達變權禪師語錄 卷4

清 顯權說 海澂錄

達變權禪師語錄

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達變權禪師語錄卷第四

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頌古

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趙州示眾云:「兄弟若從南方來者即與下載若從北J29nB248_p0807b05方來者即與裝載所以道近上人問道即失道近下J29nB248_p0807b06人問道即得道兄弟正人說邪法邪法亦隨正邪人J29nB248_p0807b07說正法正法亦隨邪諸方難見易識我者裏易見難J29nB248_p0807b08。」

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老禪將韜略長瓜分南北細品雌黃下載與裝載J29nB248_p0807b10利鈍展鋒芒三世諸佛不識詎容取次承當蟾彰J29nB248_p0807b11千澗高低月春轉寰中遠近香

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東坡居士參東林總禪師總與論無情話有省遂獻J29nB248_p0807b13投機偈云:「谿聲便是廣長舌山色無非清淨身夜來J29nB248_p0807b14八萬四千偈他日如何舉似人?」後圓智證悟法師參J29nB248_p0807b15護國此菴元禪師法師舉東坡宿東林偈且曰:「也不J29nB248_p0807b16易到此田地。」菴曰:「尚未見路徑何言到耶?」:「祇如他J29nB248_p0807b17:『谿聲便是廣長舌山色豈非清淨身?』若不到此田J29nB248_p0807b18如何有者箇消息?」菴曰:「是門外漢耳。」:「和尚不吝J29nB248_p0807b19可為說破。」菴曰:「卻從者裏猛著精彩覷捕看若覷捕J29nB248_p0807b20得他破則亦知本命元辰落著處。」師通夕不寐及曉J29nB248_p0807b21鐘鳴去其祕蓄以前偈別曰:「東坡居士太饒舌聲色J29nB248_p0807b22關中欲透身谿若是聲山是色無山無水好愁人。」

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劫外今時無彼此從來換步不移身咄哉彼此何J29nB248_p0807b24偏頗一向瀟湘一向秦爭似兩頭坐斷何妨撥轉J29nB248_p0807b25乾坤華山分破無多子獨拔無門解脫門

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古隄和尚尋常見僧來每云:「汝無佛性。」僧無對J29nB248_p0807b27有對者莫契其旨一日仰山到參師云:「汝無佛性。」J29nB248_p0807b28叉手近前應諾師笑曰:「子甚處得此三昧?」仰曰:「我從J29nB248_p0807b29溈山得。」復問:「和尚從誰得?」師曰:「我從章敬得。」

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幾箇師僧無佛性玅藥難救膏肓病叉手近前能J29nB248_p0807c01識宗自然上恭而下敬彼此三昧有師承主賓互J29nB248_p0807c02換全正令一對鴛鴦戲水湄啾啾籬雀難同泳

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日子和尚因亞谿來參師作起勢谿曰:「者老山鬼猶J29nB248_p0807c04見某甲在。」師曰:「罪過罪過適來失祇對。」谿欲進語J29nB248_p0807c05叱之谿曰:「大陣當前不妨難禦。」師曰:「!」谿曰:「不是J29nB248_p0807c06不是!」趙州云:「可憐兩箇漢不會轉身句。」

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寒山語拾得:「笑有參差沒孔竅無腔韻出高低調J29nB248_p0807c08轉身不會可憐生明明一句三玄要。」

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香嚴上堂:「若論此事如人上樹口銜對枝腳不蹋枝J29nB248_p0807c10手不攀枝對下忽有人問:『如何是祖師西來意?』不對J29nB248_p0807c11又違他所問若對他又喪身失命當恁麼時作麼J29nB248_p0807c12生即得?」時有虎頭招上座出眾云:「對上即不問未上J29nB248_p0807c13對時請和尚道。」師乃呵呵大笑

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未舉前先薦得從教節外又生枝咬人師子全J29nB248_p0807c15生殺忍俊韓盧沒了期未上對也大奇呵呵一笑J29nB248_p0807c16少人知

