靈峰蕅益大師宗論
靈峰藕益大師宗論卷第一之一
靈峰蕅益大師自傳前後有門人私識三則、附記一通
J36nB348_p0253a02先大師生平,不曾乞緇素一字,不唯佛法難言,知己難得,亦鑒尚虛名之陋習,而身為砥J36nB348_p0253a03也。西逝時,誡勿乞言,徒增誑誤。嗚呼!冰操如彼,治命如此,安敢不遵?今刻老人自傳一通,J36nB348_p0253a04述其意於首。門人靈晟稽首。
J36nB348_p0253a05先師壬辰秋,決志肥遯,緇素遮道不得,請述行腳。冬憩長水營泉寺,念行腳未盡致,復述J36nB348_p0253a06茲傳。癸巳春,過古吳,有老人二三舊友,或謂傳既寓名,則宗譜法號可弗出。或謂一生心J36nB348_p0253a07跡可述,夢感等嫌自言,老人一笑,慨然刪改。時從古吳,傳至留都,與長水本數處不同。後J36nB348_p0253a08堅密子成時,謂傳收著述未盡,請補。於是與古吳本又增數句矣。今同門刻傳,命南酌同J36nB348_p0253a09異。南思老人一生苦心,唯佛祖知之,餘難知者。至不獲已述傳,令後裔有聞,此四宏法門,J36nB348_p0253a10三祇誓海,可以古人自作別傳之例例之也邪。允宜從營泉本,照第三番補遺書,閑字不J36nB348_p0253a11妨互證。僉曰善,錄定本如左。門人照南稽首。
八不道人傳老人親筆評語三處附。○取《中論》八不,《梵網》八不之旨。
J36nB348_p0253a13八不道人,震旦之逸民也。古者有儒,有禪,有律,有教,J36nB348_p0253a14道人既蹴然不敢,今亦有儒,有禪,有律,有教,道人又J36nB348_p0253a15艴然不屑,故名八不也。俗姓鍾,名際明,又名聲,字振J36nB348_p0253a16之。先世汴梁人,始祖南渡,居古吳木瀆。母金氏,以父J36nB348_p0253a17岐仲公持白衣大悲咒十年,夢大士送子而生,蓋萬J36nB348_p0253a18歷二十七年己亥,五月三日亥時也。七歲茹素,十二J36nB348_p0253a19歲就外傅,聞聖學,即千古自任,誓滅釋老。開腪酒,作J36nB348_p0253a20論數十篇闢異端,夢與孔顏晤言。十七歲,閱《自知錄.J36nB348_p0253a21序》,及《竹窗隨筆》,乃不謗佛,取所著《闢佛論》焚之。二十J36nB348_p0253a22歲,詮《論語》,至「天下歸仁」,不能下筆,廢寢忘餐三晝夜,J36nB348_p0253a23大悟孔顏心法。冬喪父,聞《地藏本願》,發出世心。二十J36nB348_p0253a24二歲,專志念佛,盡焚窗稿二千餘篇。二十三歲,聽《大J36nB348_p0253a25佛頂經》,謂世界在空,空生大覺,遂疑何故有此大覺,J36nB348_p0253a26致為空界張本?悶絕無措。但昏散最重,功夫不能成J36nB348_p0253a27片,因決意出家,體究大事。二十四歲,夢禮憨山大師,J36nB348_p0253a28哭恨緣慳,相見太晚。師云:「此是苦果,應知苦因。」語未J36nB348_p0253a29竟,遽請曰:「弟子志求上乘,不願聞四諦法。」師云:「且喜J36nB348_p0253a30居士有向上志,雖然,不能如黃蘗、臨濟,但可如巖頭、J36nB348_p0253b01德山。」心又未足,擬再問,觸聲而醒。因思古人安有高J36nB348_p0253b02下,夢想妄分別耳。一月中,三夢憨師,師往曹谿,不能J36nB348_p0253b03遠從,乃從雪嶺師剃度,命名智旭。雪師,憨翁門人也。J36nB348_p0253b04夏秋,作務雲棲,聞古德法師講《唯識論》,一聽了了,疑J36nB348_p0253b05與《佛頂》宗旨矛盾,請問,師云:「性相二宗,不許和會。」甚J36nB348_p0253b06怪之,佛法豈有二岐邪?一日,問古師云:「不怕念起,只J36nB348_p0253b07怕覺遲。且如中陰入胎,念起受生,縱令速覺,如何得J36nB348_p0253b08脫?」師云:「汝今入胎也未?」道人微笑。師云:「入胎了也。」道J36nB348_p0253b09人無語。師云:「汝謂只今此身,果從受胎時得來者邪?」J36nB348_p0253b10道人流汗浹背,不能分曉,竟往徑山坐禪。次年夏,逼J36nB348_p0253b11拶功極,身心世界,忽皆消殞。因知此身,從無始來,當J36nB348_p0253b12處出生,隨處滅盡,但是堅固妄想所現之影,剎那剎J36nB348_p0253b13那,念念不住,的確非從父母生也。從此性相二宗,一J36nB348_p0253b14齊透徹,知其本無矛盾,但是交光邪說,大誤人耳。是J36nB348_p0253b15時,一切經論、一切公案無不現前,旋自覺悟解發,非J36nB348_p0253b16為聖證,故絕不語一人。久之,則胸次空空,不復留一J36nB348_p0253b17字腳矣。二十六歲,受菩薩戒。二十七歲,遍閱律藏,方J36nB348_p0253b18知舉世積訛。二十八歲,母病篤,四刲肱不救,痛切肺J36nB348_p0253b19肝既悟此身非父母生,何故又刲肱救母?參。葬事畢,焚棄筆硯,矢往深山。J36nB348_p0253b20道友鑒空,留掩關於松陵,關中大病,乃以參禪工夫,J36nB348_p0253b21求生淨土。三十歲,出關朝海,將往終南,道友雪航,願J36nB348_p0253b22傳律學,留住龍居,始述《毗尼事義集要》,及《梵室偶談》。J36nB348_p0253b23是年遇惺谷、歸一兩友,最得交修之益。三十一歲,送J36nB348_p0253b24惺谷至博山薙髮,隨無異禪師至金陵,盤桓百有十J36nB348_p0253b25日,盡諳宗門近時流弊,乃決意宏律。然律解雖精,而J36nB348_p0253b26煩惱習強,躬行多玷,故誓不為和尚三業未淨,謬有知律之名,名過J36nB348_p0253b27於實,此道人生平之恥。三十二歲,擬註《梵網》,作四鬮問佛,一曰J36nB348_p0253b28宗賢首,二曰宗天台,三曰宗慈恩,四曰自立宗。頻拈J36nB348_p0253b29得台宗鬮,於是究心台部,而不肯為台家子孫。以近J36nB348_p0253b30世台家,與禪宗、賢首、慈恩,各執門庭,不能和合故也
J36nB348_p0253c01時人以耳為目,皆云道人獨宏台宗,謬矣謬矣。三十三歲秋,惺谷、壁如二友J36nB348_p0253c02去世,始入靈峰過冬,為作請藏因緣。三十五歲,造西J36nB348_p0253c03湖寺,述《占察行法》。三十七歲,住武水,述《戒消災略釋》,J36nB348_p0253c04《持戒犍度略釋》,《盂蘭盆新疏》。三十八歲,住九華。次年,J36nB348_p0253c05述《梵網合註》。四十一歲,住溫陵,述《大佛頂玄義文句》。J36nB348_p0253c06四十二歲,住漳州,述《金剛破空論》,《蕅益三頌》,《齋經科J36nB348_p0253c07註》。四十四歲,住湖州,述《大乘止觀釋要》。四十六歲,住J36nB348_p0253c08靈峰,述《四十二章經》,《遺教經》,《八大人覺解》。四十七歲,J36nB348_p0253c09住石城,述《周易禪解》。是秋,住祖堂。越二年,述《唯識心J36nB348_p0253c10要》,《相宗八要直解》,《彌陀要解》,《四書蕅益解》。五十一歲J36nB348_p0253c11冬,返靈峰,述《法華會義》。次年,述《占察疏》,重治《律要》。五J36nB348_p0253c12十四歲,住晟谿,草《楞伽義疏》,遷長水而始竟。尚有《閱J36nB348_p0253c13藏知津》,《法海觀瀾》,《圓覺》、《維摩》、《起信》諸疏,厥願未完,姑J36nB348_p0253c14俟後緣而已。生平嘗有言曰:「漢宋註疏盛,而聖賢心J36nB348_p0253c15法晦,如方木入圓竅也。隨機羯磨出,而律學衰,如水J36nB348_p0253c16添乳也。《指月錄》盛行,而禪道壞,如鑿混沌竅也。《四教J36nB348_p0253c17儀》流傳,而台宗昧,如執死方醫變證也。是故舉世若J36nB348_p0253c18儒、若禪、若律、若教,無不目為異物,疾若寇讎。」道人笑J36nB348_p0253c19曰:「知我者,唯釋迦、地藏乎?罪我者,亦唯釋迦、地藏乎?」J36nB348_p0253c20孑然長往,不知所終。
J36nB348_p0253c21先大師示寂,不肖成時,謬膺同門嚴命,輯《靈峰宗論》。輯成,載老人自傳於卷首。因念老人J36nB348_p0253c22癸巳、甲午二年中,行腳還山,并所有著述,及乙未正月,末後一段光明,皆缺然無紀。同門J36nB348_p0253c23又謬謂不肖侍行腳,知其事為詳,理應附記,辭不獲,合十稽首記曰。
J36nB348_p0253c24靈峰蕅益大師自傳,成於壬辰臘月。次年癸巳,老J36nB348_p0253c25人五十五歲,夏四月,入新安,結後安居,於歙浦天J36nB348_p0253c26馬院,著《選佛譜》,閱《宗鏡錄》,刪正法涌、永樂、法真諸J36nB348_p0253c27人所竄雜說,引經論之誤,及歷來寫刻之訛,於三J36nB348_p0253c28百六十餘問答,一一定其大義,標其起盡。閱完,作J36nB348_p0253c29〈校定宗鏡錄跋〉四則。又汰《袁宏道集》,存一冊,名《袁J36nB348_p0253c30子》。秋八月,遊黃山白嶽諸處。冬,復結制天馬,著《起J36nB348_p0254a01信裂網疏》。次年五十六歲,甲午,於正月,應豐南仁J36nB348_p0254a02義院請,法施畢,出新安。二月後,褒灑陀日,還靈峰。J36nB348_p0254a03夏臥病,選西齋淨土詩,製贊,補入淨土九要,名《淨J36nB348_p0254a04土十要》。夏竟,病愈。七月,述《儒釋宗傳竊議》。八月,續J36nB348_p0254a05閱大藏竟。九月,成《閱藏知津》、《法海觀瀾》二書。冬十J36nB348_p0254a06月,病,復有獨坐書懷四律,中有「庶幾二三子,慰我J36nB348_p0254a07一生思」之句。十一月十八日,有病中口號偈。臘月J36nB348_p0254a08初三,有病閒偶成一律,中有「名字位中真佛眼,未J36nB348_p0254a09知畢竟付何人」之句。是日,口授遺囑,立四誓,命以J36nB348_p0254a10照南、等慈二子傳五戒、菩薩戒,命以照南、靈晟、性J36nB348_p0254a11旦三子代座代應請命。闍維後,磨骨和粉麵,分作J36nB348_p0254a12二分,一分施鳥獸,一分施鱗介,普結法喜,同生西J36nB348_p0254a13方。十三,起淨社,有願文。嗣有求生淨土偈六首。除J36nB348_p0254a14夕,有艮六居銘,有偈。乙未元旦,有偈二首。二十日,J36nB348_p0254a15病復發,二十一日,晨起病止。午刻,趺坐繩床角,向J36nB348_p0254a16西舉手而逝。時生年五十七歲,法臘三十四僧夏。J36nB348_p0254a17從癸亥臘月,至癸酉自恣日,又從乙酉春,至今乙J36nB348_p0254a18未正月,共計夏十有九。丁酉冬,門人如法茶毗,髮J36nB348_p0254a19長覆耳,面貌如生,趺坐巍然,牙齒俱不壞,因不敢J36nB348_p0254a20從粉骴遺囑,奉骨塔於靈峰之大殿右。丁酉下四十二字,係J36nB348_p0254a21戊戌春茶毗後補記。嗚呼,痛哉!世閒眼滅,正法幢摧。惡心向J36nB348_p0254a22佛之魔邪,誰與救正?好心遭毒之男女,誰與扶持?J36nB348_p0254a23良以吾輩業重,不能感哲人久住故耳。老人傳末J36nB348_p0254a24云:「尚有《閱藏知津》,《法海觀瀾》,《圓覺》、《維摩》、《起信》諸疏,J36nB348_p0254a25厥願未完,姑俟後緣。」又閱藏畢,然香願文中云:「一J36nB348_p0254a26者竊見南北兩藏,並皆糢糊失次,或半滿不辨,或J36nB348_p0254a27經論互名,或真訛不分,或巧拙無別,雖有宋朝《法J36nB348_p0254a28寶標目》,明朝《彙目義門》,並未盡美盡善。今輒不揣,J36nB348_p0254a29謬述《閱藏知津》、《法海觀瀾》二書,儻不背佛旨,乞得J36nB348_p0254a30成就流通。二者如《圓覺》、《維摩》、《彌陀》、《地藏》,乃至《大涅J36nB348_p0254b01槃經》,夙有微願,再加解釋,并《僧史》、《寶訓》,亦願增修,J36nB348_p0254b02仰求庇護,令得速成。又定嗣註經目,有《行願品續J36nB348_p0254b03疏》,《圓覺經新疏》,《無量壽如來會疏》,《觀經疏鈔錄要》,J36nB348_p0254b04《十輪經解》,《賢護經解》,《藥師七佛經疏》,《地藏本願經J36nB348_p0254b05疏》,《維摩補疏》,《金光明最勝王經續疏》,《同性經解》,《無J36nB348_p0254b06字法門經疏》,《十二頭陀經疏》,《仁王續疏》,《大涅槃合J36nB348_p0254b07論》,《四阿含節要》,《十善業道經解》,《發菩提心論解》,《摩J36nB348_p0254b08訶止觀輔行錄要》,《僧史刪補》,《緇門寶訓》,共二十一J36nB348_p0254b09種。上三處所列,唯《閱藏知津》、《法海觀瀾》、《起信疏》告J36nB348_p0254b10成,餘俱不可復得矣。雖然,老人著述頗富,識取綱J36nB348_p0254b11宗,更何所欠,況大用方新,願輪正轉,珍池受記之J36nB348_p0254b12後,速入娑婆,收拾有緣,喘息未了,公案當可頓完。J36nB348_p0254b13吾輩現在未來,皆可親近受學,勿以時方形骸不J36nB348_p0254b14實之相,貳其心可也。但成時受恩最深,負恩最重,J36nB348_p0254b15又緬想哲人閒出,妙法難逢,又念大事因緣,關繫J36nB348_p0254b16萬世,雖流通有時,而眾生障難殷繁,爰然香一千J36nB348_p0254b17炷,捨身洪流,一報師恩,助轉願輪,二供妙法,生生J36nB348_p0254b18值遇,三轉劫濁,救苦眾生,四代粉骴,滿師弘誓,五J36nB348_p0254b19懺重罪,決生珍池。嗚呼!知我罪我,唯大地眾生乎?」
J36nB348_p0254b20順治乙未臘月十二日,不肖門人成時稽首謹記。
附記
J36nB348_p0254b22靈峰大師入滅八年壬寅七月,門人性旦病逝,J36nB348_p0254b23先書囑語,面乞不肖成時,并胞兄胡淨廣,粉遺J36nB348_p0254b24骨,代先老人滿甲午臘月初三日所命。先是成J36nB348_p0254b25時邀淨侶,禮佛,說《佛名經》,旦就壇然頂燈,以報J36nB348_p0254b26法乳深恩。至是復有此囑,謹就八月,集眾,修行J36nB348_p0254b27藥王本事,七晝夜而作法焉。於時法弟通玄粉J36nB348_p0254b28骴,成時說偈曰:「無身何必苦摧殘,只為無身故J36nB348_p0254b29不貪。此意許誰能會得,前三三與後三三。」旦,出J36nB348_p0254b30新安績邑胡氏望族,年三十三歲,退居近住,故J36nB348_p0254c01無夏。不畜徒眾,故無傳。為學精細,少年如槁木J36nB348_p0254c02死灰。雖性相圓明,而以未悟為恥,以愚拙為懼,J36nB348_p0254c03故不敢任法道。身孱弱而苦行,不為人敬憚,而J36nB348_p0254c04愈不文其過。病中初現業相,哀籲於佛,乃見彌J36nB348_p0254c05陀接引。去時眼耳根離,唯蹲坐微笑不已。著有J36nB348_p0254c06和西齋淨土詩,及《圓覺疏》,未行。旦逝之次年四J36nB348_p0254c07月,道友程從焜,感其事,亦力疾念佛西逝,自聞J36nB348_p0254c08異香,越數日,猶趺坐巍然,舉手昂視。焜,歙之槐J36nB348_p0254c09塘人,其近事、菩薩兩戒,皆稟於先老人者。癸卯J36nB348_p0254c10冬,成時稽首附記。
靈峰始日大師私諡竊議
J36nB348_p0254c12 J36nB348_p0254c13蕅益老人遷化靈峰,門人成時,議行私諡。或曰:「有典J36nB348_p0254c14乎?」曰:「自柳下惠後,有王文中,朱文忠,陶靖節,蕭文元J36nB348_p0254c15諸人,皆門人。為道而尊師,尊師以明道,由周而來,昭J36nB348_p0254c16昭也。」曰:「世閒法耳,出世有典乎?」曰:「志磐師作《佛祖統J36nB348_p0254c17紀》,興道下八世,無師號者,悉立私諡志之,曰:是蓋尊J36nB348_p0254c18祖之大義也,世出世何閒哉。」曰:「聞其典,知其義矣,未J36nB348_p0254c19悉其故,豈無力請於朝,或位不在龍錫之列邪?抑朝J36nB348_p0254c20有所諱,定論不得不在野邪?」曰:「蔡邕、元結,豈不能為J36nB348_p0254c21朱穆、元延祖乞易名於漢唐之世乎?文忠、靖節,載在J36nB348_p0254c22《漢書》、《宋史》,功令何嘗拘?聖明何嘗諱乎?然則何故?」曰:J36nB348_p0254c23「不失其實也。世閒聖賢,有舉世不見其心者,柳下為J36nB348_p0254c24士師,三黜不去,欲護生於刀鋸鼎鑊閒也。既不能大J36nB348_p0254c25行其道,以期於無刑,則不羞不卑,隨地救民於死,其J36nB348_p0254c26和也,所以行其惠也。此意當時不知,唯中饋知之,非J36nB348_p0254c27惠之一言,而柳下隱矣。一字斷金,柳下之心見,千古J36nB348_p0254c28聖賢心學亦見。言不失其實者,利澤天下,萬世無疆J36nB348_p0254c29也。若夫出世宗匠,道為心性,全體大用,心合生佛,慈J36nB348_p0254c30力悲仰,難知難見尤甚。然正法猶不為難,末法魔強J36nB348_p0255a01法弱,正衰邪熾,則誠難。觀行相似以上,猶不為難。具J36nB348_p0255a02縛凡夫,以肉眼作佛眼用,則尤難。既難知難見如此,J36nB348_p0255a03不惟嘉號缺然,堪為法道之懼,即過推神聖,錫智勇,J36nB348_p0255a04亦不足發潛德而迪後彥。故從來若及門、若遠裔,皆J36nB348_p0255a05深引為慮,而仁人哲士,亦不得不憫其衷而韙其說,J36nB348_p0255a06不忍概以愚賤斥之也。夫大宗哲匠,淵懿不彰。雖靈J36nB348_p0255a07山王臣,咸以為恥,百世苗裔,咸以為憂。而其罪不得J36nB348_p0255a08不屬之及門流亞。門內瞢瞢,王臣何所採。當世寂寂,J36nB348_p0255a09曠代何從聞。噫,大矣哉,私諡之所由來也。」或人於是J36nB348_p0255a10懼曰:「幸從子聞其典,知其義,復究其故。已之,是不仁J36nB348_p0255a11也。以愚賤避罪,是不智也。願與聞蕅益老人師號。」於J36nB348_p0255a12是成時謹稽首百拜議曰:「佛法之盛也,三學一源。其J36nB348_p0255a13季也,三學鼎足。其衰也,三學互諍。至其極也,三學內J36nB348_p0255a14証,至內訌,一切人皆為破法之人,一切法皆賊人之J36nB348_p0255a15法。斯時也,非溯其源,曷救正哉?今日支那三學,其內J36nB348_p0255a16訌也甚矣。 先大師生當其世,自號孤臣孽子,力揭J36nB348_p0255a17三學一源以救之。其於律也,以斷有漏法為宗,洞開J36nB348_p0255a18遮,會同異,融大小,顯修證,純乳無水,即律即教即禪,J36nB348_p0255a19一如先佛世尊之律,師未嘗有一行也。稽諸古,宣公J36nB348_p0255a20不逮。若夫恒轉三輪,深契二共,師尚不敢擬雲棲、顓J36nB348_p0255a21愚二師,矧東林、天台臨濟諸老,其於教也,以破我法J36nB348_p0255a22二執為宗,教觀並明,性相互融,權實不二,性修交徹,J36nB348_p0255a23純乳無水,即教即律即禪,一如先佛世尊之教,師未J36nB348_p0255a24嘗有一字也,稽諸古荊谿清涼不逮。若夫五品誕登,J36nB348_p0255a25三因圓發,師尚不敢擬幽谿,矧天台、慈恩、永明諸老,J36nB348_p0255a26至師之禪,徹悟心源,深契方便,法法皆通,法法皆備,J36nB348_p0255a27而無一法可得,即禪即律即教,允為曹谿永明之徒。J36nB348_p0255a28而師終以戒之定道未深,教之理果未剋,故遂不敢J36nB348_p0255a29謬膺祖位,墮邇來大妄語之覆轍。蓋唯真實識法,是J36nB348_p0255a30以真實知懼,豈非名字位中大宗匠之正標榜哉。夫J36nB348_p0255b01日之方昇也,大地未盡蒙光,而普天胥旦。濃夢者雖J36nB348_p0255b02未瞻明,而夜遊伏匿,作務興成,其師之象歟。宜尊稱J36nB348_p0255b03為始日大師。謹按志磐法師,諡道興法智諸祖也,曰:J36nB348_p0255b04『他日有能考論懿德,上之清朝,賜以徽諡者,幸當用J36nB348_p0255b05此定名,庶乎不失其實。』先大師貫徹三學,力振頹流,J36nB348_p0255b06其著述若釋論,若宗論,皆慧命所關,津梁斯在,上考J36nB348_p0255b07先佛,下俟後聖,當必有乘願大士,受靈山囑者,為之J36nB348_p0255b08入藏流通。徽諡定名,幸存今議,不敢過,不敢不及也。」J36nB348_p0255b09補傳後一日。
