丁巳冬結制，張自新等請上堂。「爐炭緋紅，為鎔頑鋼J35nB342_p0788b04鈍鐵；砧槌網密，要打利劍銛鎗。設使本有現成，何妨J35nB342_p0788b05重烹再鍊？若是躍冶自況，徒勞爛額焦頭。」遂驀拈拄J35nB342_p0788b06杖，卓一卓、喝一喝，度與侍者，云：「暫教放在幽窗前，閒J35nB342_p0788b07日與君重打算。」

J35nB342_p0788b08

化主光體率渝城眾鄉長送毘盧佛入山，請上堂。問：J35nB342_p0788b09「未出母胎，度人已畢，因甚又有者翻起倒？」師云：「河源J35nB342_p0788b10萬里。」進云：「即如眾鄉長跋涉送佛入山，得何功德？」師J35nB342_p0788b11云：「隄高百尺。」乃驀拈拄杖打圓相，云：「大眾！見麼？毘盧J35nB342_p0788b12遮那佛說法已竟。若於此見得，不消德玉重說偈言；J35nB342_p0788b13其或未然，德玉落第二頭，與諸人打之遶一上。要會J35nB342_p0788b14毘盧遮那來歷麼？發足滇海，經涉黔陽，不御風雲，豈J35nB342_p0788b15待車馬？東山水上行，西河火裏坐，阿誰藏身北斗？薰J35nB342_p0788b16風推送南來。渝中兩月淹留，檀那一朝奮發，麻三斤J35nB342_p0788b17約束全軀，竹筋鞭勤策正道。舁奉斬新華座，幻出仍J35nB342_p0788b18舊主人，非我多兩片皮，緣他少一口氣。雖爾無法可J35nB342_p0788b19說，要且有儀可觀，相好八萬四千，光明普天匝地，為J35nB342_p0788b20祥為瑞、福國福民即不無，只如今日化主率眾檀越J35nB342_p0788b21旛蓋溢目、香火蒸雲，迎的迎、送的送，煥耀梵宇、光輝J35nB342_p0788b22佛日一句作麼生道？落華臺上重鋪錦，瑪瑙階前布J35nB342_p0788b23玉沙。」卓拄杖，下座。

J35nB342_p0788b24

黃之尚生日，請上堂。「你有拄杖子，我與你拄杖子，泥J35nB342_p0788b25多佛大，水漲船高，之尚之母，極樂逍遙；你無拄杖子，J35nB342_p0788b26我奪你拄杖子，不掛本來，切忌未生，之尚之壽，如崗J35nB342_p0788b27如陵。者兩判語與芭蕉拄杖還有契分也無？若有契J35nB342_p0788b28分，則止止不須說，我法妙難思；若無契分，老僧同黃J35nB342_p0788b29之尚乘芭蕉拄杖子入無邊香水海去也。還委悉麼？J35nB342_p0788b30昨日如心相告，周生直念不差，大家護惜常住，斗米J35nB342_p0788c01換箇冬瓜。」

J35nB342_p0788c02

胡悟聖請上堂。「你有拄杖子，與你拄杖子，高高築牆；J35nB342_p0788c03你無拄杖子，奪你拄杖子，深深掘塹。芭蕉用處畢竟J35nB342_p0788c04如何？保得他人腴田萬頃，難免自家窮無一線。還會J35nB342_p0788c05麼？聽取一偈：黑漆電疾，劈脊血滴。」顧左右，云：「咦！」

J35nB342_p0788c06

曹文秀等請上堂。「佛法二字向下說時，直饒文殊、普J35nB342_p0788c07賢現大人相，以虛空為紙、大地為硯、須彌為筆，濺四J35nB342_p0788c08海水書老僧所說，至樓至佛出世及窮未來劫亦書J35nB342_p0788c09說不盡。向上說時，不消拄杖一默。」遂顧拄杖，云：「且道：J35nB342_p0788c10拄杖子有甚麼長處？」

J35nB342_p0788c11

黃光闊請上堂。「帕子崖前一片石，四方八面一般寬，J35nB342_p0788c12拈來度與黃光闊，歲歲今朝作飯錢。」

J35nB342_p0788c13

長至，敏松請上堂。「陰陽無氣，律管不應飛灰；天地有J35nB342_p0788c14情，梅花故開笑口。青宮世子，郊外扶犁；先王閉關，一J35nB342_p0788c15人有慶。洞山此日拈果，慈明今夜放參。且道：待老山J35nB342_p0788c16中野人畢竟安排箇甚？」遂以拄杖打圓相，于中書一J35nB342_p0788c17雲字，云：「大眾休得眼華，老僧終不杜撰。」

