嵩山野竹禪師語錄
嵩山野竹禪師語錄卷三
嵩山野竹禪師語錄卷三
J29nB224_p0102a02J29nB224_p0102a03 J29nB224_p0102a04 J29nB224_p0102a05再住雲南府嵩山禪院語錄
J29nB224_p0102a06開盧,檀越、高得捷、張國勳同各衙勳貴請上堂。指法J29nB224_p0102a07座云:「者箇座子與須彌齊等,陞此座者,揭開千聖頂J29nB224_p0102a08𩕳,坐斷報化佛舌,演無量玅義,流出恒沙法門,所謂J29nB224_p0102a09我為法王,於法自在。」便陞座。拈香祝J29nB224_p0102a10聖畢,次拈香云:「此瓣香奉為J29nB224_p0102a11平西親王,及高、張兩居士、各衙勳貴。」末後拈香云:「此J29nB224_p0102a12是第十回供養磚鏡大和尚。」僧問:「大冶盧開,烹佛烹J29nB224_p0102a13祖,如何是斬新一句?」師云:「今日勳貴約山僧開堂。」進J29nB224_p0102a14云:「恁麼則各各心空及第歸也。」師云:「如何是心空及J29nB224_p0102a15第歸底句?」僧喝,師云:「此喝也少不得。」問:「選佛場開即J29nB224_p0102a16不問,當陽一句作麼生?」師云:「零零落落千峰雪,澹澹J29nB224_p0102a17清清幾點梅。」進云:「人人盡獲無生意,箇箇仝明般若J29nB224_p0102a18心。」師云:「誰不瞻仰?」問:「雪飄萬里時如何?」師云:「祇要你J29nB224_p0102a19寒入骨。」乃云:「開盧瑞雪,兩采一賽,有時白紛紛,有時J29nB224_p0102a20青靄靄。古人云:『好雪片片,不落別處。』且道落在甚麼J29nB224_p0102a21處?還有知得落處底麼?不見目前無法,意在目前。且J29nB224_p0102a22誰是目前法?莫是海岳雲山、艸木叢林總成瓊樓玉J29nB224_p0102a23宇麼?莫是一玉宇有一佛出世,說不可思議甚深法、J29nB224_p0102a24不可思議解脫門麼?莫是藩府勳貴約山僧開堂,直J29nB224_p0102a25指人人本具受用底麼?衲僧門下總沒交涉。何也?他J29nB224_p0102a26家別有通人愛。」
J29nB224_p0102a27上堂。「握靈蛇珠,煇天鑒地;持金剛劍,截鐵斬釘。德山、J29nB224_p0102a28臨濟,如龍得水;佛果、玅喜,似虎靠山。清平木勺,靈昭J29nB224_p0102a29笊籬,包羅萬有,含吐十虛。過量人有過量智,有過量J29nB224_p0102a30智可以接待天下人。所以道:淨裸裸,絕承當;赤條條,J29nB224_p0102b01沒回牙。一道清虛,渾無向背。還委悉麼?十字街頭等J29nB224_p0102b02箇人,玲瓏不是尋常事。」
J29nB224_p0102b03上堂。「古者道:『咳唾掉臂,是祖師西來意。』」遂回首作咳J29nB224_p0102b04唾埶,云:「還有西來意也無?」僧便問:「西來大意事如何?」J29nB224_p0102b05師云:「瓦礫生光。」問:「如何是戒?」師云:「匙挑不上。」「如何是J29nB224_p0102b06定?」師云:「棒打不圓。」「如何是慧?」師云:「終不向你道。」乃云:J29nB224_p0102b07「即心即佛,非心非佛,不是心,不是佛,不是物,生鐵鑄J29nB224_p0102b08金剛。你若會得,南泉在你腳底;你若不會,南泉在你J29nB224_p0102b09腳底。何也?直饒句外明宗,總是野狐精見解,未具衲J29nB224_p0102b10僧气息在。且如何是衲僧气息?」良久,云:「恁麼也免得J29nB224_p0102b11箇野狐精見解。」
J29nB224_p0102b12上堂。舉:「僧問法眼和尚:『如何是佛?』眼云:『汝名慧超。』僧J29nB224_p0102b13有省。佛果云:『還會麼?病遇良醫,饑逢王膳,買醬得鹽,J29nB224_p0102b14雪裏送炭。』」師云:「嵩山即不然,熱病得藥,冷病得汗,似J29nB224_p0102b15桼投朱,如油入麵。」
