法璽印禪師語錄 卷1

清 印說 性圓等編

法璽印禪師語錄

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原夫妙明覺性雖自圓成苟非其人道不J28nB220_p0778a03孤立是以拈花微笑世尊指示於西陲J28nB220_p0778a04雪安心達祖提撕於東土嗣後六傳分派J28nB220_p0778a05五葉蔚興濟洞二宗揚鑣並轡般若門中J28nB220_p0778a06之龍象卻車而載交臂而行烝烝皇皇J28nB220_p0778a07茲為盛然而萬語千言橫說豎說祇以發J28nB220_p0778a08明一大事因緣而已世人妄業招引非獷J28nB220_p0778a09悍難馴即萎薾不振一則罔具信心一則J28nB220_p0778a10罕有慧力波翻雲靡散亂昏沉生死海中J28nB220_p0778a11頭出頭沒覓筏無門良可深憫自非佩法J28nB220_p0778a12王之雄符秉金剛之寶劍眼橫霞電氣薄J28nB220_p0778a13風雷孰能揀砂金而就冶別碔玉以登堂J28nB220_p0778a14教育後昆紹佛慧命也哉古來尊宿無俟J28nB220_p0778a15縷陳維昔笑巖大師門庭高峻少所許可J28nB220_p0778a16憨山老人荷笠瞻禮師問:「從何處來?」答曰J28nB220_p0778a17南方來。」師問:「記得來時路否?」答曰:「一過便J28nB220_p0778a18。」師曰:「子甚來路分明善自護持。」機緣相J28nB220_p0778a19授受親切法乳再傳有顓愚大師克紹J28nB220_p0778a20家風卓然尊宿嗣有法老和尚嵋岫挺生J28nB220_p0778a21受佛遺囑乘願而來參學於江楚吳越之J28nB220_p0778a22驀然有得住靜於歐阜匡廬出世於豫J28nB220_p0778a23章北地作獅子吼覺諸有情繼臨濟三十J28nB220_p0778a24一世望初祖四十一傳道德崇巍於法自J28nB220_p0778b01 先君子篤信佛乘銳志深入現宰官J28nB220_p0778b02不廢參討歷任江右藩司簿書填委J28nB220_p0778b03宣拮据之餘於本分消息殫力精求一晤J28nB220_p0778b04師顏攄誠翹仰同安佛剎奕奕中興永泐J28nB220_p0778b05貞玟具可考而知也師據寶華王座摻縱J28nB220_p0778b06自由爐錘所成指不勝屈前住越山龍門J28nB220_p0778b07後住都城清化一條楖栗隨地舉揚四席J28nB220_p0778b08風猷儼然未散可謂作人天之眼目度末J28nB220_p0778b09世之津梁振古軼今光前耀後者矣三瀛J28nB220_p0778b10燥髮翹瞻長依道範幸承 先澤優游苕J28nB220_p0778b11而師以重刻顓和尚語錄之故往來武J28nB220_p0778b12嘉禾霅川邗水之際時獲親近每念J28nB220_p0778b13 先君子音容云逝將及十年緬昔良晨問J28nB220_p0778b14深夜咨疑舉公案以勘淆訛侍巾缽而J28nB220_p0778b15聆棒喝儼色笑之相關或翰墨之互答J28nB220_p0778b16彈指間遂成隔世為人子者寧禁涕泗之J28nB220_p0778b17沾裳乎師四會語錄今亦告成命瀛一言J28nB220_p0778b18弁茲全集瀛無坡公天覺之才自顧荒僿J28nB220_p0778b19理當遜避以俟弘通但思瓊笈珠函初經J28nB220_p0778b20結集法寶大成人天讚歎使 先君子而J28nB220_p0778b21必當合十獻頌相視不逆附以不朽J28nB220_p0778b22小子瀛安敢自外於是援㕙穎滋隃麋J28nB220_p0778b23瓣香而敘其梗概焉述先志也

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J28nB220_p0778c01大清康熙拾伍年歲在丙辰佛誕日法門弟J28nB220_p0778c02子三韓余三瀛盥手敬撰於苕溪J28nB220_p0778c03公署

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法璽印禪師語錄目錄

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  • 卷第一J28nB220_p0778c19
    • J28nB220_p0778c20
    • 同安上堂
    • J28nB220_p0778c21
    • 晚參
  • J28nB220_p0778c22
  • 卷第二J28nB220_p0778c23
    • 同安上堂
  • J28nB220_p0778c24
  • 卷第三J28nB220_p0778c25
    • 龍門上堂
    • J28nB220_p0778c26
    • 越山陞座
  • J28nB220_p0779a01
  • 卷第四J28nB220_p0779a02
    • 清化上堂
    • J28nB220_p0779a03
    • 晚參
  • J28nB220_p0779a04
  • 卷第五J28nB220_p0779a05
    • 小參
    • J28nB220_p0779a06
    • 普說
    • J28nB220_p0779a07
    • 示眾
    • J28nB220_p0779a08
    • 茶話
  • J28nB220_p0779a09
  • 卷第六J28nB220_p0779a10
    • 法語
  • J28nB220_p0779a11
  • 卷第七J28nB220_p0779a12
    • 勘驗機緣
    • J28nB220_p0779a13
    • 參見機緣
  • J28nB220_p0779a14
  • 卷第八J28nB220_p0779a15
    • J28nB220_p0779a16
  • J28nB220_p0779a17
  • 卷第九J28nB220_p0779a18
    • 真讚
    • J28nB220_p0779a19
    • 自讚
  • J28nB220_p0779a20
  • 卷第十J28nB220_p0779a21
    • 頌古
    • J28nB220_p0779a22
    • J28nB220_p0779a23
  • J28nB220_p0779a24
  • 卷第十一J28nB220_p0779a25
    • 佛事
  • J28nB220_p0779a26
  • 卷第十二J28nB220_p0779a27
    • 募疏
    • J28nB220_p0779a28
    • 雜著
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目錄