靈峰蕅益大師宗論序
J36nB348_p0255b12佛法無他,諦而已矣。諸佛說法,常依二諦。二諦即三J36nB348_p0255b13諦也,即四諦也,即一切諦也,即一諦也,即無諦也。二J36nB348_p0255b14諦如此,諸諦亦然。自心本具之法,非思議所行境界,J36nB348_p0255b15皆不可說也。然有因緣,亦可得說。以要言之,無可說J36nB348_p0255b16之諦,無不可說之諦,如是而已矣。不見此則無教,無J36nB348_p0255b17教則行無由起,理無由顯,果無由剋。如是而言說,皆J36nB348_p0255b18臆見也。見此,則為真實覺悟,有教有行理果,如是而J36nB348_p0255b19言說,皆妙法也。自正像既遠,末世抑何言說之多哉?J36nB348_p0255b20或見諦未全,則雜,中者如摩尼處瓦礫,不掩其光。不J36nB348_p0255b21中,未免以一言誤天下萬世。或見諦未精則執,與之J36nB348_p0255b22亦成一家言,奪之則無同異中見同見異,未免墮分J36nB348_p0255b23河飲水之覆轍。或見諦未神妙則跡,抑揚建蕩,總不J36nB348_p0255b24能為人解粘去縛,起必死沈痾。金錍既不在手,言言J36nB348_p0255b25與目以明,言言增目之膜。至其下者,博而似雜,實全J36nB348_p0255b26無所中也,戲論也。僻而似專,實非專家也,鬥諍法也。J36nB348_p0255b27或蛇為龍,襲取神妙,非特跡而已也,罔之徒也。昔魔J36nB348_p0255b28王害佛不得,誓曰:「當於後世,入佛法中,破壞佛法。」佛J36nB348_p0255b29曰:「自壞耳,法可壞哉?」由是觀之,下者不足論,論其上,J36nB348_p0255b30若而人自利,未入圓門,利他安得無弊?得失恆無端J36nB348_p0255c01倪,利害潛相倚伏,欲裂大綱,令大地眾生,咸歸大處,J36nB348_p0255c02苟非其人,道不虛行。唯靈峰蕅益大師之以言教也,J36nB348_p0255c03徹悟心性全體,復深入不思議願輪。一切時,一切處,J36nB348_p0255c04一切事中,悲智雙運,解行互融,實無一法可得,故無J36nB348_p0255c05峻豎之門庭。實無一法不通不備,故無隔垣之音響。J36nB348_p0255c06其發明三學,一以全性起修、全修在性為宗趣。全性J36nB348_p0255c07起修,無實非權;全修在性,無權非實。非實非權,而權J36nB348_p0255c08而實,其獨契法身向上,以一人開萬古欲絕之學,得J36nB348_p0255c09非以是歟。嘗論之,師之三學,即一大事也。真律真教J36nB348_p0255c10真禪,適還吾心之律教禪,適還先佛世尊之律教禪,J36nB348_p0255c11師未曾有一言也。未曾有一言,故無雜也。律既為真J36nB348_p0255c12律,教既為真教,則何同異、何大小,何律之不即教即J36nB348_p0255c13禪,教之不即律即禪乎?禪既為真禪,則何分佛祖、何J36nB348_p0255c14有宗支,何禪之不即律即教乎?是故唯精故不執,無J36nB348_p0255c15非事事無礙法界,無諍三昧也。夫言不神妙,以雜與J36nB348_p0255c16執也。不雜不執,則不自立宗。不自立宗,則縱橫變化,J36nB348_p0255c17不可方物。是以師之言,盡脫窠臼,頓起膏肓,一歸於J36nB348_p0255c18堂堂正正,如唐虞三代之禮樂,不俟干戈而天下太J36nB348_p0255c19平也。識者謂末法以來,建大法幢、擊大法鼓,其味醇J36nB348_p0255c20平、其道光明,唯師一人而已。師具開演二智,作廣略J36nB348_p0255c21二說,一四句偈不為少,汗牛充棟不為多。諸疏外稿J36nB348_p0255c22有七部,今輯為全書,以文為類,原在稿外別行者,亦J36nB348_p0255c23以次收入。按三藏,凡高僧撰述,悉入阿毗曇論藏,而J36nB348_p0255c24有二種,專釋一經者,曰釋論;概宗十二部經,自成名J36nB348_p0255c25句文者,曰宗論。今以釋論收靈峰諸疏,而七部稿總J36nB348_p0255c26以宗論收之,合十大卷,分三十八子卷。嗚呼,成時不J36nB348_p0255c27肖,老人在日,不能實學不思議諦,如醉轉屋。今哲人J36nB348_p0255c28雖逝,遺書尚存,敢不自淑,以報師恩於萬一。亦願凡J36nB348_p0255c29遇是書者,勿離文字而說解脫,勿即文字而忘真月,J36nB348_p0255c30但因是見諦,則離即雙超,圓契自心則不雜,圓收萬J36nB348_p0256a01法則不執,圓說圓泯則不跡,千百世而後,必有其人,J36nB348_p0256a02成時願先捨此身命以供之矣。抑更有慮焉,凡言之J36nB348_p0256a03揣摹擬議而得者,亦可揣摹擬議而得之。若夫引商J36nB348_p0256a04刻羽,不涉思議,非從真聞以起思修,則若雜若執若J36nB348_p0256a05跡之禍,嘗伏於揣摹議擬之下而不覺。成時願與天J36nB348_p0256a06下萬世之遇是書者,由博學審問慎思明辨,以階於J36nB348_p0256a07篤行可也。補傳後二日,門人成時百拜撰。
靈峰蕅益大師宗論序說有小引
J36nB348_p0256a12成時,輯 老人七稿成,通序大意。越一日,作序說。J36nB348_p0256a13其言別,故不入序;不屬科,故不立例。凡十五段。
J36nB348_p0256a14達磨大師懲專逐名相之陋,力為學者明宗,而不立J36nB348_p0256a15文字一語,遂為昧宗者所執。執之既久,由狂入癡,故J36nB348_p0256a16永明大師大開教眼,以明宗鏡。至寂音師,且說文字J36nB348_p0256a17禪。紫柏大師,寂音再來,而憨山師,直顏其全書曰《紫J36nB348_p0256a18柏集》。憨集最富,未傳,紫竹林顓愚師,為憨大師獨契,J36nB348_p0256a19亦自顏其書為《紫竹林集》。諸老懲無聞之禍,救不立J36nB348_p0256a20文字之弊,心良苦矣。竊恐此風既盛,凡沙門稍擅世J36nB348_p0256a21譽者,皆思以文相炫。夫文盛道亦必衰,試觀唐宋儒,J36nB348_p0256a22多以文字成名,號稱作者,深為宮牆之辱,可使釋子J36nB348_p0256a23復覆其轍乎?故雖老人別顏七稿,多自稱集,今不敢J36nB348_p0256a24以集行,然亦不敢名為錄。何故?今之祖錄遍天壤矣,J36nB348_p0256a25老人每齒及,則痛心泣血,故亦不敢也。
J36nB348_p0256a26昔陽明子在日,有《傳習錄》,附錄數冊行世;公薨,出文J36nB348_p0256a27錄、外集等。後華亭、新建諸公,懼學者弗克盡讀也,彙J36nB348_p0256a28成全書以傳。夫作者,非有意行其言也,閱歲月,涉山J36nB348_p0256a29川,接人物,幻成文勢,不得不別其久也。書不全,道亦J36nB348_p0256a30不彰;言既散,傳必不盛。聖君賢臣,採藏天府,皆無統J36nB348_p0256b01緒可遵;有會一者,恐失其舊。是故言之始,不得不分,J36nB348_p0256b02終不得不合,勢也。今輯七稿為一,作者海印炳現,讀J36nB348_p0256b03者古鏡全收,庶天朝採錄,無零落割裂之虞矣。
J36nB348_p0256b04大卷唯十,避繁也。一一卷中,復開子卷,備梵冊也。
J36nB348_p0256b05文以類出,取便耳,非以文體也。見文則昧道,因文則J36nB348_p0256b06明道,達文則證道,證道而後知文無體也。
J36nB348_p0256b07不肖戊子歲,始晤大師。師一日顧予曰:「吾昔年念念J36nB348_p0256b08思復比丘戒法,邇年念念求西方耳。」時大駭,何不力J36nB348_p0256b09復佛世芳規邪?久之,始知師在家發大菩提願以為J36nB348_p0256b10之,本出家一意宗乘,徑山大悟後,徹見近世禪者之J36nB348_p0256b11病,在絕無正知見,非在多知見;在不尊重波羅提木J36nB348_p0256b12叉,非在著戒相也。故抹倒禪之一字,力以戒教匡救。J36nB348_p0256b13尤志求五比丘,如法共住,令正法重興後,決不可得,J36nB348_p0256b14遂一意西馳,冀乘本願輪,仗諸佛力,再來與拔。至於J36nB348_p0256b15隨時著述,竭力講演,皆聊與有緣下圓頓種,非法界J36nB348_p0256b16眾生一時成佛、直下相應,太平無事之初志矣。
J36nB348_p0256b17佛法有偏痛快、偏精細者,則性快心細之人,各偏好J36nB348_p0256b18之。唯此論快性者,必失麤淺;細心者,必失廉纖。縱高J36nB348_p0256b19明不敢昧綱宗,不敢輕名相,而綱宗只作綱宗會,名J36nB348_p0256b20相只作名相會,終為俗學。若能知非綱宗、非名相,而J36nB348_p0256b21麤淺、廉纖二病頓超者,雖為執鞭,所欣慕焉。
J36nB348_p0256b22自人不悟圓宗諸佛願海,無能隨順修學者不知,非J36nB348_p0256b23真實發大菩提心,一切盡成虛解。縱有為生死志,亦J36nB348_p0256b24必入小乘權曲境界。若並無此志,直成修羅、魔外何J36nB348_p0256b25疑。老人一生,於法界三寶前,緣法界眾生,殷勤發願。J36nB348_p0256b26今願文一卷,直顯不思議境界,真無上醍醐也。吾見J36nB348_p0256b27有憎者,謂為繁瑣。有讚歎者,讀其文惟恐臥。有感動J36nB348_p0256b28流淚者,然亦未遑直下承當,徹悟性修之致。嗟乎,何J36nB348_p0256b29真法之不易讀若此。小子時,敬然臂香四十八炷,普J36nB348_p0256b30為法界眾生,等供安養願王。乞吾師願文,於一切世J36nB348_p0256c01閒大作佛事,願遇者興起感觸,徹悟諸佛即自心本J36nB348_p0256c02性,庶不令一切願王久淪於異生界也。
J36nB348_p0256c03淨土一門,真參禪學教持戒者所共趨。夫彌陀寂光,J36nB348_p0256c04即自心理智,由不悟故,橫生邪慢,取笑識者。讀宗論,J36nB348_p0256c05幸徹底薦取,則無邊法藏一以貫之矣。棒打石人頭,J36nB348_p0256c06暴暴論實事。八十翁入場,不是小兒戲。是之謂乎。
J36nB348_p0256c07學佛僻謬者,皆法外取心,世之本來面目,向上一著J36nB348_p0256c08是也。計此必成惡取空見,佛目此病,為不可救。《圓覺J36nB348_p0256c09經》誡取圓覺,大乘止觀誡先觀真如,諸祖深訶邪禪J36nB348_p0256c10暗證,意皆在此。今論示第一義心,圓妙明快,千古未J36nB348_p0256c11有。讀者諦審諦觀,字字從繩,言言破的,或得之。
J36nB348_p0256c12先師自行,不過破流俗知見,於現前一念,了一切法J36nB348_p0256c13而已。法語中,亦唯以此剖心膽,傾腸腹,而發明介爾J36nB348_p0256c14一念,在續集寱餘尤詳。蓋鼓兩片皮既久,唯覺此話J36nB348_p0256c15大神至明也。雖然,失之亦成話柄,得之不外言詮。吾J36nB348_p0256c16雖不敢謂有是語,尤不敢謂無是語也。
J36nB348_p0256c17法語書柬中,諸名公鉅卿,遵大師原稿,但書姓氏,概J36nB348_p0256c18不書尊稱,以末法道則僧體日卑,爭務乞靈人爵,俗J36nB348_p0256c19則我相日重,終難覷破浮雲。兩者皆生死根株,於道J36nB348_p0256c20何啻霄壤。若非各懋盛德,安能共扇真風。今唯重道J36nB348_p0256c21誼,以副護法天龍之望。
J36nB348_p0256c22儒宗隱覆之說,非深契法華三昧,及華嚴事事無礙J36nB348_p0256c23法界,未易拈提。求曲盡同異之致,匯歸一實,千百世J36nB348_p0256c24來,大師一人而已。孔子,顏子,文中子後,陽明子處隱J36nB348_p0256c25顯閒,蕅益子繼之,大闡開顯之道,緬想時會,應非偶J36nB348_p0256c26然。今而後,庶吾人一實事,會其有極,歸其有極也夫。J36nB348_p0256c27雖然,蕅益子云:「非行之艱,知之尤艱。」敢告。
J36nB348_p0256c28忠孝至佛始極。不知其極,或以愛論俗典揀之,竟成J36nB348_p0256c29無君無父,全違金口誠言。或以至德要道收之,又墮J36nB348_p0256c30有漏有為,全乖出世正軌。一大事之乖張僻謬久矣。
J36nB348_p0257a01讀宗論,但貴用極,不貴株守。守則揀,不守則收。子臣J36nB348_p0257a02弟友,丘未能一。嗚呼!一大事之彰明會一久矣。
J36nB348_p0257a03先師著述,除宗論外,其釋論,則有:《阿彌陀要解》一卷,《占J36nB348_p0257a04察玄疏》三卷,《楞伽義疏》十卷,《盂蘭新疏》一卷,《大佛頂玄文》十二J36nB348_p0257a05卷,《準提持法》一卷,《金剛破空論附觀心釋》二卷,《心經略解》J36nB348_p0257a06一卷,《法華會義》十六卷,《妙玄節要》二卷,《法華綸貫》一卷,《齋經科J36nB348_p0257a07註》一卷,《遺教解》一卷,《梵網合註》八卷後附授戒法、學戒法、梵J36nB348_p0257a08網懺法問辯共一卷,《優婆塞戒經受戒品箋要》一卷,《羯磨J36nB348_p0257a09文釋》一卷,《戒本經箋要》一卷,《毗尼集要》十七卷,《大小持戒犍J36nB348_p0257a10度略釋》一卷,《戒消災經略釋》一卷,《五戒相經略解》一卷,《沙彌J36nB348_p0257a11戒要》一卷,《唯識心要》十卷,《八要直解》八卷,《起信裂網疏》六卷,《大J36nB348_p0257a12乘止觀釋要》四卷,《大悲行法辯訛》一卷附觀想偈略釋、法J36nB348_p0257a13性觀、懺壇軌式三種,《四十二章經解》一卷,《八大人覺經解》J36nB348_p0257a14一卷,《占察行法》一卷,《禮地藏儀》一卷,《教觀綱宗并釋義》二卷,《閱J36nB348_p0257a15藏知津》四十四卷,《法海觀瀾》五卷,《旃珊錄》一卷,《選佛譜》六卷,《重訂J36nB348_p0257a16諸經日誦》二卷,《周易禪解》十卷,《闢邪集》二卷。共四十七種板俱J36nB348_p0257a17在嘉興府楞嚴寺,是為靈峰二論目錄大記,《明咒行法》,《四書蕅益解》未行。J36nB348_p0257a18宗論全部,可取其中讚戒者,別為戒波羅密之書;讚J36nB348_p0257a19淨土者,別為祕藏指南之書。或合上二者,別為不昧J36nB348_p0257a20因果之書。儻能盡美盡善,則有大利而無害。未遑別J36nB348_p0257a21刻,附記於此。
靈峰蕅益大師宗論總目錄
J36nB348_p0257b12- 卷首J36nB348_p0257b13
- 自傳
- 續傳
- 附記
- 私諡竊議 J36nB348_p0257b14
- 序
- 序
- 序說
- 總目
J36nB348_p0257b15 - 第一卷J36nB348_p0257b16
- 卷一之一J36nB348_p0257b17
- 願文一
J36nB348_p0257b18 - 卷一之二J36nB348_p0257b19
- 願文二
J36nB348_p0257b20 - 卷一之三J36nB348_p0257b21
- 願文三
J36nB348_p0257b22 - 卷一之四J36nB348_p0257b23
- 願文之四
J36nB348_p0257b24 - 卷一之一J36nB348_p0257b17
- 第二卷J36nB348_p0257b25
- 卷二之一J36nB348_p0257b26
- 法語一
J36nB348_p0257b27 - 卷二之二J36nB348_p0257b28
- 法語二
J36nB348_p0257b29 - 卷二之三J36nB348_p0257b30
- 法語三
J36nB348_p0257c01 - 卷二之四J36nB348_p0257c02
- 法語四
J36nB348_p0257c03 - 卷二之五J36nB348_p0257c04
- 法語五
J36nB348_p0257c05 - 卷二之一J36nB348_p0257b26
- 第三卷J36nB348_p0257c06
- 卷三之一J36nB348_p0257c07
- 答問一
J36nB348_p0257c08 - 卷三之二J36nB348_p0257c09
- 答問二
J36nB348_p0257c10 - 卷三之三J36nB348_p0257c11
- 荅問三
J36nB348_p0257c12 - 卷三之一J36nB348_p0257c07
- 第四卷J36nB348_p0257c13
- 卷四之一J36nB348_p0257c14
- 普說
- 茶話
J36nB348_p0257c15 - 卷四之二J36nB348_p0257c16
- 說
- 文
J36nB348_p0257c17 - 卷四之三J36nB348_p0257c18
- 偶錄
J36nB348_p0257c19 - 卷四之一J36nB348_p0257c14
- 第五卷J36nB348_p0257c20
- 卷五之一J36nB348_p0257c21
- 書一
J36nB348_p0257c22 - 卷五之二J36nB348_p0257c23
- 書二
J36nB348_p0257c24 - 卷五之三J36nB348_p0257c25
- 論
- 辯
- 議
- 記
J36nB348_p0257c26 - 卷五之一J36nB348_p0257c21
- 第六卷J36nB348_p0257c27
- 卷六之一J36nB348_p0257c28
- 緣起
- 序一
J36nB348_p0257c29 - 卷六之二J36nB348_p0257c30
- 序二
J36nB348_p0258a01 - 卷六之三J36nB348_p0258a02
- 序三
J36nB348_p0258a03 - 卷六之四J36nB348_p0258a04
- 序四
J36nB348_p0258a05 - 卷六之一J36nB348_p0257c28