J29nB224_p0102b16上堂。「一色不有,百千三昧全章;一念才興,無邊竟緣J29nB224_p0102b17齊赴。所以道:群靈一源,假名為佛。體竭形消而不滅,J29nB224_p0102b18金流璞散以常存。無變無不變,非存非不存,此是清J29nB224_p0102b19故阿吉革焦氏即日一周作大佛事。所以山僧登此J29nB224_p0102b20座子,示無生滅之體,明無去來之用。若是者裏會得,J29nB224_p0102b21可謂省力;其或未然,山僧更有箇方便。」遂舉:「莊宗皇J29nB224_p0102b22帝請華嚴靜禪師大內齋,時諸大師總看經,惟華嚴J29nB224_p0102b23一眾默然。帝問:『師何不看經?』靜云:『道泰不傳天子令,J29nB224_p0102b24時清休唱太平歌。』帝云:『大師一人即得,眾何不看?』靜J29nB224_p0102b25云:『師子窟中無異獸,象王行處絕狐蹤。』帝云:『諸大師J29nB224_p0102b26為何總看?』靜云:『水母元無眼,求食須仗蝦。』」師云:「莊宗J29nB224_p0102b27殊勝中殊勝,乃能萬機之暇露無為之功用,可謂萬J29nB224_p0102b28世徽猷;華嚴奇特中奇特,乃能百尺竿頭發竭世之J29nB224_p0102b29樞機,亦可謂萬世龜鑒。山僧今日為眾竭力,且道成J29nB224_p0102b30得箇甚麼事?也祇要一光烜赫逼虛空,今古熾然常J29nB224_p0102c01照燭。」
J29nB224_p0102c02長至,楊聞谷請上堂。「銀碗裏盛雪也好,秤錘裏掜汁J29nB224_p0102c03也好,破沙盆裏煬羹也好,珠砂缽裏括殘也好。者箇J29nB224_p0102c04總不問你,你道:一陽來复,复見天心。且誰是天心?」自J29nB224_p0102c05代云:「剝盡群陰來复日,不萌支上起溫風。」
J29nB224_p0102c06供養天童悟祖開化和尚,請上堂。「佛祖第一機,無是J29nB224_p0102c07亦無非,是非兩踢脫,心空及第歸。若論第一機,開化J29nB224_p0102c08和尚為諸人露頭露目了也。祇如心空及第作麼生J29nB224_p0102c09道?有道得恰好者,不惟祖風不墜、正眼流通,亦且知J29nB224_p0102c10我天童老人面目猶在。有麼?有麼?」复舉:「谷泉和尚訪J29nB224_p0102c11慈明禪師,明問云:『白雲橫谷口,道人何處來?』泉左右J29nB224_p0102c12顧視,云:『夜來何處火,燒出古人墳?』明云:『未在,更道。』泉J29nB224_p0102c13作虎聲,明以坐具便摵,泉接住,推明置禪床上,明卻J29nB224_p0102c14作虎聲,泉大笑,云:『我見七十餘員善知識,今日始遇J29nB224_p0102c15作家。』」師召大眾,云:「還識谷泉、慈明麼?」以兩手拍膝,云:J29nB224_p0102c16「天童老人來也,不暇道得,問取開化和尚一轉語去。」
J29nB224_p0102c17上堂。「孤迥迥,峭巍巍,鍼劄不入;密綿綿,涽潑潑,水洩J29nB224_p0102c18不通。所以壁立萬仞處,滴水滴涷;滴水滴涷處,壁立J29nB224_p0102c19萬仞。即使摩醯三目也覷不見,大悲千手也摸不著。J29nB224_p0102c20我甸舒、慈雲兩和尚,向覷不見、摸不著處,要嵩山露J29nB224_p0102c21箇說話。然則欲露者箇說話,須向文采未章前薦取J29nB224_p0102c22始得。何也?莫怪從前多意气,他家曾蹋上頭關。」
J29nB224_p0102c23上堂。「殺人刀,涽人劍,要用便用,要休便休。天是天,地J29nB224_p0102c24是地,山是山,水是水,都盧是箇沒意智。顯大機,明大J29nB224_p0102c25用,通身遍身,觸著磕著,也祇是要未見者見、未聞者J29nB224_p0102c26聞、未悟者悟、未證者證。正恁麼時,懷州牛喫禾、益州J29nB224_p0102c27馬腹脹即不問你,嘉州大象吞卻陝府鐵牛又作麼J29nB224_p0102c28生?穿楊箭與驚人句,不是臨時學得來。」
J29nB224_p0102c29福海老人誕,上堂。舉:「僧問趙州:『承聞和尚親見南泉J29nB224_p0102c30來,是不?』州云:『鎮州出大蘆菔頭。』」師云:「趙州答話不妨J29nB224_p0103a01奇特,祇是屈他南泉大似箇蘆菔頭。嵩山即不然,或J29nB224_p0103a02問:『和尚親見福海來,是不?』向他道:『滇南產茯苓。』」
J29nB224_p0103a03包章京張公請上堂。「結制已過三十日,轉眼又是臘J29nB224_p0103a04月一,施主辦齋和尚喫,佛法人事俱周畢。此土二三,J29nB224_p0103a05西天四七,癩馬繫枯椿,不勞重指示。乾屎橛、蘆菔頭、J29nB224_p0103a06金剛圈、栗棘蓬,是擔板禪和底履歷。所以作家不啐J29nB224_p0103a07啄,啐啄仝時失,紫羅帳裏攃珍珠,大地撮來如粟粒。J29nB224_p0103a08又作麼生委悉?」喝一喝,云:「弄潮須是弄潮人,相識還J29nB224_p0103a09如不相識。」