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長生皎然禪師常訪一菴主款話菴主曰:「近有一僧J29nB248_p0807c18問某甲西來意遂舉拂子示之不知還得也無?」師曰J29nB248_p0807c19爭敢道得與不得?」師卻問:「有人問菴主:『此事有人保J29nB248_p0807c20如虎頭帶角有人嫌棄則不直半文錢此事為什J29nB248_p0807c21麼毀譽不同?』請試揀出看。」:「適來出自偶然爭揀得J29nB248_p0807c22?」師曰:「若恁麼此後不得為人。」

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胡來胡現是賊識賊舌頭無骨利如鋒爛泥有刺J29nB248_p0807c24人難測人難測落霞與孤鶩齊飛秋水共長天一J29nB248_p0807c25

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龍峻和尚因僧問:「如何是不知善惡底人?」師曰:「千聖J29nB248_p0807c27近不得。」:「此人還知有向上事也無?」師曰:「不知。」:「J29nB248_p0807c28什麼不知?」師曰:「不識善惡說什麼向上事?」:「如何?」J29nB248_p0807c29:「不見道犴俗。」

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不識善惡灑灑落落向上亦不知千聖難湊泊J29nB248_p0808a01氂繫念不平常未免畫地為牢無繩而自縛

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睡龍和尚因僧問:「如何是觸目菩提?」師以杖趁之J29nB248_p0808a03乃走師曰:「向後莫錯舉似人。」

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畣在問處更不周遮重重相為舉向作家落花有J29nB248_p0808a05意隨流水流水無心戀落花

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地藏和尚問僧:「什麼處來?」:「秦州來。」師曰:「將得什麼J29nB248_p0808a07物來?」:「不將得物來。」師曰:「汝為什麼對眾謾語?」其僧J29nB248_p0808a08無對

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來問若成風應機非善巧三搭不回頭笑破衲僧J29nB248_p0808a10饑逢王膳不能食百城煙水何時了

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僧問雲居膺禪師:「羚羊挂角時如何?」師曰:「六六三十J29nB248_p0808a12。」復曰:「會麼?」:「不會。」師曰:「不見道無蹤跡。」

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羚羊挂角迥絕羅籠通身無影像遍界絕行蹤J29nB248_p0808a14無牙爪甚威獰獵犬難尋誰敢觸剛觸著轉轆轆J29nB248_p0808a15六六依然三十六

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鼓山智嶽禪師因僧問:「虛空還解作用也無?」師拈起J29nB248_p0808a17拄杖:「箇師僧好打。」

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鍼芥相投運斤成風奔流度刃不見痕蹤龍袖拂J29nB248_p0808a19開山嶽震虛空迸出電光紅

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大顛初參石頭頭問:「那箇是汝心?」師曰:「見言語者是。」J29nB248_p0808a21頭便喝出經旬日師卻問:「前者既不是除此外何者J29nB248_p0808a22是心?」頭曰:「除卻揚眉瞬目將心來。」師曰:「無心可將來。」J29nB248_p0808a23頭曰:「原來有心何言無心無心盡同謗。」師於言下大J29nB248_p0808a24

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言語相呈渾不是揚眉瞬目亦須蠲水盡山窮難J29nB248_p0808a26進步驀然一指路通天路通天絕正偏虛空背上J29nB248_p0808a27駕銕船