- 第七卷J36nB348_p0258a06
- 卷七之一J36nB348_p0258a07
- 題跋一
J36nB348_p0258a08 - 卷七之二J36nB348_p0258a09
- 題跋二
J36nB348_p0258a10 - 卷七之三J36nB348_p0258a11
- 疏一
J36nB348_p0258a12 - 卷七之四J36nB348_p0258a13
- 疏二
J36nB348_p0258a14 - 卷七之一J36nB348_p0258a07
- 第八卷J36nB348_p0258a15
- 卷八之一J36nB348_p0258a16
- 傳
J36nB348_p0258a17 - 卷八之二J36nB348_p0258a18
- 壽序
J36nB348_p0258a19 - 卷八之三J36nB348_p0258a20
- 塔誌銘
- 祭文
J36nB348_p0258a21 - 卷八之一J36nB348_p0258a16
- 第九卷J36nB348_p0258a22
- 卷九之一J36nB348_p0258a23
- 頌一
J36nB348_p0258a24 - 卷九之二J36nB348_p0258a25
- 頌二
- 銘
- 箴
- 詞
J36nB348_p0258a26 - 卷九之三J36nB348_p0258a27
- 贊一
J36nB348_p0258a28 - 卷九之四J36nB348_p0258a29
- 贊二
J36nB348_p0258a30 - 卷九之一J36nB348_p0258a23
- 第十卷J36nB348_p0258b01
- 卷十之一J36nB348_p0258b02
- 詩偈一
J36nB348_p0258b03 - 卷十之二J36nB348_p0258b04
- 詩偈二
J36nB348_p0258b05 - 卷十之三J36nB348_p0258b06
- 詩偈三
J36nB348_p0258b07 - 卷十之四J36nB348_p0258b08
- 詩偈四
- 卷十之一J36nB348_p0258b02
靈峰藕益大師宗論卷第一之一
J36nB348_p0258c02 J36nB348_p0258c03願文一
J36nB348_p0258c04四十八願天啟元年,歲次辛酉,七月三十日,時名大朗優婆塞
J36nB348_p0258c05稽首三身圓滿尊,一切真如覺性海,稱彼法界等虛J36nB348_p0258c06空,種種莊嚴大願海。果因交徹不思議,菩薩一切修J36nB348_p0258c07行海,亦禮阿彌陀如來,觀音勢至及地藏。我為慈親J36nB348_p0258c08罔極恩,遍憫一切眾生界,發生如實增上心,修行念J36nB348_p0258c09佛勝方便。深信淨土攝受門,廣大誓願普皆被,妙戒J36nB348_p0258c10為舟智慧舵,方便為帆佛力風。盡未來際渡眾生,終J36nB348_p0258c11不一念捨五濁,諸佛願海如帝珠,攝於我願重重現。J36nB348_p0258c12我願亦如摩尼王,諸佛願海悉皆攝,願輪橫遍於十J36nB348_p0258c13方,亦復豎窮於三際。一切智智之所乘,故我至心勤J36nB348_p0258c14修習。
J36nB348_p0258c15第一願,我本發心,上報慈父鍾之鳳生恩。願三寶力,J36nB348_p0258c16令我無始慈父,咸生淨土,速證菩提,令聞我名者,亦J36nB348_p0258c17報父恩。
第二願,我本發心,上報悲母金大蓮養育J36nB348_p0258c18恩。願三寶力,令我無始悲母,咸生淨土,速證菩提,令J36nB348_p0258c19聞我名者,亦報母恩。
第三願,度法界眾生成佛竟,J36nB348_p0258c20方取泥洹。
第四願,我婬機身心俱斷,斷性亦無,令J36nB348_p0258c21聞我名者,永斷婬根。
第五願,我殺害業習,滅盡無J36nB348_p0258c22餘,令聞我名者,遍生慈力。
第六願,我癡闇謗三寶J36nB348_p0258c23業滅盡無餘,令聞我名者,正信三寶。
第七願,我諸J36nB348_p0258c24不善業悉得清淨,令聞我名者,安住梵行。
第八願,J36nB348_p0258c25我決生極樂世界,速證無上菩提,分身塵剎,盡未來J36nB348_p0258c26際,度生無厭。
第九願,我生生不忘本願,於五濁世,J36nB348_p0258c27善化眾生。
第十願,我處處宏通正法,無諸魔障。
J36nB348_p0258c28十一願,得無量智慧,達一切佛法。
十二願,得無量J36nB348_p0258c29辯才,開迷降外,一切無畏,如師子吼。
十三願,得無J36nB348_p0258c30量神通,遍十方國,承事如來及善知識,一切海會無J36nB348_p0259a01不得與。
十四願,我能出種種妙音,盡未來際,讚歎J36nB348_p0259a02三寶,令眾生知所歸依。
十五願,隨意出生種種妙J36nB348_p0259a03供,供養三寶,為眾生作大福田。
十六願,隨喜一切J36nB348_p0259a04眾生所有功德,令成無上菩提。
十七願,十方如來J36nB348_p0259a05成正覺時,我先勸請轉大法輪,開示眾生無上覺路。
J36nB348_p0259a06十八願,十方如來般涅槃時,我悉勸請莫入涅槃,J36nB348_p0259a07常住世閒饒益含識。
十九願,一切海會,推我為大J36nB348_p0259a08法王子,佛讚我功德智慧,慈悲願力,如觀世音、地藏J36nB348_p0259a09王,等無有異。
二十願,以大悲光照諸地獄,觸我光J36nB348_p0259a10者,應時變諸苦事悉成妙樂。
二十一願,以大悲光J36nB348_p0259a11照諸餓鬼,觸我光者,應時捨身得淨土生。
二十二J36nB348_p0259a12願,以大悲光照諸畜生,蒙我光者離諸怖畏,捨身之J36nB348_p0259a13後得淨土生。
二十三願,以大悲光照諸鬼神,蒙我J36nB348_p0259a14光者,悉捨瞋心開悟佛道,捨諸醜陋得清淨身。
二J36nB348_p0259a15十四願,以大悲光照諸苦惱眾生,蒙我光者,疾病消J36nB348_p0259a16除,六根具足,厄難恐怖悉皆解脫,無病延年,發菩提J36nB348_p0259a17意,若臨命終,即生淨土。
二十五願,以大悲光,照有J36nB348_p0259a18形無形、有想無想,及諸魔外,令其身心捨諸邪見,通J36nB348_p0259a19達佛乘。
二十六願,以大悲光照觸人天,令不迷欲J36nB348_p0259a20樂,及欣厭定,勤求無上菩提。
二十七願,以大悲光J36nB348_p0259a21照聲聞緣覺,令捨無為,速趣佛乘。
二十八願,以大J36nB348_p0259a22悲聲,令一切眾生決定明悟,不戀三界、不樂餘乘,唯J36nB348_p0259a23求無上菩提。
二十九願,以大悲神力,隨順眾生種J36nB348_p0259a24種所求,俾於我法生深信心。
三十願,以救度眾生J36nB348_p0259a25故,於十方現作佛身,或淨土攝取,或穢土調伏,方便J36nB348_p0259a26無量。
三十一願,救度眾生故,隨類現身,一一類中,J36nB348_p0259a27種族尊勝、威德自在,令諸同類敬愛受教,直至菩提。
J36nB348_p0259a28三十二願,以大悲方便,現於一切無佛法處、法滅J36nB348_p0259a29處、佛法不能行處,隱顯大化,為長夜燈,救拔沈冥出J36nB348_p0259a30於苦海。
三十三願,恒於眾生饑渴之時現作飲食,J36nB348_p0259b01疾疫現作藥草,寒作衣服,熱作涼風,險阻作津梁,一J36nB348_p0259b02切所須皆現作之,若服若食、若倚若履,咸得安樂,發J36nB348_p0259b03菩提心。
三十四願,樂求佛乘眾生,聞我名已,不捨J36nB348_p0259b04肉身,得佛菩提。
三十五願,莊嚴佛土菩薩,聞我名J36nB348_p0259b05已,其國踰於極樂,欲現穢土,則得無量方便,善化剛J36nB348_p0259b06強。
三十六願,令欲見諸佛土、聞法眾生,皆得見聞。
J36nB348_p0259b07三十七願,令欲往無數世界供養三寶眾生,一念J36nB348_p0259b08之閒普得周遍。
三十八願,令欲生佛土眾生,聞我J36nB348_p0259b09名號,即得隨願往生。
三十九願,令同我誓願眾生,J36nB348_p0259b10速得無量智慧方便,威德自在。
四十願,令樂小乘J36nB348_p0259b11眾生速登聖果,即回心入菩薩乘。
四十一願,十方J36nB348_p0259b12修行菩薩,聞我名號,直至菩提,永無魔事。
四十二J36nB348_p0259b13願,十方魔外,聞我名號,即捨邪見,同歸正覺。
四十J36nB348_p0259b14三願,以大悲心力,使五逆十惡四棄八棄,當墮大獄J36nB348_p0259b15眾生,知求哀懺悔,隨現勝妙色身摩頂安慰,令罪根J36nB348_p0259b16永拔,發菩提心。
四十四願,以平等大慈悲力,能滅J36nB348_p0259b17謗我法、詈我名者,極重惡障,速趣菩提。
四十五願,J36nB348_p0259b18我慈眼最極清淨,普視盡虛空界,乃至極苦處悉令J36nB348_p0259b19安樂,極惡眾生悉令賢善。
四十六願,我印手最極J36nB348_p0259b20莊嚴,於念念中,出一切供養雲、珍寶雲、衣服雲、眾具J36nB348_p0259b21雲、飲食雲、醫藥雲、三昧雲、總持雲、辯才雲、光照雲,遍J36nB348_p0259b22虛空界,盡未來際,利益眾生。
四十七願,我名號盡J36nB348_p0259b23十方界靡不周遍,彼法滅處,我名不滅,恒令聞稱,悉J36nB348_p0259b24得解脫。
四十八願,我色身最極微妙,以不可說不J36nB348_p0259b25可說佛剎極微塵數大人相而自莊嚴,一一相有不J36nB348_p0259b26可說不可說佛剎極微塵數隨形好,一一好有不可J36nB348_p0259b27說不可說佛剎極微塵數光明,一一光作不可說不J36nB348_p0259b28可說佛剎極微塵數色,嚴飾國界,演不可說不可說J36nB348_p0259b29佛剎極微塵數聲,宣揚妙法,出不可說不可說佛剎J36nB348_p0259b30極微塵數香華、飲食,衣服、眾具,普供一切,現不可說J36nB348_p0259c01不可說佛剎極微塵數化佛,教化一切,一一佛有不J36nB348_p0259c02可說不可說佛剎極微塵數諸化菩薩,一一菩薩有J36nB348_p0259c03不可說不可說佛剎極微塵數殊勝莊嚴,一一嚴作J36nB348_p0259c04不可說不可說佛剎極微塵數廣大佛事,一一事於J36nB348_p0259c05不可說不可說佛剎極微塵數世界利益眾生。有見J36nB348_p0259c06一佛事,則得見我微妙色身。見我身者,則能與我平J36nB348_p0259c07等,則能速得成佛。
受菩薩戒誓文天啟四年歲次甲子十二月二十二日
J36nB348_p0259c09如是戒品,我今於一切三寶前,誓願受持修學,盡未J36nB348_p0259c10來際,不復捨離。假使持戒因緣,百千萬劫恒受困苦,J36nB348_p0259c11誓不以苦故,退失今日道心。假使破戒因緣,百千萬J36nB348_p0259c12劫恒受安樂,誓不以樂故,退失今日道心。以此學戒J36nB348_p0259c13功德,願我及眾生,無始眾罪,盡得消滅。若一切眾生,J36nB348_p0259c14定業當受報者,我皆代受,遍微塵國界,歷諸惡道,終J36nB348_p0259c15無厭悔,令彼眾生先成佛道。我所發願,真實不虛,願J36nB348_p0259c16十方三寶,現為我證,令我道心,日夜增長,文殊智海,J36nB348_p0259c17念念清淨,普賢行海,念念圓成,命終之後,生諸佛前,J36nB348_p0259c18證度迷流,同登覺岸。虛空有盡,我願無窮。
刺血書經願文戊戌
J36nB348_p0259c20菩薩戒弟子智旭,刺舌血,書大乘經律,先於三寶前,J36nB348_p0259c21然臂香十二炷,發十二願。願亡父及無始慈父,斷無J36nB348_p0259c22始我執,生樂土,受佛記。願亡母及無始悲母,斷根本J36nB348_p0259c23煩惱,蓮華生,佛授記。願現在同行,及過去一切真善J36nB348_p0259c24知識,皆先圓滿菩提。願普與法界眾生,破二執,斷眾J36nB348_p0259c25苦,得金剛身,淨三聚戒,圓正定,證實慧,發菩提心,得J36nB348_p0259c26不退轉,歸無上覺。以上發心發願善力因緣,普施法J36nB348_p0259c27界,同了無二無生、無得無作,永離虛妄,會證常樂。
書佛名經回向文
J36nB348_p0259c29比丘智旭,書《佛名》畢,然香發願。三炷供如是三寶,願J36nB348_p0259c30與法界眾生,紹隆佛種,入智慧藏,登解脫門。六炷懺J36nB348_p0260a01六根罪,願與法界眾生,常睹佛色,聞法音,嗅法香,宣J36nB348_p0260a02法味,服慚愧衣,悟如來藏。二炷祈父母親緣,國土人J36nB348_p0260a03民,入九蓮胞胎,獲三寶福祐。四炷保常住僧伽,和合J36nB348_p0260a04說戒,淨業善友,嚴淨毗尼,禪堂清眾,熏修大乘,職事J36nB348_p0260a05諸師,名標蓮蕊。三炷保比丘某某,及一切善友,身康J36nB348_p0260a06祿熾,正向菩提。如是功德,普施含靈,同生安養。
為雪航楫公講律刺血書願文
J36nB348_p0260a08崇禎己巳,春正月十有五日,菩薩戒比丘智旭,為同J36nB348_p0260a09學比丘智楫,講四分戒本,然香十炷,發十大宏願。一J36nB348_p0260a10者願法界一切地獄眾生,同得解脫,永不受果,永不J36nB348_p0260a11造因。二者願一切餓鬼道,同得解脫。三者願一切畜J36nB348_p0260a12生道,同得解脫。四者願一切阿修羅,捨憍慢習。五者J36nB348_p0260a13願一切人道,發菩提心。六者願一切天道,永斷諸漏。J36nB348_p0260a14七者願一切聲聞,回小向大。八者願一切辟支,發起J36nB348_p0260a15大悲。九者願一切菩薩,盡無明源。十者仰願一切如J36nB348_p0260a16來,更增法樂。又願以此功德,令道友智楫,蕩滌流俗J36nB348_p0260a17知見,拔除儱侗邪思;赤歷歷荷擔正法,不惜身命;真J36nB348_p0260a18懇懇哀憫眾生,善能度脫。若其從無始來,至於昨日,J36nB348_p0260a19所有一切惡業,應受報者,智旭悉皆代受,令得解脫。J36nB348_p0260a20所有一切善業,應受報者,普施法界眾生,同成正覺。J36nB348_p0260a21從今已去,執持禁戒,塵業不侵,嚴護威儀,蜎飛無損,J36nB348_p0260a22樹正法之妙幢,作人天之模範。更願智旭,恒於盡虛J36nB348_p0260a23空遍法界三惡道中,普代眾生,受無量苦,經於不可J36nB348_p0260a24說不可說微塵劫海,備嘗楚毒,終無厭悔。使法界眾J36nB348_p0260a25生,無一不成佛竟,我方解脫。以此發心發願功德,仰J36nB348_p0260a26願諸佛,大慈加被,大悲拔濟,令一一字放無量光,一J36nB348_p0260a27一光照無量國,一念之頃悉周法界,普施眾生究竟J36nB348_p0260a28法樂,情與無情同圓種智。
持咒先白文
J36nB348_p0260a30智旭供臂香五炷,願持滅定業真言百萬,觀音靈感、J36nB348_p0260b01七佛滅罪、藥師灌頂、往生淨土真言,各十萬。次當結J36nB348_p0260b02壇,持大悲咒十萬。又三炷,供證明比丘廣鎬等,鎬各J36nB348_p0260b03然三炷,隨喜助發。所願如來正法復興,末世弊端盡J36nB348_p0260b04革。光明壽命,稱性量而無量;福德智慧,等虛空而不J36nB348_p0260b05空。普與含生,同生安養。
禮大報恩塔偈同然香者一十五眾
J36nB348_p0260b07為母三周求拔濟啟
J36nB348_p0260b19敬禮十方三寶,阿彌陀佛,及二大士,清淨海眾。復禮J36nB348_p0260b20現前真實善友,悉同啟請。伏願以慈善力,悲救心,為J36nB348_p0260b21我亡母優婆夷金大蓮,隨意課持經咒。哀令我母,未J36nB348_p0260b22生淨土,決定得生,已生淨土,決定見佛。若已見佛,增J36nB348_p0260b23長品位。母棄不肖,已經三載。及省己躬,無德可報,實J36nB348_p0260b24深慚愧,痛自悔責,負世閒孝道,乖出世本期,自非眾J36nB348_p0260b25友提攜,恐貽未來深累。唯願廣菩提心、廣菩提願、廣J36nB348_p0260b26菩提行,普為法界眾生,經生父母,歷劫親緣,運無緣J36nB348_p0260b27慈,興同體悲,令一經一咒,功沾沙界,福等虛空。願智J36nB348_p0260b28旭為最後得解脫人,盡見一切眾生,皆先解脫。仰憑J36nB348_p0260b29十方三寶,淨土聖賢,現前善友,攝受救護。
為母發願回向文
J36nB348_p0260c01菩薩戒比丘智旭,一心歸命法界三寶。伏為亡母優J36nB348_p0260c02婆夷金大蓮,今六月初一日,棄世三周,敬然臂香七J36nB348_p0260c03炷,供十方三寶,釋迦文佛,文殊普賢等諸大菩薩,阿J36nB348_p0260c04彌陀佛,觀音勢至等諸大菩薩,地藏大士,及十方諸J36nB348_p0260c05大菩薩,現前清淨,真實善友,普同供養。伏蒙善友,為J36nB348_p0260c06我母誦種種經咒列比丘沙彌,及諸佛子,共十一人,禮懺二堂,持諸經十六部,諸咒品J36nB348_p0260c07二萬三千一百,佛菩薩名四十三萬,自持諸經十二部,禮三世三千佛。文不錄,願母罪因苦J36nB348_p0260c08果,淨盡無餘,智種福基,具足無減。悟法界藏身,入普J36nB348_p0260c09賢行海。智旭又為父母,乃至歷劫親緣,亦為現前善J36nB348_p0260c10友,所有歷劫親緣,廣及法界眾生,悉為歸依懺悔,發J36nB348_p0260c11宏誓願,盡法界眾生,無始至今,一切殺罪,願得消除,J36nB348_p0260c12自今以去,更不復造,若定業應受刀山劍樹等,智旭J36nB348_p0260c13普皆代受,令彼安住大悲。一切盜罪消除,更不復造,J36nB348_p0260c14定業應受考逼酬償等,智旭普皆代受,令彼成就大J36nB348_p0260c15捨。一切婬罪消除,更不復造,定業應受鐵床銅柱等,J36nB348_p0260c16智旭普皆代受,令彼圓滿梵行。一切妄語罪消除,更J36nB348_p0260c17不復造,定業應受拔舌犁耕等,智旭普皆代受,令彼J36nB348_p0260c18證真實法。一切飲酒罪消除,更不復造,定業應受灰J36nB348_p0260c19河沸屎等,智旭普皆代受,令彼得大智慧。一切貪罪J36nB348_p0260c20消除,更不復造,定業應受積寒堅冰等,智旭普皆代J36nB348_p0260c21受,令彼永獲清淨。一切瞋罪消除,更不復造,定業應J36nB348_p0260c22受猛火燒然等,智旭普皆代受,令彼發起大慈。一切J36nB348_p0260c23癡罪消除,更不復造,定業應受盲聾頑鈍等,智旭普J36nB348_p0260c24皆代受,令彼滿足菩提。一切塵沙等罪消除,更不復J36nB348_p0260c25造,定業應受種種塵沙苦等,智旭普皆代受,令彼究J36nB348_p0260c26竟涅槃。以此功德,伏願一切地獄等受安樂,一切餓J36nB348_p0260c27鬼等獲飽滿,一切畜生等蒙解脫,一切修羅等證慈J36nB348_p0260c28忍,一切人道等悟無生,一切天道等盡諸漏,一切聲J36nB348_p0260c29聞等發大願,一切緣覺等起大悲,一切菩薩等滿菩J36nB348_p0260c30提,一切如來等增法樂。又願現前四比丘,增長壽命,J36nB348_p0261a01增長大悲,開發深智,昭明慧眼。四佛子,盡一切習,速J36nB348_p0261a02圓梵行。三沙彌,戒根永淨,捨諸瞋掉。又願智旭,生生J36nB348_p0261a03處處,常得承事供養一切善友,善友成佛,為影響眾,J36nB348_p0261a04盡未來際,不念疲勞。仰唯法界三寶,大慈覆護,大悲J36nB348_p0261a05拔濟,令我所願,疾得滿足,普與含生,同圓種智。