J29nB224_p0103a10饒繡袞請上堂。「硃砂缽裏金牛飯,吞不下,吐不出;瑪J29nB224_p0103a11瑙盆中赤肉團,摶不圓,掜不碎。放一拈一,拏三道三,J29nB224_p0103a12施照用於雙縱雙禽,明綱宗於三玄三要。四種料揀,J29nB224_p0103a13七事隨身,衝天气宇,落地金聲。正恁麼時,如何是嵩J29nB224_p0103a14山為人句?敶雲橫海上,拔劍攪龍門。」
J29nB224_p0103a15上堂。以拄杖擊香几一下,云:「大眾!會麼?恁麼散去,猶J29nB224_p0103a16較些子;設或遲疑,嵩山撦葛藤不少。何也?羊頭神倒J29nB224_p0103a17跨碧雞金馬,遊遍四天下,與二十四景帝共相論義,J29nB224_p0103a18云:『勝義諦中有世俗諦不?若言有,智不應一;若言無,J29nB224_p0103a19智不應二。一二之義,其意云何?』比無有對者,惟有嵩J29nB224_p0103a20山拄杖子總與一摑,云:『回而更相涉,不爾依位住。』嵩J29nB224_p0103a21山見了,總不管他。為甚不管?數聲清磬是非外,一箇J29nB224_p0103a22閒人天地閒。」
J29nB224_p0103a23彌勒寺監院請上堂。「百日禪期過半,未曾舉著舊案,J29nB224_p0103a24今朝特地陞堂,反覆元來者漢。一句當陽,眾流截斷,J29nB224_p0103a25波斯喫胡椒,老鼠嚼冰炭。」
J29nB224_p0103a26上堂。「朔風凜凜,松煙鬱鬱,覿面相呈,更非他物。所以J29nB224_p0103a27物物盡玅,法法圓融,一一七穴八穿,一一千重百匝,J29nB224_p0103a28見色明心,聞聲悟道,玄機獨唱,截斷眾流,鑊湯中垂J29nB224_p0103a29手,虎穴裏揚名,顯大機,明大用,涽人劍,殺人刀,須是J29nB224_p0103a30其人。且如何是釋迦老人悟底道?相識滿天下,知心J29nB224_p0103b01能幾人?」
J29nB224_p0103b02元日,兵憲盧公請上堂。「昨夜窮冬盡,今朝椒柏香,家J29nB224_p0103b03家簫鼓動,可以樂時康。此是仙月盧公治國安民、為J29nB224_p0103b04祥為瑞底餘力。雖然,一句分明報汝知,千尋萬派還J29nB224_p0103b05歸海。」揮拂子,下座。
J29nB224_p0103b06元宵,上堂。「元宵景致可觀,火樹銀華爛然,萬戶千門J29nB224_p0103b07鼓吹,太平時在目前,嵩山也隨例得一橛。」乃以拄杖J29nB224_p0103b08打圓相,云:「會麼?」良久,云:「可惜許。」复云:「通蘊張君到嵩J29nB224_p0103b09山飯僧,薦嚴慈,答劬勞,又作麼生指示?此日此時開J29nB224_p0103b10正眼,饑來喫飯倦來眠。」
J29nB224_p0103b11上堂。「春王二月一,玄鳥聲催急。桃華燦爛開,者箇無J29nB224_p0103b12人識。如欲識,須真切。嵩山此語雖平常,木人聞之也J29nB224_p0103b13泣血。」
J29nB224_p0103b14上堂。「應龍馮公欲山僧垂語,為北堂祝壽山岳峙,與J29nB224_p0103b15內政祈玉燕重翔。若論壽域,虛空無量、滄海無涯;若J29nB224_p0103b16論熊兆,英物齊聲、阿充齊名。所以道:仁者必得其壽、J29nB224_p0103b17必得其子孫。既然,且道如何是他受用一句?不須鶴J29nB224_p0103b18下壽添室,自是門高嶽降申。」
J29nB224_p0103b19祖臂韓公同眾內府請上堂。「一塵含法界,大地全收;J29nB224_p0103b20一念絕周遮,古今不變。所以道:無邊無表,絕相絕名,J29nB224_p0103b21掜聚裂開,生禽涽捉,斥妖逐魅,奪食驅耕。大眾!鬧市J29nB224_p0103b22裏天子、百艸頭老僧則且置,隨處作主,遇緣即宗。畢J29nB224_p0103b23竟如何?」以杖擊香几,云:「迅雷歷歷無私震,艸匽風行J29nB224_p0103b24得自由。」
J29nB224_p0103b25解制,上堂。「春日乍融,春風乍溫,春山刺錦,春水消冰,J29nB224_p0103b26全章己用,盡露法身。出戶不出戶,亦任高鑒;蹋著蹋J29nB224_p0103b27不著,何妨艸青?所以道:動若行雲,止猶谷神。既然,今J29nB224_p0103b28日宗熙孔居士為諸人作箇滿散餞發一句作麼生J29nB224_p0103b29道?咭嘹舌頭三千里。」
J29nB224_p0103b30上堂。「雨斷秋空,月浮桂影,免擣靈藥,杵聲自冷。」
