屾峰憲禪師語錄 卷5

清 憲說 智質.智原同編(依駒本印)

屾峰憲禪師語錄

J34nB298_p0106b01

屾峰憲禪師語錄卷五

J34nB298_p0106b02 J34nB298_p0106b03

住雲門顯聖寺語錄

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山門。「門庭闊大直透長安八字打開不勞彈指。」曳拄J34nB298_p0106b05杖便入

J34nB298_p0106b06

韋馱。「童真七世權衡兩土大哉韋天宜善保護從今J34nB298_p0106b07北鬱單越也要寬腸大肚。」

J34nB298_p0106b08

佛殿。「昔日相逢你坐我立今朝相見我立你坐彼此J34nB298_p0106b09不必論量要且不曾放過接䍦倒戴轉風流背面雲J34nB298_p0106b10遮不全露。」顧左右:「是甚麼?」展大具:「蓋覆卻。」

J34nB298_p0106b11

伽藍。「肱股法窟城塹禪林雲臻萬指只在同心爐峰J34nB298_p0106b12氣轉百花春。」

J34nB298_p0106b13

祖師。「者一隊漢打破竺乾震旦屈指三十三人聞名J34nB298_p0106b14不如見面且道作麼生見面?」拈香:「遇赦咸放。」

J34nB298_p0106b15

據室。「天台來從者裏按過南岳來從者裏按過河南J34nB298_p0106b16山西四川八閩來俱從者裏按過天來龍來佛來J34nB298_p0106b17一一多從者裏按過有箇出來道:『此是祖翁現成J34nB298_p0106b18家風新長老何須特地?』」卓拄杖:「奔雷拔劍攪龍門J34nB298_p0106b19那比尋常探虎穴?」喝一喝

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護法疏。「金剛眼睛當場點出到底不須回互果然曲J34nB298_p0106b21不藏直。」