持準提咒願文
J36nB348_p0261a07智旭向以十二願,然香十二炷,散持準提咒一百二J36nB348_p0261a08十萬。今束為三願,然香三炷,結壇持三十萬。一願毗J36nB348_p0261a09尼實義,昭揭中天,教觀禪那,盡除流弊,靈山共睹儼J36nB348_p0261a10然,淨土同期托質。二願修治大藏,昭佛祖之慧命,救J36nB348_p0261a11贖眾生,普法界之慈緣。三願學無邊法門,窮正覺心J36nB348_p0261a12源,竟法海涯底,折舉一廢餘之魔見,導萬有不齊之J36nB348_p0261a13群機,讚戒讚聞,無人不秉真說,宏禪宏淨,無處不轉J36nB348_p0261a14正輪。如此三願,不為自圖名利安樂、出生死、證菩提,J36nB348_p0261a15普為法界眾生,同具如來十號,證涅槃四德,至究竟J36nB348_p0261a16安隱處,超二種生死苦,圓四智菩提果,居上上寂光J36nB348_p0261a17土。仰唯法界三寶,大準提王,速如所願。盡未來際,行J36nB348_p0261a18普賢妙行,披地藏誓鎧,眾生不度盡,不取般涅槃。
禮大悲銅殿偈
J36nB348_p0261a20起咒文
J36nB348_p0261b04歸命法界三寶,護咒神王。願展慈威,俯垂折攝。智旭J36nB348_p0261b05向持種種神咒,柰障緣深厚,煩惱重濁,仍紆雜想,每J36nB348_p0261b06犯威儀,克己省躬,實增慚懼。由是重生悲切,再展真J36nB348_p0261b07誠,易慮洗心,懲前創後。然香七炷,供七伽陀。十一月J36nB348_p0261b08初一日始,日誓持大佛頂首楞嚴咒七遍,復以次持J36nB348_p0261b09滿諸咒。次香三炷,先供地藏真言,諸咒俟時次第供J36nB348_p0261b10養,將此哀忱,必求加被。伏願戒根永淨,定慧圓明,廣J36nB348_p0261b11化眾生,咸歸淨土。
己巳除夕白三寶文
J36nB348_p0261b13菩薩戒比丘智旭,第三閱律藏畢,敬然臂香三炷,供J36nB348_p0261b14本師釋迦牟尼、三劫三千諸佛,一切毗柰邪為首,及J36nB348_p0261b15一切尊法,彌勒菩薩、優波離尊者,及西天東土宏律J36nB348_p0261b16大師。又三炷,代同學某等,供養三寶,伏念諸佛滅後,J36nB348_p0261b17以戒為師,唯有如說修行,名為正法住世。丁茲末運,J36nB348_p0261b18競騖虛名,別解脫經,罕知端緒,秉羯磨法,罔識範模。J36nB348_p0261b19文字法師,狂妄禪客,同為師子身蟲;形服沙門,羺羊J36nB348_p0261b20持律,並致魔軍侵侮。爰發勝心,誓勤守護。仰願諸佛J36nB348_p0261b21菩薩,應世聖賢,以本願大悲,救拔折攝。令我等永杜J36nB348_p0261b22因循苟且之心,速奏挾持匡濟之力,再補第一義天,J36nB348_p0261b23重浴尸羅法日。曜三塗而息苦,覆六道以常安。淨治J36nB348_p0261b24三業,契會寂光,圓證五身,遍遊塵剎。
閱律禮懺總別二疏庚午
J36nB348_p0261b26某等歸命三寶,及現前同行。伏念以戒為師,最後明J36nB348_p0261b27誨,因戒生定,無漏初基。憫世競裂其綱維,慶我猶逢J36nB348_p0261b28於正教,爰發勝懷,同心披覽,檢閱將終,懺摩發願。比J36nB348_p0261b29丘受籌然頂香三炷、臂香十四炷,智旭然臂香二十J36nB348_p0261b30八炷,性泓然臂香十炷,道援然臂香四炷,及某等各J36nB348_p0261c01為四恩三有,法界眾生,興無緣慈,運同體悲,等諸佛J36nB348_p0261c02心,發無作誓,殷勤修慈悲道場懺法。仰願大哀曠濟,J36nB348_p0261c03拯劫濁沈淪;神力冥資,錫初心福慧。闡毗尼之秘旨,J36nB348_p0261c04禪那與教觀齊彰;補佛處之宏猷,暗證與依文俱竄。J36nB348_p0261c05見聞得真隨喜,習學可實修持,合彌陀攝受之符,操J36nB348_p0261c06淨土莊嚴之券。
J36nB348_p0261c07智旭與法界眾生,無始至今,迷寂滅性,開有漏門,背J36nB348_p0261c10解脫城,造三業罪,或不知聖戒,或受已不持,辜負佛J36nB348_p0261c11恩,折損福慧。致使身多病苦,心繞昏愚,生逢末運,世J36nB348_p0261c12遍魔軍。幸荷深慈,獲睹正教,復承微善,稍達義塗。由J36nB348_p0261c13是發護法心,立宏通願。又以業重障深,德涼解淺,切J36nB348_p0261c14懷慚愧,哀望加持。然香三炷,普為國王宰輔,父母親J36nB348_p0261c15緣,信施檀護,供十方法界無盡三寶。又二十五炷,供J36nB348_p0261c16本師釋尊,願正法久住。過去七佛,願戒法流傳。阿彌J36nB348_p0261c17導師,願同生淨土。琉璃光佛,願圓滿尸羅。逸多慈氏,J36nB348_p0261c18願常來教授。三十五佛,願遮障消除。及供觀虛空藏J36nB348_p0261c19經,願戒身成就。毗尼法藏,願過犯永清。及供虛空藏J36nB348_p0261c20菩薩,願滅除重罪。地藏本尊,願轉我定業。文殊、普賢J36nB348_p0261c21諸大士,願智行圓滿。觀音、勢至諸大士,願攝歸極樂。J36nB348_p0261c22藥王、藥上諸大士,願修法供養。金剛藏、準提總持王J36nB348_p0261c23等諸大士,願得大陀羅尼。優波離大師,願得最上律J36nB348_p0261c24儀。迦葉、阿難尊者,及翻譯受持諸大法師,願遊化無J36nB348_p0261c25礙。兼供達觀可大師,報刊行大藏,重振僧風之德。蓮J36nB348_p0261c26池宏和尚,報遺規私淑之恩。憨山清師祖,報初緣發J36nB348_p0261c27心,夢中攝受之德。雪嶺峻師,報剃度之恩。古德賢法J36nB348_p0261c28師,報證明學戒之德。無異艤禪師,報勸讚付梓之緣。J36nB348_p0261c29壁如鎬兄、歸一籌兄,報參訂商確之力。及現在六師,J36nB348_p0261c30未來一切同行善友,願並扶法運。季賢獻師、淨空妙J36nB348_p0262a01師,外護知識等,願同入法流。伏願一切眾生,悟圓通J36nB348_p0262a02門,證王三昧,破二十五有輪,顯二十五我性,共入蓮J36nB348_p0262a03邦,齊成佛道。
安居論律告文
J36nB348_p0262a05弟子智旭,J36nB348_p0262a08普為法界眾生,求於諸佛無上菩提正法輪故,專心J36nB348_p0262a09披閱毗尼藏,彙輯要詮,便諸學習。又以業重福輕,障J36nB348_p0262a10深慧淺,染心易熾,淨德難成,性罪僅持,遮罪多犯,言J36nB348_p0262a11之似易,行之實難,自淑未遑,利人奚望。是以專自慚J36nB348_p0262a12愧,徹底策新,然香四炷,供三寶善友,發十種增上誓J36nB348_p0262a13願。盡法界眾生,有一未捨婬業,未忘婬法、未絕婬緣、J36nB348_p0262a14未斷婬因,我終不取正覺。有一未捨殺盜業,未忘法、J36nB348_p0262a15未絕緣、未斷因,我終不取正覺。有一未捨妄言、兩舌、J36nB348_p0262a16惡口、綺語業,未忘法、未絕緣、未斷因,我終不取正覺。J36nB348_p0262a17有一未捨貪瞋邪見業,未忘法、未絕緣、未斷因,我終J36nB348_p0262a18不取正覺。唯願法界三寶,以本誓願力,證知哀憫,令J36nB348_p0262a19我黑業永除,善法增長,克偕善友,淨滿圓成。
為母四周願文
J36nB348_p0262a21智旭自惟,居家多染,世孝非真,捨慈母以披緇,擬克J36nB348_p0262a24果而廣濟。無柰惑業障深,慧行福淺,未盡三心,罔遵J36nB348_p0262a25二利,既虧就養無方,復恣負債受用。是以重增慚愧,J36nB348_p0262a26再瀝丹忱。因慈母棄世四周,修稱性無作四誓,啟善J36nB348_p0262a27友同體之悲,作淨土增上之行列比丘沙彌淨人十五人,共持諸經部卷J36nB348_p0262a28三百三十六,咒品二萬三千四百十四,佛名五十一萬六千,禮千佛名經一部,其文悉不錄。智旭J36nB348_p0262a29仍向十方三寶,及一切善友,然香九炷,要九界以同J36nB348_p0262a30歸。以此功勳,悉回向我父母,及無始親緣,並證寂光,J36nB348_p0262b01速躋正覺。又願現前十大比丘,圓行輪,明戒體,離偽J36nB348_p0262b02因,破俗見,滋慧命,普慈心,遠魔事,脫情染,邪正了辨,J36nB348_p0262b03戒乘俱急。三沙彌,戒身早復,折慢幢,袪邪見。二淨人,J36nB348_p0262b04護威儀,離惡友。又願諸友,生身父母,歷劫親緣,同遊J36nB348_p0262b05四德之城,悉入二嚴之地。又願智旭,恒與諸友,為影J36nB348_p0262b06響眾,諸友成佛,請轉法輪,請久住世,滅後護持正法,J36nB348_p0262b07末季重使昭明。乃至一切未發心者令發,已發心者J36nB348_p0262b08令熟,已成熟者令證。盡眾生界成正覺,我始自取般J36nB348_p0262b09涅槃。仰願三寶,證明攝受。
為父十二周年求薦拔啟
J36nB348_p0262b11智旭泣血稽顙,同修淨業上善勝友座下。伏為先嚴J36nB348_p0262b12捐世,已十有二年。負債出家,方自救不了。十一月初J36nB348_p0262b13五日,爰屬諱日。預於六月二十九日,對三寶前,然臂J36nB348_p0262b14香三炷,供善友知識。啟請廣運慈悲,同垂濟拔,佛名J36nB348_p0262b15神咒,經律懺悔,隨意樂為,悉資淨業,功沾沙界,果極J36nB348_p0262b16法身,無任哀祈,肅茲遍叩。
結壇水齋持大悲咒願文十一月初五日
J36nB348_p0262b18智旭自惟障緣深厚,慧力衰微,行濁言清,始勤終惰,J36nB348_p0262b19負生我重恩,背慈尊明誨。四十八願,僅托空言。一十J36nB348_p0262b20二求,罔希實果。悠悠歲月,病與業俱增;罔罔胸懷,志J36nB348_p0262b21與形並邁。捫心扼腕,驚慮悽神。重策舊圖,思收新益。J36nB348_p0262b22言念智旭,七歲斷肉,未知出世正因。十二學儒,乃造J36nB348_p0262b23謗法重業。賴善根未絕,每潛轉默移,一觸念於自知J36nB348_p0262b24之序,次旋意於寂感之譚。禮藥師妙典,知佛與神殊;J36nB348_p0262b25聞地藏昔因,知道從孝積。既懷喪父之哀,復切延慈J36nB348_p0262b26之想。書慈悲懺法,矢志尸羅,聽《大佛頂經》,決思離俗,J36nB348_p0262b27捨母披緇,剋期取果。無柰夙因力弱,現行惑強,觸境J36nB348_p0262b28多乖,反躬無似。又復喜談人過,鮮克己非,每忽人長,J36nB348_p0262b29不知己短。雖時時發願,亦數數廢忘。或猛厲自訶,復J36nB348_p0262b30紆回自弛,身汩浮沈之浪,云何度他?心纏愛見之絲,J36nB348_p0262c01云何脫彼?是以再瀝丹忱,追補昔願。自己巳春,已立J36nB348_p0262c02誦持之誓,及仲冬月,又新懲創之功。於今咒數雖完,J36nB348_p0262c03心仍未淨,豈不愈堪慚愧,更可悲哀。敬對三寶大悲J36nB348_p0262c04菩薩,然香十炷,結七七壇,謹服水齋,至心持大悲圓J36nB348_p0262c05滿神咒十萬八千,以此功德,必求加被。願從今去,戒J36nB348_p0262c06根永淨,遮性無虧,定慧齊彰,寂用自在,三塗息苦,九J36nB348_p0262c07品蓮敷,共睹須彌毫相,同圓法界藏身。
為父回向文日月同上
J36nB348_p0262c09智旭二十喪父,已萌孝感之懷。廿四出家,未紆男女J36nB348_p0262c11之業。本期普利塵沙,奚止願超九世。所憾業障深纏,J36nB348_p0262c12克果莫就,追思罔極,遺憾終天。今集自他經咒列諸佛菩J36nB348_p0262c13薩名七十八萬八千,諸經部卷一千四百九十一,咒品十三萬八千五百二十,懺一部,自持諸經七部,咒J36nB348_p0262c14品七萬,佛名諸菩薩名二十三萬,文不錄,然香三炷,供法界三寶。伏願鍾J36nB348_p0262c15之鳳,速昇淨界,早悟寂光。又願過去父母親緣,永離J36nB348_p0262c16妄緣,咸會常樂。現前善友同行,共報慈恩,同合悲仰。J36nB348_p0262c17恭惟三寶,證明攝受。
楞嚴壇起咒及回向二偈辛未
J36nB348_p0262c19續持回向偈
J36nB348_p0263a09靈峰蕅益大師宗論卷第一之一
J36nB348_p0263b01靈峰蕅益大師宗論卷第一之二
J36nB348_p0263b02願文二
J36nB348_p0263b03龍居禮大悲懺文壬申
J36nB348_p0263b04弟子智旭,自惟障緣深重,過罪多端,惑染既殷,業累J36nB348_p0263b10斯積。未歸信前,已造無邊邪謗。雖學道後,尚纏無量J36nB348_p0263b11愆尤。四誓秉懷,固欲並乎往哲。七支身口,每負墮於J36nB348_p0263b12前賢。內因力微,外感復亂。野犴爭鳴於大地,羺羊遍J36nB348_p0263b13處於域中。不唯乳雜水而飲者增痾,方且毒為食而J36nB348_p0263b14嘗者喪命。是以痛心疾首,哀告慈尊。一期方便,三七J36nB348_p0263b15熏修。願錫群盲,速圓福慧。勿壞如來正教,勿摧出世J36nB348_p0263b16寶幢。願我同行,以及檀那,外護諸賢,見聞大眾,各秉J36nB348_p0263b17深志,共策玄猷。清性遮而畢淨,嚴篇聚以無虧。悟無J36nB348_p0263b18諍之真源,除微細之法執。作師子吼,滅戲論愚。又願J36nB348_p0263b19現前眾等,遍及含靈,資生眾具,學道因緣,罔不隨心,J36nB348_p0263b20悉能滿願。化三毒為三脫,轉六道為六通。覲淨土於J36nB348_p0263b21目前,證菩提於當念。性修不二,具種種行門。事理交J36nB348_p0263b22融,興重重法化。印彌陀之願璽,滿自在之悲心。
結壇持大悲咒偈
J36nB348_p0263b24結壇持往生咒偈
J36nB348_p0263b30結壇念佛回向文
J36nB348_p0263c13智旭無始來,迷常住理,失智慧明。背自性而枉受輪J36nB348_p0263c15迴,取妄心而永違真境。善根雖發,投正教以捨家;宿J36nB348_p0263c16習偏濃,熏三昧而罔就。矢心淨域,誓出苦輪。機感不J36nB348_p0263c17專,聖應莫顯。悠悠歲月,罔罔襟期。可痛可悲,無洲無J36nB348_p0263c18渚。今依釋迦誠訓,七日持名,用投無量慈光,一生求J36nB348_p0263c19度,棲身淨壇,專稱洪號,若定若散,有記無記,仗佛悲J36nB348_p0263c20輪,功無唐棄。願以功德,及諸善根,悉共眾生,回向安J36nB348_p0263c21養。所冀現生魔障消除,捨報正念決定,一剎那頃,生J36nB348_p0263c22如來前,受菩提記,滿本願輪。
結壇禮大悲懺文
J36nB348_p0263c24智旭與眾生,自迷覺性,恒處昏蒙。眼隔圓常,耳違微J36nB348_p0263c25妙。未知出要時,枉役聽聞之用;既思求道後,反虧聰J36nB348_p0263c26利之功。聆法語則乍憶還忘,展經典則遺前失後,遂J36nB348_p0263c27使無上醍醐,莫由染識,圓明珠體,弗克映心。觀行難J36nB348_p0263c28於奏功,豈能自利;辯才短於章句,安望利他。是以捫J36nB348_p0263c29躬知過,稽顙求哀。諦信大士悲心,歸命總持神力。然J36nB348_p0263c30頂香三炷,供大悲三寶。願以智慧光,灌我頂門;以聞J36nB348_p0264a01持水,洗我心垢。使速離暗鈍,蚤獲開明。遙聞諸佛轉J36nB348_p0264a02妙法輪,永無遺失;常讀三乘甚深法藏,過目不忘。等J36nB348_p0264a03與眾生,同開佛慧。性修交徹,頓證圓常。
補總持疏
J36nB348_p0264a05智旭與法界眾生,迷本淨心,已J36nB348_p0264a07造定業,無明所覆,不自覺知。故於今日,同嬰苦報,遠J36nB348_p0264a08隔正法,遭遇魔邪,倒說大乘,誣毀了義。逐後世微勣,J36nB348_p0264a09忘教主典型。設宣實道,反被譏訶。雖解真乘,仍虧智J36nB348_p0264a10斷。歎同修之落落,嗟外護之冥冥。果豈他尤,因原自J36nB348_p0264a11造。惟捫心內悔,悲仰求哀。恭念地藏大士,無上醫王,J36nB348_p0264a12滅業真言,無邊神力,定能拔三障苦,施三德樂。是以J36nB348_p0264a13專心持誦,速望冥加。向持三百二十萬、一百萬、四十J36nB348_p0264a14八萬竟,今復為某等廣列比丘,沙彌,居士等,不錄各各有差,至心J36nB348_p0264a15共持一百四十萬。伏願一切比丘,增長福慧,成就聖J36nB348_p0264a16根,斷世愛網,摧我見山。一切沙彌,志慕大僧,克臻淨J36nB348_p0264a17行,增修戒慧,棄捨幻緣,期許誓同先哲,舉止不類時J36nB348_p0264a18流。一切檀護,明識是非,了達邪正。以願作眾生之眼,J36nB348_p0264a19將身為佛法之城。又願各信淨土玄猷,共勗樂邦妙J36nB348_p0264a20行。具諸戒品,讀誦大乘。深信因果,解第一義。常為人J36nB348_p0264a21說法藏遠因、彌陀現果,令諸有情,咸脫苦輪,畢獲安J36nB348_p0264a22樂。又願智旭與諸知識,互為主伴,恒轉法輪。誓滅三J36nB348_p0264a23塗定業,妙暢安養真詮。恭干三寶聖尊,同體攝受。
為父母普求拯拔啟
J36nB348_p0264a25不肖智旭,生於萬歷己亥,是時嚴慈,並年四十,止一J36nB348_p0264a26子,撫育倍殷。旭年二十,先嚴捐館,未展一日孝養,徒J36nB348_p0264a27切終天痛憾。嗣聞佛法,稔知世孝非真,廿四捨母逃J36nB348_p0264a28逝,本期剋時取果,總報四恩,詎謂業重障深,久滯凡J36nB348_p0264a29地。至廿八慈母復棄,而旭於出世大孝,反躬無似,倍J36nB348_p0264a30嬰罔極之悲,終墜憂虞之網。出家十夏,白業無成,扼J36nB348_p0264b01腕捫心,可慚可懼。明歲六月一日,為先慈金大蓮七J36nB348_p0264b02周,十一月五日,為先嚴鍾之鳳十五周之期。自力既J36nB348_p0264b03微,應乞恩於師友,法施為最,豈祕吝於庸愚。藉同體J36nB348_p0264b04大悲,作無緣與拔。智旭儻此生解脫,誓處處同為影J36nB348_p0264b05響,或今身沈淪,願永永代受眾苦。又自持滅定業真J36nB348_p0264b06言二千萬,《金光明.空品》二千,《梵網》上卷一千,為我父J36nB348_p0264b07母。耑懇同仁,互為增上勝因,並入彌陀願海。
