嵩山野竹禪師語錄 卷3

清 福慧說 宗宏錄 宗上.宗堅仝編

嵩山野竹禪師語錄

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嵩山野竹禪師語錄卷三

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再住雲南府嵩山禪院語錄

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開盧檀越高得捷張國勳同各衙勳貴請上堂指法J29nB224_p0102a07座云:「者箇座子與須彌齊等陞此座者揭開千聖頂J29nB224_p0102a08𩕳坐斷報化佛舌演無量玅義流出恒沙法門所謂J29nB224_p0102a09我為法王於法自在。」便陞座拈香祝J29nB224_p0102a10聖畢次拈香云:「此瓣香奉為J29nB224_p0102a11平西親王及高張兩居士各衙勳貴。」末後拈香云:「J29nB224_p0102a12是第十回供養磚鏡大和尚。」僧問:「大冶盧開烹佛烹J29nB224_p0102a13如何是斬新一句?」師云:「今日勳貴約山僧開堂。」J29nB224_p0102a14:「恁麼則各各心空及第歸也。」師云:「如何是心空及J29nB224_p0102a15第歸底句?」僧喝師云:「此喝也少不得。」:「選佛場開即J29nB224_p0102a16不問當陽一句作麼生?」師云:「零零落落千峰雪澹澹J29nB224_p0102a17清清幾點梅。」進云:「人人盡獲無生意箇箇仝明般若J29nB224_p0102a18。」師云:「誰不瞻仰?」:「雪飄萬里時如何?」師云:「祇要你J29nB224_p0102a19寒入骨。」乃云:「開盧瑞雪兩采一賽有時白紛紛有時J29nB224_p0102a20青靄靄古人云:『好雪片片不落別處。』且道落在甚麼J29nB224_p0102a21還有知得落處底麼不見目前無法意在目前J29nB224_p0102a22誰是目前法莫是海岳雲山艸木叢林總成瓊樓玉J29nB224_p0102a23宇麼莫是一玉宇有一佛出世說不可思議甚深法J29nB224_p0102a24不可思議解脫門麼莫是藩府勳貴約山僧開堂J29nB224_p0102a25指人人本具受用底麼衲僧門下總沒交涉何也J29nB224_p0102a26家別有通人愛。」

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上堂。「握靈蛇珠煇天鑒地持金剛劍截鐵斬釘德山J29nB224_p0102a28臨濟如龍得水佛果玅喜似虎靠山清平木勺靈昭J29nB224_p0102a29笊籬包羅萬有含吐十虛過量人有過量智有過量J29nB224_p0102a30智可以接待天下人所以道淨裸裸絕承當赤條條J29nB224_p0102b01沒回牙一道清虛渾無向背還委悉麼十字街頭等J29nB224_p0102b02箇人玲瓏不是尋常事。」

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上堂。「古者道:『咳唾掉臂是祖師西來意。』」遂回首作咳J29nB224_p0102b04唾埶:「還有西來意也無?」僧便問:「西來大意事如何?」J29nB224_p0102b05師云:「瓦礫生光。」:「如何是戒?」師云:「匙挑不上。」「如何是J29nB224_p0102b06?」師云:「棒打不圓。」「如何是慧?」師云:「終不向你道。」乃云J29nB224_p0102b07即心即佛非心非佛不是心不是佛不是物生鐵鑄J29nB224_p0102b08金剛你若會得南泉在你腳底你若不會南泉在你J29nB224_p0102b09腳底何也直饒句外明宗總是野狐精見解未具衲J29nB224_p0102b10僧气息在且如何是衲僧气息?」良久:「恁麼也免得J29nB224_p0102b11箇野狐精見解。」

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上堂:「僧問法眼和尚:『如何是佛?』眼云:『汝名慧超。』J29nB224_p0102b13有省佛果云:『還會麼病遇良醫饑逢王膳買醬得鹽J29nB224_p0102b14雪裏送炭。』」師云:「嵩山即不然熱病得藥冷病得汗J29nB224_p0102b15桼投朱如油入麵。」