J35nB342_p0788c18

佛成道，劉澤民請上堂。「六年忍苦住寒山，筍膝巢顱J35nB342_p0788c19安不安？今日長連床上客，全三全七坐猶難。」

J35nB342_p0788c20

上堂。「釋迦、彌勒猶是他奴。他是誰奴？郭居士飯錢，莫J35nB342_p0788c21只靠老僧▆家還始得。」眾無對，師乃摑口一下。

J35nB342_p0788c22 J35nB342_p0788c28

戊午冬開鑪，王仲請上堂。「紅似榴花火一鑪，徹天徹J35nB342_p0788c29地徹雲居，人人鍊就鐵肝膽，問你眉毛生也無？」

J35nB342_p0788c30

無塵、大空請上堂。「橫刀且斷真人足，織女攀弓欲上J35nB342_p0789a01弦，紅日一輪從古正，草之上下自相連。」良久，云：「雖然J35nB342_p0789a02如是，早曲了也。莫將閒學解，埋沒祖師心。」

J35nB342_p0789a03 J35nB342_p0789a09

新戒法本請上堂。召法本，本應諾。復搴起袈裟角，云：J35nB342_p0789a10「會麼？」本云：「不會。」師云：「此是佛涅槃後，迦葉尊者持上J35nB342_p0789a11雞足山中入大寂定，七十俱胝五十六百歲以待慈J35nB342_p0789a12氏底。即今慈氏未下生、迦葉未出定，此個從甚處得J35nB342_p0789a13來？」良久，云：「秪是不歸歸便得，五湖煙景有誰爭？」

J35nB342_p0789a14

解制，上堂。舉：「南泉道：『老僧自小牧一頭水牯牛，擬向J35nB342_p0789a15溪西牧，不免食他國王水草；擬向溪東牧，亦未免食J35nB342_p0789a16他國王水草。不如隨分納些些，總不見得。』試問大眾：J35nB342_p0789a17既是納些些，云何道不見得？既是不見得，何故又道J35nB342_p0789a18納些些？淆訛在甚處？老僧者裏於九十日內也牧得J35nB342_p0789a19一群水牯牛，雖爾水草均調，其實欄棬偪隘，不免將J35nB342_p0789a20東夔、西益、南遵、北果作一欄棬亦隘，東海岱、西吐番、J35nB342_p0789a21南五嶺、北長城作一欄棬亦隘，將四天下作一欄裷J35nB342_p0789a22亦隘。」驀以拂子打圓相，云：「只得將萬億佛土、無邊妙J35nB342_p0789a23華光香水海作一欄棬去也，亦任他掉尾搖頭，昂藏J35nB342_p0789a24鼻孔，瓮中不怕走卻鱉。」

J35nB342_p0789a25

己未，開爐，上堂。顧左右，云：「八萬四千生鐵漢，通身為J35nB342_p0789a26爐諸根炭，無明火種著些些，鍊億山河成一片。」驀拈J35nB342_p0789a27拂子，召大眾，云：「喚甚麼作無明火種？」遂折疊拂子，吹J35nB342_p0789a28兩吹，云：「若是不顧危亡的，只教他肝腸似易，眉目悄J35nB342_p0789a29然；若是貪生畏死之流，早已爛額焦頭，無你迴避處。」J35nB342_p0789a30乃以拂子度與侍者，云：「收起火種。」

J35nB342_p0789b01

長至，上堂。「斗柄北指，復見天心；春信南枝，暖啟地肺。J35nB342_p0789b02一陽初動，嵩嶽之壽宜呼；萬物未生，塗山之梨可獻。J35nB342_p0789b03以斯福國祐民、以斯保障方土即不無，只如華巖院J35nB342_p0789b04裏老僧、長連床上學士，枯木其形、墻壁其心，如何通J35nB342_p0789b05信？仲冬莫言無煖氣，陽春盡洩不萌枝。」

J35nB342_p0789b06

解制，上堂。問：「如何是奪人不奪境？」師云：「老僧即主杖。」J35nB342_p0789b07進云：「如何是奪境不奪人？」師云：「主杖即老僧。」進云：「如J35nB342_p0789b08何是人境兩俱奪？」師云：「倚墻靠壁時薦取。」進云：「如何J35nB342_p0789b09是人境俱不奪？」師云：「閒持主杖松間立，笑問客從何J35nB342_p0789b10處來？」問：「如何是結制？」師云：「解也。」進云：「如何是解制？」師J35nB342_p0789b11云：「畫斷鐵限。」乃云：「三個月，九十日，一千零八十時，眉J35nB342_p0789b12毛彷彿，鼻孔依俙，同千百億化身之有相，類十八高J35nB342_p0789b13賢之無為，鐵壁銀墻，枯情乾識，收心放膽，掌電喝雷，J35nB342_p0789b14事既功圓行滿，理合展目揚眉。放全機于方外、收露J35nB342_p0789b15布于懷中即不無，秪如不動腳跟而行千里、不出戶J35nB342_p0789b16庭而遍塵剎一句作麼生道？有翼石虎來劫外，無毛J35nB342_p0789b17鷂子拍天飛。」