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法璽印禪師語錄卷第一

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住江西南康府建昌縣鳳棲山同安禪寺語錄

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師於壬寅冬十一月初四日入院

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山門。「舊基者是二十五代老古錐建立底解脫門J28nB220_p0779b06日山僧到來為甚卻成荒址?」以拄杖劃云:「無門為法J28nB220_p0779b07全身須拶入。」

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觀音殿。「喚作古佛卻是觀音喚作觀音卻又是古佛J28nB220_p0779b09且道畢竟喚作什麼?」遂大拜

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韋馱。「既是護法善神因甚手握寶杵胸例軒轅?」顧左J28nB220_p0779b11右云:「禮防君子。」

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伽藍。「者片荒草非你赤心片片爭有今朝山僧也不J28nB220_p0779b13敢辜負。」遂燒香

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祖堂。「不必攢眉特來與你伸屈。」

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方丈據座。「此室諸祖抽釘拔楔之處我不作此條段J28nB220_p0779b16何則不見道我欲仁斯仁至矣。」

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即日上堂師至座前拈疏召眾:「會麼此是黃面老J28nB220_p0779b18漢末後一則不了底公案落在諸大護法筆尖頭上J28nB220_p0779b19珠回玉轉今日特向同安院裏要山僧據款結案J28nB220_p0779b20得人天眾前露布去也。」以疏遞:「再煩宣過。」宣畢師指J28nB220_p0779b21法座:「寶華王座孰敢先登任是出格英靈不敢正J28nB220_p0779b22眼覷著其中有不甘者麼?」一喝便陞拈香:「此一瓣J28nB220_p0779b23端為祝延J28nB220_p0779b24當今皇帝萬歲萬歲萬萬歲恭願德媲羲道高堯J28nB220_p0779b25此瓣香奉為滿朝文武闔國公卿為霖為雨業等伊J28nB220_p0779b26此香奉為省郡尊官本邑縣主及護法縉紳士庶J28nB220_p0779b27爵位高遷法門城塹此香奉為舊住請主諸山耆J28nB220_p0779b28德等伏願秉金剛之正智立堅固之願心大家扶起J28nB220_p0779b29破砂盆同證無生等法忍此一瓣香明月堂夜半傳J28nB220_p0779b30紫竹林日午揭出二十年函藏蠱毒兩三番徹骨J28nB220_p0779c01冰霜端為雲居堂上傳臨濟正宗第三十世傘居先J28nB220_p0779c02師顓愚大和尚用酬法乳。」斂衣敷座上首白椎:「J28nB220_p0779c03筵龍象眾當觀第一義。」師喝:「早是第二義了也J28nB220_p0779c04竟如何是第一義莫是山僧未出龍門是第一義耶J28nB220_p0779c05還是同安上堂為第一義耶兩途不涉中道絕攀J28nB220_p0779c06中莫有善觀者麼?」龍門首座問:「千年祖席今日重興J28nB220_p0779c07正令高提如何話會?」師云:「獅子碧天吞杲日象王綠J28nB220_p0779c08水噉清風。」進云:「恁麼則師象今朝關不住東風吹起J28nB220_p0779c09老龍來。」師云:「吸盡西江一滴水。」進云:「一滴乾枯金出J28nB220_p0779c10吐灑秋蟾映玉池。」師云:「倒拈無孔笛吹出鳳遊雲。」J28nB220_p0779c11進云:「若然則師兒歸窟去也。」師云:「一任𨁝。」:「千山J28nB220_p0779c12迥迥萬水滔滔二九程途即不問入門一句事如何?」J28nB220_p0779c13師便打進云:「黃檗也恁麼和尚也恁麼且道還有同J28nB220_p0779c14別也無?」師打:「黃尚書李僕射。」進云:「恁麼則一派寒J28nB220_p0779c15風回萬壑同安祖席又重新。」師云:「讚嘆有分。」:「萬法J28nB220_p0779c16本閒為人自鬧如何是自鬧句?」師云:「瞽目進東城。」J28nB220_p0779c17:「二十五代老古錐到來又如何接待?」師隨聲打J28nB220_p0779c18以此接待。」進云:「棒下無生忍臨機不讓師。」師復打J28nB220_p0779c19也是第二頭。」僧喝師云:「再喝看。」僧作禮師云:「一場鈍J28nB220_p0779c20。」乃以拂子一拂:「寶鏡當軒十方普照輝天爍地J28nB220_p0779c21耀古騰今者段境界猶是金鎖玄關尚未是衲僧作J28nB220_p0779c22且作麼生是衲僧作略?」驀拈拄杖卓云:「直教天下J28nB220_p0779c23一個個頭破腦裂去汝諸人作麼生會若緇素得出J28nB220_p0779c24始許同沐皇風齊沾佛日苟或未然行人盡處是青J28nB220_p0779c25青山更在行人外。」良久復云:「山僧道荒德薄智淺J28nB220_p0779c26行疏只宜雲壑栖耕不堪利生接物茲因同安祖席J28nB220_p0779c27虛廢已久本邑僧會雲曇老宿深憐此地振卓無由J28nB220_p0779c28幸大護法昆湖廖翁任本府司理奉 旨恢復翁有J28nB220_p0779c29詩云夜半驚回香界夢今朝還我古同安之句後曇J28nB220_p0779c30公西逝復祝乃徒中公謹同合邑紳衿及諸山耆宿J28nB220_p0780a01於越山耑請山僧主持此席爾時乃命監院眉劍獨J28nB220_p0780a02力撐持將經十載今幸法堂輝煌草萊頗闢又承合J28nB220_p0780a03省本邑及諸山等重申前請山僧事不獲秖得應J28nB220_p0780a04個時節且道時節又作麼生應?」遂舉:「當山常察禪師J28nB220_p0780a05僧問:『如何是鳳棲家風?』常云:『鳳棲無家風。』僧云:『既是J28nB220_p0780a06鳳棲因甚無家風?』師云:『不迎賓不待客。』僧云:『恁麼則J28nB220_p0780a07四海參尋當為何事?』師云:『盤飣自有傍人施。』」師拈云J28nB220_p0780a08者老漢雖然擔子度人爭免隨身滯貨山僧則不然J28nB220_p0780a09設有問:『如何是鳳棲家風?』向他道:『迎賓待客因甚如J28nB220_p0780a10豈不聞雲板響時歸舊座大家齊口嚼新羹。』」結座J28nB220_p0780a11:「諦觀法王法法王法如是。」下座