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上堂。「一色不有百千三昧全章一念才興無邊竟緣J29nB224_p0102b17齊赴所以道群靈一源假名為佛體竭形消而不滅J29nB224_p0102b18金流璞散以常存無變無不變非存非不存此是清J29nB224_p0102b19故阿吉革焦氏即日一周作大佛事所以山僧登此J29nB224_p0102b20座子示無生滅之體明無去來之用若是者裏會得J29nB224_p0102b21可謂省力其或未然山僧更有箇方便。」遂舉:「莊宗皇J29nB224_p0102b22帝請華嚴靜禪師大內齋時諸大師總看經惟華嚴J29nB224_p0102b23一眾默然帝問:『師何不看經?』靜云:『道泰不傳天子令J29nB224_p0102b24時清休唱太平歌。』帝云:『大師一人即得眾何不看?』J29nB224_p0102b25:『師子窟中無異獸象王行處絕狐蹤。』帝云:『諸大師J29nB224_p0102b26為何總看?』靜云:『水母元無眼求食須仗蝦。』」師云:「莊宗J29nB224_p0102b27殊勝中殊勝乃能萬機之暇露無為之功用可謂萬J29nB224_p0102b28世徽猷華嚴奇特中奇特乃能百尺竿頭發竭世之J29nB224_p0102b29樞機亦可謂萬世龜鑒山僧今日為眾竭力且道成J29nB224_p0102b30得箇甚麼事也祇要一光烜赫逼虛空今古熾然常J29nB224_p0102c01照燭。」

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長至楊聞谷請上堂。「銀碗裏盛雪也好秤錘裏掜汁J29nB224_p0102c03也好破沙盆裏煬羹也好珠砂缽裏括殘也好者箇J29nB224_p0102c04總不問你你道一陽來复复見天心且誰是天心?」J29nB224_p0102c05代云:「剝盡群陰來复日不萌支上起溫風。」

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供養天童悟祖開化和尚請上堂。「佛祖第一機無是J29nB224_p0102c07亦無非是非兩踢脫心空及第歸若論第一機開化J29nB224_p0102c08和尚為諸人露頭露目了也祇如心空及第作麼生J29nB224_p0102c09有道得恰好者不惟祖風不墜正眼流通亦且知J29nB224_p0102c10我天童老人面目猶在有麼有麼?」复舉:「谷泉和尚訪J29nB224_p0102c11慈明禪師明問云:『白雲橫谷口道人何處來?』泉左右J29nB224_p0102c12顧視:『夜來何處火燒出古人墳?』明云:『未在更道。』J29nB224_p0102c13作虎聲明以坐具便摵泉接住推明置禪床上明卻J29nB224_p0102c14作虎聲泉大笑:『我見七十餘員善知識今日始遇J29nB224_p0102c15作家。』」師召大眾:「還識谷泉慈明麼?」以兩手拍膝J29nB224_p0102c16天童老人來也不暇道得問取開化和尚一轉語去。」

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上堂。「孤迥迥峭巍巍鍼劄不入密綿綿涽潑潑水洩J29nB224_p0102c18不通所以壁立萬仞處滴水滴涷滴水滴涷處壁立J29nB224_p0102c19萬仞即使摩醯三目也覷不見大悲千手也摸不著J29nB224_p0102c20我甸舒慈雲兩和尚向覷不見摸不著處要嵩山露J29nB224_p0102c21箇說話然則欲露者箇說話須向文采未章前薦取J29nB224_p0102c22始得何也莫怪從前多意气他家曾蹋上頭關。」

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上堂。「殺人刀涽人劍要用便用要休便休天是天J29nB224_p0102c24是地山是山水是水都盧是箇沒意智顯大機明大J29nB224_p0102c25通身遍身觸著磕著也祇是要未見者見未聞者J29nB224_p0102c26未悟者悟未證者證正恁麼時懷州牛喫禾益州J29nB224_p0102c27馬腹脹即不問你嘉州大象吞卻陝府鐵牛又作麼J29nB224_p0102c28穿楊箭與驚人句不是臨時學得來。」

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福海老人誕上堂:「僧問趙州:『承聞和尚親見南泉J29nB224_p0102c30是不?』州云:『鎮州出大蘆菔頭。』」師云:「趙州答話不妨J29nB224_p0103a01奇特祇是屈他南泉大似箇蘆菔頭嵩山即不然J29nB224_p0103a02:『和尚親見福海來是不?』向他道:『滇南產茯苓。』」

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包章京張公請上堂。「結制已過三十日轉眼又是臘J29nB224_p0103a04月一施主辦齋和尚喫佛法人事俱周畢此土二三J29nB224_p0103a05西天四七癩馬繫枯椿不勞重指示乾屎橛蘆菔頭J29nB224_p0103a06金剛圈栗棘蓬是擔板禪和底履歷所以作家不啐J29nB224_p0103a07啐啄仝時失紫羅帳裏攃珍珠大地撮來如粟粒J29nB224_p0103a08又作麼生委悉?」喝一喝:「弄潮須是弄潮人相識還J29nB224_p0103a09如不相識。」