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檀越疏。「千里傳來一時拈出至理無言傍通消息。」

J34nB298_p0106b23

前住堂頭疏。「函蓋乾坤隨波逐浪捩轉關頭一槌兩J34nB298_p0106b24。」

J34nB298_p0106b25

耆舊疏。「叢林標榜古今一轍因邪打正應箇時節。」

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指法座:「秪者箇不落階級豈屬高卑峭巍巍壁立J34nB298_p0106b27千仞道箇百尺竿頭進步探頭太過新長老只得平J34nB298_p0106b28展去也。」顧視:「不用傍觀重捲席拍手穿靴水上立。」J34nB298_p0106b29遂陞。「此一瓣香結乾坤秀氣透日月輝光端為祝延J34nB298_p0106b30上皇帝萬歲萬歲萬萬歲恭願垂拱萬方瞻聖化J34nB298_p0106c01臨八極頌無私此一瓣香奉為郡侯 李大護法及J34nB298_p0106c02各廳尊官邑侯王大護法及各衙尊官伏願爵同壽J34nB298_p0106c03以尊崇民與物而安阜此一瓣香奉為本山諸J34nB298_p0106c04法檀越伏願印心佛祖為屏翰現身宰輔作金湯J34nB298_p0106c05一瓣香供養本寺開山湛祖師翁老和尚伏願傳佛J34nB298_p0106c06心印蓋載無私振興祖道根源有自此一瓣香明聖J34nB298_p0106c07湖頭起浪鴛鴦湖畔踏翻入桐汭隨例攀條到耶谿J34nB298_p0106c08歸源溯本第五回拈出供養本山傳曹洞正宗第二J34nB298_p0106c09十八世先愚菴老和尚用酬法乳之恩。」爾卓和尚白J34nB298_p0106c10稚竟師云:「搜奇摘句且過一邊手快眼親出眾相見。」J34nB298_p0106c11僧問:「三聖道:『逢人即出出則不為人。』和尚據祖室J34nB298_p0106c12祖令還有為人處也無?」師云:「水漲船高。」進云:「興化道J34nB298_p0106c13逢人即不出出則便為人。』還是各顯己長為復共揚J34nB298_p0106c14勝化?」師云:「泥多佛大。」進云:「與麼則萬方歸至化佛日J34nB298_p0106c15並增輝。」師云:「瞻之仰之。」:「拈花授受家聲遠續燄聯J34nB298_p0106c16輝亙古今如何是斬新條令一句?」師云:「雪消泉眼活。」J34nB298_p0106c17進云:「衣錦還鄉是兒孫邊事從不出門是祖父邊事J34nB298_p0106c18去此二途明甚麼邊事?」師云:「道即不難只恐太尊貴J34nB298_p0106c19。」進云:「龍吟霧起虎嘯風生秪如今朝高居祖席J34nB298_p0106c20審如何施設?」師便喝僧亦喝師云:「再喝一喝看。」僧擬J34nB298_p0106c21師便打進云:「與麼則石傘嵯峨撐宇宙爐峰縹緲J34nB298_p0106c22透乾坤。」師云:「不必重說偈言。」乃云:「橫身敲唱大地揚J34nB298_p0106c23獨坐當軒要津把住棒頭迸雷電之機好看泥牛J34nB298_p0106c24鬥海言外絕死生之路頓教石女騰空靈符在肘J34nB298_p0106c25佛齊歸寶鏡臨臺正邪悉照直下千差坐斷實無一J34nB298_p0106c26法與人君臣妙協以和光體用縱橫而合道秪願堯J34nB298_p0106c27風坦蕩同佛日以無疆祖道昌隆贊 皇圖之一統。」J34nB298_p0106c28豎拂子:「看看今朝死貓頭舊舖新開則是貴賤沒J34nB298_p0106c29價破砂盆推倒扶起從來佛法無多有時賞罰分明J34nB298_p0106c30不存規則有時殺活同用不墮正偏尊貴本是天然J34nB298_p0107a01受用何妨奇特祖翁田地入室真子得親承越國谿J34nB298_p0107a02門外遊人任瞻仰雖然如是且道整舊家風斬新J34nB298_p0107a03條令一句作麼生道一氣不言含有象萬靈何處謝J34nB298_p0107a04無私?」結椎下座謝詞不錄

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埽慈舟老和尚塔。「雪盡千山孤峰不露無縫團圞J34nB298_p0107a06須回互千巖坐斷是何年玄鶴翻身當夜半尋覓無J34nB298_p0107a07去來無伴寶篆一爐清茶三奠一任石筍抽條J34nB298_p0107a08管苔生玉殿?」顧視云:「高著眼急須薦腳下兒孫通一J34nB298_p0107a09且道者一線作麼生通分明香在梅花上尋到梅J34nB298_p0107a10花香又無。」

J34nB298_p0107a11

埽湛祖塔。「家山松竹清風起盡是祖翁親手栽奉重J34nB298_p0107a12時時推向裏兒孫的的話歸來祖翁有靈願不肖兒J34nB298_p0107a13孫到此作驢作馬為甚麼又有不願不肖兒孫到此J34nB298_p0107a14作驢作馬雖則抬搦不同要且杓柄不在別人手裏J34nB298_p0107a15今日爇此瓣香可謂白髮三千丈緣愁似箇長大眾J34nB298_p0107a16畢竟如何即是?」良久:「臂不向外曲。」

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埽東山爾密法伯和尚塔。「共本同條一氣通撐開石J34nB298_p0107a18傘展家風比兒猶子親承事水上東山覿面逢。」拈香J34nB298_p0107a19:「分明驗取。」