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即日晚參師云:「古人建叢林立宗旨皆有人承褫J28nB220_p0780a13日山僧濫膺斯席舉揚宗乘且道甚麼人承褫眾中J28nB220_p0780a14有知音者麼?」眾無出復云:「一眾吝慈山僧只得自拈J28nB220_p0780a15自弄來來來由我好安排去去去無伊蹤跡處也不J28nB220_p0780a16也不去綠水常穿澗底流碧雲時在青山住。」一拂J28nB220_p0780a17:「會麼金井玉池碧眼開佛頭峰髻圓音布。」一擊便J28nB220_p0780a18

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上堂僧問:「曹洞祖席臨濟重興正令全提如何舉唱?」J28nB220_p0780a20師打:「一棒掀翻老古錐。」進云:「恁麼則有水皆含月J28nB220_p0780a21無山不帶雲。」師云:「非汝境界。」僧一喝便行師云:「用喝J28nB220_p0780a22作麼?」一僧出一喝師云:「未曾垂釣餌先來弄尾鍼。」J28nB220_p0780a23:「一喝即不問如何是第一句?」師云:「道甚麼?」「如何是J28nB220_p0780a24第二句?」師云:「道過了也。」「如何是第三句?」師云:「者裏用J28nB220_p0780a25不著。」僧云:「直下分明。」師云:「投子道底。」:「銅頭鐵額J28nB220_p0780a26鞴重開棒喝交馳如何煆煉?」師云:「早已一身紅。」進云J28nB220_p0780a27把住則黃金失色放行則瓦礫生光還把住是放行J28nB220_p0780a28?」師云:「兩頭坐斷。」進云:「臨濟初參黃檗三度喫棒J28nB220_p0780a29甚到大愚脅下還拳且道得大愚力黃檗力?」師云:「J28nB220_p0780a30任卜度。」乃云:「把住放行已是撒土揚沙受棒還拳未J28nB220_p0780b01免腔板鼓弄直饒三句齊收依然跳不出斗說什麼J28nB220_p0780b02人境俱奪棒喝交馳會得者話始許道有水皆含月J28nB220_p0780b03無山不帶雲如不會卻向第二番葛藤去也。」復豎杖J28nB220_p0780b04:「見麼?」一卓:「聞麼聞非耳聞見非眼見眼見則瞎J28nB220_p0780b05耳聞則聾恁麼會去方可號令人天提持佛祖并知J28nB220_p0780b06脅下還拳三度喫棒能收虎尾亦踞虎頭正好佛頭J28nB220_p0780b07峰上任往任還太子嶺頭直上直下始不負今日古J28nB220_p0780b08音上座領闔省檀那入山設齋請揚此事諸仁者J28nB220_p0780b09事作麼生舉聻?」復卓:「待別有消息時卻向伊吐露。」J28nB220_p0780b10喝一喝下座

J28nB220_p0780b11

設兩序上堂。「龍吟霧起虎嘯風生師子盤旋象王起J28nB220_p0780b12今日安名定位建立法幢以五須彌為眾頭首J28nB220_p0780b13七金山作諸列職以至日月星辰森羅萬象為雲水J28nB220_p0780b14禪流廬阜雲居南嶽普陀提漿運水到恁麼地方能J28nB220_p0780b15如天普蓋似地普擎何憂乎法道不揚何懼乎宗猷J28nB220_p0780b16不振諸仁者且道甚麼人便能若是?」舉手顧左右J28nB220_p0780b17孤掌不浪鳴。」下座

J28nB220_p0780b18

儲將承山王居士生日請上堂:「雪覆千山瓊瑤滿J28nB220_p0780b19瑞景重重即不問慶生一句請師宣。」師云:「曙日發J28nB220_p0780b20生收地雪萬林仍是舊時容。」進云:「慶中境色如何?」J28nB220_p0780b21:「珠簾捲夜雨畫棟映朝雲。」進云:「秖如無生一句又J28nB220_p0780b22作麼生?」師云:「昨夜眉毛拖地白明朝依舊接天青。」J28nB220_p0780b23:「與麼則情與無情一齊慶讚去也。」師云:「且喜上座J28nB220_p0780b24證明。」乃舉云:「有物先天地無形本寂寥能為萬象主J28nB220_p0780b25不逐四時凋古人與麼道忒煞太露筋骨雖然如是J28nB220_p0780b26且王居士慶祝一句作麼生道?」以杖一劃:「龜浮綠J28nB220_p0780b27野連雲出鶴過秦關帶雪來。」下座