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饒繡袞請上堂。「硃砂缽裏金牛飯吞不下吐不出J29nB224_p0103a11瑙盆中赤肉團摶不圓掜不碎放一拈一拏三道三J29nB224_p0103a12施照用於雙縱雙禽明綱宗於三玄三要四種料揀J29nB224_p0103a13七事隨身衝天气宇落地金聲正恁麼時如何是嵩J29nB224_p0103a14山為人句敶雲橫海上拔劍攪龍門。」

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上堂以拄杖擊香几一下:「大眾會麼恁麼散去J29nB224_p0103a16較些子設或遲疑嵩山撦葛藤不少何也羊頭神倒J29nB224_p0103a17跨碧雞金馬遊遍四天下與二十四景帝共相論義J29nB224_p0103a18:『勝義諦中有世俗諦不若言有智不應一若言無J29nB224_p0103a19智不應二一二之義其意云何?』比無有對者惟有嵩J29nB224_p0103a20山拄杖子總與一摑:『回而更相涉不爾依位住。』J29nB224_p0103a21山見了總不管他為甚不管數聲清磬是非外一箇J29nB224_p0103a22閒人天地閒。」

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彌勒寺監院請上堂。「百日禪期過半未曾舉著舊案J29nB224_p0103a24今朝特地陞堂反覆元來者漢一句當陽眾流截斷J29nB224_p0103a25波斯喫胡椒老鼠嚼冰炭。」

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上堂。「朔風凜凜松煙鬱鬱覿面相呈更非他物所以J29nB224_p0103a27物物盡玅法法圓融一一七穴八穿一一千重百匝J29nB224_p0103a28見色明心聞聲悟道玄機獨唱截斷眾流鑊湯中垂J29nB224_p0103a29虎穴裏揚名顯大機明大用涽人劍殺人刀須是J29nB224_p0103a30其人且如何是釋迦老人悟底道相識滿天下知心J29nB224_p0103b01能幾人?」

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元日兵憲盧公請上堂。「昨夜窮冬盡今朝椒柏香J29nB224_p0103b03家簫鼓動可以樂時康此是仙月盧公治國安民J29nB224_p0103b04祥為瑞底餘力雖然一句分明報汝知千尋萬派還J29nB224_p0103b05歸海。」揮拂子下座

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元宵上堂。「元宵景致可觀火樹銀華爛然萬戶千門J29nB224_p0103b07鼓吹太平時在目前嵩山也隨例得一橛。」乃以拄杖J29nB224_p0103b08打圓相:「會麼?」良久:「可惜許。」复云:「通蘊張君到嵩J29nB224_p0103b09山飯僧薦嚴慈答劬勞又作麼生指示此日此時開J29nB224_p0103b10正眼饑來喫飯倦來眠。」

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上堂。「春王二月一玄鳥聲催急桃華燦爛開者箇無J29nB224_p0103b12人識如欲識須真切嵩山此語雖平常木人聞之也J29nB224_p0103b13泣血。」

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上堂。「應龍馮公欲山僧垂語為北堂祝壽山岳峙J29nB224_p0103b15內政祈玉燕重翔若論壽域虛空無量滄海無涯J29nB224_p0103b16論熊兆英物齊聲阿充齊名所以道仁者必得其壽J29nB224_p0103b17必得其子孫既然且道如何是他受用一句不須鶴J29nB224_p0103b18添室自是門高嶽降申。」

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祖臂韓公同眾內府請上堂。「一塵含法界大地全收J29nB224_p0103b20一念絕周遮古今不變所以道無邊無表絕相絕名J29nB224_p0103b21掜聚裂開生禽涽捉斥妖逐魅奪食驅耕大眾鬧市J29nB224_p0103b22裏天子百艸頭老僧則且置隨處作主遇緣即宗J29nB224_p0103b23竟如何?」以杖擊香几:「迅雷歷歷無私震艸匽風行J29nB224_p0103b24得自由。」

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解制上堂。「春日乍融春風乍溫春山刺錦春水消冰J29nB224_p0103b26全章己用盡露法身出戶不出戶亦任高鑒蹋著蹋J29nB224_p0103b27不著何妨艸青所以道動若行雲止猶谷神既然J29nB224_p0103b28日宗熙孔居士為諸人作箇滿散餞發一句作麼生J29nB224_p0103b29咭嘹舌頭三千里。」