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香嚴上堂僧問:「不求諸聖不重己靈時如何?」嚴曰:「J29nB248_p0808a29機休罷千聖不攜。」疏山禪師在眾作歐聲曰:「是何言J29nB248_p0808a30?」嚴聞便下座:「適對此僧必有不是致招師叔如J29nB248_p0808b01未審過在甚麼處?」師曰:「萬機休罷猶有物在千聖J29nB248_p0808b02不攜亦從人得如何無過?」嚴曰:「卻請師叔道。」師曰:「J29nB248_p0808b03教某甲道須還師資禮始得。」嚴乃禮拜躡前問師曰J29nB248_p0808b04何不道肯諾不得全?」嚴曰:「肯又肯箇甚麼諾又諾於J29nB248_p0808b05阿誰?」師曰:「肯即肯他千聖諾即諾於己靈。」嚴曰:「師叔J29nB248_p0808b06恁麼道向去倒屙三十年在。」師後問鏡清:「肯諾不得J29nB248_p0808b07子作麼生會?」清曰:「全歸肯諾。」師曰:「不得全又作麼J29nB248_p0808b08?」清曰:「箇中無肯路。」師曰:「始愜病僧意。」

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己靈諸聖海中漚休罷不攜臘月扇拳踢相應機J29nB248_p0808b10副機胡來漢現箭中箭龍象蹴踏跛驢難見肯諾J29nB248_p0808b11不得全清風生八面快須著眼看僊人莫看僊人J29nB248_p0808b12手中扇

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洞山因僧問:「三身之中阿那身不墮眾數?」山曰:「吾嘗J29nB248_p0808b14於此切。」後有問曹山:「先師道:『吾嘗於此切。』意作麼生?」J29nB248_p0808b15曹山云:「要頭即斫將去。」又問雪峰雪峰以拄杖趁云J29nB248_p0808b16我亦曾到洞山來。」

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吾嘗此切不墮眾數夜半正明天曉不露要頭斫J29nB248_p0808b18去隱寒芒滿口含霜何用訴打趁曾到洞山來J29nB248_p0808b19光影裏分緇素阿呵呵悟不悟三箇老古錐同行J29nB248_p0808b20不同步

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曹山因僧問:「常在生死海中沈沒者是什麼人?」師曰J29nB248_p0808b22第二月。」:「還求出離也無?」師曰:「也求出離只是無路。」J29nB248_p0808b23:「出離什麼人接得伊?」師曰:「擔銕枷者。」

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生死海第二月迷真認影何時歇不用別處求出J29nB248_p0808b25當下翻身自超越頓超越得自繇更嫌何處不J29nB248_p0808b26風流

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曹山因僧問:「魯祖面壁意旨如何?」山掩耳

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動絃別曲葉落知秋若非作者孰辨端繇有意氣J29nB248_p0808b29時添意氣不風流處轉風流

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雪峰因僧問:「古人道:『覿面相呈。』時如何?」師曰:「。」:「J29nB248_p0808c01何是覿面相呈?」師曰:「蒼天蒼天!」

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覿面相呈是也無端含元殿裏誰覓長安可憐不J29nB248_p0808c03遇知音者空把瑤琴對面彈

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僧問乾峰:「十方婆伽梵一路涅槃門未審路頭在甚J29nB248_p0808c05麼處?」峰以拄杖劃云:「在者裏。」雲門拈起扇子云:「扇子J29nB248_p0808c06𨁝跳上三十三天築著帝釋鼻孔東海鯉魚打一棒J29nB248_p0808c07雨似盆傾會麼?」

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乾峰拄杖雲門扇掣電光中看轉變堂堂對面眼J29nB248_p0808c09麻眯涅槃有路無人薦有人薦鯉魚𨁝跳雨盆傾J29nB248_p0808c10流出桃華千萬片

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僧問報慈藏嶼禪師:「情生智隔想變體殊祇如情未J29nB248_p0808c12生時如何?」師云:「。」:「情未生時隔箇甚麼?」師曰:「者箇J29nB248_p0808c13梢郎子未遇人在。」

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情未生時直言隔悠悠寒角發孤城一種是聲無J29nB248_p0808c15限意有堪聽有不堪聽

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興化因後唐莊宗幸河北回魏府行宮詔師問曰:「J29nB248_p0808c17取中原獲得一寶未曾有人酬價。」師曰:「請陛下寶看。」J29nB248_p0808c18帝以兩手舒襆頭腳師曰:「君王之寶誰敢酬價?」玄覺J29nB248_p0808c19徵云:「且道興化肯莊宗不肯莊宗若肯莊宗興化眼J29nB248_p0808c20在甚麼處若不肯莊宗過在甚麼處?」