J28nB220_p0780b28

本里眾檀請上堂:「五葉流芳即不問如何是臨濟J28nB220_p0780b29四喝?」師云:「著一問將來。」「如何是一喝如金剛王寶劍?」J28nB220_p0780b30師打:「未出匣時光已露。」「如何是一喝如踞地師子?」J28nB220_p0780c01師打:「石人心膽也須寒。」「如何是一喝如探竿影草?」J28nB220_p0780c02師打:「莫道屈棒有人喫。」「如何是一喝不作一喝用?」J28nB220_p0780c03師打:「纔涉古今便不中。」進云:「四喝蒙師指示J28nB220_p0780c04日陞堂事若何?」師云:「紅日正當午端的照無私。」僧作J28nB220_p0780c05:「如是則千峰齊下拜萬派盡朝宗。」師云:「瞻之J28nB220_p0780c06。」乃云:「千年祖席今日重興時節既彰莫當容易J28nB220_p0780c07十五代之祖庭脈運幾灰千百餘載之法幢桑田幾J28nB220_p0780c08乃得沒量大人回棘荊而成瓊樓玉殿轉草萊而J28nB220_p0780c09為紫壁金沙至使海內衲僧續佛慧命十方檀信頓J28nB220_p0780c10赫赫光明廓周沙界如是則兩輪莫勝周遍J28nB220_p0780c11莫遮在始在終凝然一道始可於同安扶豎宗風J28nB220_p0780c12興祖道還委悉麼?」一卓:「三教聖人同一轍薦取當J28nB220_p0780c13陽未發機。」下座

J28nB220_p0780c14

沙彌戒請上堂僧問:「撥草瞻風即不問鳳棲陞座事J28nB220_p0780c15如何?」師云:「站立分明。」進云:「秖如戒定雙彰如何是沙J28nB220_p0780c16彌得力處?」師云:「今日袈裟打濕角。」「如何是比丘轉身J28nB220_p0780c17?」師云:「明朝依舊下西川。」「如何是菩薩親切處?」師云J28nB220_p0780c18托缽出雲堂不是。」進云:「恁麼則龍門夜展千山雨J28nB220_p0780c19棲日掛萬里天。」師云:「閒言語。」乃云:「腦蓋重著楔未許J28nB220_p0780c20絕背面通身慶快去也須重判斷因甚如斯只為諸J28nB220_p0780c21人從無始劫來被者條黑漆索子縛住腳跟不得自J28nB220_p0780c22。」以杖一卓:「若向者裏體薦八萬法門一時頓證J28nB220_p0780c23三壇大戒彈指圓成方識山僧袈裟打溼角依舊下J28nB220_p0780c24西川如或不爾縱使有得力轉身親切處若要通身J28nB220_p0780c25慶快也是鄭州出曹門。」一喝下座

J28nB220_p0780c26

比丘戒請上堂:「弘宗演教接物利生大闡毘尼即J28nB220_p0780c27不問重新一句事如何?」師云:「東山呈曙色萬壑悉光J28nB220_p0780c28。」進云:「光輝且置秖如向上事如何指示?」師云:「高著J28nB220_p0780c29。」進云:「雲捲千峰碧溪流萬派清去也。」師咄:「莫亂走。」J28nB220_p0780c30:「龍吟虎嘯風雲會鳳翥鸞翔日月高龍虎鳳鸞即J28nB220_p0781a01不問浮山九帶請師宣。」師云:「草本漫勞拈出。」進云:「J28nB220_p0781a02何是佛正法眼帶?」師云:「萬里晴空雲影盡千江平淡J28nB220_p0781a03截波流。」「如何是佛法藏帶?」師云:「塵塵不立全機露J28nB220_p0781a04法皆空一鏡收。」「如何是事貫帶?」師云:「街前補衲連雲J28nB220_p0781a05擔水溪頭帶月歸。」「如何是理貫帶?」師云:「自古弟者J28nB220_p0781a06可為長從來孝子覆爺名。」「如何是理事縱橫帶?」師云J28nB220_p0781a07蜂採上陽花到室蝶翻幽徑草歸籬。」「如何是屈曲垂J28nB220_p0781a08?」師云:「塗炭不穿牙珮服歸鄉且著破襴衫。」「如何是J28nB220_p0781a09妙協兼帶?」師云:「聞樂相忘三月味始知垂釣在深潭。」J28nB220_p0781a10如何是金鍼雙鎖帶?」師云:「李白桃紅關不住逍遙上J28nB220_p0781a11苑展眉歡。」「如何是平懷常實帶?」師云:「一片白雲起谷J28nB220_p0781a12數聲黃鳥帶泉飛。」乃云:「今朝為說比丘戒請我先J28nB220_p0781a13陞曲彔床聊為諸人通一線浮山九帶快承當如或J28nB220_p0781a14未然欲行千里一步為初向下文長且聽三師七證J28nB220_p0781a15分付。」一喝下座