J34nB298_p0107a20

埽具足和尚塔指塔云:「此是我法伯具足和尚藏真J34nB298_p0107a21處也今日不肖姪到此不敢隨例攀條特將五分法J34nB298_p0107a22身供養析牛頭栴檀當矢橛燒有鼻孔的不妨觸著J34nB298_p0107a23繼起吾宗古德道:『因我得禮你似井覷驢因你得禮J34nB298_p0107a24如驢覷井竭力相為猶隔羅縠在。』即今茗碗爐香J34nB298_p0107a25少盡猶子寸心且道和尚作麼生來享?」良久:「誠之J34nB298_p0107a26不可揜如此夫。」

J34nB298_p0107a27

埽諸山知識塔。「先後同途箇裏藏當揚扶起露堂堂J34nB298_p0107a28諸方龍象同條貫到此方知大歇場無偏頗絕蓋藏J34nB298_p0107a29一一為君盡舉揚大眾且道作麼生舉揚座中盡是J34nB298_p0107a30江南客莫向尊前唱鷓鴣。」

J34nB298_p0107b01

埽先愚菴老和尚塔。「二十年前親見親聞二十年後J34nB298_p0107b02不睹不聞親見親聞塞斷咽喉不睹不聞穿過髑髏J34nB298_p0107b03今日不肖子得到先師和尚壋頭瞻禮不知費盡腕J34nB298_p0107b04頭多少力氣要我返擲我偏踞地要我哮吼我偏不J34nB298_p0107b05露爪牙且道老漢還肯諾也無看看窣堵波撐天拄J34nB298_p0107b06一任諸人上覷下覤。」率眾旋繞三匝。「乾達婆王奏J34nB298_p0107b07迦葉起舞山河大地草木叢林一時震動住住J34nB298_p0107b08未曾點饆饠䭔子未曾下何得啟告閒文?」躬身云:「J34nB298_p0107b09上所供並是詣實。」

J34nB298_p0107b10

當晚小參。「夜月如鉤掛雪灘玉笥高峙逼人寒橫拈J34nB298_p0107b11白棒開玄路卻直山僧來放參果是知時節我今不J34nB298_p0107b12再三古人云:『此是選佛場。』湛祖道:『此是一場業地。』J34nB298_p0107b13是同是別若道是同落在見滲漏若道是別落在J34nB298_p0107b14識滲漏一總不開口落在語滲漏有人透得三種滲J34nB298_p0107b15舉他為第一座若無山僧靠木上座去也。」倚拄杖J34nB298_p0107b16下座

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為寓山法兄盟和尚上供。「二十年來迥隔風塵三千J34nB298_p0107b18里外還同雲月規模卓立從前面目依然不別吾盟J34nB298_p0107b19兄和尚殺活臨機妙唱吾宗的旨縱橫無礙掀翻佛J34nB298_p0107b20祖家風吹毛曾展花劈虛空寶鏡試藏潛蹤胡漢綿J34nB298_p0107b21密處直是千聖不攜尊貴邊何妨一路是別腳下既J34nB298_p0107b22有真子從上振起祖風即今碗茗爐香聊展法弟寸J34nB298_p0107b23畢竟如何通箇消息?」良久:「六耳不同謀。」

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小參。「今是臘月十四夜此事從來不借借冒雨披簑J34nB298_p0107b25是甚人釣船三郎原姓謝顯聖懶說老婆禪轉眼將J34nB298_p0107b26來大盡邊參禪不把偷心死只恐閻羅索飯錢飯錢J34nB298_p0107b27蹔且置即今有一事要與諸兄弟商量古德云:『與道J34nB298_p0107b28伴交肩過一生參學事畢若不得交肩過一生行腳J34nB298_p0107b29草鞋錢阿誰替你還?』山僧與諸人檢點不如赤腳好J34nB298_p0107b30不特不被他絆住腳跟亦且使腳跟四稜著地既然J34nB298_p0107c01如是為甚麼達磨手裏又剩下一隻下一轉語看。」J34nB298_p0107c02:「若無山僧自代去也𣜂堆頭著他不得。」擿拂J34nB298_p0107c03下座