J29nB224_p0103c01上堂。舉馬祖翫月因緣,頌云:「年年此夜一輪圓,照徹J29nB224_p0103c02梁城萬井煙,要問三人誰箇恰?抽身歸去是南泉。」
J29nB224_p0103c03上堂。「去年開盧雪,今年開盧晴,去年今年何相遠?一J29nB224_p0103c04冷一暖難為情。」复云:「雪皚皚,晴杲杲,手執夜明符,幾J29nB224_p0103c05箇知天曉?」
J29nB224_p0103c06峙如岳參府請上堂。「長至節過八九,老梅雪孕谿口,J29nB224_p0103c07細看地上春來,莫愁瘦殺楊柳。蘇州有,常州有,一拳J29nB224_p0103c08拳倒碧雞坊,拈起珊瑚鞭北斗。」
J29nB224_p0103c09上堂。驀拈拄杖召眾云:「會麼?祖師西來,庭前柏子,句J29nB224_p0103c10外明宗,機先領旨且置,祇如離見絕聞作麼生道?貍J29nB224_p0103c11奴白羖念摩訶,翠竹黃花聳兩耳。」
J29nB224_p0103c12佛身王居士請上堂。時固山額貞何居士出禮拜,師J29nB224_p0103c13云:「若論第一義諦,何公居士為諸人露布了也;苟或J29nB224_p0103c14踟躕,第二門領取。」豎拄杖,云:「金剛劍截鐵斬釘,師子J29nB224_p0103c15兒蹴蹋返躑。孤峰頂上招手,十字街前點頭;十字街J29nB224_p0103c16前招手,孤峰頂上點頭。」顧左右,云:「者箇說話畢竟如J29nB224_p0103c17何?撦葛藤不了,有甚麼佛法?」擿拄杖,下座。
J29nB224_p0103c18雪日,祖臂韓公請上堂。「群峰戛玉,萬壑鳴珂,好箇莊J29nB224_p0103c19嚴世界,就裏何常淆訛?你若寂寂寞寞,我也多多和J29nB224_p0103c20和,又誰管你樵沒蹤跡、漁絕網羅?龍女獻珠,酒樓謳J29nB224_p0103c21歌,大家共賞,瓊樓玉宇遍山阿。」
J29nB224_p0103c22蒲居士等請上堂。「風動風鳴,雪飄雪下,錦繡山川,了J29nB224_p0103c23無縫罅。玄機透徹,融萬相於目前;至理精明,會千差J29nB224_p0103c24於物表。超生死、絕見聞即不無,隨處作主、遇緣即宗J29nB224_p0103c25又作麼生?不萌支上綻香肥,無影林中日杲杲。」
J29nB224_p0103c26上堂。「北風聒聒吹疏壁,雨雪紛紛下朝夕。凍得諸人J29nB224_p0103c27毛骨寒,腳跟下事浮逼逼。插下火箸來,築碎梵王鼻。J29nB224_p0103c28石虎叫不休,木人叉手泣。惟有達道人,不借些子力。」
J29nB224_p0103c29毛德如請上堂。「初三十一,不用擇日。是佛是心,非得J29nB224_p0103c30非失。脫殼烏龜飛上天,旛竿頭上煎饠饆。南斗六,北J29nB224_p0104a01斗七,佛法絕思惟,道學彈指入。卸卻雲門枷,放下曹J29nB224_p0104a02谿石。馬祖陞堂,百丈卷席。對面千山,天涯咫尺。」
J29nB224_p0104a03作務歸,上堂。「運瓦般磚事事忙,歸來無法可商量。抬J29nB224_p0104a04眸月在梅梢上,大地山河總是霜。」喝一喝。
J29nB224_p0104a05上堂。「元宵鐙,萬家春,即此是時節,好好細談論。過去J29nB224_p0104a06諸佛於此時節示般涅槃,未來諸佛於此時節示見J29nB224_p0104a07受生,見在諸佛於此時節說法利生。且道拄杖子於J29nB224_p0104a08此時節畢竟如何?」遂卓一卓,复云:「者事且從包裏李J29nB224_p0104a09夫人求嗣又作麼生分付?石麟生瑞靄,玉燕向高門。」
J29nB224_p0104a10上堂。「春日曛曛,春風謖謖。瑞艸萌牙,夭桃吐萼。靈雲J29nB224_p0104a11攢眉,濂谿囪綠。陝府鐵牛角生,嘉州大象毛脫。著著,J29nB224_p0104a12碓嘴生花,磨盤八角。」
J29nB224_p0104a13額駙夏檀越薦郡主,請上堂。「大道沒遮欄,至理絕回J29nB224_p0104a14牙,世與出世間,無住無非住。所以道:來無所從,去無J29nB224_p0104a15所至。論其體也,日月不足諭其明;論其用也,虛空不J29nB224_p0104a16足喻其廣。」驀拈拄杖,云:「郡主見山僧與麼舉揚,則證J29nB224_p0104a17悟無生,在山僧拄杖頭上見大人相,云:『我無量劫來J29nB224_p0104a18寶臧珠珍,卻被嵩山長老道破,如今未免轉施見前J29nB224_p0104a19四眾及盡未來際一切眾生,直使窮劫莫罄。』汝等還J29nB224_p0104a20信得及麼?若信得及,釋迦不先,彌勒不後;脫或未能……」J29nB224_p0104a21以拄杖擊香几,复拋下,左右顧視,云:「可惜許!」