J28nB220_p0781a16

菩薩戒請上堂:「昔日丹霞聞受戒為什麼掩耳而J28nB220_p0781a17?」師云:「美食不中飽人餐。」進云:「律中道:『手推比丘者J28nB220_p0781a18波夷提。』德山因什麼見僧便棒?」師云:「赤心片片。」進云J28nB220_p0781a19嫌罵比丘者波夷提臨濟因什麼見僧便喝?」師云:「J28nB220_p0781a20片赤心。」進云:「清淨比丘不踏生草南泉因什麼斬貓?」J28nB220_p0781a21師云:「汝向何處見王老師?」乃云:「經中道:『眾生受佛戒J28nB220_p0781a22即入諸佛位位同大覺已真實諸佛子。』雖然如是J28nB220_p0781a23能入佛未能入魔何則殊不知眾生未受佛戒亦入J28nB220_p0781a24諸佛位所以臨濟德山一任喚作波夷提丹霞南泉J28nB220_p0781a25何常不是清淨行會得此意則不負靈機禪人敦請J28nB220_p0781a26舉揚此事其或不爾別作商量去也。」遂舉:「中邑洪恩J28nB220_p0781a27禪師因仰山謝戒次恩於禪床上拍手云:『鳴耶鳴耶。』J28nB220_p0781a28仰乃從東過西從西過東向中間立定然後謝戒J28nB220_p0781a29:『什麼處得此三昧?』仰云:『於曹溪印子脫來。』恩云:『J28nB220_p0781a30道曹溪用此三昧接什麼人?』仰云:『接一宿覺。』仰復問J28nB220_p0781b01恩云:『和尚在什麼處得此三昧?』恩云:『我於馬大師處J28nB220_p0781b02得來。』」師云:「者兩個老漢敗缺也不少假如今日有人J28nB220_p0781b03:『山僧在什麼處得此三昧?』便與他劈脊一棒:『J28nB220_p0781b04從曹溪得亦非馬師來。』」喝一喝下座

J28nB220_p0781b05

當陽聖生陳居士誕日請上堂。「當陽無量壽無成亦J28nB220_p0781b06無壞堅固金剛體無生亦無滅諸仁者秖如無生滅J28nB220_p0781b07無成壞底是個甚麼?」拈拄杖:「莫是者個麼且喜沒J28nB220_p0781b08交涉既不是者個畢竟喚什麼作無生無滅彌天匝J28nB220_p0781b09地堂堂露慶祝華封個壽山。」擊禪床下座

J28nB220_p0781b10

結制上堂:「大開罏鞴鍛煉聖凡且道本分衲僧到J28nB220_p0781b11來作麼生煆?」師云:「你不是本分底。」進云:「鉗鎚佛祖J28nB220_p0781b12須作家如何是作家?」師云:「殺人不眨眼。」進云:「恁麼則J28nB220_p0781b13不動干戈定太平。」師云:「看腳下。」僧一喝師云:「灼然。」J28nB220_p0781b14祖令當行即不問作家相見事如何?」師打:「伯牙與J28nB220_p0781b15子期不是閒相識。」乃云:「諸方十月十五結同安卻比J28nB220_p0781b16諸方別試問其中事若何因緣相值此時節時節且J28nB220_p0781b17秖如今日開爐明甚麼邊事?」良久:「滿爐添炭猶J28nB220_p0781b18嫌冷路上行人空守寒!」

J28nB220_p0781b19

元旦上堂。「旭日輝輝春風拂拂乃國運之增新山雲J28nB220_p0781b20靄靄野鶴眠眠正鳳棲之添瑞值此時節峰頭峰尾J28nB220_p0781b21列為普賢法門山北山南渝作觀音境界不許天下J28nB220_p0781b22英俊說舊說新豈容現前清眾論今論古?」驀拈杖J28nB220_p0781b23惟有者個木上座不涉一義不侵舊新。」復卓:「向者J28nB220_p0781b24裏領略得去可以同享太平祝延聖壽若領略不得J28nB220_p0781b25山僧一人慶祝去也。」遂起身:「一片皇風扇宇宙J28nB220_p0781b26新日月照乾坤。」一喝下座

J28nB220_p0781b27

解制上堂:「今日解制即不問應時值節事如何?」J28nB220_p0781b28:「三更穿市過走馬出紗籠。」進云:「若不同床睡焉知J28nB220_p0781b29被底穿?」師云:「腳跟下好與三十。」:「柏樹庭前譚妙法J28nB220_p0781b30虛空撫掌笑吟吟撫掌即不問如何是庭前譚妙法?」J28nB220_p0781c01師云:「石人暗點頭。」進云:「恁麼則荊棘林中展手眼J28nB220_p0781c02塵堆裏定乾坤。」師打:「試展手眼看。」進云:「高懸祖印J28nB220_p0781c03空王國放去收來任縱橫。」師云:「也是德山羅漢。」進云J28nB220_p0781c04獅子吼時芳艸綠象王行處落花紅。」師打:「閒言語。」J28nB220_p0781c05乃云:「同安今日解制且喜燈王出世驀然觸破紗籠J28nB220_p0781c06笑煞街頭李四前途有問如何切莫當陽辜負。」一卓J28nB220_p0781c07下座