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立春日上堂。「春回臘去萬物生輝拈頭作尾互換隨J34nB298_p0107c05春打六九頭九盡是上浣數到人日後又是正月J34nB298_p0107c06百年三萬六千場反覆原來是者漢趙州道:『你諸J34nB298_p0107c07入被十二時使老僧使得十二時。』是何言歟被十二J34nB298_p0107c08時使在裏許老僧使得十二時亦在裏許一總出他J34nB298_p0107c09圈繢不得。」卓拄杖:「旋嵐偃岳而常靜江河兢注而J34nB298_p0107c10不流野馬飄鼓而不動日月歷天而不周向者裏會J34nB298_p0107c11則如來按指海印發光不會則汝蹔舉心塵勞先J34nB298_p0107c12呵呵會不會顯聖拄杖一串穿卻擲向面前漆桶J34nB298_p0107c13不快雖然如是畢竟如何通箇消息?」復卓杖:「自從J34nB298_p0107c14捩轉山河眼撥草瞻風總在渠。」靠拄杖下座

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除夕小參。「鼓笛無腔調不同知音那在話家風歲除J34nB298_p0107c16拈起無他物放出當門黑大蟲北禪分歲用露地白J34nB298_p0107c17或者易烹顯聖分歲放出黑面大蟲諸人如何捉J34nB298_p0107c18尋常咬豬狗手腳一時柰何他不得有箇出來道J34nB298_p0107c19長老曹洞家風莫是借黑權正假白示偏麼?』恁麼錯J34nB298_p0107c20白雲萬里若向山僧討箇分曉只恐語驚時聽J34nB298_p0107c21是大盡夜有人道得得力句不特捉倒黑面大蟲J34nB298_p0107c22僧弄箇西河獅子與你諸人看。」良久:「歸堂喫茶去。」

J34nB298_p0107c23

元旦上堂。「此一瓣香端為祝延 今上皇帝聖壽萬J34nB298_p0107c24伏願金輪永御瞻雙闕玉曆鈞調統百蠻。」參頭問J34nB298_p0107c25元正啟祚萬物咸新此是古人現成句子如何是和J34nB298_p0107c26尚新年頭佛法?」師云:「爐峰有路通霄漢耶水無痕逼J34nB298_p0107c27太虛。」進云:「舊歲今歲到來未審何去何來?」師云J34nB298_p0107c28一條楖栗橫拈手打雨敲風鎮日閒。」僧禮拜:「恁麼J34nB298_p0107c29則天高群象正海闊百川潮。」師云:「卻被你道著。」:「J34nB298_p0107c30哉乾元萬物資始此是從新句如何是不落新舊一J34nB298_p0108a01?」師云:「不妨疑著。」進云:「昨日寒梅辭舊臘今朝幽鳥J34nB298_p0108a02弄新聲且道是何意旨?」師云:「就是者箇意旨。」進云:「J34nB298_p0108a03甲即不然。」師云:「你試道看。」進云:「從來無曆日一任晷J34nB298_p0108a04遷移。」師云:「我不如汝。」僧禮拜迺云:「今朝春正元日J34nB298_p0108a05法唯嫌揀擇倒騎佛殿山門高揖釋迦彌勒祝延聖J34nB298_p0108a06壽萬春普天順帝之則恩有酬答四三唯此事J34nB298_p0108a07首領序次賀年大眾交參禮畢人人履地戴天J34nB298_p0108a08箇承斯恩力恁事知得便休有口只堪掛壁口掛壁J34nB298_p0108a09上不是新年頭事禾山打鼓普化搖鈴道吾舞笏J34nB298_p0108a10峰輥毬者隊老古錐慣弄閒家具一家有事百家忙J34nB298_p0108a11甚是好笑放過則不可明明日午打三更佛法無靈J34nB298_p0108a12。」拂一拂:「和風埽蕩邪氛湧出一輪紅日。」以拂子J34nB298_p0108a13打○相下座是日日蝕