J35nB342_p0789b18

佛宇寺玉初師送僧伽黎，請上堂。舉：「海舟慈祖訪東J35nB342_p0789b19明旵祖于古道山，扣關而問曰：『無上福田衣，甚麼人J35nB342_p0789b20得披？』明下座，打一掌。舟云：『四大非有，五蘊本空，作麼J35nB342_p0789b21生？』明又掌。舟云：『一掌不作一掌用，又作麼生？』明又掌。J35nB342_p0789b22明見得海舟神色不變，稱譽道：『我住古道山二十年，J35nB342_p0789b23今朝只見者漢。』遂以袈裟與之，舟辭曰：『某不為衣來。』」J35nB342_p0789b24師云：「德玉謬解，道慈祖大似眼觀灘浪，失卻手橈，自J35nB342_p0789b25己話頭，渾然忘卻。既問無相福田，及其與之，卻又不J35nB342_p0789b26受，恁麼會又爭得？殊不知：明祖乃醉後添盃，慈祖乃J35nB342_p0789b27飯飽弄箸耳。今日玉初上人將師所授衣秘惜已久，J35nB342_p0789b28特捨請法，大類乎此，亦似飯飽弄箸來請老僧出季J35nB342_p0789b29而關，升曲彔木，出東轉西，一上一下，不可徒然，還當J35nB342_p0789b30得醉後添盃也無？」乃揲袈裟角，云：「若將耳聽終難會，J35nB342_p0789c01眼底聞聲方始知。」

J35nB342_p0789c02

庚申冬結制，上堂。「往歲有檀那，請我陞此座。今歲無J35nB342_p0789c03人請，秪想挨排過。所以病老僧，開口無法說。」喝一喝，J35nB342_p0789c04云：「各人自薦取，鼻孔下頭大。」

J35nB342_p0789c05

佛成道，九超請上堂。豎起拂子，召大眾，云：「會麼？此是J35nB342_p0789c06九超尋常用底鐵火叉也。日日剔柴撥火，朝朝辦生J35nB342_p0789c07作熟，供養諸人，不獨今朝也。九超用底即是世尊今J35nB342_p0789c08朝悟底，至于塵沙國土、普世界叢林，世尊無一處不J35nB342_p0789c09是，今朝一齊而悟，不獨華岩也。如是舉揚，若單為聖J35nB342_p0789c10節，則孤負九超；若單為九超，又孤負聖節。畢竟作麼J35nB342_p0789c11生？」遂以拂子擊几案兩下，云：「兩彩一賽。」

J35nB342_p0789c12

乾州李別駕、三元章臺諫請上堂。問：「郭功輔截江訪J35nB342_p0789c13白雲于海會，是何意旨？」師云：「四壁光吞蓬戶日。」進云：J35nB342_p0789c14「白雲問功：『牛淳乎？』功曰：『淳矣。』白雲叱之，功拱而立，雲J35nB342_p0789c15曰：『淳矣！淳矣！』淳在甚處？」師云：「一缾香熟地爐茶。」進云：J35nB342_p0789c16「即今二護法遙來相訪，請和尚說法。且道：與功輔訪J35nB342_p0789c17白雲是同？是別？」師豎拳，云：「會麼？」進云：「不會。」師云：「苟非J35nB342_p0789c18意外相知者，徒把空拳豎向他。」進云：「恁麼則水向石J35nB342_p0789c19邊流出冷，風從花裏過來香。」師云：「且喜薦得。」乃云：「萬J35nB342_p0789c20疊巒疏一逕遙，千株松續斷山腰，今朝何幸來雙轡，J35nB342_p0789c21起我殘荒破寂寥。」舉：「臨濟同普化到施主家齋。濟問J35nB342_p0789c22化云：『毛吞巨海，芥納須彌，為是神通玅用？為是法爾J35nB342_p0789c23如然？』普化踏倒飯床。濟云：『太麤生。』次日，又到施主家J35nB342_p0789c24齋。濟云：『今朝何似昨日？』化又踏倒飯床。濟云：『得得太J35nB342_p0789c25麤生。』化云：『瞎漢！佛法說甚麼麤細？』濟乃吐舌。」師云：「普J35nB342_p0789c26化兩次踏倒飯床，若是神通玅用，臨濟不合道他太J35nB342_p0789c27麤生；若是法爾如然，臨濟不合吐舌。二老發明黃檗J35nB342_p0789c28宗旨即不無，爭如我李、章二公，王臣蹇蹇，匪躬之故，J35nB342_p0789c29不畏蜀道之難，登劍閣而識張載之銘、宿釣魚而知J35nB342_p0789c30二冉之指，穿縉雲、涉字水，來此江州國事之餘，得得J35nB342_p0790a01來山供佛飯僧，請法不懈，俾老僧舉古舉今，演揚佛J35nB342_p0790a02祖正法，誠哉希有！看他二公一面勤勞王事、一面墻J35nB342_p0790a03塹三寶，如斯神通玅用，誰敢道細、道麤？豈不超他古J35nB342_p0790a04人頭地？者事且止，因齋慶讚，報答二檀，祝國祐民，鞏J35nB342_p0790a05固江山一句作麼生道？北門函固金鎖鑰，南來劍益J35nB342_p0790a06萬里城。」