再禮金光明懺文
J36nB348_p0264b09智旭等列六人,不錄,普為眾生,求滅J36nB348_p0264b11罪障,轉正法輪。如法建金光明經吉祥妙懺,至誠咨J36nB348_p0264b12請十方三寶,功德大天,普願圓慈,速垂妙應。伏念自J36nB348_p0264b13迷金光明性,備起貪瞋癡業。著我、我所,橫生是非。障J36nB348_p0264b14智慧之真源,妄求世智;喪聖財之法樂,妄愛俗財。致J36nB348_p0264b15使瞞因昧果,藐法欺心。感報墮三塗劇苦,餘殃使百J36nB348_p0264b16務無貲。今始覺悟,痛改前非。翹五體以投誠,瀝一心J36nB348_p0264b17而悔罪。願我等無始至今,三業六根所作重障,煩惱J36nB348_p0264b18惡業花果報殃,以金光明海三寶功德,及吉祥大天J36nB348_p0264b19本願威神,於一念閒悉皆消滅。顯發自性慧輪,成就J36nB348_p0264b20本來福聚,紹隆三寶,普利塵沙。又願智旭,身無眾病,J36nB348_p0264b21心悟總持,自證法門,清淨演說。某痛念娑婆,深求大J36nB348_p0264b22法,身心一致,福慧並修。某明了正法,剖斷狐疑,懲流J36nB348_p0264b23俗心,希先哲行。某猛省無常,力除瞋慢,反躬自勵,不J36nB348_p0264b24念人非。某廣發大願,善學古人。某永離掉舉,成就深J36nB348_p0264b25因。某開發蒙憒,增長信根。又願執勞運力,隨喜見聞。J36nB348_p0264b26同植勝因,等沾殊利。乃至法界含識,均藉經威,仰資J36nB348_p0264b27懺力,頓空二死,並證三身。恭惟金海聖天,見知證攝。
結壇禮懺并回向補持咒文
J36nB348_p0264b29智旭及眾生,於同體法,幻成十界之殊;向真常境,謬J36nB348_p0264b30作三世之異。既隔遮那妙體,罔知正法要津。正轉像,J36nB348_p0264c01像轉末,誰思砥柱中流;輕成重,重成定,誰達緣生無J36nB348_p0264c02性。我今仰藉觀音大聖、地藏慈尊,真實圓悲,始蒙覺J36nB348_p0264c03悟。信三無差別之理,十界不離一心;解佛性常住之J36nB348_p0264c04宗,三世不移當念。由是發廣大心,修真言行,誓滅自J36nB348_p0264c05他定業,重興正法毗尼。曾持大悲咒十萬八千,加被J36nB348_p0264c06《毗尼集要》,流通益世。今復六時行道,一七熏修,然香J36nB348_p0264c07三炷,回向佛乘。唯願千手千眼,真實勝慈,專憫剛強,J36nB348_p0264c08速垂折攝。使如來正法,再顯支那。末運迷津,重歸至J36nB348_p0264c09化。汙道生慚愧之心,不淪空見;羺羊獲聞思之慧,不J36nB348_p0264c10囿凡愚。又為緇素等,補持滅定業真言一百四十萬J36nB348_p0264c11已竟,并然香三炷,總申回向。伏願三塗息苦,八難除J36nB348_p0264c12災。竭業海之波濤,摧惑林之根蔕。五住圓消,三輪同J36nB348_p0264c13淨。悟戒體而果極法身,達性遮而行同淨滿。泯大小J36nB348_p0264c14偏圓之執,普會一乘;深浮囊草繫之思,範圍法界。證J36nB348_p0264c15宗說二通,禪教不二;修事理一致,因果同符。覲彌陀J36nB348_p0264c16於安養,輔彌勒於龍華。情與無情,咸臻常樂。
禮大悲懺願文
J36nB348_p0264c18智旭與眾生,自迷性德,恒造業緣,障於覺體,不了法J36nB348_p0264c20因,能所熾然,自他橫隔。沈淪六道,困頓三塗,乃至劣J36nB348_p0264c21得人身,仍遭諸障。投躬正教,未識妙津,良由業重,致J36nB348_p0264c22此坎坷。復念生死根株,愛染第一,潛伏藏識,難斷難J36nB348_p0264c23除。我雖密承大士三寶加持,有生不習無慚穢行。而J36nB348_p0264c24無始惡習,時與念俱,身貪諸觸,口喜惡言,三業六根,J36nB348_p0264c25罪實無量。己躬未淨,何以導人?扼腕論心,誠堪愧恥。J36nB348_p0264c26今於大悲淨壇之次,日課《梵網戒經》一卷,修行四十J36nB348_p0264c27八願,念阿彌陀佛千聲,持《金光明經.空品》一卷。復總J36nB348_p0264c28持大悲咒萬遍,佛頂咒千遍,以為斷惑方便,及為過J36nB348_p0264c29現某等,各持經咒,耑申回向。建壇日,然頂香五炷,今J36nB348_p0264c30完滿日,復然臂香二十一炷,供盧舍那佛,釋迦牟尼,J36nB348_p0265a01阿彌陀佛,千光王靜住佛,九十九億殑伽沙佛,正法J36nB348_p0265a02明佛,十方三世諸佛。供梵網經菩薩心地品、大般涅J36nB348_p0265a03槃經、大悲心陀羅尼悉怛多般怛囉神咒、滅定業真J36nB348_p0265a04言,顯密一切法藏。供觀世音、地藏菩薩,大勢至、總持J36nB348_p0265a05王、日光、月光、寶王、藥王、藥上菩薩,華嚴、大莊嚴、寶藏、J36nB348_p0265a06德藏、金剛藏、虛空藏菩薩,彌勒、普賢、文殊師利,十方J36nB348_p0265a07三世一切菩薩。供摩訶迦葉、優婆離、阿難,一切聲聞J36nB348_p0265a08緣覺賢聖僧。供初來震旦摩騰、竺法蘭,初往西乾法J36nB348_p0265a09顯尊者,淨土教主遠公尊者,求見舍利康僧會尊者,J36nB348_p0265a10禪宗初祖達磨尊者,天台智者大師,相宗玄奘法師,J36nB348_p0265a11清涼澄觀國師,會歸宗鏡永明大師,重振僧風達觀J36nB348_p0265a12大師,及私淑戒法雲棲宏和尚,現夢接引憨山清師J36nB348_p0265a13祖等,如是一切三寶師僧,我供養已,投地披肝,作如J36nB348_p0265a14是白:願我三業,究竟清淨,身不犯纖塵,口無諸掉失,J36nB348_p0265a15意永離愛見。願父母及無始父母眾等,同生淨土。願J36nB348_p0265a16同行比丘九人,發深悲願,披堅忍鎧。願外護比丘某等J36nB348_p0265a17列名者八人,深愛正法,曲體眾僧。願隨喜比丘某,成就忍J36nB348_p0265a18力,密荷法門。願某等列名者三人,痛懲時弊,力追古風。願J36nB348_p0265a19同盟比丘某,平等大悲,愍念剛惡。願某深開教眼,精J36nB348_p0265a20曉毗尼。願某成就開智,廣達真宗。願某等列名者七人,克J36nB348_p0265a21除習氣,深入法門。願某痛念無常,深思出要,永除諂J36nB348_p0265a22誑,成就真因。願外護沙彌及行人某等列名者十人,成就J36nB348_p0265a23深因,希求實果。願某等列名者九人,精求出要,矢志蓮邦。J36nB348_p0265a24願某等列名者八人,三學兼修,二嚴等備。願破戒闡提某J36nB348_p0265a25等出四名,從緣警悟,頓革邪心,深信因果,早求滅罪。願J36nB348_p0265a26檀護某,以圓通慧,修稱性福。願某等列名者十六人,成出世J36nB348_p0265a27法,脫愛使纏。願亡故比丘十一人,沙彌某等列名者六人,處J36nB348_p0265a28士某,俱脫幽塗,徑歸樂土。願亡故往生淨土優婆夷J36nB348_p0265a29盧智福,蓮開上品,果記一生,以如意通,廣度含識。以J36nB348_p0265a30上然香發願功德,上報佛恩,下挽劫濁。願一切持律J36nB348_p0265b01者,實洞開遮持犯之源,深悟定共道共之法,不以積J36nB348_p0265b02訛自私,不以習陋滅法,常補佛處,不類羺羊。一切演J36nB348_p0265b03教者,解行雙修,教觀並舉,精嚴律檢,通達禪思,不同J36nB348_p0265b04說食數寶,善能隨文獲證。一切禪思者,明識是非,了J36nB348_p0265b05別邪正,不墮暗證坑,不起增上慢,真參實悟,信戒信J36nB348_p0265b06聞。一切修淨業者,信即事之玨,悟即佛之心,不撥相J36nB348_p0265b07而高譚自性,不輕視而認作退休,披菩提誓鎧,合法J36nB348_p0265b08藏願輪。一切習瑜伽者,深達顯密圓宗,清淨三輪施J36nB348_p0265b09化,革除戲習,守護禁儀,不妄教授,不輕舉行,蒙諸佛J36nB348_p0265b10矜憐,免鬼神瞋罰。一切營福業者,深信罪福,嚴持因J36nB348_p0265b11果,遠離世法,興揚正化,回有為業,趣無漏乘。又願以J36nB348_p0265b12前諸願,悉嚴淨土,總向西方,臨命終時,更無他念,親J36nB348_p0265b13睹慈尊,聖眾接引,應時化生,旋聞妙法,隨證無生,成J36nB348_p0265b14就十種身輪,廣度法界含識。唯觀音大士、地藏慈尊,J36nB348_p0265b15哀愍覆護,令我願不退不沒,不失不忘,滿菩提行。
禮淨土懺文癸酉
J36nB348_p0265b17比丘智旭等,曠大劫來,至於今日,既迷本性,恒在輪J36nB348_p0265b18迴,三業六根,無惡不造,五趣八難,無苦不嘗。暗識相J36nB348_p0265b19傳,曾弗覺悟,死生浩漫,解脫何期。茲值大乘,得生微J36nB348_p0265b20信,快聞淨土,宜速知歸。勤精進而已憾其遲,更怠緩J36nB348_p0265b21而擬將何及。爰發懇心,共期三昧,修往生之願儀,矢J36nB348_p0265b22七日以無雜。六時行道,四威攝心。仰叩圓悲,必垂妙J36nB348_p0265b23應。願深求正法,不染情塵。行與志齊,道追古聖。盡捨J36nB348_p0265b24緣務,痛念無常,八風不動,四誓莫移。乃至外護行人,J36nB348_p0265b25並植深因,同歸淨土。師僧父母,歷劫親緣,法界靈蠢,J36nB348_p0265b26過現有情,蒙法藏之願光,承阿彌之慈力,三障頓除,J36nB348_p0265b27四土等淨。以此發願功德,總報三有四恩,同圓種智。
西湖寺安居疏
J36nB348_p0265b29一心歸命,梵網教主盧舍那佛,極樂世界阿彌陀佛。J36nB348_p0265b30菩薩心地品,毗柰邪藏,三乘十二分教,一切尊法。觀J36nB348_p0265c01音、勢至、文殊、普賢、地藏、彌勒等,一切菩薩。優波離、迦J36nB348_p0265c02葉、阿難,西天東土,一切聖師。願展慈光,同垂悲濟。伏J36nB348_p0265c03念諸佛滅後,以戒為師。三無漏學,以戒為首。秉羯磨J36nB348_p0265c04而如說修行,名為正法住世;依律藏而和合共學,斯J36nB348_p0265c05令僧寶不澌。深嗟末運,罔識良模,持犯總自不知,源J36nB348_p0265c06委何嘗略討。或恣行非法,或癡若啞羊,或離事談空,J36nB348_p0265c07或執相迷旨。致使覺皇巧便,埋沒湮沈,邪見稠林,蔓J36nB348_p0265c08延滋茂。既忝如來之胤,寧無離黍之悲。爰發勝心,糾J36nB348_p0265c09我同志,結期蘭若,討論毗尼敘外護緇素回向,皆不錄。伏願外魔J36nB348_p0265c10不擾,內障不侵。紹隆僧種,圓證佛乘。悟開權顯實之J36nB348_p0265c11旨,合扶律談常之印。以淨戒真因,登淨土極果。津梁J36nB348_p0265c12劫濁,摧伏魔邪。報釋迦之深恩,滿阿彌之大願。
前安居日供鬮文
J36nB348_p0265c14崇禎癸酉前安居日,菩薩戒比丘智旭,然香十炷,奉J36nB348_p0265c15供遍一切處,淨滿大覺,示滅雙林,真實常住,本師慈J36nB348_p0265c16父,一體三寶,極樂世界,阿彌陀佛,十方三世一切諸J36nB348_p0265c17佛,梵網尊經,毗柰邪藏,十方三世一切尊法,地藏、彌J36nB348_p0265c18勒,兩土二侍,金剛藏、虛空藏、藥王、藥上、玄通、華光主,J36nB348_p0265c19華光王、大智明等,十方三世一切菩薩,優波離、迦葉、J36nB348_p0265c20阿難、馬鳴、龍樹,一切僧寶,願以大慈悲力,折伏剛強J36nB348_p0265c21力,攝受善根力,現前證明。智旭,本謗法人,幸聞地藏J36nB348_p0265c22尊經,發心救苦,書慈悲懺法。復斷酒辛,聽《大佛頂經》,J36nB348_p0265c23決志出家。閱憨山方便語,矢心參究,捨母逃逝,誓明J36nB348_p0265c24大事。既多障緣,仍悲法亂,因思誠訓,以戒為師,俯仰J36nB348_p0265c25斯時,誰堪作範。乃棄衣單,千里陳情,雲棲塔前,頂受J36nB348_p0265c26四分戒本。一載後,求菩薩律儀,遂檢全藏,輯錄要略。J36nB348_p0265c27但圖自利,未暇化他,不意事成,漸至流布。然既再三J36nB348_p0265c28翻讀,深知時弊多端,不忍隨俗淆訛,共蝕如來正法。J36nB348_p0265c29而自受具,心雖殷重,佛制未周,爰作八鬮,虔問三寶。J36nB348_p0265c30若智旭比丘戒,從心感得,十夏行持,當得作和尚鬮。J36nB348_p0266a01若得戒前,輕犯未淨,當得禮懺作和尚鬮。先行懺法,J36nB348_p0266a02若未得不成遮難,或已得未堪作範,當得見相好作J36nB348_p0266a03和尚鬮。禮懺求相,若不成難而未得,當得重受鬮。如J36nB348_p0266a04法秉受,更滿十夏,若成盜難而通懺,當得禮懺重受J36nB348_p0266a05鬮。若已成難,當得菩薩沙彌鬮。若不許沙彌法,當得J36nB348_p0266a06菩薩優婆塞鬮。若一切戒法悉遮,當得但三歸鬮。嗚J36nB348_p0266a07呼!不敢師心者,此生之出處;不可忘廢者,曠劫之弘J36nB348_p0266a08誓。但進退語默,弱識豈能自知;逆順與奪,正覺自然J36nB348_p0266a09隨器。仰對三寶,刳瀝一心。若得作和尚等三鬮,誓忘J36nB348_p0266a10身命,護持正法。寧受劇苦,作真聲聞。不為利名,作假J36nB348_p0266a11大乘。若得重受等二鬮,敦弟子職,誓不藐法。若得菩J36nB348_p0266a12薩沙彌鬮,誓尊養比丘,護持僧寶。若得菩薩優婆塞J36nB348_p0266a13鬮,誓以身命護正法,終不迷失菩提心。若得但三歸J36nB348_p0266a14鬮,誓服役佛法僧閒,種種方便,摧邪顯正。我以質直J36nB348_p0266a15心、殷重心、護正法心、度眾生心、伏魔外心、除巧偽心,J36nB348_p0266a16向一體三寶,供如是鬮,發如是願,從今日迄自恣日,J36nB348_p0266a17現前大眾,日持大悲咒一遍,自修梵網懺法日一時,以求J36nB348_p0266a18加被。願三寶大眾,護法天龍,同垂哀鑒。重復說偈曰:
J36nB348_p0266a19自恣日拈鬮文
J36nB348_p0266b04智旭無始至今,迷三寶之本性,J36nB348_p0266b06淪六道以往還。僻稟邪宗,恒違出要,妄希捷徑,不了J36nB348_p0266b07真乘。尚幸夙因微善,獲聞正法毗尼,於前安居日,供J36nB348_p0266b08鬮陳志。今三月告終,僧將自恣,復供頂香六炷,三炷J36nB348_p0266b09求鑒根機,授我明決,唯聽聖命,心無適莫。三炷隨鬮,J36nB348_p0266b10皆發三誓,若得三歸鬮,盡未來際,誓不離佛,誓不離J36nB348_p0266b11法,誓不離僧。得優婆塞沙彌鬮,誓不忘菩提心,誓作J36nB348_p0266b12外護,助興正法,誓供養如法比丘。得二重受鬮,誓不J36nB348_p0266b13違奉師之則,誓五夏依止,誓十夏未滿不為師。得相J36nB348_p0266b14好鬮,誓忘身修懺,誓不違願先畜弟子,誓未見相不J36nB348_p0266b15講演,除結伴清淨法施。得餘二鬮,誓不濫度人,貽羞J36nB348_p0266b16法道,誓不改人法名,誓與同志如說行,不逐名利涉J36nB348_p0266b17世事,但秉正法,以俟後賢。三寶龍天,必垂哀攝。
禮淨土懺文
J36nB348_p0266b19菩薩沙彌智旭,與法界眾生,迷J36nB348_p0266b21真起妄,背覺合塵。惑業無窮,苦果不息。無始至今,從J36nB348_p0266b22未覺悟。雖逢出要,罔識進趣。由是往還六道,沒溺三J36nB348_p0266b23塗,廣造惡因,備嬰劇苦。今以夙時微善,獲遇真乘,無J36nB348_p0266b24柰染習偏強,淨功莫剋。違出家初志,負佛祖深慈,扼J36nB348_p0266b25腕論心,慚天愧地。爰立勝志,七日為期,修行淨土懺J36nB348_p0266b26儀,願成念佛三昧。六時行道,一意持名,叩佛圓悲,必J36nB348_p0266b27垂妙應。然香三炷,供二土三寶,願三心圓發,三障頓J36nB348_p0266b28除。又十四炷,拈十四種鬮。一決行藏有四事,二定《占J36nB348_p0266b29察行法》之時有三種,三至十定《占察行儀》有八事,十J36nB348_p0266b30一決金光明懺有三種,十二定誦滅定業之時有七J36nB348_p0266c01種,十三決般舟三昧有五種,十四定註經前後緩急J36nB348_p0266c02有十八種。是中詳悉,佛自見知,願賜洪慈,除我疑惑。J36nB348_p0266c03伏願分毫之善,等施含生。稱法性以無窮,乘願輪而J36nB348_p0266c04自在。見聞隨喜,惡滅善生。契會寂光,同歸常樂。盡法J36nB348_p0266c05界有情,無一不生極樂,而極樂不增;盡法界微塵,無J36nB348_p0266c06一不現極樂,而極樂不減。徹悟無生,而熾然往生;了J36nB348_p0266c07知不去,而確爾求去。大闡彌陀法化,廣破儱侗邪宗,J36nB348_p0266c08深符釋迦願輪,力挽支離淺學,度五濁於九品,淨四J36nB348_p0266c09土於一心。虛空可隕,我願不灰。願佛法僧,證明攝受。
禮金光明懺文甲戌
J36nB348_p0266c11智旭自念,生逢法亂,不遇真乘。內因既微,外緣亦薄。J36nB348_p0266c12魔障數侵,淨業罔就。觀人省己,愧慮驚心。幸值最勝J36nB348_p0266c13經王,吉祥妙懺,更幸清淨僧眾,如法行持。爰發虔心,J36nB348_p0266c14然香供養。一奉供釋迦文佛,阿閦佛等,一切世尊,願J36nB348_p0266c15與一切眾生,速發菩提心,紹隆佛種。二奉供大乘金J36nB348_p0266c16光明海十二部經,願與一切眾生,速得深廣慧,悟入J36nB348_p0266c17法海。三奉供信相菩薩,金光明等一切三乘聖眾,願J36nB348_p0266c18與一切眾生,速證入解脫,同登法流。四為梵釋八部J36nB348_p0266c19聖眾供三寶,願增長威神,護持梵行。五為第一威德J36nB348_p0266c20吉祥大天供三寶,願不違本誓,示我吉祥。六至十一,J36nB348_p0266c21奉供某師列六師并願語,不錄。十二至十四,奉為恩師某供三J36nB348_p0266c22寶,懺假稱悟道,妄評公案之罪,妄造懺法,謗毀先聖J36nB348_p0266c23之罪,損剋大眾,錯因味果之罪,諸如此罪,願悉消除。J36nB348_p0266c24或不可除,願皆代受。令現前病苦,速得痊安。若大限J36nB348_p0266c25莫逃,竟登安養。十五至十七,奉為外護沙彌列名者六人、J36nB348_p0266c26檀越列名者三人、行人眾等供三寶。十八至二十,奉為比J36nB348_p0266c27丘某知友列五居士、亡友列名者三人供三寶上願語俱不錄。二十一,J36nB348_p0266c28普為見聞若不見聞,及十方三世無窮無盡一切眾J36nB348_p0266c29生,供三寶。願皆頓悟金光明海,永斷惑業苦輪。唯願J36nB348_p0266c30三寶,證明攝受。重復至誠,五體投地。然香三炷。一奉J36nB348_p0267a01為比丘某供三寶,願堅固忍力,不弛弘願。二奉為震J36nB348_p0267a02旦國主兆民供三寶,願常享太平豐樂,不遭離亂饑J36nB348_p0267a03荒,魔外潛蹤,正法昌熾。三為自身供三寶,願憫凡愚,J36nB348_p0267a04必加哀護,從今以後,淨業日增,夙習煩惱,心心伏斷,J36nB348_p0267a05脫愛見輪,證寂光境,念念不違慈父,時時得睹樂邦,J36nB348_p0267a06普與含生,齊成正覺。