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二月朔日小參。「桃花鮮柳條碧一段春光明歷歷J34nB298_p0108a15風雨雨半陰晴鼻孔依稀都打失舌頭坐斷截流機J34nB298_p0108a16明眼衲僧渾不識一眾呆呆盡看天晒㫰須還日頭J34nB298_p0108a17且道寸絲不挂的人晒㫰箇甚麼此去錢塘百廿J34nB298_p0108a18。」

J34nB298_p0108a19

二月望日早參。「千巖競秀不立一塵坐斷清淨法身J34nB298_p0108a20萬壑爭流不通涓滴截斷廣長舌相且道見山是山J34nB298_p0108a21見水是水見僧是僧見俗是俗底是見山不是山J34nB298_p0108a22水不是水見僧不是僧見俗不是俗底是還是依舊J34nB298_p0108a23見山是山見水是水見僧是僧見俗是俗底是向者J34nB298_p0108a24裏具得隻眼一人放參一人叫屈其或不然一齊叫J34nB298_p0108a25屈去也。」

J34nB298_p0108a26

小參:「洞山价祖過水睹影徹悟前旨偈曰:『切忌從J34nB298_p0108a27他覓迢迢與我疏我今獨自往處處得逢渠。』云云J34nB298_p0108a28問石霜:『撥塵見佛時如何?』霜曰:『渠無國土何處逢渠?』J34nB298_p0108a29大眾一箇道:『處處得逢渠。』一箇道:『渠無國土何處逢J34nB298_p0108a30?』畢竟是同是別會則直下會取不會更聽一頌J34nB298_p0108b01則總同別則總別切忌畫蛇添足那許證龜成鱉?」J34nB298_p0108b02拂子:「。」便下座

J34nB298_p0108b03

清明日掃普同塔兼入眾靈骨。「年年有此日此日自J34nB298_p0108b04年年但能放下頭頭是賓主何須問後先既無後先J34nB298_p0108b05便無主賓既無主賓則十方聚會一氣同條箸蔬共J34nB298_p0108b06陌紙均利五處雜居普同與萬年常住相終始J34nB298_p0108b07山神驀地笑曰:『長老何不應時及節說些佛法J34nB298_p0108b08世諦語言?』山僧便向他道:『理同一致事無兩般生也J34nB298_p0108b09如是死也如是僧也如是俗也如是男也如是女也J34nB298_p0108b10如是老也如是少也如是若不如是焉能如是如是J34nB298_p0108b11如是不見道如是之法我從佛聞。』」復喝一喝