J28nB220_p0781c08

方伯斗所余公大護法上佛殿樑請上堂:「建法幢J28nB220_p0781c09立宗旨秖如佛未出世祖未西來還有宗旨也無?」J28nB220_p0781c10:「者是什麼所在說有說無?」進云:「如何是臨濟宗?」J28nB220_p0781c11師打:「一棒一條痕。」「如何是雲門宗?」師打:「無你湊J28nB220_p0781c12泊處。」「如何是曹洞宗?」師打:「忌諱個甚麼?」「如何是溈J28nB220_p0781c13仰宗?」師打:「你跳得出麼?」「如何是法眼宗?」師打:「J28nB220_p0781c14裏盡也未?」僧云:「五家宗旨蒙師指更有一問請師端J28nB220_p0781c15。」師打:「疑則別參。」:「法席初啟寶殿重開斬新條J28nB220_p0781c16令即不問向上宗乘事若何?」師云:「腳跟下好與三十J28nB220_p0781c17。」僧喝師云:「落在甚麼處?」進云:「萬古碧潭空界月J28nB220_p0781c18三撈摝始應知。」師云:「元來。」僧作禮:「大眾分明記取。」J28nB220_p0781c19師云:「。」:「慈雲遍覆三千界法雨均沾大地人應時J28nB220_p0781c20值節請師速道。」師云:「龍飛千嶂碧鳳舞萬山高。」進云J28nB220_p0781c21即今宰官臨筵凡聖駢集和尚如何施設?」師云:「巍巍J28nB220_p0781c22寶殿聳霄漢歷歷光明遍剎塵。」:「舉目盡皆彌勒閣J28nB220_p0781c23腳下無非古道場如何是敷揚句?」師云:「彈指頓超空J28nB220_p0781c24劫外扶起當年舊剎竿。」進云:「恁麼則宗開柳巷法振J28nB220_p0781c25滹沱去也。」師云:「但願春風齊著力一時吹入我門來。」J28nB220_p0781c26乃云:「鳳棲山壁立萬仞佛頭峰透徹雲端師子盤旋J28nB220_p0781c27象王蹴蹋若是沒量大人自然全身擔荷別立生涯J28nB220_p0781c28其或眼目動定不惟不能攀仰要且望崖而退還知J28nB220_p0781c29?」遂舉書云:「者是方伯余公見道的消息今日特向J28nB220_p0781c30人天眾前分明舉出。」舉畢,「山僧亦有個頌子為伊證J28nB220_p0782a01掀翻華嶽忘機處劈破長空月一簾無限情塵都J28nB220_p0782a02不見喜君贏得舊山川。」一喝下座

J28nB220_p0782a03

方伯余公為夫人張氏生辰請上堂問答不錄師乃J28nB220_p0782a04:「須彌高兮壽量滄海深兮福祥日月照臨兮為祝J28nB220_p0782a05天地覆載兮悠長。」一喝:「若不喝住打葛藤無有了J28nB220_p0782a06日在。」復拈拄杖:「秖如者個還具壽量耶殊不知豎J28nB220_p0782a07窮三際橫遍十方亙古亙今凝然湛寂且不落功勳J28nB220_p0782a08一句作麼生道紫微閣畔舒千臂南極峰前照九垓。」J28nB220_p0782a09下座

J28nB220_p0782a10

佛成道上堂。「六載雪山勤苦行無端夜半睹明星J28nB220_p0782a11中早重添屑殃及兒孫事莫論諸仁者於此會得J28nB220_p0782a12則不辜負東昇禪人設齋圓戒耑請山僧舉揚個事J28nB220_p0782a13者個且置秖如釋迦老子夜睹明星悟個什麼若定J28nB220_p0782a14當得出方許了明向上宗乘頓證金剛心地其或未J28nB220_p0782a15只得向諸人道破。」遂以杖擊案:「甜瓜徹蒂甜J28nB220_p0782a16瓠連根苦。」一喝下座

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洪州元戎海山張居士生日請上堂:「師登寶座J28nB220_p0782a18雨均沾正令全提如何判斷?」師打:「你試定當看。」J28nB220_p0782a19:「此意且置秖如高峰四句請師垂示。」師云:「我者裏J28nB220_p0782a20一句也無。」「如何是大地無草?」師云:「白雲橫嶺上。」「如何J28nB220_p0782a21是大海無魚?」師云:「明月浸波心。」「如何是大富無糧?」J28nB220_p0782a22:「富嫌千口少。」「如何是大悟無道?」師云:「貧恨一身多。」J28nB220_p0782a23進云:「恁麼則情與無情一齊慶生去也。」師云:「且喜闍J28nB220_p0782a24黎道著。」乃云:「日輪正當午虛空絕點塵山河及大地J28nB220_p0782a25全露法王身。」驀拈杖:「露堂堂明歷歷脫體無依J28nB220_p0782a26條條光湛湛圓融無礙頓教入泥不點塵入水不動J28nB220_p0782a27七縱八橫拋三擲四到恁麼時盡大地是個大解J28nB220_p0782a28脫場遍虛空是個無量壽故云:『佛身充滿於法界J28nB220_p0782a29現一切群生前隨緣赴感靡不周而恒處此菩提座。』J28nB220_p0782a30所以道有時疋馬單刀現將軍身而說將軍法有時J28nB220_p0782b01霞冠素服賑濟群靈而歸心大道以致隨處即主J28nB220_p0782b02緣即賓坐斷千差路超出四威儀何假鶴舞起清風J28nB220_p0782b03錦雲鋪杲日雖然如是且當機一句作麼生道無位J28nB220_p0782b04真人高迥迥何山松柏不青青?」下座

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上堂:「今朝制期又兼演戒秖如禪戒兩忘的衲僧J28nB220_p0782b06到來和尚如何接待?」師隨聲打:「無你插足處。」進云J28nB220_p0782b07如何是五家宗旨?」師打:「者個便是。」「如何是臨濟宗?」J28nB220_p0782b08師云:「青天喫棒血流紅。」「如何是雲門宗?」師云:「眉毛瞎J28nB220_p0782b09卻不通風。」「如何是曹洞宗?」師云:「夜半烏雞雪上封。」「J28nB220_p0782b10何是溈仰宗?」師云:「凡情聖解不留蹤。」「如何是法眼宗?」J28nB220_p0782b11師云:「六相團圞數莫窮。」僧喝:「禮拜去也。」師打:「J28nB220_p0782b12犯不容。」乃云:「宗師家掌握靈符道眼清正方許南面J28nB220_p0782b13高坐與大地人抽釘拔楔有時千尋巖下嘯月吟風J28nB220_p0782b14有時萬頃波中跨龍釣鱷花街柳巷哩哩囉囉林下J28nB220_p0782b15水邊寥寥寂寂屋後松梢帶雪皆為古佛家風庭前J28nB220_p0782b16梅蕊含霜盡合祖師密意者裏見得一任橫拈倒用J28nB220_p0782b17說是說非方可道不言而信不怒而威搜翻白拈窠J28nB220_p0782b18剪斷從上根枝苟或未諳須向同安手裏討個著J28nB220_p0782b19落始得只如今日幻容禪人母難之日特請山僧陞J28nB220_p0782b20座設齋求戒以酬罔極之恩且道為伊作何條段?」J28nB220_p0782b21一拂:「三壇次第演伽陀萬別千差齊坐斷。」下座