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兩手擎來問法王中原一寶不囊藏知音自是能J29nB248_p0808c22明鑑直得光輝滿大唐

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僧問雲門:「如何是清淨法身?」門云:「華藥欄。」:「便恁麼J29nB248_p0808c24去時如何?」門云:「金毛師子。」

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清淨法身華藥欄一句全提絕潦倒便與麼休草J29nB248_p0808c26金毛師子旋風埽三千里外見淆訛幾箇衲僧J29nB248_p0808c27有眼腦

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僧問曹山:「如何是師子?」山曰:「眾獸近不得。」「如何是師J29nB248_p0808c29子兒?」山曰:「能吞父母者。」:「既是眾獸近不得因甚卻J29nB248_p0808c30被兒吞?」山曰:「子若哮吼祖父母俱喪。」:「只如祖父母J29nB248_p0809a01還盡也無?」山曰:「亦盡。」:「盡後如何?」山曰:「全身歸父。」J29nB248_p0809a02前來為甚麼道祖父亦盡?」山曰:「不見道王子能成一J29nB248_p0809a03國之事枯木上更撒些子華。」

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眾獸近不得因甚被兒吞為伊能哮吼纖毫影不J29nB248_p0809a05全身既歸父大用體全真苔生玉殿巍然貴J29nB248_p0809a06木華開遍界春

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智門欽禪師因僧問:「兩鏡相對為什麼中間無相?」J29nB248_p0809a08:「自己亦須隱。」:「鏡破臺亡時如何?」師豎起拳

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兩鏡相對元無相百億須彌不見蹤鏡破臺亡全J29nB248_p0809a10體現銕船高駕太虛空

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廣德周禪師因僧問:「承教有言:『阿逸多不斷煩惱J29nB248_p0809a12修禪定佛記此人成佛無疑。』此理如何?」師曰:「鹽又盡J29nB248_p0809a13炭又無。」:「鹽盡炭無時如何?」師曰:「愁人莫向愁人說J29nB248_p0809a14說向愁人愁殺人。」

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不求真不斷妄了無欣猒真過量蕩盡家私徹骨J29nB248_p0809a16風流瀟灑襟懷曠相逢果有知音知面面好風J29nB248_p0809a17來席上

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黃龍機禪師因僧問:「不問祖佛邊事如何是平常之J29nB248_p0809a19?」師曰:「我住山得十五年也。」

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來問平常事山居十五年鎮日閒閒地常時坦坦J29nB248_p0809a21鳥啼修竹裏華笑碧崖前盡情俱吐露莫作俗J29nB248_p0809a22流傳

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玄泉第二世和尚因僧問:「辭窮理盡時如何?」師曰:「J29nB248_p0809a24入理豈同盡?」

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萬里無雲天喫棒須知別有好家風靈文海藏詮J29nB248_p0809a26不及今昔貫穿絕始終一片風光描不就至尊至J29nB248_p0809a27貴許誰同

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龍穴山和尚因僧問:「大善知識為甚麼卻與土地燒J29nB248_p0809a29?」師云:「彼上人者難為酬對。」

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土地燒錢冷處著把問有來繇畣無虛假彼難酬J29nB248_p0809b01曲高和寡言中有響瀟瀟灑灑瀟灑絕碧眼胡J29nB248_p0809b02僧難辨別

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韶國師有時謂眾曰:「大凡言句應須絕滲漏始得。」J29nB248_p0809b04有僧問:「如何是絕滲底句?」師曰:「汝口似鼻孔。」

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口如鼻孔眼如眉石女能吟白雪詩昨夜虛空開J29nB248_p0809b06口笑木人生得石竿兒

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韶國師因僧問:「艣棹俱停如何得到彼岸?」師曰:「慶汝J29nB248_p0809b08平生。」