J35nB342_p0790a07

陳宗富薦妻請上堂。驀豎拂子，云：「渾沌初分開柳條，J35nB342_p0790a08無文心印綻桑苞。女媧昨日補天漏，鍊得雲根上九J35nB342_p0790a09霄。」擊拂子一下。時正月廿三日也。

J35nB342_p0790a10

解制，上堂。問：「大通智勝佛，十劫坐道場，因甚佛法不J35nB342_p0790a11現前？」師云：「業識未盡。」進云：「因甚不得成佛道？」師云：「待J35nB342_p0790a12汝業識盡時向你道。」僧無語。師豎拂子，云：「會麼？」僧云：J35nB342_p0790a13「不會。」師云：「凡老僧所說，不可作實法會。」復以拂子擊J35nB342_p0790a14几案，云：「但與麼會。」便下座。

J35nB342_p0790a15

辛酉冬結制，李承應請上堂。「佛法遍在一切處，既遍J35nB342_p0790a16在一切處，還有針鋒許、芥子許不周遍處也無？若有，J35nB342_p0790a17即非佛法也。恁麼說話，忽有箇漢出來拽將下座，好J35nB342_p0790a18搥腳折，不為分外。」良久，云：「住！住！老僧非是壓良為賤，J35nB342_p0790a19卑視諸人，老僧有箇驗法可以作證。秘魔見人來，便J35nB342_p0790a20以叉叉住，云：『道！道！道得也，叉下死；道不得也，叉下死。J35nB342_p0790a21速道！速道！』擬議，便叉出。慈明室內常安一水盆，盆上J35nB342_p0790a22置一劍，傍著一緉草鞋，僧纔入，便云：『咦！』僧擬議，便趁J35nB342_p0790a23出。老僧恁麼舉，妄想得一個撞著露柱瞎漢出來承J35nB342_p0790a24當，總不見有也。」驀顧維那，喝一喝，下座。

J35nB342_p0790a25 J35nB342_p0790b09

解制，鄭明政、鄭守能請上堂。「九十日前如何鼻孔雙J35nB342_p0790b10垂？正當九十日如何雙垂鼻孔？今則九十日後也，又J35nB342_p0790b11作麼生穿卻鼻孔？衲僧家的鼻孔，東西十萬、南北八J35nB342_p0790b12千，不能比其寬狹；過去、未來、現在，盡三世際不能擬J35nB342_p0790b13其礙通。甚麼人敢穿衲僧鼻孔？」乃顧拄杖，云：「珍重撩J35nB342_p0790b14天拄杖子，應知深淺與高低。」

J35nB342_p0790b15

省山維那薦亡弟念先，請上堂。舉：「僧問雲門：『如何是J35nB342_p0790b16塵塵三昧？』門云：『缽裏飯，桶裏水。』」師云：「者僧於此瞥地J35nB342_p0790b17去，雲門可謂功不浪施；者僧于此不瞥地，因甚默然J35nB342_p0790b18而休？念先禪人於此履踐得入斯門，生前面目儼然J35nB342_p0790b19現在。」顧左右，云：「大眾！還見麼？若以父母生眼見是凡J35nB342_p0790b20見、不以父母生眼見是聖見，愛聖憎凡，生死海裏浮J35nB342_p0790b21沉。既不如此，且道：如何與他相見？」驀拈拄杖，云：「來也，J35nB342_p0790b22只見子形，不聞子聲。」復卓一下，云：「只聞子聲，不見子J35nB342_p0790b23形。」又卓一下，云：「細無不入，大無不包，其直如箭，其利J35nB342_p0790b24似刀。所以，三平得中成聖，臨濟被拂如蒿。」又卓拄杖J35nB342_p0790b25兩下。

J35nB342_p0790b26

曾光省請上堂。召省近前，云：「你未出門時，老僧已為J35nB342_p0790b27汝說一念回觀便同本得法了也；出門時，已為你說J35nB342_p0790b28舉足下足無非道場法了也；既到者裏，已為你說三J35nB342_p0790b29皈依近事男法了也。你請老僧復為說法，說何等法J35nB342_p0790b30耶？老僧忖你意，謂此是化城，終非寶所，不入驚人浪，J35nB342_p0790c01難逢稱意魚，必欲得上上法爾。」乃驀拈拄杖卓兩下，J35nB342_p0790c02云：「十方世界平如掌，一條官路直如弦，珍重眼前緇J35nB342_p0790c03素輩，殷勤來踏上頭關。」

