法璽印禪師語錄 卷4

清 印說 性圓等編

法璽印禪師語錄

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法璽印禪師語錄卷第四

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住北京南城清化禪寺語錄

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師於壬子年九月二十二日進院

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山門。「門戶近都深固幽遠八字打開誰是主者?」一喝J28nB220_p0791c06便進

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彌勒殿久視:「坦腹者阿師為何笑不歇想是布袋J28nB220_p0791c08不敢輕漏洩。」插香:「明眼人難瞞。」

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佛殿。「巍巍挺特眾聖中尊且道今日新長老到來作J28nB220_p0791c10麼生相見?」遂展具:「相隨來也。」

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大士殿。「婆心三大士威德莫能齊為什麼終日在者J28nB220_p0791c12裏成群作隊正眼看來也須各領三十棒。」

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伽藍堂。「十方常住賴汝維持者個破砂盆急急須扶J28nB220_p0791c14何故聻靈山受囑來斯地千古難忘者片心。」遂插J28nB220_p0791c15

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祖師堂。「一堂風冷澹千古意分明且道分明底是個J28nB220_p0791c17什麼?」良久:「。」

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據方丈師以杖左卓云:「有賓有主有照有用。」以杖右J28nB220_p0791c19卓云:「有縱有奪有殺有活。」以杖橫案云:「三世諸佛J28nB220_p0791c20代祖師天下老和尚都向者裏納敗缺。」一僧纔出J28nB220_p0791c21劈頭便棒云:「正令當行。」

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即日上堂師至座前以杖指云:「者個所在乃從上老J28nB220_p0791c23古錐放捨身命處廣運神通處今朝無面目的漢到J28nB220_p0791c24且道作何三昧?」一喝便陞拈香祝J28nB220_p0791c25聖畢復拈香云:「此一瓣香最初流落諸方深坑險隘J28nB220_p0791c26煉不成末後撞入雲居大冶紅爐一鎚打就今對人J28nB220_p0791c27天第四回拈出爇向爐中端為供養前住雲居歸老J28nB220_p0791c28竹林堂上傳臨濟正宗第三十世傘居先師顓愚大J28nB220_p0791c29和尚用酬法乳之恩。」遂斂衣就座盤山語石和尚白J28nB220_p0791c30槌云:「法筵龍象眾當觀第一義。」師云:「第一義諦如熱J28nB220_p0792a01火燧似太阿鋒觸則頭開腦裂背則膽喪魂飛眾中J28nB220_p0792a02有不顧性命者出來相見。」:「敲唱同時萬里之鉤齊J28nB220_p0792a03主賓互換縵天之網全彰打鳳羅龍即不問如何J28nB220_p0792a04是賓中主?」師豎起拂子。「如何是主中賓?」師垂下拂子J28nB220_p0792a05如何是主中主?」師橫按拂子。「如何是賓中賓?」師擲下J28nB220_p0792a06拂子進云:「賓主已蒙師指示聲氣相同一句又作麼J28nB220_p0792a07?」師拈棒云:「照顧頂𩕳。」進云:「道泰不傳天子令時清J28nB220_p0792a08休唱太平歌。」師打云:「要識青山雨後看。」:「昔日靈山J28nB220_p0792a09說法天雨四花今朝清化開堂有何祥瑞?」師云:「鐘鼓J28nB220_p0792a10聲喧海眾齊。」進云:「金風吹玉管杲日麗晴空且道澹J28nB220_p0792a11老法師暨諸緇素請師住院以何法酬他?」師卓杖J28nB220_p0792a12更無別物。」進云:「玉洞橋高行者少汾河水濁飲人稀J28nB220_p0792a13秖如向上人來如何話會?」師云:「總教伊退步有分。」J28nB220_p0792a14:「不辭萬里來清化大振宗風在帝都。」師云:「語出自J28nB220_p0792a15殷勤。」僧禮拜師乃云:「靈光獨耀迥脫根塵至理無言J28nB220_p0792a16難容話會與麼去就未免有負傍觀今日山僧只得J28nB220_p0792a17別通消息。」驀豎拂子:「還見麼?」擊一擊:「還聞麼J28nB220_p0792a18若聞何異撒珍寶於十字街頭提折腳鐺於千峰J28nB220_p0792a19頂上打鳳羅龍則且置秖如祝聖開堂一句作麼生J28nB220_p0792a20?」卓一卓:「耕鑿不知由帝力萬邦齊唱太平歌。」J28nB220_p0792a21事畢復舉:「南泉老人入新院時有僧問云:『和尚進院J28nB220_p0792a22歸方丈後以何法示人?』泉云:『昨夜三更失卻牛天明J28nB220_p0792a23起來失卻火。』後大慧和尚舉云:『老僧昨夜也不曾失J28nB220_p0792a24卻牛天明也不曾失卻火有人來問:「徑山進院歸方J28nB220_p0792a25丈後以何法示人?」只向他道:「饑來喫飯困來打眠。」』」J28nB220_p0792a26:「者兩個漢各逞己長捉風捕影撿點將來一得一J28nB220_p0792a27今日設有人問:『清化進院歸方丈以何法示人?』便J28nB220_p0792a28與他劈脊一棒諸仁者且道山僧與古人是同是別?」J28nB220_p0792a29遂卓杖:「但逢珠玉盤中現始信真沙不博金。」語和J28nB220_p0792a30尚結座:「諦觀法王法法王法如是。」下座