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彼岸何曾離當處若諳停棹便通玄衲僧薦得風J29nB248_p0809b10前旨直截分明玅莫傳

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報慈文遂禪師問僧:「從什麼處來?」:「撫州曹山來。」J29nB248_p0809b12:「幾程到此?」:「七程。」師曰:「行卻許多山林谿澗何者J29nB248_p0809b13是汝自己?」:「總是。」師曰:「眾生顛倒認物為己。」:「如何J29nB248_p0809b14是學人自己?」師曰:「總是。」

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大地山河俱是寶不識之人入依稀彷彿眼J29nB248_p0809b16未開拈卻鼻孔無處討殺人劍活人刀起死回生J29nB248_p0809b17手段高

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雲居清錫禪師因僧問:「古人有言:『釋迦與我同參。』J29nB248_p0809b19審參何人?」師曰:「唯有同參方得知。」:「未審此人如何J29nB248_p0809b20親近?」師曰:「恁麼則不解參也。」

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與佛同參誰辨的元無彼此絕疏親琉璃古殿浸J29nB248_p0809b22明月端拱何曾有二人擬親近隔關津錯過威音J29nB248_p0809b23劫外春

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永明壽禪師因僧問:「如何是永明玅旨?」師曰:「更添香J29nB248_p0809b25。」:「謝師指示。」師曰:「且喜沒交涉。」仍有偈曰:「欲識永J29nB248_p0809b26明旨門前一湖水日照光明生風吹波浪起。」

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欲識祖師玄玅旨添香撥火誰能委一湖吞盡大J29nB248_p0809b28千界萬象光含無表裏迷頭認影不相當對面白J29nB248_p0809b29雲千萬里

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南泉山下有一菴主人謂曰:「近日南泉和尚出世J29nB248_p0809c01不去禮見?」主曰:「非但南泉出世直饒千佛出興我亦J29nB248_p0809c02不去。」師聞乃令趙州去勘州去便設拜主不顧州從J29nB248_p0809c03東過西又從西過東主亦不顧州曰:「艸賊大敗。」遂拽J29nB248_p0809c04下簾子便歸舉似師曰:「我從來疑著者漢。」次日與沙J29nB248_p0809c05彌攜茶一缾盞三隻到菴擲向地上乃曰:「昨日底J29nB248_p0809c06日底!」主曰:「昨日底是甚麼?」師於沙彌背上拍一下J29nB248_p0809c07賺我來賺我來!」拂袖便回

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好箇擔板漢橫身一條銕智勇李將軍兩度拗不J29nB248_p0809c09出師重決龍蛇陣當鋒連下頂門楔馬陵道下J29nB248_p0809c10死龐涓千古英雄常淚血

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百丈惟政禪師有老宿見日影透窗問師:「為復窗就J29nB248_p0809c12日就窗?」師曰:「長老房中有客歸去好。」

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問來隱密畣不囊藏運籌帷幄捉賊擒王驀喚一J29nB248_p0809c14聲歸去好和雲帶露溼秋光

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酈村自滿禪師上堂:「古今不異法爾如然更復何也J29nB248_p0809c16雖然如此者箇事大有人罔措在。」僧問:「不落古今J29nB248_p0809c17師直道。」師曰:「情知爾罔措。」僧欲進語師曰:「將謂老僧J29nB248_p0809c18落伊古今。」:「如何即是?」師曰:「魚騰碧漢階級難飛。」J29nB248_p0809c19如何免得此過?」師曰:「若是龍形誰論高下?」僧禮拜J29nB248_p0809c20:「苦哉屈哉誰人似我?」

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迥絕威音與目前古今不落本天然擬求直道翻J29nB248_p0809c22成曲蚤隔程途萬八千欲免過轉堪憐天上人間J29nB248_p0809c23誰似我驅雷掣電鼓風煙