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上堂。「雨斷秋空月浮桂影免擣靈藥杵聲自冷。」

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上堂舉馬祖翫月因緣頌云:「年年此夜一輪圓照徹J29nB224_p0103c02梁城萬井煙要問三人誰箇恰抽身歸去是南泉。」

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上堂。「去年開盧雪今年開盧晴去年今年何相遠J29nB224_p0103c04冷一暖難為情。」复云:「雪皚皚晴杲杲手執夜明符J29nB224_p0103c05箇知天曉?」

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峙如岳參府請上堂。「長至節過八九老梅雪孕谿口J29nB224_p0103c07細看地上春來莫愁瘦殺楊柳蘇州有常州有一拳J29nB224_p0103c08拳倒碧雞坊拈起珊瑚鞭北斗。」

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上堂驀拈拄杖召眾云:「會麼祖師西來庭前柏子J29nB224_p0103c10外明宗機先領旨且置祇如離見絕聞作麼生道J29nB224_p0103c11奴白羖念摩訶翠竹黃花聳兩耳。」

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佛身王居士請上堂時固山額貞何居士出禮拜J29nB224_p0103c13:「若論第一義諦何公居士為諸人露布了也苟或J29nB224_p0103c14踟躕第二門領取。」豎拄杖:「金剛劍截鐵斬釘師子J29nB224_p0103c15兒蹴蹋返躑孤峰頂上招手十字街前點頭十字街J29nB224_p0103c16前招手孤峰頂上點頭。」顧左右:「者箇說話畢竟如J29nB224_p0103c17撦葛藤不了有甚麼佛法?」擿拄杖下座

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雪日祖臂韓公請上堂。「群峰戛玉萬壑鳴珂好箇莊J29nB224_p0103c19嚴世界就裏何常淆訛你若寂寂寞寞我也多多和J29nB224_p0103c20又誰管你樵沒蹤跡漁絕網羅龍女獻珠酒樓謳J29nB224_p0103c21大家共賞瓊樓玉宇遍山阿。」

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蒲居士等請上堂。「風動風鳴雪飄雪下錦繡山川J29nB224_p0103c23無縫罅玄機透徹融萬相於目前至理精明會千差J29nB224_p0103c24於物表超生死絕見聞即不無隨處作主遇緣即宗J29nB224_p0103c25又作麼生不萌支上綻香肥無影林中日杲杲。」

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上堂。「北風聒聒吹疏壁雨雪紛紛下朝夕凍得諸人J29nB224_p0103c27毛骨寒腳跟下事浮逼逼插下火箸來築碎梵王鼻J29nB224_p0103c28石虎叫不休木人叉手泣惟有達道人不借些子力。」

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毛德如請上堂。「初三十一不用擇日是佛是心非得J29nB224_p0103c30非失脫殼烏龜飛上天旛竿頭上煎饠饆南斗六J29nB224_p0104a01斗七佛法絕思惟道學彈指入卸卻雲門枷放下曹J29nB224_p0104a02谿石馬祖陞堂百丈卷席對面千山天涯咫尺。」

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作務歸上堂。「運瓦般磚事事忙歸來無法可商量J29nB224_p0104a04眸月在梅梢上大地山河總是霜。」喝一喝

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上堂。「元宵鐙萬家春即此是時節好好細談論過去J29nB224_p0104a06諸佛於此時節示般涅槃未來諸佛於此時節示見J29nB224_p0104a07受生見在諸佛於此時節說法利生且道拄杖子於J29nB224_p0104a08此時節畢竟如何?」遂卓一卓复云:「者事且從包裏李J29nB224_p0104a09夫人求嗣又作麼生分付石麟生瑞靄玉燕向高門。」

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上堂。「春日曛曛春風謖謖瑞艸萌牙夭桃吐萼靈雲J29nB224_p0104a11攢眉濂谿囪綠陝府鐵牛角生嘉州大象毛脫著著J29nB224_p0104a12碓嘴生花磨盤八角。」

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額駙夏檀越薦郡主請上堂。「大道沒遮欄至理絕回J29nB224_p0104a14世與出世間無住無非住所以道來無所從去無J29nB224_p0104a15所至論其體也日月不足諭其明論其用也虛空不J29nB224_p0104a16足喻其廣。」驀拈拄杖:「郡主見山僧與麼舉揚則證J29nB224_p0104a17悟無生在山僧拄杖頭上見大人相:『我無量劫來J29nB224_p0104a18寶臧珠珍卻被嵩山長老道破如今未免轉施見前J29nB224_p0104a19四眾及盡未來際一切眾生直使窮劫莫罄。』汝等還J29nB224_p0104a20信得及麼若信得及釋迦不先彌勒不後脫或未能……」J29nB224_p0104a21以拄杖擊香几复拋下左右顧視:「可惜許!」