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臘八日覺宗禪人圓戒請上堂乃云:「諸佛涅槃心J28nB220_p0782b23深無倫匹眾生業垢重難解亦難入且道甚麼處是J28nB220_p0782b24難解入底良由五欲深沉三毒纏繞勞他沒量大人J28nB220_p0782b25手指天地作大師子吼云:『天上天下唯我獨尊。』及乎J28nB220_p0782b26雪山六載夜睹明星已是第二杓惡水沒頭潑了J28nB220_p0782b27至四十九年葛藤縷縷又道無法可說豈非靈龜曳J28nB220_p0782b28末後拈一枝花惹得飲光展笑始暢胸懷可謂大J28nB220_p0782b29人具大見大智得大用設使說遍無邊香水海廣開J28nB220_p0782b30重重彌勒閣撿點將來猶未是衲僧極則事且因齋J28nB220_p0782c01慶讚圓滿毘尼一句作麼生道三千次第重饒舌J28nB220_p0782c02萬行持彈指圓。」一喝下座

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元旦上堂拈香祝聖畢師豎拂:「靈山付囑兒孫事J28nB220_p0782c04今日元辰復舉揚微笑拈花端的旨相承少室繼聯J28nB220_p0782c05且喜融風𩖼𩖼溥天布化育之休更逢麗日輝輝J28nB220_p0782c06大地沐太平之兆者裏會得方許斬新日月特地乾J28nB220_p0782c07祝皇風于北闕迎瑞彩于南宸一人有慶法社賴J28nB220_p0782c08眾中還有知得時節因緣底麼?」良久:「楚庵西堂J28nB220_p0782c09遍歷諸方草鞋跟斷無端撞入同安不覺掀翻寶惜J28nB220_p0782c10山僧固以祖父家業兩手分付。」遂授衣:「展開雞足J28nB220_p0782c11峰前路化浹娑婆遍地香。」楚云:「自愧樗才為紹續J28nB220_p0782c12師徹骨老婆心。」師云:「正好撐天拄地。」進云:「恁麼則人J28nB220_p0782c13歸大國方尊貴水到瀟湘一樣清。」師云:「珍重。」下座

J28nB220_p0782c14

懺華嚴經鄧應塘居士請上堂:「善財五十三參J28nB220_p0782c15後于彌勒樓閣彈指即開且道如何是彈指意?」師云J28nB220_p0782c16含靈猶有分越格莫能求。」進云:「秖如百千萬億彌勒J28nB220_p0782c17百千萬億善財那個是真底?」師云:「那個不是真底?」J28nB220_p0782c18:「文殊興雲普賢布雨如何是智行雙圓句?」師云:「J28nB220_p0782c19著了。」僧作禮師打:「也須喫棒始得。」乃以拄杖打○J28nB220_p0782c20:「如來深境界其量等虛空一切眾生入而實無J28nB220_p0782c21所入所以道三千剎土八萬微塵於一塵中現出千J28nB220_p0782c22丈盧舍那身萬德莊嚴圓融行布根塵迥絕理事雙J28nB220_p0782c23道無即有道有即無掃除凡見不立纖塵。」以杖左J28nB220_p0782c24右卓:「復從者裏湧出無量菩薩僧伽無量大悲苾J28nB220_p0782c25無量金剛天等無量八部龍神左右盤繞而為華J28nB220_p0782c26嚴海會。」一擊:「你諸人還聞麼?」又以杖打⊕相:「J28nB220_p0782c27從者裏湧出無量彩蓋雲無量瓔珞雲無量光明雲J28nB220_p0782c28無量音樂雲無量主山神無量草木神重重密護J28nB220_p0782c29智齊彰而為華藏莊嚴你諸人還見麼若也聞見精J28nB220_p0782c30則有情無情證等無異到恁麼時山僧向者裏還J28nB220_p0783a01讚揚得麼直得義天性海似帝網而交羅智照神光J28nB220_p0783a02如洪爐之猛燄今朝省邑護法居士等為諸人發上J28nB220_p0783a03上機助宣妙行且道以何為驗彈指圓成八萬門J28nB220_p0783a04那滅卻三祗劫。」下座

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解制上堂:「九旬禁足三月安居安居即不問今朝J28nB220_p0783a06解制事如何?」師云:「龍吟夜月洪波秀虎嘯風生碧漢J28nB220_p0783a07。」進云:「不是春風回萬象何能夜月照三陽?」師云:「J28nB220_p0783a08作麼生?」進云:「師子吼時芳草綠象王行處落花紅。」J28nB220_p0783a09:「且過一邊。」乃云:「今朝十五元宵節正值同安解制J28nB220_p0783a10試問諸人躬事其中那個是知音龍蛇穴裏藏J28nB220_p0783a11凡聖途中著見未能出格超群及至七花八裂J28nB220_p0783a12得挽回火樹撥轉燈城把住放行全體獨露還委悉J28nB220_p0783a13?」遂豎拂:「春風一段枝頭洩無古無今晝夜明。」J28nB220_p0783a14下座