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南源道明禪師上堂:「快馬一鞭至人一言有事何不J29nB248_p0809c25出頭來無事各自珍重!」僧問:「一言作麼生?」師乃吐舌J29nB248_p0809c26:「待我有廣長舌相即向汝道。」

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一言吐出最親切舌相圓音徹大千不是僊陀難J29nB248_p0809c28湊泊抬眸鷂子過西天

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西堂智藏禪師普請次:「因果歷然爭奈何爭奈何?」J29nB248_p0809c30時有僧出以手托地師曰:「作甚麼?」:「相救相救!」師曰J29nB248_p0810a01大眾者箇師僧猶較些子。」僧拂袖便走師曰:「獅子身J29nB248_p0810a02中蟲自食獅子肉。」

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無風浪起有事有理隨機應變搖頭擺尾電影纔J29nB248_p0810a04腦後星流一抬一搦善錐鉤收虎尾兮踞虎頭

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華林善覺禪師因觀察使裴休相訪問曰:「還有侍者J29nB248_p0810a06?」師曰:「有一兩箇祇是不可見客。」裴曰:「在甚麼處?」J29nB248_p0810a07乃喚:「大空小空!」時二虎自菴後而出裴睹之驚悸J29nB248_p0810a08語二虎曰:「有客且去。」二虎哮吼而去裴問曰:「師作何J29nB248_p0810a09行業感得如斯?」師乃良久:「會麼?」:「不會。」師曰:「山僧J29nB248_p0810a10常念觀音。」

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本色住山人無心自合道天人龍虎悉皈依水到J29nB248_p0810a12渠成非作造問何行業感如斯山僧常念觀音號

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古寺和尚丹霞來參經宿明旦粥熟行者祇盛一缽J29nB248_p0810a14與師又盛一碗自喫殊不顧丹霞亦自盛粥喫者曰J29nB248_p0810a15五更侵蚤起更有夜行人。」霞問師:「何不教訓行者J29nB248_p0810a16恁麼無禮?」師曰:「淨地上不可更點污人家男女。」霞曰J29nB248_p0810a17幾不問過者老漢。」

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家富小兒嬌強兵無弱將泥牛吼月浪千尋石筍J29nB248_p0810a19抽條長萬丈

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黑澗和尚因僧問:「如何是密室?」師曰:「截耳臥街。」「如何J29nB248_p0810a21是密室中人?」師乃換手搥胸

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密室虛通絕正偏毫無造作始天然風前不薦室J29nB248_p0810a23中主更要將軍贈玉鞭能善委直如絃買得風流J29nB248_p0810a24不用錢

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鹽官安國師有法空禪師到請問經中諸義師一一J29nB248_p0810a26畣了卻曰:「自禪師來貧道總未作得主人。」:「便請和J29nB248_p0810a27尚作主人。」師曰:「今日夜也且歸本位安置明日卻來。」J29nB248_p0810a28法空下去至明旦師令沙彌屈法空禪師法空至J29nB248_p0810a29顧沙彌曰:「者沙彌不了事教屈法空禪師屈得箇J29nB248_p0810a30守堂家人。」法空無語

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酬醋慇懃全道義和光應物探來賓洪鈞律轉華J29nB248_p0810b02千對客情猶自不知春旁敲正打喪卻全身一聲J29nB248_p0810b03黃鳥青山外占斷風光作主人

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乳源和尚仰山作沙彌時念經聲高師咄曰:「者沙彌J29nB248_p0810b05念經恰似哭。」:「慧寂祇恁麼未審和尚如何?」師乃顧J29nB248_p0810b06仰曰:「若恁麼與哭何異?」師乃休

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箭鋒拄劍刃交移星轉斗換象抽爻回首暮雲歸J29nB248_p0810b08未合抬眸新月上林梢