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蒲夫人請上堂。「紅塵𠂤裏無礙紫竹林中有家好箇J29nB224_p0104a23見成受用不須別作生涯如是則壽山福海盡是己J29nB224_p0104a24龜齡鶴算亦非他物假使有人磨以為墨過千國J29nB224_p0104a25土乃下一點如是點與不點盡抹微塵不足喻其壽J29nB224_p0104a26大眾如此舉揚除是本分衲僧方信得及若非其J29nB224_p0104a27未免怪笑還識祖師麼?」曳杖下座

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特生請上堂。「雨水前元宵後看看春舒柳桃李自成J29nB224_p0104a29馨香遍宇宙。」乃卓杖:「是大神咒是大明咒是無J29nB224_p0104a30上咒是無等等咒特生特生般若仝壽。」

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解制謝護法上堂。「風從虎雲從龍更摶扶搖九萬空J29nB224_p0104b02是以各鎮提承盡心盡力護衛法門其功可謂盡天J29nB224_p0104b03地不磨空芥城不窮山僧又將箇甚麼奉酬我想贈J29nB224_p0104b04人以物不如贈人以言且贈甚麼言聻碑文刻白字J29nB224_p0104b05當道種青松。」

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結制固山何公包章京張公請上堂:「僧問智門祚J29nB224_p0104b07和尚云:『一切智智清淨還墮地獄也無?』祚云:『閻羅王J29nB224_p0104b08是鬼做。』」師云:「智門老子可謂不忝雲門下烜赫兒孫J29nB224_p0104b09若較嵩山者裏十萬八千在如今或有問:『一切智智J29nB224_p0104b10清淨還墮地獄也無?』但道:『不可擔枷過狀。』」

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上堂。「玉璋饒君為母祝壽嵩山別無可說有首無生J29nB224_p0104b12曲子不妨舉似月初十西風急無位真人持書來J29nB224_p0104b13道王母降瑤池王母手中有一物大如斗赤如日J29nB224_p0104b14之壽劉母劉母算增益更有騎虎豐干執爨寒拾J29nB224_p0104b15來道箇如是如是饒公饒公記取記取。」

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上堂。「喫飯穿衣釋迦彌勒真如佛性翠竹黃華出焉J29nB224_p0104b17而不知其所終入焉而不知其所窮古木無人徑J29nB224_p0104b18山何處鐘有人於其中處胎嶽降乃至作世閒種種J29nB224_p0104b19事業莫不於此始於此終你道是誰玉璋饒公。」复呵J29nB224_p0104b20呵大笑下座

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包章京張公請上堂。「日間浩浩裏作得主夢裏如何J29nB224_p0104b22作不得主者箇去處諸人不可放過若放過他時喫J29nB224_p0104b23閻老子鐵棒莫言不道嵩山昔年見箇尊宿他問:『J29nB224_p0104b24箇所在如何透去?』嵩山勤苦三年始有箇入路今日J29nB224_p0104b25向華王座上作者戴角披毛事亦不避諸方柬責J29nB224_p0104b26則祖令當行十方坐斷孤迥迥峭巍巍尚不敢造次J29nB224_p0104b27何故如臨深淵如履薄冰此言不可不凜焉珍重。」

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永順總府線公請上堂。「日面佛月面佛河裏失錢河J29nB224_p0104b29裏漉是世法是佛法雨下地上如油滑家家門前火J29nB224_p0104b30把子楚王城畔水東流不問你且道樹倒藤枯句歸J29nB224_p0104c01何處?」驀豎拄杖:「有佛處不可住無佛處急走過。」

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宗璽張護法度僧請上堂。「水中鹽味色裏膠青秤頭J29nB224_p0104c03八兩秤尾半斤黃檗室中喫棒藥山松下看經國清J29nB224_p0104c04伽藍遭打雲居土地被瞋且道無位真人居何國土J29nB224_p0104c05四五百條花柳衖二三千所管絃樓。」

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額駙衛檀越請上堂。「目前無法有馬騎馬意在目前J29nB224_p0104c07無馬步行不是目前法空裏書卍字非耳目之所到J29nB224_p0104c08石上種青松所以道有情之本依智海以為源含識J29nB224_p0104c09之流總法身而為體大眾會麼木人才奏雲中曲J29nB224_p0104c10女便吹海底笙。」