J34nB298_p0108b12

魯涇信女王淨泰修建預修懺法設齋請上堂僧問J34nB298_p0108b13默居陰界恐墮深坑請和尚別通消息。」師云:「雲在嶺J34nB298_p0108b14頭閒不徹水流澗底太忙生。」進云:「一句了然明的旨J34nB298_p0108b15君臣五位請師宣如何是君?」「誰敢正眼覷著?」進云:「J34nB298_p0108b16何是臣?」「分明只在目前。」進云:「如何是臣奉君?」「星辰俱J34nB298_p0108b17拱北。」進云:「如何是君視臣?」「雨露自天垂。」進云:「如何是J34nB298_p0108b18君臣道合?」「海晏河清。」進云:「洞上君臣蒙指示末後一J34nB298_p0108b19句是如何?」師云:「今日晴如昨日。」進云麼則一句迥J34nB298_p0108b20超千聖外交參龍象振家風。」師云:「也少者一句不得。」J34nB298_p0108b21:「法不孤起仗境方生今日陞座說法所因何事?」J34nB298_p0108b22:「趙岐註孟子。」進云:「道不虛行遇緣即宗如何是宗J34nB298_p0108b23乘極則?」師云:「宗乘極則即且置向腳跟下道一句看。」J34nB298_p0108b24進云:「禮拜和尚去也。」師云:「瓦解水消。」:「槌鐘擊鼓J34nB298_p0108b25眾雲臻和尚陞座作何佛事?」師云:「你道作何佛事?」J34nB298_p0108b26:「昔日楊岐今再見家聲從此佈諸方。」師云:「也不消J34nB298_p0108b27。」迺云:「彈指之頃一度春桃花流水自通津百草頭J34nB298_p0108b28邊無剩句銕牛哮吼汗通身銕牛通身汗出不可得J34nB298_p0108b29中恁得衲僧慶讚因齋卻值普門誕日大千福聚門J34nB298_p0108b30恩有一時報畢今日魯涇王太君入山飯僧修建J34nB298_p0108c01酬願懺法預佈津梁特請山僧陞座全提向上一著J34nB298_p0108c02若論向上一著遲八刻大事因緣諸仁各自具足J34nB298_p0108c03開示悟入亦落在第二門又不可舌拄上齶口挂壁J34nB298_p0108c04秪得借路經過去也莫言不道!」:「龍門佛眼J34nB298_p0108c05和尚因施主還佛頂心經願上堂:『山僧適看經得七J34nB298_p0108c06字陀羅尼咒能滅千災成就萬德。』遂默然屈七指J34nB298_p0108c07大眾聞麼唯佛與佛乃能知之自餘群生悉皆罔措J34nB298_p0108c08有方便門重說偈言七字咒曰佛頂心經齋願了J34nB298_p0108c09知落處麼若論佛秪是當人更無物若論頂晝夜舒J34nB298_p0108c10光照前境若論心看時無相用時深若論經解語能J34nB298_p0108c11言不是聲若論齋所為所作盡和諧若論願猶如身J34nB298_p0108c12在龍門院若論了無慮無疑心皎皎此道真言能出J34nB298_p0108c13萬宗名三昧王微妙章句亦名秘密大總持至心受J34nB298_p0108c14大有應驗。』復屈指:『諷誦受持J34nB298_p0108c15皆秘密猶如親入寶山中一切珍奇從此出。』山僧不J34nB298_p0108c16依文解義三世佛冤離經一字即同魔說梁皇見J34nB298_p0108c17達磨秪道箇不識誌公面門剖出十二面觀音僧繇J34nB298_p0108c18神筆描畫難成直是聞見不到山僧勿得妄通一字J34nB298_p0108c19畢竟如何?」擿拂子:「下文還長赴在來日。」便下座