J35nB342_p0790c04

雙桂忌辰，慈雲价南大士請上堂。卓拄杖兩下，顧左J35nB342_p0790c05右，召眾，云：「汾陽喫一臠，雙桂喫一世，葉縣接浮山，惟J35nB342_p0790c06以水漉地。棒棒棒德山，喝喝喝臨濟，喫肉斷慈悲，打J35nB342_p0790c07罵乖佛制。況今學道人，作匹事間耳，不惟不肯疑，且J35nB342_p0790c08亦不解舉。」復卓拄杖，云：「舉已舉了，且道：作麼生疑？疑J35nB342_p0790c09斷大慈悲佛性種子耶？疑打罵耶？聽取一頌：無影樹J35nB342_p0790c10子一高株，葉葉枝枝還自扶。方便若干差別智，悟來J35nB342_p0790c11毒藥亦醍醐。」

J35nB342_p0790c12

壬戌冬結制，八德大士請上堂。舉：「南嶽讓參六祖，祖J35nB342_p0790c13問：『甚麼物恁麼來？』讓無語。依止六載，祖一日又問云：J35nB342_p0790c14『甚麼物恁麼來？』讓云：『說似一物即不中。』祖云：『還假修J35nB342_p0790c15證否？』讓云：『修證即不無，染污即不得。』近時禪者設或J35nB342_p0790c16老僧問著：『甚麼物恁麼來？』他即挺身向前請和尚鑒，J35nB342_p0790c17或豎一拳、或展一掌、或拂袖便行，如斯鹵莽，怎能相J35nB342_p0790c18契？你看他古人參則真參、悟則實悟，靠個話頭六載J35nB342_p0790c19之久，心地開朗，出言吐語有甚縫鏬？只緩緩低對道：J35nB342_p0790c20『說似一物即不中。』六祖又復驗云：『還假修證否？』若是J35nB342_p0790c21而今禪者，便道：『不假修證。』或喝一喝，云：『猶有者箇在。』J35nB342_p0790c22發虛不少。你看他讓祖是諦當悟證有底蘊的人，只J35nB342_p0790c23答道：『修證即不無，染污即不得。』若是悟證不諦當，怎J35nB342_p0790c24能如此？即今禪者就此爐錘正好用力，求個實在諦J35nB342_p0790c25當證悟處，不得以太平無事為安樂，纔有安樂之念J35nB342_p0790c26便成染污。切忌！切忌！」下座。

J35nB342_p0790c27

大空師請上堂。問：「六祖得脫獵網，尚登毘尼，因甚丹J35nB342_p0790c28霞掩耳而去？」師云：「𥳽箕有唇。」進云：「高沙彌拂袖，未審J35nB342_p0790c29不肯阿誰？」師云：「貓兒尾後繫研槌。」乃云：「芭蕉道：『你有J35nB342_p0790c30拄杖子，我與你拄杖子；你無拄杖子，我奪卻你拄杖J35nB342_p0791a01子。』老僧始觀如湧泉，得相續心；漸次觀如長江，得流J35nB342_p0791a02注心；而今老僧究竟看來，如大海一樣，得飽滿心。恁J35nB342_p0791a03麼舉揚與諸方評唱，如堰鼠飲河，無過滿腹而已。」乃J35nB342_p0791a04左右顧視，云：「汝等諸人作麼生會？」

J35nB342_p0791a05

進斯請上堂。以拂子召進斯，云：「汝昨日請老僧今朝J35nB342_p0791a06為汝說法，與汝說父母未生前底法，彼自無瘡，勿傷J35nB342_p0791a07之也；與汝說父母生後法，六根具足，欠少甚麼？不免J35nB342_p0791a08舉則現成公案，暫留大眾觀聽。昔迦葉問阿難：『世尊J35nB342_p0791a09在日嘗道：「一言一句該括三十七品無邊法義。」何者J35nB342_p0791a10是？』阿難云：『諸惡莫作，眾善奉行，自淨其意，是諸佛教。』J35nB342_p0791a11汝還會麼？此四句，三歲孩兒也道得，八十翁翁行不J35nB342_p0791a12得。諸惡莫作，十重四十八輕也；眾善奉行，三十心十J35nB342_p0791a13地也。如是莫作、如是奉行，自淨其意，可以自利；如是J35nB342_p0791a14莫作、如是奉行，是諸佛教，可以利人。雖然如是，不及J35nB342_p0791a15水潦參馬祖，祖一蹋，潦蹶起，云：『百千法門、無量玅義，J35nB342_p0791a16今向一毛頭上識得根源去。』猶較些子。」以拂子擊一J35nB342_p0791a17下，云：「截斷葛藤。」

J35nB342_p0791a18

總府陳公子發賢、工部陳公子光哲，叔姪脫白，請上J35nB342_p0791a19堂。「曾將名字寄吾廬，八載形同事不虛。賢母倚門而J35nB342_p0791a20日望，待親一杖墮金魚。綠袍頻換紫袈裟，記得靈山J35nB342_p0791a21咐囑麼？祖禰蜀燕添五福，兒孫南北益三多。」