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上堂。「星辰夜夜挂長空何事今宵獨不仝及至打開J29nB224_p0104c12兩隻眼何曾被他碧紗籠?」

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堅長老通法嗣書上堂拈書召眾云:「者符子裏有道J29nB224_p0104c14真言念將出來不惟赤口毒舌魑魅方良全消即乃J29nB224_p0104c15佛乃祖也未免倒退何也他家曾蹋上頭關。」

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上堂。「朔風凜凜十分寒日照梅梢露未乾普請諸人J29nB224_p0104c17高著眼切忌從他支上看既不從支上看畢竟從甚J29nB224_p0104c18麼處看者裏也須拈卻炙脂帽子脫卻鶻臭布衫底J29nB224_p0104c19衲僧始得有麼如有出來嵩山要與他相見。」

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上堂。「臘月廿二寒光匝地凍合千谿了無塵滓伶俐J29nB224_p0104c21衲僧便合會去如涉脣吻白雲萬里所以道寒則普J29nB224_p0104c22天匝地寒熱則普天匝地熱你衲僧分上畢竟如何?」J29nB224_p0104c23驀召大眾:「幸爾無事歸堂喫茶。」

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除夕上堂。「爆竹聲聲逼歲除梅花又見向雲舒分明J29nB224_p0104c25好箇真消息試問吾徒會也無?」良久:「既不會嵩山J29nB224_p0104c26自道去也。」以手作鵓鳩嘴:「谷呱呱。」便下座

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上堂。「元旦二自然智無師智齊周備醒醒底亦任醒J29nB224_p0104c28瞌睡底亦任瞌睡。」顧左右:「頭角生也。」复顧左右J29nB224_p0104c29:「才有好音來耳畔又被風吹別調中。」

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陳天徹率眾請上堂。「才直正月一又是月初十曲指J29nB224_p0105a01從頭數鳥騅趁不及趁不及千峰頂上側足立離相J29nB224_p0105a02絕名絲來線去高高處觀之不足低低處看之有餘J29nB224_p0105a03還會麼驀過于闐國撞著摩羅什。」

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上堂。「昨日雨今日晴水光山色坐黃昏嶺梅吐玉J29nB224_p0105a05柳垂金山月欲吐未吐鴻雁一聲兩聲。」复舉:「古德云J29nB224_p0105a06鋸解秤錘油煎石磉兩手擎來有功者賞。』」師云:「誰是J29nB224_p0105a07有功者我要與他一束帛。」

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元宵馮鱗長請上堂。「山僧適才入城謝客見東城鐙J29nB224_p0105a09繩與西城鐙繩無別南城鐙繩與北城鐙繩一般J29nB224_p0105a10論長衕短衚貧富貴賤家家門首總少者條鐙繩不J29nB224_p0105a11嵩山見此佳景忍俊不禁不覺手舞足蹈卒成一J29nB224_p0105a12今日馮居士請陞此座不免為諸人重歌一上。」J29nB224_p0105a13操蜀音以手作打瓦鼓埶:「元宵自是正月半嵩山J29nB224_p0105a14一一為君判須彌鐙王暗偷眼然鐙古佛開笑面J29nB224_p0105a15手大悲出梁州毗目仙人生叫喚娛樂底亦任娛樂J29nB224_p0105a16賞翫底亦任賞翫了了常知無別知明明見了非他J29nB224_p0105a17。」擿下拄杖:「灼然似箇鍍鑠鑽。」

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寧宇居士請上堂。「年年二月一獨有今年別罌粟十J29nB224_p0105a19丈映晴嵐翠竹千竿搖春日蟄發昆池魚化龍陽回J29nB224_p0105a20海角蘆飛鳦嵩山拄杖更淆訛忽然變作鐵鱉鼻J29nB224_p0105a21今竄向諸人前。」遂拋下拄杖:「九九還歸八十一。」

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內府眾護法請上堂。「春分時節雨群芳兼蜨舞紫燕J29nB224_p0105a23理舊巢黃鶯啄新[卄/秬]頭頭意暢情舒物物耳聞目睹J29nB224_p0105a24既然一一見成何必重重言語大家撩起便行免得J29nB224_p0105a25攃沙攃土。」复以手作打杖鼓埶:「。」

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上堂。「楊花如雪山如錦隔澗流鶯叫落梅此日此時J29nB224_p0105a27人共得尋芳逐翠任徘徊。」拈拄杖召大眾:「祖臂韓J29nB224_p0105a28公即日初度林下道人以何祝壽?」卓一卓:「嵩山拄J29nB224_p0105a29杖情何切指出桼園八百春。」