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當日晚參。「道無南北隨方建立法幢手眼通身到處J28nB220_p0792b02拈提祖令應萬物如月影寒潭赴群機如雲遊空谷J28nB220_p0792b03非離非即不有不無自能驅耕奪食攫霧拿雲且道J28nB220_p0792b04個裏有什麼長處便能如是?」遂舉杖:「透水穿山禁J28nB220_p0792b05冷熱撐天拄地耐春秋。」復舉:「百丈示眾云:『汝等與我J28nB220_p0792b06開田我與汝說大義。』眾開田了歸請說大義丈乃展J28nB220_p0792b07兩手。」師云:「古人雖則一期方便真實為人爭奈太殺J28nB220_p0792b08郎當傍觀者哂今晚山僧告眾又且不然何故聻J28nB220_p0792b09等為我執事我為汝等說禪眾中有常住事畢來問J28nB220_p0792b10禪者即向他道:『花落鳥啼明祖意水流風動演摩訶。』」J28nB220_p0792b11便歸方丈

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結制上堂。「今日藂林結制那肯當爐不避惟有露柱J28nB220_p0792b13燈籠恰好心空及第眾中莫有出來吐露消息者麼?」J28nB220_p0792b14:「法不孤起遇緣即宗結制上堂如何舉示?」師云:「J28nB220_p0792b15風起處結冰花。」進云:「閉門打睡接上上機坐曲彔床J28nB220_p0792b16勉為中下且道清化開爐更接何等法器?」師云:「黧駑J28nB220_p0792b17白牯一齊收。」進云:「假如心空及第不受鉗錘者到來J28nB220_p0792b18又作麼生?」師打:「拈向一邊。」:「鐘鼓交參人天普集J28nB220_p0792b19向上宗乘則且置開爐句子請師宣。」師云:「烈焰烘天J28nB220_p0792b20燋頭爛尾。」進云:「天下衲僧都入般若堂中為什麼水J28nB220_p0792b21牯牛不入斯門?」師云:「頭角太崢嶸。」進云:「且道得何道J28nB220_p0792b22理便當如是?」師云:「不入眾流。」僧喝師便打乃云:「大開J28nB220_p0792b23爐鞴妙密鉗錘是聖是凡都歸鎔化三頭六臂悉在J28nB220_p0792b24其中鶻眼龍睛豈容擬議黧駑白牯何妨動地放光J28nB220_p0792b25露柱燈籠管教橫行直撞果然恁麼方許獨步大方J28nB220_p0792b26其或不然急須脫卻芒鞋高懸囊缽向紅爐焰裏翻J28nB220_p0792b27萬仞崖前撒手既然如是且安禪結制一句作麼J28nB220_p0792b28生道?」驀豎拄杖:「鉗錘既在無私手鐵額銅頭也皺J28nB220_p0792b29。」一卓下座