J34nB298_p0108c20

陶仲章檀越設齋請上堂僧問:「春光溢目萬卉齊彰J34nB298_p0108c21如何是革故鼎新句?」師云:「澤廣藏山理能服豹。」進云J34nB298_p0108c22檀越飯僧植福和尚說法利生秪如水牯牛還有水J34nB298_p0108c23足草足者麼?」師云:「阿誰欠少?」進云:「向紫羅帳裏撒珍J34nB298_p0108c24未審是甚麼人?」師云:「高著眼。」進云:「與麼則水向石J34nB298_p0108c25邊流出冷風從花裏過來香。」師云:「令我憶南泉。」:「J34nB298_p0108c26得一萬事畢何故臨濟有三句?」師云:「汝還識得一麼?」J34nB298_p0108c27進云:「且道三句合談何事?」師云:「速退速退。」進云:「如何J34nB298_p0108c28是超佛祖句?」師云:「又是從頭起。」僧禮拜師云:「一拶便J34nB298_p0108c29。」:「向上宗乘即不向高峰四句請師宣如何是海J34nB298_p0108c30底泥牛銜月走?」師云:「再三撈摝始應知。」「如何是巖前J34nB298_p0109a01石虎抱兒眠?」師云:「此是高峰底如何是上座底?」進云J34nB298_p0109a02今日檀越設齋。」便禮拜:「昔日龍女獻珠成佛直往J34nB298_p0109a03南方無垢世界今日檀越設齋供眾畢竟功歸何地?」J34nB298_p0109a04師云:「讚歎有分。」進云:「正是石傘撐開天地動無邊剎J34nB298_p0109a05海起紅塵。」師云:「雷聲甚大雨點全無。」僧一喝師云:「J34nB298_p0109a06喝一喝看。」進云:「再喝則不堪。」師云:「鹵莽禪和如麻似J34nB298_p0109a07。」迺云:「從上來事實無一法與人直下一肩擔荷得J34nB298_p0109a08便能開人天眼目作佛祖標榜千聖不傳之的旨J34nB298_p0109a09橫拈倒用舉一明三目機銖兩欬吐掉臂龍吟霧起J34nB298_p0109a10虎嘯風生纔許驅耕夫之牛奪飢人之食朝去西天J34nB298_p0109a11暮歸東土有甚麼難然此猶是建化門頭日用施設J34nB298_p0109a12邊事秪如達磨不來東土二祖不往西天塞斷臨濟J34nB298_p0109a13拗折德山棒吾宗尊貴一路不許傍通消息全提J34nB298_p0109a14半提一齊坐斷山僧若不休去便乃旋風打散即得J34nB298_p0109a15言雖如是事無一向今日遠承本山檀越陶仲章居J34nB298_p0109a16士率合門善眷入山供聖飯僧植人天第一福田種J34nB298_p0109a17大眾拈匙展缽要知來歷分明便能消受不見道J34nB298_p0109a18端坐受供養施主常安樂大眾端坐受供養山僧且J34nB298_p0109a19放過一著且道常安樂的如何即是?」卓拄杖:「我愛J34nB298_p0109a20瞿曇多善巧橫開方便門多少滄溟浩大福綿綿J34nB298_p0109a21量還同天地老。」復卓杖下座

J34nB298_p0109a22

三月朔日早參。「山雨濛濛谿雲漠漠煙嵐鎖幾處樓J34nB298_p0109a23石橋送一灣流水五更鐘曉杜鵑啼斷聲聲停午J34nB298_p0109a24風搖巖花吹落片片擊拂子聞不聞豎拂子見不見J34nB298_p0109a25轉處徹底淆訛無思當下成現秪者擬相親未是娘J34nB298_p0109a26生面傅大士曰:『懷州牛吃禾益州馬腹脹天下覓醫J34nB298_p0109a27炙豬左膊上。』尚且不在別處為甚麼適纔道箇未J34nB298_p0109a28?」良久:「剖悉與君知今朝不著便。」擿拂子下座

J34nB298_p0109a29

四月十五日早參拈起拄杖:「顯聖門下道出尋常J34nB298_p0109a30種田博飯逾絕商量青秧插畢菜麥登場日日普請J34nB298_p0109b01夜夜茶湯欄中水牯著甚閒忙犁耙將罷體露堂堂J34nB298_p0109b02凡情淨盡聖解都忘縱橫十字遍界難藏泥豬癩狗J34nB298_p0109b03動地放光。」良久:「逢人不得錯舉。」卓拄杖下座

J34nB298_p0109b04

天中節上堂。「將謂墮地初生前不搆村若道普天J34nB298_p0109b05節後不迭店前不搆村直向父母未生前也無錐J34nB298_p0109b06來錐你後不迭店更待三生六十劫後也無鉤來鉤J34nB298_p0109b07不是老僧鉤錐不利亦非得饒人處饒人秪要諸J34nB298_p0109b08人自肯。」拈拄杖:「我肯你不肯老僧在諸人腳跟下J34nB298_p0109b09你肯我不肯諸人在老僧拄杖頭上且作麼生理會?」J34nB298_p0109b10卓杖一下:「且看葛藤今日五月五日午時盡世間J34nB298_p0109b11百怪千妖諸蟲雜毒乃至蝦蟆蚯蚓藏竄無地一時J34nB298_p0109b12鑽入洞賓藥葫蘆內鼓發狂鬧不料洞賓醉倒長安J34nB298_p0109b13市上昏迷不醒老僧拈拄杖輕輕撥著葫蘆驀卓一J34nB298_p0109b14:『百雜碎。』且道南山鱉鼻還得轉身吐氣麼洎合J34nB298_p0109b15有人喪身失命幸是諸人福力深厚太平無事。」良久J34nB298_p0109b16:「莫道老僧不是好心。」便下座前一日師誕辰後一日夏至節