J35nB342_p0791a22

上堂。召斷冰師及葉、侯、余三人近前，云：「爾等乍來，即J35nB342_p0791a23請老僧開示，老僧默然。知賓道：『乞和尚開甘露門，利J35nB342_p0791a24濟群品。』老僧便笑。今又請老僧陞于此座，為爾等說J35nB342_p0791a25法，老僧點頭。如是一默、一笑、一點頭，已是葛藤不少，J35nB342_p0791a26那堪搖拽舌頭，更忉忉怛怛也耶？雖然如是，汝當善J35nB342_p0791a27聽：利濟群品不易，開甘露門實難。何謂甘露？有世間J35nB342_p0791a28甘露、有出世間甘露。何謂世間甘露？墻壁瓦礫、日月J35nB342_p0791a29星辰、山河草木，眼之甘露也；鐘鈴鑼鼓、歌舞技唱，耳J35nB342_p0791a30之甘露也；栴檀沉水，鼻之甘露也；酸鹹苦澀，舌之甘J35nB342_p0791b01露也；冷煖觕細，身之甘露也；思量分別，意之甘露也。J35nB342_p0791b02此是世間甘露也。何謂出世間甘露？照破諸色皆空，J35nB342_p0791b03眼之甘露也；返聞聞性，耳之甘露也；離出入息，鼻之J35nB342_p0791b04甘露也；緘默寡言，舌之甘露也；恒寂不動，身之甘露J35nB342_p0791b05也；言思道斷，意之甘露也。此出世間甘露也。若門則J35nB342_p0791b06應不言，而喻亦有說焉。《法華》云：『惟此一門，而復陜小。』J35nB342_p0791b07祖師道：『入此門來，不存軌則。』《楞嚴》云：『十方薄伽梵，一J35nB342_p0791b08路涅槃門。』水潦道：『一毛頭上，百千法門。』如是等門，若J35nB342_p0791b09於此會得，就如樊噲之踏鴻門；若于此不會，則仍舊J35nB342_p0791b10鄭州出曹門。老僧不是一說便了，直要汝等諸人各J35nB342_p0791b11自努力。」便下座。

J35nB342_p0791b12

副臺蔣元魁母難，請上堂。顧左右，以拂子打圓相，召J35nB342_p0791b13眾，云：「會麼？此乃蔣護法請啟也。且道：啟中說個甚麼？J35nB342_p0791b14他道：『莫問當年金犢，聊為此際趙州。』此不是山僧為J35nB342_p0791b15蔣護法說法，反是蔣護法為山僧等說法也。只如金J35nB342_p0791b16牛飯，汝等諸人作麼生喫？趙州茶，汝等諸人作麼生J35nB342_p0791b17飲？忽有人出來道：『喫已喫了，飲已飲了。』饒汝喫了飲J35nB342_p0791b18了，更要汝吐出始得。還會麼？上上之人舉起知有，中J35nB342_p0791b19下之流未免心頭茫昧，到者裡只好與汝等說箇譬J35nB342_p0791b20喻。此事如人學射，未慣習之時，高一箭、卑一箭，左一J35nB342_p0791b21箭、右一箭，前一箭、後一箭，千箭、萬箭總射不上；及乎J35nB342_p0791b22慣習之久，一箭中上紅心，高、卑，左、右，上、下，前、後，就如J35nB342_p0791b23射大地一般，無有中不著者。且道：驗在于何？驗在慣J35nB342_p0791b24習之久。今日蔣護法久習已熟，有穿楊貫虱之巧，一J35nB342_p0791b25箭射到華巖，正中三世諸佛圓光之中，佛也射著、祖J35nB342_p0791b26也射著、老僧也射著、大眾也射著，就如射虛空一般，J35nB342_p0791b27無有射不著者。因此，一箭之後，前箭、後箭相續不斷，J35nB342_p0791b28只教他三世先靈咸超覺岸、現前檀越益壽延年，無J35nB342_p0791b29有窮盡，永為法門金湯。」復顧左右，云：「只如老僧和汝J35nB342_p0791b30諸人覿體承當，袒胸受箭一句作麼生道？」以拂子自J35nB342_p0791c01點胸，云：「接饑枝上垂金果，消渴泉中湧碧流。」放下拂J35nB342_p0791c02子，下座。

J35nB342_p0791c03

春日，上堂。「萬山林木森而高，一道嶮巇曲且遙。櫱筆J35nB342_p0791c04柁桃華正茂，看來無地著塵囂。」

J35nB342_p0791c05

解制，上堂。「華巖者裡一冬三箇月，牧得一群水牯牛，J35nB342_p0791c06水草雖不甚調勻，卻也頭正尾正。」驀以拂子打圓相，J35nB342_p0791c07復劃破，云：「今日為他八字打開。」又以拂子作鞭撻勢，J35nB342_p0791c08云：「叱，叱！一齊趁出，只是不得犯人苗稼。若是犯人苗J35nB342_p0791c09稼，鼻孔上被人穿上一條芒繩不得自由，莫怪老僧J35nB342_p0791c10今日不與你門說破。」喝一喝。