講金光明懺告文乙亥
J36nB348_p0267a08智旭與法界眾生,自迷法性,幻作塵勞。貪瞋癡慢,日J36nB348_p0267a09夜熾然,婬盜殺妄,長時不息。致使三塗鼎沸,八苦交J36nB348_p0267a10煎,災異頻仍,饑荒洊至,干戈搔擾,魔外縱橫。悲同分J36nB348_p0267a11妄見,長夜難開;痛循業自招,出離無助。茲遇邀請功J36nB348_p0267a12德大天,發心專求拯拔,講補助懺儀一卷,日隨喜行J36nB348_p0267a13法一壇。於圓滿日,然香二十一炷。一二三,奉供本師J36nB348_p0267a14寶華琉璃四方四佛等,盡金光明經中一切諸佛,大J36nB348_p0267a15乘金光明海十二部經,信相菩薩,盡經內一切聖眾。J36nB348_p0267a16四五,奉為大梵帝釋護世四王等,第一威德成就眾J36nB348_p0267a17事大功德天供三寶。伏願增長威神,令此國中風祥J36nB348_p0267a18雨順,物阜時雍,干戈永息,疾疫消除,聖主播仁慈之J36nB348_p0267a19化,群臣竭忠藎之良。六七八,自懺身口意業供三寶。J36nB348_p0267a20伏願慈威,折伏攝受。九至十二,奉為四師列四師名,不錄。十J36nB348_p0267a21三至十五,奉為懺師外護隨喜供三寶上願語俱不錄。十六,J36nB348_p0267a22奉為結伴同修諸友供三寶。願各秉遠志,共集真猷。J36nB348_p0267a23十七,奉為護正法輪發弘誓願某等列五居士供三寶。伏J36nB348_p0267a24願各增福慧,自離障緣。十八,奉為緇門實德,有志賢J36nB348_p0267a25人,道震、照渠等供三寶。伏願解行齊修,二嚴克備。十J36nB348_p0267a26九,代為惡魔眷屬,外道流裔,某某某某某某等供三J36nB348_p0267a27寶,深求懺悔,伏願三寶威神,愍彼見濁。或默示感通,J36nB348_p0267a28令反邪歸正,還度群迷。或速彰黜罰,令消除退散,莫J36nB348_p0267a29惑凡愚。若罪惡障力,決不能悔悟消融,智旭願皆代J36nB348_p0267a30受。若善根斷盡,終不可速救者,智旭願以無始至今,J36nB348_p0267b01所有一毫之善,皆施與之,令其速悟。二十二十一,奉J36nB348_p0267b02為十戒闍黎,出家闍黎,及某等覺靈亡父母,及一切J36nB348_p0267b03親緣眷屬供三寶。願語俱不錄。以此然香發願功德,悉施J36nB348_p0267b04法界眾生。願皆悟入金光明海,以清淨業,感吉祥天,J36nB348_p0267b05擁眾常護。皆能以財以法,攝化一切,各各改惡從善,J36nB348_p0267b06反邪歸正。皆能修身修戒,修心修慧。皆知鼠即鳥空J36nB348_p0267b07之解為非。皆知佛法自有真脈,非可僭傳。皆知聰明J36nB348_p0267b08穿鑿鬼家活計,徒增謗法之愆,不療生死之苦。皆能J36nB348_p0267b09忘身捨命,專求正法,自利利他。由能應念修行一切J36nB348_p0267b10供養,奉供三寶故,心常清淨無染著。由能了達一切J36nB348_p0267b11法空故,不捨莊嚴佛土,成就眾生。由能了達淨穢平J36nB348_p0267b12等故,熾然求生極樂世界;由能深信心佛眾生三無J36nB348_p0267b13差別故,精修念佛三昧,不作無佛無眾生想;由能徹J36nB348_p0267b14證持犯性空故,以三聚淨戒,攝化一切;由能遠離聲J36nB348_p0267b15聞辟支佛意故,受持比丘清淨戒律,常能演說戒即J36nB348_p0267b16摩訶衍;由能了知法性無增減、進退故,方便增進一J36nB348_p0267b17切善根;由能深入大定故,恒普現威儀;由能究竟無J36nB348_p0267b18相智慧故,不捨一切諸相;由能悟入離文字法故,不J36nB348_p0267b19離文字談解脫相;由能證徹無依無住大般涅槃故,J36nB348_p0267b20數示生滅,於三界中廣作利益;由能念念遍知一切J36nB348_p0267b21法界眾生界事故,不捨方便,示學一切法門;由能遊J36nB348_p0267b22戲生死故,而無染汙;由能深觀涅槃故,而不取證;由J36nB348_p0267b23能了知煩惱生死即菩提涅槃故,不作一想,不作二J36nB348_p0267b24想;由能念念沐浴法流故,不捨作法取相之事,常能J36nB348_p0267b25演說一一法,一一相,皆即法界當體無生。已發如是J36nB348_p0267b26大願竟,廣大如法界,究竟如虛空。恭唯金光明海,同J36nB348_p0267b27體三寶,成就眾事大功德天,速如所願,滿菩提願。
靈峰蕅益大師宗論卷第一之二
J36nB348_p0267c01靈峰蕅益大師宗論卷第一之三
J36nB348_p0267c02願文三
J36nB348_p0267c03九華地藏塔前願文丙子三月
J36nB348_p0267c04智旭夙造深殃,丁茲末世,雖受戒品,輕犯多端;J36nB348_p0267c07雖習禪思,粗惑不斷;讀誦大乘,僅開義解;稱念名號,J36nB348_p0267c08未入三摩。外睹魔黨縱橫,痛心疾首;內見煩惱紛動,J36nB348_p0267c09愧地慚天。復由惡業,備受病苦,痛娑婆之弊惡,歎沈J36nB348_p0267c10溺之無端。由是扶病入山,求哀大士,矢菩提於永劫,J36nB348_p0267c11付身命於浮雲。臂香六炷,三炷供忉利勝會,化身無J36nB348_p0267c12數,大集勝會,現聲聞相,六根聚會,善巧說法,地藏菩J36nB348_p0267c13薩摩訶薩。一炷悔三業重失,生來殺業婬機,謗三寶J36nB348_p0267c14罪,口過惡念,乃至舊歲染疾後,種種不盡如法,如是J36nB348_p0267c15等願盡消除。一炷為求四願,律儀清淨,斷惑證真,長J36nB348_p0267c16康無病,廣作福事。一炷為決疑網,若先禮懺,求淨律J36nB348_p0267c17儀;若先習禪,斷除煩惑;若先閱藏,以開慧解;若先立J36nB348_p0267c18行,以廣福緣。唯願救世真士,大智開士,一切知見者,J36nB348_p0267c19於諸眾生得不忘念者,必垂哀鑒,開我迷雲。我復於J36nB348_p0267c20大慈悲父前,瀝血銘心,作如是願:如一眾生未成佛,J36nB348_p0267c21終不先自取泥洹。儻夙業因緣,牽入惡道,願菩薩弘J36nB348_p0267c22慈,常覺悟我,使我念念憶菩提心,令菩提心相續不J36nB348_p0267c23斷。若夙障稍輕,願大士威神,令我早成念佛三昧,決J36nB348_p0267c24生阿彌陀佛世界,乘本願力,無邊剎海,化度有情,盡J36nB348_p0267c25未來際,無有疲厭。
十周願文六月初一日
J36nB348_p0267c27智旭生逢J36nB348_p0267c30末世,福慧並微。蒙二親獨養深恩,罔知攸荅。始則違J36nB348_p0268a01親教命,造謗佛誹法重愆。既而稍解真乘,棄生事死J36nB348_p0268a02葬俗典,雖欲剋期取果,頓捨家緣,實乃夙障偏多,久J36nB348_p0268a03滯凡地。追初志而涕泗慚惶,念未來而痛心酸鼻。世J36nB348_p0268a04出世法,均資未得,生後世報,嬰苦無疑。由是自持經J36nB348_p0268a05咒列經三千卷,咒二千萬,佛名號一萬,俱不錄,然香三炷,匯諸善友所持J36nB348_p0268a06經咒列比丘沙彌優婆塞三十八人,共持諸經律四千八百零七部,背經論各一部,偈一百萬,諸咒J36nB348_p0268a07品二百二十萬零三千五百九十六,又持一字大輪真言七日,佛菩薩名七百一十五萬,禮佛三萬拜,俱J36nB348_p0268a08不錄,以此薦父鍾之鳳、母金大蓮,伏願決生淨土,速證J36nB348_p0268a09無生,蒙授記於十方,度含靈於五濁。又香三炷,轉為J36nB348_p0268a10緇素善友,乞恩三寶。伏願比丘某,痛念正法之衰。某J36nB348_p0268a11克證真實之法,某等列名者四人,圓修定慧之業。沙彌某J36nB348_p0268a12某,發深固志,成忍辱力。某等列名者四人,戒德日懋,慧性J36nB348_p0268a13開朗。優婆塞某,離諸障緣,成就二利。某某,了悟塵緣,J36nB348_p0268a14增長信力,捨惡住善,堅固菩提。又願智旭,病消障淨,J36nB348_p0268a15所有誓願,無不圓成;所有著述,允可佛意;所有佛事,J36nB348_p0268a16速辦無難;所有開化,悉皆領悟。興釋迦正法於支那,J36nB348_p0268a17作彌陀輔弼於樂土。紹地藏家業,入普賢行門。以勢J36nB348_p0268a18至念佛三昧,自度度他;以迦葉結集深心,護法護眾。J36nB348_p0268a19俾邪魔外道,遁影藏蹤,使教戒禪那,日昭月朗。恭唯J36nB348_p0268a20三寶垂慈,滿菩提願。
持咒文
J36nB348_p0268a22智旭夙生業重,現世罪深。豈但不能剋期取果,普報J36nB348_p0268a23四恩,亦且不能傳修聖道,弘範三界。悠悠歲月,放恣J36nB348_p0268a24因循,致使他緣逼迫,惡疾纏身,眩累緇素,供養護持,J36nB348_p0268a25反躬內忖,何德堪消,靜言思之,實增慚懼。爰屏他緣,J36nB348_p0268a26結壇專誦二總持,奉報外護,九炷臂香,供養三寶,及J36nB348_p0268a27地藏自在愍眾生者。願比丘某,正見卓然,能轉時流,J36nB348_p0268a28不被流轉。沙彌某某,內外一如,始終一致。山房某等J36nB348_p0268a29列名者十人,於世法中,增長信根。優婆塞某,身心永安,智J36nB348_p0268a30慧如海。某,了知恩愛,猶如桎梏,自然伏斷煩惱罪根。J36nB348_p0268b01某某,即求子之凡心,成真善之聖行。沙門某等列名者三J36nB348_p0268b02十六人,慧命堅固,成就道果。優婆塞某十人,及信女某等J36nB348_p0268b03列名者五人,欲行惡法皆不成,欲修善業速成就,關閉一J36nB348_p0268b04切諸惡趣門,開闡人天涅槃正路。又願智旭,病苦消J36nB348_p0268b05除,福德生長,速完閱藏之鬮,早遂斷惑之志,著述開J36nB348_p0268b06人天眼目,字字皆懸契佛心,與諸緇素,同生樂邦,世J36nB348_p0268b07世生生,為影響眾,直至道場,永無隔礙。又決疑拈鬮,J36nB348_p0268b08供香一炷,願所拈鬮,決定靈應,從此一意行持,無疑J36nB348_p0268b09無悔,自利利他,功無虛棄,滿菩提願,廣度眾生。
閱藏願文
J36nB348_p0268b11智旭與眾生,背一真性,起諸幻J36nB348_p0268b13疾,三惑為眾罪根元,四大為百病窟宅,保妄念而塵J36nB348_p0268b14劫不肯捨離,受毒身而輪迴無有窮絕。幸獲人倫,仍J36nB348_p0268b15嬰眾苦,叨成僧相,尚纏惑根,禪那教觀,徒有虛名;戒J36nB348_p0268b16律總持,咸無實義。致使魔軍得便,障難頻侵。身則眾J36nB348_p0268b17病交煎,心則他緣逼迫,欲行善事,每不能成。是以深J36nB348_p0268b18生慚愧,諦信因緣,歸命觀音地藏二大慈尊,求哀懺J36nB348_p0268b19悔,懇賜護持。為療惡瘧,持完大悲章句二百七十堂,J36nB348_p0268b20而瘧漸愈。然香三炷,供養三寶。願與眾生,離病因緣,J36nB348_p0268b21斷病苦報,身心安樂,真性現前,發起大心,行諸妙行。J36nB348_p0268b22復然三炷,今日為始,暫減恒課,續閱藏經。願此番決J36nB348_p0268b23無障緣,從始至終,字字明解。外則事事豐饒,行人和J36nB348_p0268b24順,毫無片節擾心;內則精義入神,隨聞入證,決得聞J36nB348_p0268b25持勝力。普與眾生,開頓悟門,成正修路;摧魔外邪幢,J36nB348_p0268b26奪權小僻執;沈痾立起,枯槁旋生。恭唯慈覆。
完梵網告文丁丑
J36nB348_p0268b28菩薩戒沙J36nB348_p0268c01彌智旭,竊念梵網尊經久秘龍藏,下卷雖有義疏,古J36nB348_p0268c02略多含,人罕妙解。上卷則兩家草創,皆隔門牆,致使J36nB348_p0268c03修證要塗,千秋貿貿。旭以宿因微善,得遇靈文。再四J36nB348_p0268c04潛心,宛如故寶。不辭鄙拙,合註斯成。敬然臂香二十J36nB348_p0268c05一炷,回向真乘。一二三奉供三身一體盧舍那佛,梵J36nB348_p0268c06網心地教行理經,玄通、華光主、華光王、大智明,及文J36nB348_p0268c07殊、普賢、藥王、藥上、金剛藏、虛空藏、彌勒、金剛手等,盡J36nB348_p0268c08梵網海中,發趣長養金剛十地菩薩摩訶薩。伏願智J36nB348_p0268c09旭,無始至今,身口意不善業,謗毀僻謬,種種罪惡,皆J36nB348_p0268c10得消除。一切善根,皆得堅固。四供極樂世界阿彌陀J36nB348_p0268c11佛,依正宣揚,二侍眾海。伏願智旭,捨此幻身,定生極J36nB348_p0268c12樂,華開見佛,滿大願輪。五供地藏慈尊,伏願智旭,大J36nB348_p0268c13智開明,大悲增上,離諸煩惱,廣度眾生,滅諸罪障,廣J36nB348_p0268c14代群苦。六供靈峰藏經,願早莊嚴。七八為父母亡屬,J36nB348_p0268c15及請主先亡供三寶,願仗良因,同生淨土。九為剃度J36nB348_p0268c16十戒兩師,道友某等五人供三寶,願滅除罪垢,得宅九J36nB348_p0268c17蓮。十為在俗邪正兩師供三寶,願邪捨邪見,不受邪J36nB348_p0268c18報,正增正信,成就正修。十一為請主道昉比丘供三J36nB348_p0268c19寶,願成千古真品,作末世藥樹。十二十三為比丘四人、J36nB348_p0268c20沙彌某等列名者七人供三寶,願令破除習氣,成就剛骨。J36nB348_p0268c21十四為一切隨喜結緣眾供三寶,願深植善根,永為J36nB348_p0268c22道種,脫離塵網,趣向菩提。十五至十七為菩薩戒優J36nB348_p0268c23婆塞二人、居士某等列名者七人供三寶,願令轉父母親族J36nB348_p0268c24之邪心,離盜賊奸雄之害意。十八奉為虛空法界一J36nB348_p0268c25切曾受菩薩戒者供三寶,願令戒品堅牢,細過無犯,J36nB348_p0268c26定共道共以同彰,攝善攝生而圓證,由三十心,登體J36nB348_p0268c27性地,速成正覺,滿足法身。十九奉為虛空法界一切J36nB348_p0268c28受菩薩戒,有毀犯者供三寶,願令罪障消除,戒品復J36nB348_p0268c29淨,重輕故誤,一切蠲除。二十奉為法界含識,雖未受J36nB348_p0268c30戒,曾聞梵網名者供三寶,願仗良因,同生覺悟,發心J36nB348_p0269a01秉受,如法修持。二十一奉為法界含識,雖具梵網真J36nB348_p0269a02常佛性,從不聞此名者供三寶,願以大慈悲力,不思J36nB348_p0269a03議力,同體法性真實威力,令從今去,咸聞此微妙法J36nB348_p0269a04門,正信正解,離三塗,超八難,決登戒品,並事真修,展J36nB348_p0269a05轉誘化,同證菩提。若惡障所纏,不能自拔,昏迷倒惑,J36nB348_p0269a06不能覺悟者,願三寶究竟大功德,智慧慈悲力,阿彌J36nB348_p0269a07陀佛無邊願力,地藏菩薩勇猛誓力,令速覺悟,盡拔J36nB348_p0269a08苦輪。設其定業,決應受報。願智旭早生淨土,隨乘願J36nB348_p0269a09輪,普于十方,不可說不可說世界海,阿鼻等獄中,代J36nB348_p0269a10其受苦,令彼眾生,先證菩提。假使法界,唯一眾生,未J36nB348_p0269a11成正覺,智旭甘于無量獄,代受楚毒,盡一切劫,無厭J36nB348_p0269a12無疲。智旭今日誓願,悉同三世佛菩薩所發,悉是一J36nB348_p0269a13切佛菩薩所加。若智旭無始惡業,應墮大苦趣中,神J36nB348_p0269a14識昏迷,違今日大心大願大行者,仰望舍那慈父,釋J36nB348_p0269a15迦本師,彌陀願王,地藏悲母,哀我護我,覺悟于我,令J36nB348_p0269a16于苦中,憶今本願,不捨于苦,而度眾生。又願以今然J36nB348_p0269a17香發願功德因緣,令正法重昭于震旦,邪風絕扇于J36nB348_p0269a18恒沙,持律者洞明持犯,善識開遮;習教者深知義理,J36nB348_p0269a19了達性修;坐禪者擴悟心源,不遭魔外;念佛者事理J36nB348_p0269a20圓融,自他不隔。又願一切法門,人皆通達,永無鬥諍J36nB348_p0269a21堅固之愆,盡革門庭施設之見,念念紹佛祖心燈,法J36nB348_p0269a22法匯梵網性海。情與無情,同圓種智。
滅定業咒壇懺願文
J36nB348_p0269a24婆伽婆佛陀妙覺者無上地 摩訶一和沙無相無垢地 阿訶J36nB348_p0269a28羅弗明行足法雲地 阿那訶慧光妙善地 阿尼羅漢變化生不動地J36nB348_p0269a29 阿羅漢過三有遠行地 阿那含薄流現前地 斯陀含度障難勝J36nB348_p0269a30地 須陀洹觀明燄地 須陀迦流照明地 須阿伽一波道流J36nB348_p0269b01離垢地 鳩摩羅伽逆流歡喜地 達磨邊伽 波羅提弗J36nB348_p0269b02陀 波訶諦 師羅叉伽 羅叉必 佛度阿 法J36nB348_p0269b03必陀 必白伽 羅曇沙 羅羅諦流沙 度叉一J36nB348_p0269b04婆 度佛阿 度阿訶 度沙必 度生婆諦 度J36nB348_p0269b05利他 度和差 度只羅 度安爾 度伽阿 流J36nB348_p0269b06山迦 必阿羅 必叉伽 阿毘跋 毘跋致 安J36nB348_p0269b07婆沙 流摩阿 流羅伽 流諦伽度 流伽度