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贖王會成歸俗請上堂。「柳條金嚲梅梢脂澍百芔競J29nB224_p0105b01萬松鬱霧發纖機於群芳撼條風於一雨桃浪並J29nB224_p0105b02麥浪翻飛梁山與華山相顧白額虎產大蟲黃缺脣J29nB224_p0105b03生玉兔會成會成者裏莫住汝非仝流勿與共處J29nB224_p0105b04歸作俗人永承爾宗去克勤克儉永昌永祚恭諗王J29nB224_p0105b05維摩有郎一著錦衣便高步步蟾從此蹋青霄月中J29nB224_p0105b06丹桂親分付。」

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陳章居士供法衣上堂。「靈山委付迦葉粲粲金襴J29nB224_p0105b08氏相傳未休重重錦縫恁麼會祇得其一不得其二J29nB224_p0105b09大庾嶺頭力竭面目分明雞足峰前悄然頂門已露J29nB224_p0105b10恁麼會祇得其二不得其一。」拈拄杖召大眾:「一二J29nB224_p0105b11之義其事云何?」以杖卓一卓喝一喝

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纛章京巴公請上堂:「世尊初生一手指天一手指J29nB224_p0105b13:『天上天下惟吾獨尊。』」師呵呵大笑:「也好笑J29nB224_p0105b14須三十年何也鳳兒未出林便有摩霄翼老胡才下J29nB224_p0105b15心肝便傾出無端韶陽腦後椎未免平地生荊棘J29nB224_p0105b16生荊棘芒梢刺著輪王鼻。」

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上堂。「殘春已過中夏初臨火雲彌布火旂鮮明滇南J29nB224_p0105b18景異寒暑各嬰一雨則涼風透骨一晴則酷吏相瞋J29nB224_p0105b19大眾不涉仝異一句合作麼生石女夜拋機軋軋J29nB224_p0105b20人曉弄笛聲聲。」

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上堂。「熏風自南來殿閣生微涼寒來暑往秋收冬臧J29nB224_p0105b22倚他門戶旁他牆反被時人喚作郎。」

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鄂州龍光上長老歸振國何居士請上堂。「玉剖荊山J29nB224_p0105b24名重列國金離麗水光絕諸塵物既如斯孰與仝價J29nB224_p0105b25況宗門牙叉法社夔龍骨臨濟而肉德山才明教而J29nB224_p0105b26學覺範實為楊岐遠裔可繼福海真孫說甚壽聖錐J29nB224_p0105b27玅喜竹篦三玄戈甲五位功勛總尋常茶飯也J29nB224_p0105b28振國何公欲聞子歸就父共說家常祇如家常一J29nB224_p0105b29句又如何道愁人莫向愁人說說向愁人轉更愁。」

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楊聞谷請上堂。「太華峰昨夜秋昆明水清如油山悠J29nB224_p0105c01水悠悠歌白雪唱梁州端師子正黃牛也來者裏J29nB224_p0105c02大家笑不休你道笑箇甚麼人從橋上過橋流水不J29nB224_p0105c03。」复舉:「僧問首山云:『如何是佛法的的大意?』山云:『J29nB224_p0105c04王城畔汝水東流。』」師云:「嵩山即不然或問:『如何是佛J29nB224_p0105c05法的的大意?』向道:『福建頭匾如扇。』」

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潞南州兜率堅長老歸上堂。「師兒近日已匡徒再上J29nB224_p0105c07山頭省老夫七尺遼天笻竹杖重重分付莫塗糊J29nB224_p0105c08長老聽指呼他時接得英靈物都盧排上祖師圖J29nB224_p0105c09記取!」

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上堂。「皓月當空未是轉身句谿流澗底未是入門句J29nB224_p0105c11白額虎咬殺大蟲說與諸人不識。」良久:「昆侖鼻橫J29nB224_p0105c12龜哥眼赤。」

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中秋上堂。「寒山無比倫南泉便歸去鷲嶺喻重重J29nB224_p0105c14谿落指顧嵩山复如何別處開門戶。」以拄杖畫○此J29nB224_p0105c15:「會麼休道孤輪隱清光常獨露。」