J35nB342_p0791c11

癸亥冬結制，上堂。「紅爐云何施設？為煆鈍鐵頑鋼。倘J35nB342_p0791c12有躍冶之金，不妨就中𨁝跳。有麼？有麼？」問：「華岩堂上J35nB342_p0791c13大彰旗鼓，雲集四來，最初一句作麼生露布？」師云：「莫J35nB342_p0791c14浪聞。」進云：「學人無耳，聞個甚麼？」師云：「相隨來也。」問：「解J35nB342_p0791c15撾塗毒鼓，能舞太阿鋒。且道：阿誰境界？」師云：「是無面J35nB342_p0791c16目人境界。」進云：「無面目有何境界？」師云：「喪卻窮性命。」J35nB342_p0791c17乃舉：「趙州訪一菴主，問：『有麼？有麼？』主豎起拳。州云：『水J35nB342_p0791c18淺不是泊船處。』又訪一菴主，問：『有麼？有麼？』主亦豎起J35nB342_p0791c19拳。州云：『能縱能奪，能煞能活。』便禮拜。」師云：「有著前菴J35nB342_p0791c20主豎拳，云：『突出難辨。』著後菴主豎拳，云：『好本多同。』因J35nB342_p0791c21何趙州肯一箇？不肯一箇？著云：『舌頭還在趙州口裏，J35nB342_p0791c22只要磨稜合縫便了也。』與此個事有何交涉？正所謂J35nB342_p0791c23醍醐上味，為世所珍，遇斯等人，翻成毒藥。只須努力J35nB342_p0791c24體取好，審實悟證，自在可期。」

J35nB342_p0791c25

光銳請上堂。舉：「『德山拓缽上法堂。』富嫌千口少。『雪峰J35nB342_p0791c26晒飯巾次，云：「者老漢！鐘未響，鼓未鳴，拓缽向甚麼處J35nB342_p0791c27去？」』獅子窟中無異獸。『德山便歸方丈。』貧憾一身多。『峰J35nB342_p0791c28舉似岩頭，頭云：「者老漢未會末後句在。」』旃檀林中豈J35nB342_p0791c29有雜草？『山使人喚頭至，云：「你不肯老僧那？」頭密啟其J35nB342_p0791c30意。』父為子隱，子為父隱。『山次日上堂，果與往不同。』雲J35nB342_p0792a01遍虛空蓋覆不著。『頭撫掌，云：「雖然如是，也秪得三年J35nB342_p0792a02活。」』家富小兒驕。」遂顧左右，云：「老僧恁麼批判，還穩當J35nB342_p0792a03也未？」良久，云：「老僧只管鑽龜打瓦，一任諸方貶剝。」

J35nB342_p0792a04

長至，上堂。問：「今朝冬至節，拈香祝聖朝。未審太平時J35nB342_p0792a05主人在甚麼處？」師云：「深宮裏。」進云：「怪得六臣班不序，J35nB342_p0792a06無路奉聖顏也。」師云：「古殿苔封。」進云：「如斯則化日初J35nB342_p0792a07長，咸增意氣。」師云：「但得皇風成一片，不知何處是封J35nB342_p0792a08疆？」乃驀顧左右，云：「大眾！不解慈明貼榜文，不作洞山J35nB342_p0792a09徹果桌。」遂拈香，插入爐中，云：「只拈一片老枯檀，奉祝J35nB342_p0792a10當今多壽福。」

J35nB342_p0792a11

玄度大師請上堂。「老僧若作藥山、維摩，靜寂寂的不J35nB342_p0792a12吐一辭，卻墮在嘿裏；若作雪竇、石門，絮絮叨叨水漉J35nB342_p0792a13漉的，又墮在語裏。不墮嘿、不墮語，如何相為？」乃摑口J35nB342_p0792a14一下，云：「口是禍門。」

J35nB342_p0792a15

上堂。舉：「鹽官上堂。云：『虛空為鼓，須彌為槌，甚麼人打J35nB342_p0792a16得？』眾無對。後有僧舉似南泉，泉云：『王老師不打者破J35nB342_p0792a17鼓。』法眼別云：『但道不打，自然是破鼓。』應菴華祖云：『南J35nB342_p0792a18泉撥亂飛灰，法眼埋兵掉鬥，更無一人性燥下得一J35nB342_p0792a19槌。』乃顧左右云：『漆桶參堂去。』」師云：「南泉打破鼓，法眼J35nB342_p0792a20補破鼓，華祖性燥下得一槌，又何嘗打著？爭如今日J35nB342_p0792a21悉知上座下者一槌，使得老僧與汝諸人就如虎丘J35nB342_p0792a22弔桶，一齊都到食堂裡，看觀世音將錢來買餬餅，放J35nB342_p0792a23下手卻原來是饅頭。」遂以拂子打一圓相，云：「者是虛J35nB342_p0792a24空鼓。」於中著一點，云：「者是須彌槌。」顧左右，云：「還有麼？J35nB342_p0792a25試再打看。」

