?」豎拂子云:「人間嘉運從斯起幾樹J33nB287_p0545c23梅花雪裏開。」

J33nB287_p0545c24

福嚴費老和尚訃至上堂。「主張濟宗秉吹毛劍綱維J33nB287_p0545c25正脈奮獅子威以怒罵為機用將辣手當慈悲觸其J33nB287_p0545c26棒者頂門眼開被其機者腳踏實地惟我法伯老和J33nB287_p0545c27尚一人而已正賴弘範五宗提持後學何期一旦法J33nB287_p0545c28幢摧法眼滅法舟傾法海竭乾坤失色日月無光J33nB287_p0545c29呼哀哉哲人逝矣憑誰取則?」乃起身云:「仰煩大眾同J33nB287_p0545c30到座前焚香展拜。」

J33nB287_p0546a01

結冬米山一愚二知浴領眾請上堂。「活火爐頭烹煆J33nB287_p0546a02頑銅鈍鐵獰拳惡掌獨勘俊鶻英才三年不飛飛沖J33nB287_p0546a03三年不鳴鳴驚人大功不宰大智若愚水銀撲落J33nB287_p0546a04大小盡皆圓諸人冷地一聲㘞看破從前親面目J33nB287_p0546a05庶不負老僧扶病上堂知浴檀那殷勤伸請努力今J33nB287_p0546a06生須了卻莫教累劫受餘殃眾中還有性燥漢麼?」J33nB287_p0546a07拂子打圓相云:「下坡不走快便難逢。」

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自閒覺禪師語錄卷第三