J29nB224_p0104a22蒲夫人請上堂。「紅塵𠂤裏無礙,紫竹林中有家,好箇J29nB224_p0104a23見成受用,不須別作生涯。如是,則壽山福海盡是己J29nB224_p0104a24有,龜齡鶴算亦非他物。假使有人磨以為墨,過千國J29nB224_p0104a25土乃下一點。如是,點與不點,盡抹微塵,不足喻其壽J29nB224_p0104a26量。大眾,如此舉揚,除是本分衲僧方信得及;若非其J29nB224_p0104a27人,未免怪笑。還識祖師麼?」曳杖,下座。
J29nB224_p0104a28特生請上堂。「雨水前,元宵後,看看春舒柳,桃李自成J29nB224_p0104a29蹊,馨香遍宇宙。」乃卓杖,云:「是大神咒?是大明咒?是無J29nB224_p0104a30上咒?是無等等咒?特生,特生,般若仝壽。」
J29nB224_p0104b01解制,謝護法,上堂。「風從虎,雲從龍,更摶扶搖九萬空,J29nB224_p0104b02是以各鎮提承,盡心盡力護衛法門,其功可謂盡天J29nB224_p0104b03地不磨,空芥城不窮。山僧又將箇甚麼奉酬?我想贈J29nB224_p0104b04人以物,不如贈人以言。且贈甚麼言聻?碑文刻白字,J29nB224_p0104b05當道種青松。」
J29nB224_p0104b06結制,固山何公、包章京張公請上堂。舉:「僧問智門祚J29nB224_p0104b07和尚云:『一切智智清淨,還墮地獄也無?』祚云:『閻羅王J29nB224_p0104b08是鬼做。』」師云:「智門老子可謂不忝雲門下烜赫兒孫,J29nB224_p0104b09若較嵩山者裏十萬八千在。如今或有問:『一切智智J29nB224_p0104b10清淨,還墮地獄也無?』但道:『不可擔枷過狀。』」
J29nB224_p0104b11上堂。「玉璋饒君為母祝壽嵩山,別無可說。有首無生J29nB224_p0104b12曲子,不妨舉似。月初十,西風急,無位真人持書來,報J29nB224_p0104b13道王母降瑤池。王母手中有一物,大如斗,赤如日,以J29nB224_p0104b14之壽劉母,劉母算增益。更有騎虎豐干,執爨寒拾,都J29nB224_p0104b15來道箇如是如是。饒公饒公,記取記取。」
J29nB224_p0104b16上堂。「喫飯穿衣,釋迦彌勒;真如佛性,翠竹黃華。出焉J29nB224_p0104b17而不知其所終,入焉而不知其所窮。古木無人徑,深J29nB224_p0104b18山何處鐘?有人於其中處胎嶽降,乃至作世閒種種J29nB224_p0104b19事業,莫不於此始、於此終。你道是誰?玉璋饒公。」复呵J29nB224_p0104b20呵大笑,下座。
J29nB224_p0104b21包章京張公請上堂。「日間浩浩裏作得主,夢裏如何J29nB224_p0104b22作不得主?者箇去處,諸人不可放過。若放過,他時喫J29nB224_p0104b23閻老子鐵棒,莫言不道。嵩山昔年見箇尊宿,他問:『者J29nB224_p0104b24箇所在如何透去?』嵩山勤苦三年,始有箇入路。今日J29nB224_p0104b25向華王座上作者戴角披毛事,亦不避諸方柬責,雖J29nB224_p0104b26則祖令當行,十方坐斷,孤迥迥、峭巍巍,尚不敢造次。J29nB224_p0104b27何故?如臨深淵、如履薄冰,此言不可不凜焉。珍重。」
J29nB224_p0104b28永順總府線公請上堂。「日面佛,月面佛,河裏失錢河J29nB224_p0104b29裏漉。是世法,是佛法,雨下地上如油滑。家家門前火J29nB224_p0104b30把子,楚王城畔水東流。不問你,且道樹倒藤枯句歸J29nB224_p0104c01何處?」驀豎拄杖,云:「有佛處不可住,無佛處急走過。」
J29nB224_p0104c02宗璽張護法度僧,請上堂。「水中鹽味,色裏膠青,秤頭J29nB224_p0104c03八兩,秤尾半斤。黃檗室中喫棒,藥山松下看經,國清J29nB224_p0104c04伽藍遭打,雲居土地被瞋。且道無位真人居何國土?J29nB224_p0104c05四五百條花柳衖,二三千所管絃樓。」
J29nB224_p0104c06額駙衛檀越請上堂。「目前無法,有馬騎馬;意在目前,J29nB224_p0104c07無馬步行。不是目前法,空裏書卍字;非耳目之所到,J29nB224_p0104c08石上種青松。所以道:有情之本,依智海以為源;含識J29nB224_p0104c09之流,總法身而為體。大眾會麼?木人才奏雲中曲,石J29nB224_p0104c10女便吹海底笙。」