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黃檗在南泉普請擇菜次泉問:「甚處去?」:「擇菜去。」J29nB248_p0810b10將甚麼擇?」師提起刀泉曰:「祇解作賓不解作主。」師以J29nB248_p0810b11刀點三下泉曰:「大家擇菜去。」泉一日曰:「老僧有牧牛J29nB248_p0810b12請長老和。」師曰:「某甲自有師在。」師辭南泉泉門送J29nB248_p0810b13提師笠曰:「長老身材沒量大笠子太小生。」師曰:「雖然J29nB248_p0810b14如此大千世界總在裏許。」泉曰:「王老師聻?」師戴笠便J29nB248_p0810b15

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賓主歷然活潑潑吹毛用處乾坤黑無腔雪曲扣J29nB248_p0810b17知音玅展家風人莫測縱奪同時善抑揚大千總J29nB248_p0810b18在箇中藏龍蛇陣上多機變海內橫行越大方

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黃檗示眾云:「汝等諸人盡是噇酒糟漢恁麼行腳J29nB248_p0810b20處有今日還知大唐國裏無禪師麼?」時有僧出云:「J29nB248_p0810b21如諸方匡徒領眾又作麼生?」師云:「不道無禪祇是無J29nB248_p0810b22。」

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超師作啟後昆噇酒糟漢蟻聚蠅奔定龍蛇兮眼J29nB248_p0810b24何正彰大用兮師不存陣雲橫海上拔劍攪龍門J29nB248_p0810b25下視佛祖為兒孫蕩蕩巍巍顯獨尊

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長慶大安禪師初造百丈禮而問曰:「學人欲求識佛J29nB248_p0810b27何者即是?」丈曰:「大似騎牛覓牛。」師曰:「識得後如何?」J29nB248_p0810b28:「如人騎牛到家。」師曰:「未審始終如何保任?」丈曰:「J29nB248_p0810b29牧牛人執杖視之不令犯人苗稼。」師自茲領旨更不J29nB248_p0810b30馳求

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為人直截沒周遮舉足分明便到家果爾時中能J29nB248_p0810c02管帶何妨高駕白牛車不動步越流沙枯木龍吟J29nB248_p0810c03消息盡風前銕樹自開華

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臨濟大師住鎮州臨濟一晚小參曰:「有時奪人不奪J29nB248_p0810c05有時奪境不奪人有時人境兩俱奪有時人境俱J29nB248_p0810c06不奪。」克符問:「如何是奪人不奪境?」師曰:「煦日發生鋪J29nB248_p0810c07地錦嬰兒垂髮白如絲。」符曰:「如何是奪境不奪人?」J29nB248_p0810c08:「王令行天下遍將軍塞外絕煙塵。」符曰:「如何是J29nB248_p0810c09人境俱奪?」師曰:「并汾絕信獨處一方。」符曰:「如何是人J29nB248_p0810c10境俱不奪?」師曰:「王登寶殿野老謳歌。」符於言下領旨

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暖風浩浩烘天地是處江山錦繡新皺碧蹙紅無J29nB248_p0810c12限意醉眠公子不知春

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等閒一吸滄溟竭無限波瀾徹底乾擊碎珊瑚枝J29nB248_p0810c14上月不留光影與人看

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正令全提無縫罅聖凡誰敢犯當頭有情有理俱J29nB248_p0810c16三段一劍霜寒萬國愁

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天普盍兮地普擎運行日月鎮常明一人端拱無J29nB248_p0810c18私化萬國歌謠享太平

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臨濟曰:「大凡演唱宗乘一句中須具三玄門一玄門J29nB248_p0810c20須具三要有權有實有照有用汝等諸人作麼生會?」J29nB248_p0810c21下座

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一句全提玄要旨綱宗通攝了無遺吹毛用處天J29nB248_p0810c23魔喪毒鼓轟時佛祖馳彩畫虛空無向背玲瓏八J29nB248_p0810c24面有風規高提祖印誰能委獨許超方作者知