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萊臣余護法為母張氏夫人誕辰請上堂:「放行也J28nB220_p0792c01日月爭光把住也乾坤失色一切淆訛即不問慶生J28nB220_p0792c02句子請師宣。」師云:「西山老鶴鳴松頂東海靈龜曳尾J28nB220_p0792c03。」進云:「昔日給孤長者捨祇園果現天宮今朝余公J28nB220_p0792c04為母誕辰飯眾有何瑞應?」師云:「冰花連底凍石耳傍J28nB220_p0792c05雲生。」進云:「朝中佩玉乘車客盡是當年作福人。」師云J28nB220_p0792c06笑倒燈籠露柱。」:「東華送福南極呈祥即不問慶壽J28nB220_p0792c07一句作麼生?」師云:「滿面寒風隨日至一天春景及時J28nB220_p0792c08。」進云:「恁麼則青松垂玉粒碧海泛金樽。」師云:「恰似J28nB220_p0792c09蓬萊閬苑。」進云:「前三三與後三三。」師打:「者是多少?」J28nB220_p0792c10進云:「某甲只得禮拜。」師云:「亂統禪和。」乃云:「佛真法身J28nB220_p0792c11猶若虛空應物現形如水中月者裏會得不惟古佛J28nB220_p0792c12舒光要且山河大地萬象森羅情與無情一齊俱證J28nB220_p0792c13無生法忍與麼告報猶是第二頭豈不見張氏夫人J28nB220_p0792c14自呈偈云:『大道本來無一字字無何用費工夫個中J28nB220_p0792c15消息難描畫水淨天空月滿壺。』今日乃萊臣護法為J28nB220_p0792c16母飯眾之辰山僧不妨為伊據款結案。」良久:「常將J28nB220_p0792c17日月為天眼指出須彌作壽山。」復舉:「龐居士與靈昭J28nB220_p0792c18女云:『明明百草頭明明祖師意。』靈昭云:『老漢髮白齒J28nB220_p0792c19猶作者個見解。』龐云:『汝作麼生?』昭云:『明明百草頭J28nB220_p0792c20明明祖師意。』」師云:「龐公舉處即當靈昭答處孤峻J28nB220_p0792c21則父子綱常早已互揚家醜若在清化門下正好喚J28nB220_p0792c22來一頓痛棒何故聻明明百草頭明明祖師意。」一喝J28nB220_p0792c23下座

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澹恆法主誕辰請上堂:「蟠桃果熟三千歲優缽花J28nB220_p0792c25開不記年七十從心即不問不通凡聖事如何?」師云J28nB220_p0792c26威音那畔薦取。」進云:「風聲嘹嚦動生前如何是過去J28nB220_p0792c27心不可得?」師云:「虛室夜生白。」進云:「黃花翠竹總真如J28nB220_p0792c28如何是現在心不可得?」師云:「燈籠笑滿腮。」進云:「月影J28nB220_p0792c29浮沉蕩太虛如何是未來心不可得?」師云:「井裏蝦蟆J28nB220_p0792c30吞卻月。」進云:「與麼則情與無情一齊慶祝去也。」師云J28nB220_p0793a01還有泰山石在。」:「香風迎瑞彩燭影現銀花森羅及J28nB220_p0793a02萬象盡是眼中沙如何是無生句?」師作聽勢:「道什J28nB220_p0793a03?」進云:「老漢切莫粧聾好。」師云:「街頭木杓幾文錢。」J28nB220_p0793a04便喝師打:「波斯入鬧市。」乃云:「佛子住此地即同佛J28nB220_p0793a05受用常在於其中經行及坐臥且道經行坐臥的是J28nB220_p0793a06什麼莫是威音那畔減損不得的麼莫是今世門頭J28nB220_p0793a07增加不得的麼莫是澹恆法主出廣長舌橫說豎說J28nB220_p0793a08的麼莫是山僧手裏七尺烏藤為人揀凡成聖的麼J28nB220_p0793a09若向者裏檢點得出則一動一靜一語一默總是諸J28nB220_p0793a10佛受用更說甚如來禪祖師禪有義路無義路脫體J28nB220_p0793a11是個無量壽風吹不動斧劈不開無黨無偏春秋不J28nB220_p0793a12涉則止秖如今日山僧為伊慶祝遐齡一句又作麼J28nB220_p0793a13生道?」良久揮拂:「虛空劫外傳消息石女今朝產聖J28nB220_p0793a14。」復舉:「江西馬祖以禪道化人西山亮座主以教法J28nB220_p0793a15救世一日亮座主來參馬祖祖云:『見說大講得經論J28nB220_p0793a16是否?』主云:『不敢。』祖云:『你還將什麼講?』主云:『將心講。』J28nB220_p0793a17:『心如工伎兒意如和伎者又怎講得?』亮乃抗聲云J28nB220_p0793a18心既講不得莫是虛空講得麼?』祖云:『卻是虛空講得。』J28nB220_p0793a19亮不肯即便出去祖招云:『亮座主。』主回首豁然大悟。」J28nB220_p0793a20師云:「馬大師拗直作曲平地風波亮座主氣欲吞雲J28nB220_p0793a21隨風倒舵不惟虛空解講經要且翻成話柄山僧今J28nB220_p0793a22日與澹恆法主同堂共住聲氣相符斷不作者般語J28nB220_p0793a23何故聻桃花細逐楊花落黃鳥時兼白鳥飛。」拽杖J28nB220_p0793a24下座