J29nB224_p0104c11上堂。「星辰夜夜挂長空,何事今宵獨不仝?及至打開J29nB224_p0104c12兩隻眼,何曾被他碧紗籠?」
J29nB224_p0104c13堅長老通法嗣書,上堂。拈書召眾云:「者符子裏有道J29nB224_p0104c14真言,念將出來,不惟赤口毒舌魑魅方良全消,即乃J29nB224_p0104c15佛乃祖也未免倒退。何也?他家曾蹋上頭關。」
J29nB224_p0104c16上堂。「朔風凜凜十分寒,日照梅梢露未乾,普請諸人J29nB224_p0104c17高著眼,切忌從他支上看。既不從支上看,畢竟從甚J29nB224_p0104c18麼處看?者裏也須拈卻炙脂帽子、脫卻鶻臭布衫底J29nB224_p0104c19衲僧始得。有麼?如有,出來嵩山要與他相見。」
J29nB224_p0104c20上堂。「臘月廿二,寒光匝地,凍合千谿,了無塵滓。伶俐J29nB224_p0104c21衲僧便合會去,如涉脣吻,白雲萬里。所以道:寒則普J29nB224_p0104c22天匝地寒,熱則普天匝地熱。你衲僧分上畢竟如何?」J29nB224_p0104c23驀召大眾,云:「幸爾無事,歸堂喫茶。」
J29nB224_p0104c24除夕,上堂。「爆竹聲聲逼歲除,梅花又見向雲舒,分明J29nB224_p0104c25好箇真消息,試問吾徒會也無?」良久,云:「既不會,嵩山J29nB224_p0104c26自道去也。」以手作鵓鳩嘴,云:「谷呱呱。」便下座。
J29nB224_p0104c27上堂。「元旦二,自然智、無師智,齊周備。醒醒底亦任醒J29nB224_p0104c28醒,瞌睡底亦任瞌睡。」顧左右,云:「頭角生也。」复顧左右,J29nB224_p0104c29云:「才有好音來耳畔,又被風吹別調中。」
J29nB224_p0104c30陳天徹率眾請上堂。「才直正月一,又是月初十,曲指J29nB224_p0105a01從頭數,鳥騅趁不及。趁不及,千峰頂上側足立,離相J29nB224_p0105a02絕名,絲來線去,高高處觀之不足,低低處看之有餘。J29nB224_p0105a03還會麼?驀過于闐國,撞著摩羅什。」
J29nB224_p0105a04上堂。「昨日雨,今日晴,水光山色坐黃昏。嶺梅吐玉,隄J29nB224_p0105a05柳垂金。山月欲吐未吐,鴻雁一聲兩聲。」复舉:「古德云:J29nB224_p0105a06『鋸解秤錘,油煎石磉。兩手擎來,有功者賞。』」師云:「誰是J29nB224_p0105a07有功者?我要與他一束帛。」
J29nB224_p0105a08元宵,馮鱗長請上堂。「山僧適才入城謝客,見東城鐙J29nB224_p0105a09繩與西城鐙繩無別,南城鐙繩與北城鐙繩一般,勿J29nB224_p0105a10論長衕短衚、貧富貴賤,家家門首總少者條鐙繩不J29nB224_p0105a11得。嵩山見此佳景,忍俊不禁,不覺手舞足蹈,卒成一J29nB224_p0105a12曲。今日馮居士請陞此座,不免為諸人重歌一上。」遂J29nB224_p0105a13操蜀音,以手作打瓦鼓埶,云:「元宵自是正月半,嵩山J29nB224_p0105a14一一為君判,須彌鐙王暗偷眼,然鐙古佛開笑面,千J29nB224_p0105a15手大悲出梁州,毗目仙人生叫喚,娛樂底亦任娛樂,J29nB224_p0105a16賞翫底亦任賞翫,了了常知無別知,明明見了非他J29nB224_p0105a17見。」擿下拄杖,云:「灼然似箇鍍鑠鑽。」
J29nB224_p0105a18寧宇居士請上堂。「年年二月一,獨有今年別,罌粟十J29nB224_p0105a19丈映晴嵐,翠竹千竿搖春日,蟄發昆池魚化龍,陽回J29nB224_p0105a20海角蘆飛鳦,嵩山拄杖更淆訛,忽然變作鐵鱉鼻,而J29nB224_p0105a21今竄向諸人前。」遂拋下拄杖,云:「九九還歸八十一。」
J29nB224_p0105a22內府眾護法請上堂。「春分時節雨,群芳兼蜨舞,紫燕J29nB224_p0105a23理舊巢,黃鶯啄新[卄/秬],頭頭意暢情舒,物物耳聞目睹。J29nB224_p0105a24既然一一見成,何必重重言語?大家撩起便行,免得J29nB224_p0105a25攃沙攃土。」复以手作打杖鼓埶,云:「普。」
J29nB224_p0105a26上堂。「楊花如雪山如錦,隔澗流鶯叫落梅,此日此時J29nB224_p0105a27人共得,尋芳逐翠任徘徊。」拈拄杖,召大眾,云:「祖臂韓J29nB224_p0105a28公即日初度,林下道人以何祝壽?」卓一卓,云:「嵩山拄J29nB224_p0105a29杖情何切?指出桼園八百春。」