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僧問:「如何是真佛真法真道乞師開示。」師曰:「佛者J29nB248_p0810c26清淨是法者心光明是道者處處無礙淨光是三即J29nB248_p0810c27皆是空名而無實有如真正道人念念不間斷J29nB248_p0810c28達磨大師從西土來祇是覓箇不受惑底人後遇二J29nB248_p0810c29一言便了始知從前虛用工夫山僧今日見處J29nB248_p0810c30祖佛不別若第一句中薦得堪與佛祖為師若第二J29nB248_p0811a01句中薦得堪與人天為師若第三句中薦得自救不J29nB248_p0811a02。」僧便問:「如何是第一句?」師曰:「三要印開朱點窄J29nB248_p0811a03容擬議主賓分。」:「如何是第二句?」師曰:「玅解豈容無J29nB248_p0811a04著問漚和爭負截流機?」:「如何是第三句?」師曰:「但看J29nB248_p0811a05棚頭弄傀儡抽牽全藉裏頭人。」

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至鑑本來無一物纔分朕兆有三才玄爐大冶烹J29nB248_p0811a07群象捏聚依前又放開

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師謂僧曰:「有時一喝如金剛王寶劍有時一喝如踞J29nB248_p0811a09地師子有時一喝如探竿影艸有時一喝不作一喝J29nB248_p0811a10汝作麼生會?」僧擬議師便喝

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迅雷一擊電光馳地軸天關悉轉移顛倒陰陽歸J29nB248_p0811a12掌握黃頭碧眼莫能窺

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師一日示眾云:「參學人大須仔細如賓主相見便有J29nB248_p0811a14言說往來或應物現形或全體作用或把機權喜怒J29nB248_p0811a15或現半身或乘師子或乘象王如有真正學人便喝J29nB248_p0811a16先拈出一箇膠盆子善知識不辨是境便上他境上J29nB248_p0811a17做模做樣學人又喝前人不肯放此是膏肓之病J29nB248_p0811a18堪醫治喚作賓看主或是善知識不拈出物隨學人J29nB248_p0811a19問處即奪學人被奪扺死不放此是主看賓或有學J29nB248_p0811a20人應一箇清淨境界出善知識前善知識辨得是境J29nB248_p0811a21把得拋向阬裏學人言:『大好善知識。』知識即云:『咄哉J29nB248_p0811a22不識好惡。』學人便禮拜此喚作主看主或有學人披J29nB248_p0811a23枷帶鎖出善知識前善知識更與安一重枷鎖學人J29nB248_p0811a24歡喜彼此不辨喚作賓看賓大德山僧所舉皆是辨J29nB248_p0811a25魔揀異知其邪正。」

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兩鋒開合展槍旂互換全機作者知一點不來雲J29nB248_p0811a27萬里絲毫纔失路千岐吉凶爻象須抽換生死關J29nB248_p0811a28頭貴轉移橫按莫邪全正令寰中端坐鎮雄基

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示眾:「我有時先照後用有時先用後照有時照用同J29nB248_p0811a30有時照用不同時先照後用有人在先用後照有J29nB248_p0811b01法在照用同時驅耕夫之牛奪饑人之食敲骨取髓J29nB248_p0811b02痛下鍼錐照用不同時有問有畣立主立賓合水和J29nB248_p0811b03應機接物若是過量人向未舉已前撩起便行J29nB248_p0811b04較些子。」

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古鏡當臺絕去留胡來漢現足機籌指南一出狼J29nB248_p0811b06煙盡霹靂纔收電火流把住眾流俱截斷放行攜J29nB248_p0811b07手御階遊回途得玅無多子一月光含八百州

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上堂次兩堂首座相見同時下喝僧問師:「還有賓主J29nB248_p0811b09也無?」師曰:「賓主歷然。」師召眾曰:「要會臨濟賓主句J29nB248_p0811b10取堂中二首座。」

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兩堂同喝鍼鋒相對賓主歷然是何三昧二水中J29nB248_p0811b12分白鷺洲三山半落青天外一語歸宗萬國朝J29nB248_p0811b13空合掌森羅拜

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達變權禪師語錄卷第四