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方伯斗所余公大護法為拈花文佛暨諸賢聖等開J28nB220_p0783a16請上堂拈香畢。「祖庭千古復興隆殿閣渾如靈鷲J28nB220_p0783a17座下水雲獅與象有誰微笑破羅籠還有承當者J28nB220_p0783a18?」:「昔年鷲嶺拈花迦葉微笑今日同安舉唱未審J28nB220_p0783a19是同是別?」師云:「綠水時漩師子渡紅輪正照佛頭峰。」J28nB220_p0783a20進云:「恁麼則山河大地齊瞻仰明暗色空古佛心。」J28nB220_p0783a21:「實相圓明千里外鳳山獨露萬重雲。」進云:「秖如方J28nB220_p0783a22伯余翁報國酬恩一句請師速道。」師云:「同安古剎重J28nB220_p0783a23新建四海禪流共祝釐。」乃豎杖:「釋迦老子在山僧J28nB220_p0783a24拄杖頭上堂堂獨露被諸人逼得三百六十骨節J28nB220_p0783a25萬四千毛竅盡皆紫金光聚復於青蓮花目放大寶J28nB220_p0783a26爍破四天下照耀恒沙國土萬億諸佛萬億菩薩J28nB220_p0783a27萬億聖眾萬億寶蓋各各俱承此力與釋迦老子帝J28nB220_p0783a28網交羅鏡光相照圓明妙體共證真常情與無情正J28nB220_p0783a29等無異汝諸人還見麼設若見得則知者段光明在J28nB220_p0783a30聖不增在凡不減世尊得之照天照地法古騰今J28nB220_p0783b01薩得之願力宏深悲智廣大羅漢得之神通莫測J28nB220_p0783b02用難量祖師得之掀翻窠臼喝破太虛諸人得之喫J28nB220_p0783b03飯穿衣操持日用即今方伯得之政化西江運籌帷J28nB220_p0783b04且道山僧得之畢竟如何?」以杖一卓:「竿木隨身J28nB220_p0783b05逢場作戲越山頂頭擒天摟月龍門殿上鼓浪興波J28nB220_p0783b06同安榛蕪叢中現出瓊樓玉殿演唱無腔曲調拔除J28nB220_p0783b07腦後塵釘圓成千古奇緣俾後瞻依不朽讚揚且置J28nB220_p0783b08秖如今日方伯余公為佛開光一句作麼生道?」遂舉J28nB220_p0783b09筆點:「坐斷十方光始現大家仰祝聖皇恩。」下座

J28nB220_p0783b10

結制上堂:「涅槃無路生死無門且道工夫從甚處J28nB220_p0783b11?」師打:「無你咬嚼處。」進云:「某甲不會。」師打:「不會J28nB220_p0783b12卻相應。」乃舉:「雪峰和尚云:『三世諸佛向火燄上轉大J28nB220_p0783b13法輪。』雲門云:『火焰為三世諸佛說法三世諸佛立地J28nB220_p0783b14。』應庵老祖云:『三世諸佛為火燄說法火焰燒煞三J28nB220_p0783b15世諸佛。』」師拈云:「者三個老漢各立邊疆赤心片片J28nB220_p0783b16撿將來不妨奇特汝諸人會麼會得雪峰句眼光爍J28nB220_p0783b17破四天下會得雲門句舌裏有骨會得應庵句天下J28nB220_p0783b18和平萬國協慶不須撾鼓上堂開爐結制若透未得J28nB220_p0783b19直待來年十五為諸人別通消息。」一喝下座

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臘八上堂:「祖庭復振四眾雲臻豎拂拈椎即不問J28nB220_p0783b21夜睹明星事若何?」師云:「豁開眉上眼射破海中天。」J28nB220_p0783b22:「菩薩戒猶護生草為甚南泉斬貓歸宗斬蛇?」師云J28nB220_p0783b23速禮懺悔。」進云:「今朝和尚陞座且道說何法?」師云:「J28nB220_p0783b24法可說。」進云:「恁麼則虛設了也。」師云:「若虛設即有法J28nB220_p0783b25。」乃云:「吾佛當年詣雪山倏爾夜睹明星發突然悟J28nB220_p0783b26得涅槃心正眼看來總是瞎諸仁者那裏是者老漢J28nB220_p0783b27漏逗處?」良久復舉:「昔日元叟端和尚云:『未到雪山J28nB220_p0783b28跟下好與三十既到雪山腳跟下好與三十夜睹明J28nB220_p0783b29腳跟下好與三十。』」師云:「者老漢也須喫同安三十J28nB220_p0783b30何故只知令行不覺殃及更有三十同安自喫何故J28nB220_p0783c01事因叮囑起日久見人心秪如湧輪禪人今朝圓戒J28nB220_p0783c02一句作麼生道一輪湧出千山秀萬象光輝瑞色呈。」J28nB220_p0783c03一喝下座

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解制上堂。「同安今日有三句特為諸人明指示且道J28nB220_p0783c05是那三句?」以杖打○相:「舊年十月十五恁麼結J28nB220_p0783c06斷要津無漏洩。」又以手作展勢:「今年正月十五恁J28nB220_p0783c07麼解潑天猛浪大張開試問九旬日中更作麼生理J28nB220_p0783c08?」復以拄杖打○相左右顧視:「若到諸方切莫錯J28nB220_p0783c09。」擲拄杖下座

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法璽印禪師語錄卷第一