J29nB224_p0105a30贖王會成歸俗,請上堂。「柳條金嚲,梅梢脂澍。百芔競J29nB224_p0105b01妍,萬松鬱霧。發纖機於群芳,撼條風於一雨。桃浪並J29nB224_p0105b02麥浪翻飛,梁山與華山相顧。白額虎產大蟲,黃缺脣J29nB224_p0105b03生玉兔。會成會成,者裏莫住。汝非仝流,勿與共處。且J29nB224_p0105b04歸作俗人,永承爾宗去。克勤克儉,永昌永祚。恭諗王J29nB224_p0105b05維摩有郎,一著錦衣便高步。步蟾從此蹋青霄,月中J29nB224_p0105b06丹桂親分付。」
J29nB224_p0105b07陳章居士供法衣,上堂。「靈山委付迦葉,粲粲金襴;慈J29nB224_p0105b08氏相傳未休,重重錦縫。恁麼會,祇得其一,不得其二。J29nB224_p0105b09大庾嶺頭力竭,面目分明;雞足峰前悄然,頂門已露。J29nB224_p0105b10恁麼會,祇得其二,不得其一。」拈拄杖,召大眾,云:「一二J29nB224_p0105b11之義,其事云何?」以杖卓一卓,喝一喝。
J29nB224_p0105b12纛章京巴公請上堂。舉:「世尊初生,一手指天,一手指J29nB224_p0105b13地,云:『天上天下,惟吾獨尊。』」師呵呵大笑,云:「也好笑,笑J29nB224_p0105b14須三十年。何也?鳳兒未出林,便有摩霄翼;老胡才下J29nB224_p0105b15地,心肝便傾出。無端韶陽腦後椎,未免平地生荊棘。J29nB224_p0105b16生荊棘,芒梢刺著輪王鼻。」
J29nB224_p0105b17上堂。「殘春已過,中夏初臨。火雲彌布,火旂鮮明。滇南J29nB224_p0105b18景異,寒暑各嬰。一雨則涼風透骨,一晴則酷吏相瞋。J29nB224_p0105b19大眾,不涉仝異一句合作麼生?石女夜拋機軋軋,木J29nB224_p0105b20人曉弄笛聲聲。」
J29nB224_p0105b21上堂。「熏風自南來,殿閣生微涼。寒來暑往,秋收冬臧。J29nB224_p0105b22倚他門戶旁他牆,反被時人喚作郎。」
J29nB224_p0105b23鄂州龍光上長老歸,振國何居士請上堂。「玉剖荊山,J29nB224_p0105b24名重列國;金離麗水,光絕諸塵。物既如斯,孰與仝價?J29nB224_p0105b25況宗門牙叉、法社夔龍,骨臨濟而肉德山、才明教而J29nB224_p0105b26學覺範,實為楊岐遠裔,可繼福海真孫。說甚壽聖錐J29nB224_p0105b27鉤、玅喜竹篦、三玄戈甲、五位功勛,總尋常茶飯也。所J29nB224_p0105b28以,振國何公欲聞子歸就父共說家常,祇如家常一J29nB224_p0105b29句又如何道?愁人莫向愁人說,說向愁人轉更愁。」
J29nB224_p0105b30楊聞谷請上堂。「太華峰,昨夜秋;昆明水,清如油。山悠J29nB224_p0105c01悠,水悠悠;歌白雪,唱梁州。端師子,正黃牛;也來者裏,J29nB224_p0105c02大家笑不休。你道笑箇甚麼?人從橋上過,橋流水不J29nB224_p0105c03流。」复舉:「僧問首山云:『如何是佛法的的大意?』山云:『楚J29nB224_p0105c04王城畔,汝水東流。』」師云:「嵩山即不然。或問:『如何是佛J29nB224_p0105c05法的的大意?』向道:『漳、泉、福建,頭匾如扇。』」
J29nB224_p0105c06潞南州兜率堅長老歸,上堂。「師兒近日已匡徒,再上J29nB224_p0105c07山頭省老夫,七尺遼天笻竹杖,重重分付莫塗糊。堅J29nB224_p0105c08長老,聽指呼,他時接得英靈物,都盧排上祖師圖。記J29nB224_p0105c09取!記取!」
J29nB224_p0105c10上堂。「皓月當空,未是轉身句;谿流澗底,未是入門句。J29nB224_p0105c11白額虎咬殺大蟲,說與諸人不識。」良久,云:「昆侖鼻橫,J29nB224_p0105c12龜哥眼赤。」
J29nB224_p0105c13中秋,上堂。「寒山無比倫,南泉便歸去。鷲嶺喻重重,曹J29nB224_p0105c14谿落指顧。嵩山复如何?別處開門戶。」以拄杖畫○此J29nB224_p0105c15相,云:「會麼?休道孤輪隱,清光常獨露。」