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佛成道日劉山主誕辰請上堂:「悉達冷坐六年J28nB220_p0793a26夜睹明星而悟道還端的也無?」師云:「拄杖頭邊懸杲J28nB220_p0793a27龜毛尾上繫清風。」進云:「三七思維無法說一乘圓J28nB220_p0793a28頓復何言?」師云:「夢裏家山認得真。」進云:「摩揭掩室J28nB220_p0793a29耶杜口還是為人不為人?」師云:「兩頭截斷不留中。」J28nB220_p0793a30:「三頓得隨摩竭令當陽拈出大家看。」師云:「寐語作J28nB220_p0793b01?」顧居士問:「太虛空還有相否?」師云:「。」進云:「如何見J28nB220_p0793b02?」師打:「劈破兩邊看。」進云:「朔風已隨冰影去浮雲J28nB220_p0793b03片片帶春來。」師云:「閒言語。」:「世尊未出母胎度人已J28nB220_p0793b04且道當初降生作麼?」師云:「矢上更加尖。」進云:「黃宮J28nB220_p0793b05降誕早已稱尊且道雪山六載夜睹明星又悟個什J28nB220_p0793b06?」師云:「虛空重釘橛。」進云:「幾番揭露揚家醜未審何J28nB220_p0793b07人識得渠?」師云:「賴汝一個。」乃云:「今日是釋迦老子成J28nB220_p0793b08道之日又是劉山主誕生之辰荷花映水松柏長青J28nB220_p0793b09杲日麗乎中天須彌齊於壽岳到恁麼田地非情可J28nB220_p0793b10非智可稱所以道虛空可量風可繫無能盡說佛J28nB220_p0793b11功德。」復舉:「世尊於雪山六載一夜睹明星而悟:『J28nB220_p0793b12一切眾生具有如來智慧德相皆因妄想執著不J28nB220_p0793b13能證得。』」師云:「黃面老漢大驚小怪錯認驢鞍橋作阿J28nB220_p0793b14爺下頷清化者裏不然夜夜明星燦爛朝朝曉日輝J28nB220_p0793b15人人鼻孔撩天個個腳跟點地為什麼大眾總不J28nB220_p0793b16悟去?」卓云:「家無白澤之圖亦無如是妖怪。」下座

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除夕上堂:「幾回霜雪苦風寒恰遇今朝對日歡J28nB220_p0793b18意西來即不問迎新送舊請師宣。」師云:「五鳳樓前瑞J28nB220_p0793b19氣濃。」進云:「爆竹一聲除臘去梅花幾點送春來。」師云J28nB220_p0793b20莫將聲色成窠臼。」進云:「燈籠露柱皆證無生未審和J28nB220_p0793b21尚證個什麼?」師打:「一棒一條痕。」進云:「恁麼則人人J28nB220_p0793b22知吉慶個個盡酬恩。」師云:「山門合掌佛殿和南。」乃云J28nB220_p0793b23一歲光陰駒過隙往來寒暑任懽呼雖然身世榮枯J28nB220_p0793b24個裏依然絕有無舉措施為真受用著衣喫飯自J28nB220_p0793b25工夫萬別千差明的旨喚龜作鱉豈模糊撞倒燈籠J28nB220_p0793b26露柱報道庭際梅敷北禪可笑設家宴無端烹宰不J28nB220_p0793b27相辜清化從來澹薄茶湯勉力空疏且正當除夕一J28nB220_p0793b28句作麼生道?」良久:「今日大年三十到家家門首換J28nB220_p0793b29桃符。」一喝下座