J36nB348_p0269b08信念進定慧戒向護捨,願一切菩薩摩訶薩。唯願大J36nB348_p0269b09乘三寶,若聖若凡,同加護念,同作證明。聽智旭今日J36nB348_p0269b10至心懺悔,滿今日廣大願輪。胡跪合掌,瀝膽刳肝,作J36nB348_p0269b11如是白。智旭自迷真性,枉入妄流,隨逐無明,增長惡J36nB348_p0269b12業。無始至今,曾未覺悟,所積罪障,無量無邊。賴遇地J36nB348_p0269b13藏菩薩滅定業咒,既勸同仁共持十萬萬,兼復自勵,J36nB348_p0269b14專持五百萬。十日方便,百日正修。結如法淨壇,受一J36nB348_p0269b15食勝行,仍于道場將畢,默課行法助成。恭然臂香三J36nB348_p0269b16炷,供法界三寶。仰祈占察壇法,早獲流通。又念種種J36nB348_p0269b17定業,由身口意三,廣造十惡。惡法既成,如弦發箭,勢J36nB348_p0269b18須遠到,理無中止。雖大士悲心,真言神力,不可思議,J36nB348_p0269b19亦須新殃永斷,方可故愆俱亡。而撫躬內省,慚悚彌J36nB348_p0269b20增。我實婬機、盜意、殺習未除,云何使人永除身三惡J36nB348_p0269b21業?我實妄言、綺語、惡口、兩舌種現未消,云何使人永J36nB348_p0269b22消口四惡業?我實貪瞋癡起現不停,云何使人永停J36nB348_p0269b23意三惡毒?嗚呼!檢點一身渾是短,驚惶半世已成虛。J36nB348_p0269b24扼腕痛心,號天慟地。更然三炷,深自悔責,亦為法界J36nB348_p0269b25眾生,求哀悔過。伏願從今已後,十惡消,三業淨,不造J36nB348_p0269b26因,不受果。又香一炷,供五臺妙峰老師,及雲棲和尚、J36nB348_p0269b27憨山師祖、紫柏大師、密藏尊者,一切真善知識。願以J36nB348_p0269b28福慧力,同加覆護,令我九華銅殿之願,速得滿足。又J36nB348_p0269b29香五炷,一為九華二寮持二十萬,二為藏櫥普塔及J36nB348_p0269b30助成緇素持二十萬,三為聽法及結緣眾持十萬,四J36nB348_p0269c01為往來流寓持十萬,五為某某舊持五十萬,及每日J36nB348_p0269c02大悲咒十四遍,今加持真言十萬,上五臂香,供養三J36nB348_p0269c03寶,悉代彼地藏真子,皆紹我地藏願王。又為沙彌某J36nB348_p0269c04舊持百萬,今加五萬,供香一炷,願令培福壽基,離作J36nB348_p0269c05輟習,立躬如泰山喬嶽,矢志必函乾蓋坤。又為沙彌J36nB348_p0269c06三人各持五萬,供香一炷,願令從事入理,成就五根,發J36nB348_p0269c07明五力。向為比丘某每日持三百,十夏為期,及別持J36nB348_p0269c08悲咒,每日七遍,成器為期。曾為某某各持五十萬,今J36nB348_p0269c09共加持十萬,供香一炷,願某捨攀尋枝葉之習,悟直J36nB348_p0269c10捷根蔕之功,析義如庖丁解牛,得理如鵝王擇乳。某J36nB348_p0269c11專求己過,毋責人非,知將就苟且,難出生死牢關,信J36nB348_p0269c12駑駘顛蹶,不可橫超淨土。猛策新猷,莫仍故轍。某慎J36nB348_p0269c13思明辨,沈細精微。痛革浮氣麤心,未會先會;專求深J36nB348_p0269c14造自得,若無若虛。悟文字三昧,似獨繭以抽絲;能入J36nB348_p0269c15理深談,必敲骨而取髓。又為沙彌某,舊持百萬,某今J36nB348_p0269c16持十萬,某每日別持悲咒七遍,成器為期。今共加真J36nB348_p0269c17言五萬,供香一炷。願某折伏貢高,斷除我慢,深培福J36nB348_p0269c18壽,專務思修,省己之短,慕人之長,下學上達,即事鍊J36nB348_p0269c19心。某戒根永固,某籓垣頓剖。又為比丘某某,持十萬,J36nB348_p0269c20供香一炷。願某莊嚴大藏,速得圓成。某名心霧散,覺J36nB348_p0269c21意目明,莫念鼻孔撩天,但願腳跟著地。又為比丘二十J36nB348_p0269c22人,持二十萬,供香二炷。願某等煩習永斷,荷擔正法。J36nB348_p0269c23某等勤修出要,永離妄因。又為一切禪者、學者、持律J36nB348_p0269c24者、念佛者、瑜伽者,及邪命雲遊務農者,絓是著如來J36nB348_p0269c25衣,現僧伽相,踐伽藍地,冒出家名,盡三天下所有緇J36nB348_p0269c26流,共持三十萬,供香三炷。伏願狂誕狐禪,盡轉而為J36nB348_p0269c27宗說俱通之龍象;鑽紙蠅學,盡轉而為隨文入觀之J36nB348_p0269c28獅猊;羺羊戒子,盡轉而為定共道共之律麟;狼狽蓮J36nB348_p0269c29宗,盡轉而為猛智慧行之角虎;優倡瑜伽,盡轉而為J36nB348_p0269c30三昧授受之神僧;禿頭商賈,盡轉而為六度萬行之J36nB348_p0270a01導主;雲遊賊住,盡轉而為頭陀勝行之芳標;農事僧J36nB348_p0270a02民,盡轉而為法界園田之靈種。又為菩薩優婆塞某,J36nB348_p0270a03日持悲咒七遍,脫難為期,今加真言五萬。為某某舊J36nB348_p0270a04持二十萬,某等列名者五人今持十萬,共供香二炷,願各J36nB348_p0270a05增正信,長悔心。乳不與毒同食,福不與罪並行,永作J36nB348_p0270a06金湯,進趨覺路。又香一炷,供地藏慈尊,將此持咒然J36nB348_p0270a07香功德,并向為父母,及法界有情,共持三千萬。為一J36nB348_p0270a08切師友,同學,弟子,檀護,怨親知識等,所持若九十萬,J36nB348_p0270a09三百二十萬,四十八萬等,乃至延生薦亡,悔過除災,J36nB348_p0270a10若自為、若為他,所持若多若少,至心散心。又普化緇J36nB348_p0270a11素,持十萬萬,若化未化、完未完,過現未來一切功德,J36nB348_p0270a12今皆攝取現前,普同回向,深心信解,真言威力,不可J36nB348_p0270a13思議。一一字,圓具法界無邊功德,一切字,亦如是。以J36nB348_p0270a14此重重無盡不可思議功德威神,令我一切,得如所J36nB348_p0270a15願,滿菩提願。又香四炷,供法界三寶,及地藏大士,求J36nB348_p0270a16占第三輪相,或依占察法,先悔罪障。或住阿蘭若,先J36nB348_p0270a17修禪定。或著述弘經,先修觀智。或植諸善本,行眾三J36nB348_p0270a18昧。懇乞大慈,分明指示,令我此生,不致浪死。又三炷,J36nB348_p0270a19供淨土三寶,以此功德,悉皆迴施法界眾生。願共捨J36nB348_p0270a20此一期報身,決定同生極樂世界。永離苦因苦果,速J36nB348_p0270a21證菩提涅槃。
陳罪求哀疏戊寅
J36nB348_p0270a23假名菩薩戒,汙道沙彌智旭,泣血稽顙,敬白常J36nB348_p0270a26寂光土一體三寶,耑懇大慈大悲,俯垂感應。言念罪J36nB348_p0270a27旭,少年主張理學,妄詆三寶,過犯彌天,應墮無閒。然J36nB348_p0270a28世閒忠孝,根於至性,罔敢或忘。後蒙三寶密加,返邪J36nB348_p0270a29歸正,頓發出世心,圖其遠者大者,祈究竟報我君親,J36nB348_p0270a30意謂剋期取證,決定無疑,詎料於今十六年,竟成虛J36nB348_p0270b01度。修行至道,仰彌高而鑽彌堅;翦除惑業,根益深而J36nB348_p0270b02枝益茂。死期將至,初志何成,扼腕撫心,厥罪曷罄。始J36nB348_p0270b03願出家後,即能度脫歷劫親緣,今母逝十二年,父亡J36nB348_p0270b04二十載,而天眼未開,茫然不知生處,是第一大負,負J36nB348_p0270b05我生恩也。始願出家後,即能戒律永淨,定慧圓明,今J36nB348_p0270b06根本戒外,違犯多端,雜亂散心,全無正定,名字聞慧,J36nB348_p0270b07不登五品,是第二大負,負我性靈也。始見假善知識,J36nB348_p0270b08亂宗門正印,願出家後,福慧莊嚴,遍降魔外,今但能J36nB348_p0270b09自識邪正,而孱無道力,空言何補,是第三大負,負我J36nB348_p0270b10宗門也。始見末運,僧體日卑,願以一身,力振其頹,今J36nB348_p0270b11德薄行荒,不足為人天表率,是第四大負,負我僧相J36nB348_p0270b12也。始見末運,僧無律行,願以一身為其倡始,今自檢J36nB348_p0270b13律行,缺誤尤甚,不足為他師範,是第五大負,負此名J36nB348_p0270b14位也。始閱律時,稔知末世種種非法,誓集同志五人J36nB348_p0270b15若過五人,如法共住,令如來正法復興,而自既障深J36nB348_p0270b16業重,不克與比丘列,復失方便,乖我良朋,是第六大J36nB348_p0270b17負,負正法輪也。始見外寇猖獗,饑疫洊臻,國政乖張,J36nB348_p0270b18元氣侵蝕,願修成道力,興隆正法,默扶皇運,今自救J36nB348_p0270b19不了,坐視內寇邪魔,付之莫可如何,是第七大負,上J36nB348_p0270b20負帝主弘護深恩,下負普為眾生所發菩提心願也。J36nB348_p0270b21嗚呼!負茲莫大七罪,復淹淹殘喘,九死一生,半體酸J36nB348_p0270b22楚,已經十有餘年,三日惡瘧,更纏三年之外,儻地獄J36nB348_p0270b23前茅邪?抑過惡雖重,而一線菩提願力,護法苦心,稍J36nB348_p0270b24感寂光悲智,令轉重報於生前,俾輕受邪?展轉慚惶,J36nB348_p0270b25未知攸底,悲形夢寐,歎徹庭闈,僅賴一線心願未忘,J36nB348_p0270b26而杯水欲救焚車,益增恐懼。然諸佛誠言,菩提心寶,J36nB348_p0270b27不可思議,如少金剛,能穿大地,少獅乳,能徹海乳,一J36nB348_p0270b28息苟存,敢不痛自努力。今值先嚴諱日,敬捐衣缽微J36nB348_p0270b29資,營供常住三寶。然香七炷,懺七大負。復四炷,啟請J36nB348_p0270b30菩薩比丘、沙彌四人,同心修禮慈悲水懺。以此功德,耑J36nB348_p0270c01申回向,伏祈鍾之鳳暨大蓮優婆夷金氏,早敷淨土J36nB348_p0270c02之華,頓悟惟心之旨,惑業冰消於片念,苦輪永斷於J36nB348_p0270c03未來。次祈比丘某,深信微塵中之法界經卷,篤志專J36nB348_p0270c04心求剖出,斷除識田內之沈細愛見,剛毅敏達建法J36nB348_p0270c05幢。某直信觀心法門,真發菩提大願。沙彌某,於一切J36nB348_p0270c06事中,悉見第一義諦,一切時中,不忘無上道心。某入J36nB348_p0270c07無邊無底之法海,超久習久染之凡情。次祈災亂冰J36nB348_p0270c08消,邪說鼠竄,皇仁蕩蕩,佛化暘暘。次祈智旭,病苦消J36nB348_p0270c09除,戒身清淨,福德成就,止觀圓明,襄盛世皇猷,護如J36nB348_p0270c10來正法。又復以此功德,普施一切眾生。願盡除一切J36nB348_p0270c11煩惑罪根,斷一切有漏雜業,捨一切生死苦報,離一J36nB348_p0270c12切惡魔惡友,歸一切大乘三寶,見一切諸佛世尊,生J36nB348_p0270c13一切莊嚴淨土,開般若一切種智,證不可思議解脫,J36nB348_p0270c14成無上清淨法身。如是法界眾生,畢獲如是究竟勝J36nB348_p0270c15利益已,智旭乃當克證無上菩提。
菩薩戒沙彌智旭,一心歸命釋迦慈父,三世千佛,極J36nB348_p0270c18樂導師阿彌陀佛。梵網經菩薩心地品,大佛頂如來J36nB348_p0270c19密因修證了義諸菩薩,萬行首楞嚴經,千手千眼大J36nB348_p0270c20悲觀世音菩薩,大勢至菩薩,清淨大海眾菩薩,二十J36nB348_p0270c21五圓通諸大菩薩,大阿羅漢,文殊師利菩薩,金剛藏J36nB348_p0270c22王菩薩,地藏菩薩摩訶薩,及十方三世無窮無盡一J36nB348_p0270c23切三寶。願展慈光,同垂哀鑒。伏為菩薩戒比丘道昉J36nB348_p0270c24身故,雖正念分明,往生可卜,而福慧未滿、華開未期,J36nB348_p0270c25敬邀同行,禮三千佛,恭然臂香六炷,供養千佛,及法J36nB348_p0270c26界三寶。一者以此禮佛功德,回向道昉,願乘此心開,J36nB348_p0270c27於一念中,悉見十方三世一切諸佛,得一切時中不J36nB348_p0270c28忘念法門。二者以今著述大佛頂經,及前合註梵網J36nB348_p0270c29心地功德,回向道昉,願無始諸罪悉銷鎔,所有善根J36nB348_p0270c30悉圓滿,斷微細愛根,破人我瞋習,決增上慢水,豁暗J36nB348_p0271a01鈍癡雲。戒體圓成,性業與遮業皆淨;定力深遠,昏昧J36nB348_p0271a02與掉舉並亡。慧性開明,實智與權智齊顯;護心善巧,J36nB348_p0271a03未學與有學等觀。乃至得記不越一生,華開不移當J36nB348_p0271a04念。三者合上功德,代道昉資一切覺靈列名三代,願同登J36nB348_p0271a05淨土。四為孝徒某等,頂禮三寶,願永無乖諍之心,不J36nB348_p0271a06犯獅蟲之誡。五為湛然寮中一切檀信,頂禮三寶,願J36nB348_p0271a07於剃髮者作導師想,於染衣者作賢聖想,乃至於諸J36nB348_p0271a08行童,凡足履伽藍地者,一切皆作未來佛想,確遵十J36nB348_p0271a09輪嚴訓,長為三寶金湯。六者代道昉轉伸酬謝同行J36nB348_p0271a10某等,願因懺過而頓顯無過之體,因度他而密悟無J36nB348_p0271a11他之宗。恭惟兩土法界聖賢,證明攝受。
智窮實相,冥法界而融絕千如;悲極無緣,稱同體而J36nB348_p0271a14普攝十界。惟能所之俱寂,乃感應以圓彰。智旭歸命J36nB348_p0271a15祇園教主,大孝大慈之世雄;貝葉傳持,即事即理之J36nB348_p0271a16妙典;啟教目連尊者,三乘十聖眾僧。願展慈光,同垂J36nB348_p0271a17昭鑒。某等建盂蘭盆道場敘晝夜經懺等,不錄,普供大齋,用饗J36nB348_p0271a18十方三寶,一切僧伽。以此功勳,專伸奉薦,各各七世J36nB348_p0271a19父母,歷代親緣。若在三塗八難,永脫苦輪。人道天仙,J36nB348_p0271a20倍增福樂。已育蓮臺,當下花開見佛。曾奉聖主,速蒙J36nB348_p0271a21授記度生。又復以此功德,普施法界含識。伏願豎窮J36nB348_p0271a22橫遍,一切眾生,若怨親,若非怨親,若見聞,若不見聞,J36nB348_p0271a23以同體法性力故,無緣慈悲誓故,令其皆得妙益,地J36nB348_p0271a24獄息苦,餓鬼離饑,畜生無驚,修羅捨鬥,人免八苦,天J36nB348_p0271a25脫五衰,二乘出枯寂坑,菩薩拔無明箭。又復以此功J36nB348_p0271a26德,莊嚴無上菩提。伏願豎窮橫遍法界含識,不求人J36nB348_p0271a27天偽樂,亦不希求偏真涅槃,不貪權位因果,亦不別J36nB348_p0271a28緣事外理性。惟發廣大菩提心,速趣究竟等正覺,又J36nB348_p0271a29復以此功德,當體融入不思議理。伏願懺文宣處,即J36nB348_p0271a30作法,即取相,即無生,三障圓消於片念;佛號稱時,即J36nB348_p0271b01假名,即報化,即法身,四德圓顯於剎那。於食等者,於J36nB348_p0271b02法亦等,十界同飽醍醐;如行說者,亦如說行,教行同J36nB348_p0271b03歸理性。了知自他,從來惟一真如;徹悟果因,始終罔J36nB348_p0271b04非實相。又願我等,于事事念念中,具修如上三種大J36nB348_p0271b05回向已,所生功德,仰冀四海享太平之休,六合沾出J36nB348_p0271b06世之化。從今以去,盡於未來,紹隆三寶,使不斷絕。弘J36nB348_p0271b07通大乘,令無壅蔽。折攝無私,慈威並運。於善不善,平J36nB348_p0271b08等濟度。日照海納,地載天涵。情與無情,同圓種智。
靈峰蕅益大師宗論卷第一之三
J36nB348_p0271c01靈峰蕅益大師宗論卷第一之四
J36nB348_p0271c02願文四
J36nB348_p0271c03鐵佛寺禮懺文壬午
J36nB348_p0271c04菩薩戒沙彌智旭,自惟障重,不逢盛時,目擊時艱,倍J36nB348_p0271c05增愀愴。斗米幾及千錢,已歎民生之苦;病死日以千J36nB348_p0271c06計,尤驚業報之深。良由同分惡緣,感此非常幻相,了J36nB348_p0271c07知心外無法,何容坐視漠然。茲遇盂蘭道場,然香五J36nB348_p0271c08炷,供養法界三寶,發五種願。一願當今皇帝,寬裕溫J36nB348_p0271c09柔,尊賢容眾。視臣猶如手足,膏澤徹於寰區。用慈心J36nB348_p0271c10三昧,降伏魔軍;以無作四弘,紹隆佛種。二願檀越道J36nB348_p0271c11府某某,廣及當朝宰輔、海內群臣,各得仕學無虞,明J36nB348_p0271c12威有實。三願苕溪境內,震旦國中,疾疫消除,刀兵寢J36nB348_p0271c13息,風雨順時,穀稼豐稔,廣興法化,同出苦輪。四願我J36nB348_p0271c14等各各師僧父母,歷劫親緣,善惡知識,同學眷屬,造J36nB348_p0271c15寺檀越,十方信施,無不超越四流,圓證三德,自利究J36nB348_p0271c16竟,利他遍周。五願盡虛空界,抱識含靈,等悟真因,咸J36nB348_p0271c17成妙果,空九界之夢幻,歸一心之本源,塵塵物物,無J36nB348_p0271c18非寂光,法法頭頭,顯發妙行,遍微塵國,不聞魔外之J36nB348_p0271c19名,盡未來時,不起愛見之濁。恭惟法界三寶,證知護J36nB348_p0271c20念。
甲申七月三十日願文
J36nB348_p0271c22弟子智旭,自惟夙障,纏此幻形,J36nB348_p0271c24復以深愆,丁茲劫濁,三寫烏焉,悲佛法之衰亂;五逆J36nB348_p0271c25橫作,痛國步之艱難。朝野無改過之心,緇素爭覆轍J36nB348_p0271c26之踐,良由共識相種,惡業同牽,同分妄見,眚緣共起。J36nB348_p0271c27徹底思惟,決無心外實境;由衷悔憾,須勤體內漚和。J36nB348_p0271c28爰與同行,并集檀那,普為國王帝主,父母親緣,土境J36nB348_p0271c29萬民,法界含識,頂禮慈悲道場懺法,供養歷代知識J36nB348_p0271c30道容,然香三炷,供常住三寶。又三炷,奉供幽冥教主,J36nB348_p0272a01地藏慈尊。伏願大行皇帝,滅燬像之重尤,解殺戮之J36nB348_p0272a02積怨,頓蒙解脫,速悟無生。今日主臣,進賢遠佞,發真J36nB348_p0272a03實悲救兆民之心;捐利去名,竭真實不顧身家之悃。J36nB348_p0272a04次願我等,各各生身父母,歷劫親緣,師友知識,眷屬J36nB348_p0272a05檀護等,已命過者,長辭八難,托質九蓮;今現在者,不J36nB348_p0272a06受兵祲,永離驚慴。又願執勞運力,助營福業者,一念J36nB348_p0272a07無私,共轉國家之禍亂;三輪不昧,等消君父之愆亡。J36nB348_p0272a08又願見聞隨喜,廣及法界眾生,普植良因,等成妙種。J36nB348_p0272a09空五濁之幻染,證三德之性真。盡虛空界,悉悟圓常。J36nB348_p0272a10智旭乃當,成等正覺。
佛菩薩上座懺願文