J29nB224_p0105c16上堂。「蟬鳴樹底,雁宿沙洲,萬戶擣砧,千江映月。泥牛J29nB224_p0105c17海底,耕翻曠劫靈苗;木馬雲中,嘶殺今時消息。說甚J29nB224_p0105c18長三丈、闊八尺,自然緣水青山?誠哉!古佛气象,一微J29nB224_p0105c19塵攝眾微塵,眾微塵攝一微塵,放去從容,收來自在,J29nB224_p0105c20如寶絲網友,光相映葛藤。且說到者裏祇如何?檀越J29nB224_p0105c21素稱舊識,畢竟以何為驗?不因握手鷲峰前,安得談J29nB224_p0105c22心昆海上?」
J29nB224_p0105c23曲靖府報國海長老歸,上堂。「千差坐斷,肘下看靈符;J29nB224_p0105c24八字打開,胸前旋卍字。胸前旋卍字,萬古神光;肘下J29nB224_p0105c25看靈符,五葉秀气。五葉秀气,一切水月一月攝;萬古J29nB224_p0105c26神光,一塵塵剖一切塵。一塵塵剖一切塵,金馬坊前;J29nB224_p0105c27一切水月一月攝,碧雞關上。」遂連喝,云:「若不喝住,說J29nB224_p0105c28到驢年也未休。」
J29nB224_p0105c29宗璽佛源張護法誕,請上堂。「瑤池桃孰十月一,信手J29nB224_p0105c30摘來香噴鼻,如今捧出萬人前,瑪瑙盆暉映霜日。說J29nB224_p0106a01甚棗大如瓜、萍甜似密?驀直無位真人輕輕道箇不J29nB224_p0106a02必恁麼也得、不恁麼也得。何故?春到百花開,何須尋J29nB224_p0106a03舊曆?」
J29nB224_p0106a04王國勛、國相薦嚴,請上堂。「走馬街前擔來負去,何曾J29nB224_p0106a05識得衣珠?屠豬案上割去截來,那箇識得精底?譬如J29nB224_p0106a06巨商入海探寶,手力崨疾者先得之。所以,我長山王J29nB224_p0106a07公手提萬貫、囊足千珍,自漢中見丈雪和尚,知有向J29nB224_p0106a08上事;及寓梁州,再造嵩山,于于然惟道是樂也。故臨J29nB224_p0106a09終時,屬長君及仲君後事畢,談笑中便奄然化去。烏J29nB224_p0106a10乎!若公者,比近世形仝之沙彌亦霄壤矣。還知麼?臨J29nB224_p0106a11行一句分明道,巧手丹青畫不成。」
J29nB224_p0106a12江佛道請上堂。「冬日晴開臘八,慈風蕩蕩無邊,奇哉J29nB224_p0106a13三歎之語,如今笑殺嵩山。不是兒孫伎倆別,他家曾J29nB224_p0106a14蹋上頭關,你若丁一卓二,我也拏三道三。更欲指鹿J29nB224_p0106a15為馬,安知得兔忘筌?阿呵呵!世間無限癡男女,盡向J29nB224_p0106a16糟甕裏頭眠。且誰是糟甕裏眠者聻?鼬[鼬-由+里]鼷鼠,蜈蚣J29nB224_p0106a17蚰蜒。」
J29nB224_p0106a18說戒上堂。「嚴持者嚴持,毀犯者毀犯,布薩者布薩,隱J29nB224_p0106a19惡者隱惡。古者道:『修證即不無,染汙即不得。祇此不J29nB224_p0106a20染汙,乃諸佛之所護念。』於斯領得,即佛之一字亦不J29nB224_p0106a21喜聞,況持犯罪福者哉?苟或遲疑,優波離尊者為諸J29nB224_p0106a22人轉十無盡戒。」
J29nB224_p0106a23上堂。「連日撾鼓陞堂,衲僧气宇如王,提唱楊岐宗旨,J29nB224_p0106a24結習如雪澆湯。嵩山恁麼告報,還有為人處也無?春J29nB224_p0106a25色無高下,花支有短長。」
J29nB224_p0106a26上堂。「龍吟雲起,虎嘯風生,放之則遍,卷之則臧,靜無J29nB224_p0106a27邊際,動即隨方,即心即佛,非變非常。」驀召大眾云:「是J29nB224_p0106a28甚麼得與麼郎當?」
J29nB224_p0106a29上堂。「㭉花頌元正,春風剝楊柳。青帝騎蒼龍,金毛變J29nB224_p0106a30作狗。此四句有一句奪人,有一句奪竟,有一句人竟J29nB224_p0106b01俱奪,有一句人竟俱不奪。若人識得,將者箇座子分J29nB224_p0106b02半座與他。若識不得,須彌和南,昆侖稽首。」
J29nB224_p0106b03上堂。「塵塵三昧,觸處該通;葉葉如來,隨機展演。且搭J29nB224_p0106b04在一邊。祇如百花競秀,玅德家風;一亙晴空,普賢竟J29nB224_p0106b05界。你道於衲僧分上合談何事?」卓拄杖,喝一喝,云:「也J29nB224_p0106b06要大家委悉。」
J29nB224_p0106b07上堂。「竹檀欒,柳婆娑,好箇春初景,不可不謳歌,不可J29nB224_p0106b08不打鑼。」遂以手作打鑼埶,复高聲唱云:「到江吳地盡,J29nB224_p0106b09隔岸越山多。」
嵩山野竹禪師語錄卷三終