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元旦上堂拈香祝 聖畢:「香煙靄靄瑞氣重重J28nB220_p0793c01法當陽如何指示?」師云:「蒼松翠柏淡煙籠。」進云:「昨宵J28nB220_p0793c02是舊歲今日是新年且道佛法還有新舊也無?」師云J28nB220_p0793c03春風回萬壑煦日麗千村。」進云:「恁麼則山川蒙至化J28nB220_p0793c04草木賴恩光。」師云:「腳跟下好與三十棒。」進云:「風雨去J28nB220_p0793c05來天本淨霧雲收盡日長明。」師云:「且喜沒交涉。」乃舉J28nB220_p0793c06香巖和尚云:『去年貧未是貧今年貧始是貧去年貧J28nB220_p0793c07猶有卓錐之地今年貧連錐也無。』洞山和尚云:『去年J28nB220_p0793c08富未是富今年富始是富去年富唯有一領墨黲布J28nB220_p0793c09今年富添得一條百衲山水袈裟歲朝抖擻呈禪J28nB220_p0793c10實謂風流出當家。』」師云:「二尊宿一人稱貧一人道J28nB220_p0793c11長者長無端短者短無度雖然各顯家風未免世J28nB220_p0793c12諦流布。」拈拄杖:「清化者裏也不稱貧也不道富J28nB220_p0793c13是年新月新家風到底如舊。」遂高聲召大眾眾回首J28nB220_p0793c14師云:「昨日不同今日節今年卻是去年春。」卓一卓J28nB220_p0793c15一喝下座

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解制上堂:「九旬把住即不問今日放行事若何?」J28nB220_p0793c17:「擎頭帶角出風雲。」進云:「眾檀越皆以上元勝會為J28nB220_p0793c18解制之端且道宗乘中還得相應也未?」師云:「梵音聲J28nB220_p0793c19裏徹雲霄。」進云:「萬里山河承帝力謳歌此日祝長年。」J28nB220_p0793c20師云:「須彌岌崿海水沸騰。」乃云:「九旬把住今日放行J28nB220_p0793c21杲日懸空春風匝地喬松轉翠多年丹鳳舞池邊J28nB220_p0793c22柳垂青無限錦鱗浮水面銀花火樹處處皆然黃閣J28nB220_p0793c23紫宸明明透露六街聲動地鐵馬響簷前諸人眼見J28nB220_p0793c24耳聞必竟作何體段?」拈拄杖一卓:「拄杖子騎佛殿J28nB220_p0793c25出山門週遊華藏世界海跨須彌入藕絲孔裏轉大J28nB220_p0793c26法輪諸仁者還有知山僧為人落處麼?」良久:「一把J28nB220_p0793c27柳絲收不得和煙搭在玉欄杆。」擲拂子下座

J28nB220_p0793c28

退院日值旃檀佛開光上堂。「來自秋風來去自秋風J28nB220_p0793c29來去總秋風為何成兩義你諸人還會麼會得J28nB220_p0793c30節已至其理自彰頂門上放大寶光眉睫間現諸妙J28nB220_p0794a01塵塵爾剎剎爾到處稱尊隨方自在到與麼地J28nB220_p0794a02丈六金身作一莖草也得喚一莖草作丈六金身也J28nB220_p0794a03所以道法身遊遍娑婆界今古誰人識得渠?」復舉J28nB220_p0794a04世尊在忉利天為母說法優填國王思佛命匠刻旃J28nB220_p0794a05檀像及至世尊下來像亦出迎。」師云:「世尊布縵天網J28nB220_p0794a06下透海鉤引波濤於陸地之中釣鯤鯨於須彌之上J28nB220_p0794a07若非優填國王當時也大難承順何故童僕尚能多J28nB220_p0794a08意氣主人應是不尋常。」喝一喝下座

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法璽印禪師語錄卷第四