J36nB348_p0272a12弟子智旭,敬然頂香三炷,供養J36nB348_p0272a14十方法界,去來現在,無窮無盡,一切三寶。剖瀝肝心J36nB348_p0272a15而自責曰:嗚呼!從古解超佛祖之前,行落凡庸之後,J36nB348_p0272a16殆未有甚於罪旭者也。智旭,於未識佛時、未識法時、J36nB348_p0272a17未識僧時,誤聽邪師,妄以千古理學自任,造無量謗J36nB348_p0272a18三寶罪,應墮阿鼻大地獄中,具受阿僧祇劫劇苦。蒙J36nB348_p0272a19觀音、地藏二大士力,種種感觸,拔我邪心,令得歸向J36nB348_p0272a20佛法,正信出家。不謂出家後,仍被夙業所障,僅發解J36nB348_p0272a21慧,不沾法流。復因損己利人,遂致心欲定而反亂,念J36nB348_p0272a22欲淨而偏染,二十餘年,略無實詣。今者反躬無似,內J36nB348_p0272a23省多愆,念及生死事大,無常迅速,真堪慟地號天。追J36nB348_p0272a24思剃染初心,離俗本志,何啻斷腸裂膽。外無化他之J36nB348_p0272a25實,內妨自行之功,在世既溺邪見濁流,出家又為法J36nB348_p0272a26門汙道,進退失措,慚憾何窮。竊思向年力詬大士,大J36nB348_p0272a27士尚自哀憐。今已深信三寶,三寶寧弗攝受?秖由無J36nB348_p0272a28始障濃,自隔同體悲應。然障無實法,惟心所生。既從J36nB348_p0272a29心生,還從心滅。而理障必須理除,事障應須事遣。自J36nB348_p0272a30惟多生以來,急乘緩戒,薄事尚理,久墮三塗,偶獲暫J36nB348_p0272b01出。所以一聞宗教,徹底知歸,力學毘尼,偏多違犯。圓J36nB348_p0272b02頓妙理,無精細而不入;相好觀門,雖少分而罔成。既J36nB348_p0272b03揣病源,理須良藥。曾聞造像功德,最能滅罪除愆;禮J36nB348_p0272b04拜懺摩,實可洗心滌慮。爰發虔誠,集資改造一佛二J36nB348_p0272b05菩薩像。仍發誓願,恒禮占察行法。不論年月,耑祈純J36nB348_p0272b06善輪相。眾生雖垢重,諸佛不厭捨,必以大慈悲,哀愍J36nB348_p0272b07度脫我。使我從今以後,心無掉舉,身得輕安,護口過J36nB348_p0272b08而勿出綺語惡言,淨意地而不起雜思欲覺,速得清J36nB348_p0272b09淨三輪,克臻自他二利,普化眾生,同生淨土。
大悲行法道場願文乙酉五月初三日
J36nB348_p0272b11弟子智旭,J36nB348_p0272b14自惟曠大劫來,言不顧行,口與心違。今雖幸廁緇流,J36nB348_p0272b15仍不能忘故轍。簡點一生,有六大罪,而小過蓋無數J36nB348_p0272b16焉。明知向上一路,而不能親到佛祖真受用處。明知J36nB348_p0272b17圓頓教觀,而不能登五品以淨六根。明知大小毘尼,J36nB348_p0272b18而不能清淨性遮諸業。明知殺業是刀兵劫因,而殺J36nB348_p0272b19機尚未永忘。明知偷盜是饑饉劫因,而偷心尚未全J36nB348_p0272b20斷。明知婬欲是疫病劫因,而婬機尚自熾然。是以別J36nB348_p0272b21業資乎同分,現行感於共種。睹三災之洊臻,悲四生J36nB348_p0272b22之無賴,徒懷曠濟之心,反受俱溺之害。捫心自憾,血J36nB348_p0272b23淚何裨。今幸遇濟生禪院,大悲心咒行法道場,發心J36nB348_p0272b24隨眾熏修,願滌自他塵垢,適值母難之辰,敬然頂香J36nB348_p0272b25六炷,供十方法界,佛法僧寶,極樂教主,阿彌陀佛,大J36nB348_p0272b26悲心咒,總持祕要,千手千眼,觀音大士。發六種願,一、J36nB348_p0272b27干戈永息;二、五穀豐稔;三、兆民正信三寶;四、靈峰古J36nB348_p0272b28剎復興;五六、智旭多生惡習,速得剋除,煩惱脂消,功J36nB348_p0272b29德圓滿,及永無意外逆順二緣,早完閱藏著述二願。J36nB348_p0272b30又然臂香十炷,供十方三寶,發十種願,一、期主淨障;J36nB348_p0272c01二、同行成器;三、香燈侍者事理齊修;四、外壇同行戒J36nB348_p0272c02乘俱急;五、常住一切職事,執勞運力,助緣營福者,不J36nB348_p0272c03落有漏;六、一切護法宰官,捨財檀越,深悟解脫;七、一J36nB348_p0272c04切見聞隨喜,若緇若素,遇影蒙塵,功無虛棄,永為道J36nB348_p0272c05種,速證圓常;八、靈峰住山沙門,及某等,早得清淨輪J36nB348_p0272c06相,圓成福慧二嚴,深念苦空,專求出要;九、三塗息苦,J36nB348_p0272c07八難超昇,蝡動蜎飛,均沾勝益;十、以前功德,回向西J36nB348_p0272c08方,普與含靈,同生淨土。
禮千佛告文
J36nB348_p0272c10弟子智旭,與法界含識,自從無始,至於今生,昧我法J36nB348_p0272c11本空,起遍計情執。具迷事迷理二種無明,作分段變J36nB348_p0272c12易二死根本。貪瞋癡慢,邪見紛紜,殺盜婬欺,飲啖顛J36nB348_p0272c13倒。依於三業六根,廣造五逆十重,致使三塗鼎沸,八J36nB348_p0272c14苦雲攢。乃至幸獲人身,仍遭劫濁,疾疫饑荒洊至,已J36nB348_p0272c15足寒心;干戈兵革頻興,尤堪喪膽;父母妻孥莫保,骨J36nB348_p0272c16肉身首分離。百骸潰散,誰思一性常靈;萬鬼聚號,肯J36nB348_p0272c17信三緣自召。悠悠長夜,淚與血而俱枯;漠漠荒郊,魂J36nB348_p0272c18與魄而奚泊。哀哉同體之痛,慘矣切膚之悲。憾道力J36nB348_p0272c19未全,徒懷悽愴;思拯援無策,秖裂肺肝。爰鳩同志,五J36nB348_p0272c20體投誠,代為大地被難眾生,頂禮三劫三千諸佛,臂J36nB348_p0272c21然香炷,心發菩提,仰願大悲拔苦,大慈鑑機,大智慧J36nB348_p0272c22光,爍群盲之積闇;大神通力,出苦海之沈淪。令今日J36nB348_p0272c23海內海外,江北江南,已命過者,速脫九橫之城,徑超J36nB348_p0272c24九蓮之土;未命過者,即離驚竄之怖,永享太平之安。J36nB348_p0272c25又願諸佛菩薩,興慈運悲,憫此劫波,來膺眾許。又願J36nB348_p0272c26遇影蒙塵,蜎飛蝡動,廣及法界一切有情。從今已去,J36nB348_p0272c27乃至菩提,常知警悟,不搆惡緣,永滅三塗,頓消八苦,J36nB348_p0272c28即同居而橫徹寂光,不僧祇而圓登妙覺。
祖堂結大悲壇懺文
J36nB348_p0272c30智旭自惟,無始來至於今日,積惡逾於須彌,招苦浮J36nB348_p0273a02於大地。雖蒙諸佛菩薩,種種提攜,薄解真乘,無柰夙J36nB348_p0273a03業煩惱,淵淵深厚,時牽現行。蓋無論未歸信前,厥罪J36nB348_p0273a04無量,即追思既出家後,愆累尤多。如大悲行法道場,J36nB348_p0273a05業五與勝會,乃雜亂障垢,終不與三昧相應,虛消檀J36nB348_p0273a06信脂膏,辜負人天屬望。撫心扼腕,慚懼何窮。茲又恭J36nB348_p0273a07遇幽棲禪寺,建清淨壇,施主竭供養之誠,期主極殷J36nB348_p0273a08重之悃。智旭以下劣凡夫,沙門汙道,不惟叨陪法席,J36nB348_p0273a09兼復謬主行儀。反躬無似,驚悚彌增。爰於方便結界J36nB348_p0273a10之始,敬然臂香三炷,奉供大悲同體三寶。又三炷,供J36nB348_p0273a11九位同行懺師。伏願同體三寶,憫智旭之沈淪,速垂J36nB348_p0273a12拔濟;同行九人,憫智旭之不逮,咸賜匡扶。俾一期中,J36nB348_p0273a13內障外擾以潛消,理觀事儀皆成就。智旭又於十方J36nB348_p0273a14三世三寶前,現在同行九人前,胡跪合掌,剖肝瀝血,J36nB348_p0273a15作如是白:智旭從無始來,至於前世,所有種種煩惱J36nB348_p0273a16惡業苦報,無明覆故,已不自憶,今悉懺悔,願盡消除。J36nB348_p0273a17智旭少年謗三寶業,今尚憶知,誠心懺悔,願盡消除。J36nB348_p0273a18智旭出家已來,挂菩薩比丘虛名,不能如法行持,所J36nB348_p0273a19有性遮諸罪,若憶不憶,無量無邊,今悉懺悔,願盡消J36nB348_p0273a20除。智旭於四十六歲,自反多愧,退作但三歸人,勤禮J36nB348_p0273a21千佛萬佛,及占察行法。幸蒙諸佛菩薩大慈大悲,於J36nB348_p0273a22今年正月元旦,錫以清淨輪相,稍自慰安。無柰夙習J36nB348_p0273a23根深,不能自拔,出壇後,又起種種身口意業,乃至濟J36nB348_p0273a24生菴修大悲行法,然香懺悔。以後,默簡長夏初秋,仍J36nB348_p0273a25復多諸違犯。嗚呼!佛稱二種健兒,一自不作罪,二作J36nB348_p0273a26已能悔。夫作已能悔者,必悔已不更作,故可稱健兒J36nB348_p0273a27也。數數悔,又數數犯,豈健兒乎?智旭,今猶墜廁人,身J36nB348_p0273a28口耳鼻皆陷糞中,獨明信因果,不謗大乘,清淨正眼,J36nB348_p0273a29未沒溺耳。設諸佛菩薩,現前善友,不乘此時,力拯拔J36nB348_p0273a30之,正恐淹漬日久,清淨正眼并從淪隱,可不哀哉。智J36nB348_p0273b01旭反覆自思,本以真實為生死心,決定大菩提心,絕J36nB348_p0273b02不夾帶利名,亦不牽染恩愛,如法出家,因地頗正,胡J36nB348_p0273b03為墮落至此,久滯凡地,不預聖流。即欲逃名晦跡,獨J36nB348_p0273b04往深山,筋力漸衰,不堪行邁,且愛見慈悲,漫縈纏於J36nB348_p0273b05婆和學侶,致使枉尋直尺,擔麻棄金。如此痛傷,惟諸J36nB348_p0273b06佛菩薩能知,亦唯有諸佛菩薩能救耳。且向年力詆J36nB348_p0273b07三寶,惟有罪障,諸佛菩薩,尚自矜憐;今日宏通大乘,J36nB348_p0273b08亦有微善,諸佛菩薩,豈反終棄邪?是以披揭愚衷,仍J36nB348_p0273b09求加被。願我煩惱脂消,功德肉肥,三學圓明,二嚴滿J36nB348_p0273b10足。捨此幻軀,決生極樂,盡未來際,廣度群迷。又願同J36nB348_p0273b11行九人,各各剋除習氣,成就總持,自利利他,棟梁法J36nB348_p0273b12廈。又願期主福慧增長,檀越信行堅固,乃至隨喜緇J36nB348_p0273b13素,執勞運力,見影聞聲,悉悟顯密圓通,咸了性修不J36nB348_p0273b14二,直至菩提,不遭岐曲。又願風調雨順,物阜民安,干J36nB348_p0273b15戈息而烽火無驚,疾疫除而醫藥無用,菽粟如水火,J36nB348_p0273b16陌路猶至親,挽末劫頹風,不異正法住世,超娑婆濁J36nB348_p0273b17惡,同歸安養蓮胎。
占察行法願文丙戌
J36nB348_p0273b19弟子智旭,痛念劫濁難逃,刀兵J36nB348_p0273b21競起。雖云同分妄見,實非無因誤招。往業莫追,來事J36nB348_p0273b22可諫。爰偕同志某等十人,各捐淨資,營修供養,三日方J36nB348_p0273b23便,七日正修,如法結清淨壇,頂禮占察行法,六時行J36nB348_p0273b24道,五悔鍊心。哀籲同體大悲,懇乞無緣拔濟。伏念眾J36nB348_p0273b25生障垢,雖至重至深,三寶洪慈,終不厭不捨。苟一念J36nB348_p0273b26知改過,必隨許以自新。況釋迦本師,勇猛稱最。地藏J36nB348_p0273b27大士,誓願無忘。子幼弱,父愛偏強;兒不肖,母憐益甚。J36nB348_p0273b28憫茲匍匐入井之愚,賜以身手衣裓之用。俾毫光照J36nB348_p0273b29處,消兵戈為瑞日祥雲;法雨霑時,轉邪櫱為道芽靈J36nB348_p0273b30種。所願風調雨順,國泰民安,正教流通,魔邪竄絕。次J36nB348_p0273c01祈比丘智旭,身無病苦,心脫結纏,定與慧而等持,戒J36nB348_p0273c02並乘而悉淨。期主某法社雖復三年,攝護願如一日。J36nB348_p0273c03某等各各真為生死,發菩提心,剋除習氣,臻修法門,J36nB348_p0273c04三學圓成,二嚴克備,續佛慧命,普利人天。又祈外壇J36nB348_p0273c05隨喜緇素,悟知一實,開顯三因,二觀圓修,三忍圓證。J36nB348_p0273c06又祈外護助緣,廣及法界含識,若見若聞,若不聞見,J36nB348_p0273c07等植良因,均霑勝益。又祈江北江南,乃至震旦域內,J36nB348_p0273c08近日遭兵難者,種種債負消除,一一怨嫌解釋,脫幽J36nB348_p0273c09冥之劇苦,胎蓮萼以超昇。恭千法界三寶,地藏聖師,J36nB348_p0273c10真實證知,真實攝受。
大悲壇前願文
J36nB348_p0273c12歸命頂禮十方常住三寶,大悲觀世音菩薩,地藏菩J36nB348_p0273c13薩摩訶薩。伏祈同賜哀憐,俯垂拔濟。切惟智旭,向於J36nB348_p0273c14九華,拈得閱藏著述一鬮,遂復安心,重理筆硯,適於J36nB348_p0273c15祖堂輪現,所患命盡之語,理應併意,徑馳樂邦。獨可J36nB348_p0273c16痛者,閱藏未完,則私願未滿;教觀無繼,則法輪無傳。J36nB348_p0273c17且《梵網》、《佛頂》,雖已竭一隙之明,如塵培嶽;而《楞伽》、《唯J36nB348_p0273c18識》,猶復錮繁言之障,如霧迷空。自非假我數年,何以J36nB348_p0273c19了茲陳債。自非洪慈庇護,安能不擾他緣。敬然臂香J36nB348_p0273c20十炷,供養十方慈父,大悲觀音,地藏本尊,法界三寶。J36nB348_p0273c21伏願智旭,從今以去,永離違緣,決定閱完大藏,得成J36nB348_p0273c22《閱藏知津》、《法海觀瀾》二書。決能撰述《成唯識論》、《觀心J36nB348_p0273c23法要》,及《相宗八要直解》,決能解釋《楞伽》尊經,及《占察》J36nB348_p0273c24十輪度世要典。決能闡明無量壽會,彌陀賢護,淨土J36nB348_p0273c25津梁。決能發暢《大般涅槃》,扶律談常,最後垂範。又願J36nB348_p0273c26學侶,乃至現在未來,諸有志者,決能戒根永淨,福慧J36nB348_p0273c27圓成,壽命延長,解行雙到。又願智旭,煩惱冰鎔,智慧J36nB348_p0273c28火熾,十惡根枯,六情性露。又願萬民無三災之苦,四J36nB348_p0273c29姓伐邪見之林。又願以此功德,普施法界眾生,臨命J36nB348_p0273c30終時,決定得生阿彌陀佛極樂世界,親承供養大悲J36nB348_p0274a01觀音,得無量無邊三昧神通,總持智慧,同地藏慈尊,J36nB348_p0274a02普入法界諸大地獄,救度一切苦惱眾生,乃至分形J36nB348_p0274a03散體,橫遍豎窮,十界現身,三輪施化。如一眾生未成J36nB348_p0274a04佛,終不於此取泥洹。
閱藏畢願文甲午九月初一日
J36nB348_p0274a06弟子智旭,敬然臂香四炷,供養盡十方三世一切諸J36nB348_p0274a08佛,一切尊法,一切菩薩,一切聖賢。痛念智旭,年三十,J36nB348_p0274a09幻寓龍居,第二閱律,遂復發心遍閱大藏,於一夏中,J36nB348_p0274a10僅閱千卷,旋以事阻。至三十三歲,甫進靈峰結冬,時J36nB348_p0274a11山中無藏。癸酉春,藏至未裝。丙子季春,遁跡九華,於J36nB348_p0274a12彼抱病,閱千餘卷。壬午,山中藏裝成。癸未,結制簡閱,J36nB348_p0274a13僅千餘卷,又被他緣所牽,幻寓祖堂,及石城北,共閱J36nB348_p0274a14二千餘卷。己丑歸山,因註《法華》、《占察》二經,改治《律要》J36nB348_p0274a15未遑展閱。壬辰秋,擬進山畢茲夙願,又值幻緣牽至J36nB348_p0274a16長水,借閱千卷。直至今甲午春,方獲歸臥林泉。又以J36nB348_p0274a17一夏病緣居半,乃於仲秋月畢,僅獲完滿。竊計發心J36nB348_p0274a18看藏,已經二十七年,出入茲山,亦匝二十三載。凡歷J36nB348_p0274a19龍居、九華、漳州、泉州、祖堂、石城、長水、靈峰八處,方獲J36nB348_p0274a20竣事。於中前後閱律三遍,大乘經兩遍,小乘經及大J36nB348_p0274a21小論、兩土撰述,各止一遍而已。嗚呼!緬想法緣不易,J36nB348_p0274a22可勝涕泗滂沱。今幸仗三寶力,已畢微願,是以然香,J36nB348_p0274a23更求加被。一者竊見南北兩藏,並皆糢糊失次,或半J36nB348_p0274a24滿不辨,或經論互名,或真偽不分,或巧拙無別。雖有J36nB348_p0274a25宋朝《法寶標目》,明朝《彙目義門》,並未盡美盡善。今輒J36nB348_p0274a26不揣,謬述《閱藏知津》、《法海觀瀾》二書,儻不背佛旨,乞J36nB348_p0274a27得成就流通。二者如《圓覺》、《維摩》、《彌陀》、《地藏》,乃至《大涅J36nB348_p0274a28槃經》,夙有微願,再加解釋,并僧史寶訓,亦願增修,仰J36nB348_p0274a29求庇護,令得速成。三者大殿半傾,前殿盡倒,觸目傷J36nB348_p0274a30心,實難為力,今以付與天龍,願蚤成就。四者念此荒J36nB348_p0274b01野之地,久不聞佛法名,實賴大楫法主,大粹靜主,大J36nB348_p0274b02頎期主,以創其端。至於請藏,則戒周首發大心,道晉、J36nB348_p0274b03如源等助成其美,印刷則受籌之功,裝潢則心見之J36nB348_p0274b04力,苦守不墜,則成瓊為最,助緣成就,則善信是資。伏J36nB348_p0274b05願已上過去者,以今然香功德,三障頓消,四生永脫,J36nB348_p0274b06蓮開上品之華,佛授一生之記。現在者,道心堅固,福J36nB348_p0274b07德增長,壽命延長,智慧開發。又願學人六人,及堂內堂J36nB348_p0274b08外,上下靜室,一切法眷,各各剋除習氣,趣向菩提,戒J36nB348_p0274b09定慧以增明,福壽康而如意。又願智旭,從今以去,病J36nB348_p0274b10苦消除,煩惱冰釋,不遭逆順兩魔,恒得安心著述。以J36nB348_p0274b11茲法施功德,回向西方淨土,普與法界眾生,同生極J36nB348_p0274b12樂世界。
大病中啟建淨社願文十二月十三日
J36nB348_p0274b14甲午十二月十有三日,菩薩戒弟子智旭,一心歸命J36nB348_p0274b15極樂世界阿彌陀佛,觀世音,大勢至,清淨海眾,及十J36nB348_p0274b16方三世一切三寶。痛念智旭,本為生死大事,二十四J36nB348_p0274b17歲出家,絕無半點好為人師之念。不意幻緣所逼,謬J36nB348_p0274b18為人師,二十餘年,雖有弘法微善,而虛名所累,觀行J36nB348_p0274b19荒疏,弗能折伏煩惱,以登五品。今病患纏身,心雖明J36nB348_p0274b20了,力不自由,痛哭號呼,罔知攸措。幸仗佛慈,殘喘未J36nB348_p0274b21絕。設非急勗淨業,何以永脫苦輪。爰發虔心,敬就靈J36nB348_p0274b22峰藏堂,邀同志法侶十人,及外護菩薩沙彌五人,和合一J36nB348_p0274b23心,結社三載。每日三時課誦,稱禮洪名,二時止靜,研J36nB348_p0274b24窮大藏,教觀雙修,戒乘俱急。願與法界眾生,決定同J36nB348_p0274b25生極樂。智旭從今以去,誓不登座說法,除同志執經J36nB348_p0274b26問義,不敢倦荅。若敷文演義,自有照南、靈晟、性旦,略J36nB348_p0274b27可宣傳。誓不背佛平坐,除稍偏及對像坐。誓不登壇J36nB348_p0274b28授戒,若授戒學律,自有照南、等慈,可以教授。誓不應J36nB348_p0274b29在家人請齋,除寺院靜室中。仰乞三寶,證明攝受,令J36nB348_p0274b30智旭諸緣未盡,早就輕安,大限難逃,徑歸安養。生則J36nB348_p0274c01念佛兼著述,死則不墮亦不退。又願同行法侶,無論J36nB348_p0274c02旭存與否,堅志同修,有始有卒。又願外護沙彌,無論J36nB348_p0274c03旭存與否,誠心營事,勿懈勿失。以此殊勝淨因,回向J36nB348_p0274c04無上極果,普與含生,咸歸祕藏。