J35nB342_p0792a26

上堂。「昨日，大器師同知賓上方丈，云：『明日某甲薄設J35nB342_p0792a27粗齋，懇請和尚登臨華座，垂示法語，利益眾生。』老僧J35nB342_p0792a28彼時嘿然。至晚，大器同維那領眾持啟，重重懇請，老J35nB342_p0792a29僧亦默然。世尊掩室于摩竭、淨名杜口于毘耶、達磨J35nB342_p0792a30面壁冷坐九年、藥山陞堂不吐一字，華岩兩次嘿然，J35nB342_p0792b01還有契分也無？若有契分，何勞今日再鼓兩片皮，水J35nB342_p0792b02漉漉的作甚？若無契分，好聽註▆。」舉：「雪峰問德山：『從J35nB342_p0792b03上宗乘，某甲還有分也無？』德山便打，云：『道甚麼？』峰云：J35nB342_p0792b04『不會。』明日請益，山云：『我宗無語句，亦無一法與人。』峰J35nB342_p0792b05于言下大悟。」師云：「老僧昨日恁麼嘿、今日恁麼舉，并J35nB342_p0792b06不曾吐露一詞。汝等諸人悟與不悟且置，且道：還有J35nB342_p0792b07利益也無？聽取一頌：師子教兒不用別，教兒一味迷J35nB342_p0792b08蹤訣。師兒反躑解翻身，總是恰時而應節。」喝一喝，下J35nB342_p0792b09座。

J35nB342_p0792b10

行能薦親，請上堂。問：「文殊為七佛之師，因甚出女子J35nB342_p0792b11定不得？」師云：「如水益深。」進云：「下界罔明，因甚卻出女J35nB342_p0792b12子定得？」師云：「如火益熱。」僧禮拜，師云：「切。」乃云：「虛空尺J35nB342_p0792b13量風線繫，肩擔父母把空行。父母未生恒著念，四行J35nB342_p0792b14能公能不能？」以拂子擊几案兩下。

J35nB342_p0792b15

重慶鎮左都督王差官偕楚成上人請上堂。「地僻山J35nB342_p0792b16荒野逕遙，何緣專使屢勞勞？爍然明德光如日，幾度J35nB342_p0792b17分暉暖我曹。」遂合掌，云：「願護法王公多福。」便下座。

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新戒請上堂。「眼不著沙，山河大地向甚處著而云眼J35nB342_p0792b19戒于色？耳不著滴，瀑布潺湲向何處著而云耳戒于J35nB342_p0792b20聲？乃至意不著思，三世十方向甚處著而云意戒于J35nB342_p0792b21法？眼不動不搖、耳不動不搖，乃至意不動不搖、色不J35nB342_p0792b22動不搖、聲不動不搖，乃至法不動不搖，恁麼如水投J35nB342_p0792b23水、似空合空，即不無此個不動不搖底，畢竟有甚奇J35nB342_p0792b24特？」拋下拂子，云：「唯此一事實，餘二則非真。」

J35nB342_p0792b25

解制，楊繼芳請上堂。問：「約束布袋時如何？」師云：「放開J35nB342_p0792b26好。」進云：「解開布袋時如何？」師云：「出頭天外看，誰是我J35nB342_p0792b27般人？」進云：「還許觀山翫水、踏月穿雲麼？」師云：「莫亂走。」J35nB342_p0792b28進云：「恁麼則隨緣體會，任運無憂去也。」師云：「你不得J35nB342_p0792b29做矮人觀場。」問：「不求法脫、不被法縛，是甚麼人境界？」J35nB342_p0792b30師云：「怪得灑灑落落底。」進云：「結制時不減一物，解制J35nB342_p0792c01時不增一物。結底是？解底是？」師云：「瑕生也。」進云：「解制J35nB342_p0792c02後還有為人處也無？」師云：「有。」進云：「畢竟以何法為人？」J35nB342_p0792c03師云：「善為道路。」良久，乃云：「不縛不脫，灑灑落落；不增J35nB342_p0792c04不減，瑕生照膽。為人一句，善為道路。」喝一喝。

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上乘知事為陳資進父子披剃，請上堂。「天命離塵老J35nB342_p0792c06不老，叱烏脫俗小非小，但能識得鞭羊法，那畔今時J35nB342_p0792c07咸恰好。如何是鞭羊法？扁擔作笏。」

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載升薦師，請上堂。作此○，云：「天人群生類，皆承此恩J35nB342_p0792c09力。且道：何者是靈源恩力？載升、錫飛二上座承來底，J35nB342_p0792c10慧耳上人承來底。」復劃破云：「承來底是甚麼？我見燈J35nB342_p0792c11明佛，本光瑞如此。」