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上堂。「蟬鳴樹底雁宿沙洲萬戶擣砧千江映月泥牛J29nB224_p0105c17海底耕翻曠劫靈苗木馬雲中嘶殺今時消息說甚J29nB224_p0105c18長三丈闊八尺自然緣水青山誠哉古佛气象一微J29nB224_p0105c19塵攝眾微塵眾微塵攝一微塵放去從容收來自在J29nB224_p0105c20如寶絲網友光相映葛藤且說到者裏祇如何檀越J29nB224_p0105c21素稱舊識畢竟以何為驗不因握手鷲峰前安得談J29nB224_p0105c22心昆海上?」

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曲靖府報國海長老歸上堂。「千差坐斷肘下看靈符J29nB224_p0105c24八字打開胸前旋卍字胸前旋卍字萬古神光肘下J29nB224_p0105c25看靈符五葉秀气五葉秀气一切水月一月攝萬古J29nB224_p0105c26神光一塵塵剖一切塵一塵塵剖一切塵金馬坊前J29nB224_p0105c27一切水月一月攝碧雞關上。」遂連喝:「若不喝住J29nB224_p0105c28到驢年也未休。」

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宗璽佛源張護法誕請上堂。「瑤池桃孰十月一信手J29nB224_p0105c30摘來香噴鼻如今捧出萬人前瑪瑙盆暉映霜日J29nB224_p0106a01甚棗大如瓜萍甜似密驀直無位真人輕輕道箇不J29nB224_p0106a02必恁麼也得不恁麼也得何故春到百花開何須尋J29nB224_p0106a03舊曆?」

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王國勛國相薦嚴請上堂。「走馬街前擔來負去何曾J29nB224_p0106a05識得衣珠屠豬案上割去截來那箇識得精底譬如J29nB224_p0106a06巨商入海探寶手力崨疾者先得之所以我長山王J29nB224_p0106a07公手提萬貫囊足千珍自漢中見丈雪和尚知有向J29nB224_p0106a08上事及寓梁州再造嵩山于于然惟道是樂也故臨J29nB224_p0106a09終時屬長君及仲君後事畢談笑中便奄然化去J29nB224_p0106a10若公者比近世形仝之沙彌亦霄壤矣還知麼J29nB224_p0106a11行一句分明道巧手丹青畫不成。」

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江佛道請上堂。「冬日晴開臘八慈風蕩蕩無邊奇哉J29nB224_p0106a13三歎之語如今笑殺嵩山不是兒孫伎倆別他家曾J29nB224_p0106a14蹋上頭關你若丁一卓二我也拏三道三更欲指鹿J29nB224_p0106a15為馬安知得兔忘筌阿呵呵世間無限癡男女盡向J29nB224_p0106a16糟甕裏頭眠且誰是糟甕裏眠者聻[鼬-由+里]鼷鼠蜈蚣J29nB224_p0106a17蚰蜒。」

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說戒上堂。「嚴持者嚴持毀犯者毀犯布薩者布薩J29nB224_p0106a19惡者隱惡古者道:『修證即不無染汙即不得祇此不J29nB224_p0106a20染汙乃諸佛之所護念。』於斯領得即佛之一字亦不J29nB224_p0106a21喜聞況持犯罪福者哉苟或遲疑優波離尊者為諸J29nB224_p0106a22人轉十無盡戒。」

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上堂。「連日撾鼓陞堂衲僧气宇如王提唱楊岐宗旨J29nB224_p0106a24結習如雪澆湯嵩山恁麼告報還有為人處也無J29nB224_p0106a25色無高下花支有短長。」

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上堂。「龍吟雲起虎嘯風生放之則遍卷之則臧靜無J29nB224_p0106a27邊際動即隨方即心即佛非變非常。」驀召大眾云:「J29nB224_p0106a28甚麼得與麼郎當?」

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上堂。「㭉花頌元正春風剝楊柳青帝騎蒼龍金毛變J29nB224_p0106a30作狗此四句有一句奪人有一句奪竟有一句人竟J29nB224_p0106b01俱奪有一句人竟俱不奪若人識得將者箇座子分J29nB224_p0106b02半座與他若識不得須彌和南昆侖稽首。」

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上堂。「塵塵三昧觸處該通葉葉如來隨機展演且搭J29nB224_p0106b04在一邊祇如百花競秀玅德家風一亙晴空普賢竟J29nB224_p0106b05你道於衲僧分上合談何事?」卓拄杖喝一喝:「J29nB224_p0106b06要大家委悉。」

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上堂。「竹檀欒柳婆娑好箇春初景不可不謳歌不可J29nB224_p0106b08不打鑼。」遂以手作打鑼埶复高聲唱云:「到江吳地盡J29nB224_p0106b09隔岸越山多。」

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嵩山野竹禪師語錄卷三