J34nB298_p0109b17

:「如何是正中偏?」「夜半烏雞抱卵眠。」「如何是偏中正?」J34nB298_p0109b18三面黧奴背古鏡。」「如何是正中來?」「空中石象舞三台。」J34nB298_p0109b19如何是兼中至?」「走馬冰稜識梵字。」「如何是兼中到?」「J34nB298_p0109b20用縱橫絕朕兆。」

J34nB298_p0109b21

小參拈起拄杖:「從上祖翁田地遺下後代兒孫J34nB298_p0109b22界限一一分明將謂無窮受用爭奈科稅完其大J34nB298_p0109b23日夜不停煎逼正是甚到深山更深處也應無計J34nB298_p0109b24避王徭催科甚嚴漸漸逼入牛角尖裏山僧直是無J34nB298_p0109b25轉身吐氣處對他說第一義諦也不要對他說向上J34nB298_p0109b26全提也不要對他說涅槃妙心也不要暗地一回打J34nB298_p0109b27算有箇計較寂寂近前把他衣袖一扯把眼一覤J34nB298_p0109b28便道箇知得抽身便走如世良馬見鞭影而奔諸昆J34nB298_p0109b29他不會佛法為甚麼得恁般伶俐不見道官不容J34nB298_p0109b30私通車馬。」復卓拄杖下座

J34nB298_p0109c01

東蒲茹子禎居士裝塑韋李二尊天開光拈起筆J34nB298_p0109c02秪者點洞明今古映徹大千托塔護恆沙諸佛有意J34nB298_p0109c03氣時添意氣擎山翊塵剎覺場得風流處且風流J34nB298_p0109c04看足躡祥雲感三洲而威神赫奕頂開活眼冠諸天J34nB298_p0109c05而功德妙嚴不須頰上添毛只在眉間著點。」遂點J34nB298_p0109c06輝天鑒地去也更聽一頌慈威並攝應無方J34nB298_p0109c07甲玲瓏放寶光擁護尚能開正眼主人應是不尋常。」J34nB298_p0109c08東塔蔗菴和尚訃聞至上堂僧問:「利生吳越多年J34nB298_p0109c09擲卻塵緣話始圓昨夜床頭一葉落今朝大地盡秋J34nB298_p0109c10大地秋天即不問落葉歸根一句請師指示。」師云J34nB298_p0109c11昔年東塔和尚住持此山汝還親近麼?」進云:「某甲雖J34nB298_p0109c12不親近豈敢相違?」師云:「更須努力始得。」進云:「從來無J34nB298_p0109c13背向遍界不曾藏。」師云:「一片白雲橫谷口幾多歸鳥J34nB298_p0109c14盡迷巢?」一僧出展坐具師云:「不用不用。」僧云:「涅槃心J34nB298_p0109c15易曉差別智難明。」師云:「問話也須禮拜。」僧擬拜師云J34nB298_p0109c16忙作甚麼?」僧便歸眾乃云:「匝地涼飆霎至法幢摧殞J34nB298_p0109c17堪嗟鴻鴈無心來去凄凄目斷天涯別調吹翻銕笛J34nB298_p0109c18清秋月落誰家拋下青原鈯斧飛來白紙玄沙要識J34nB298_p0109c19吾宗旨語默不相關當堂卻正坐渾不露慈顏既當J34nB298_p0109c20堂正坐為甚麼不露慈顏?」拈起訃聞:「此是吾J34nB298_p0109c21東塔蔗菴老法兄和尚遺下末後句子諸人向者裏J34nB298_p0109c22見得不惟親見東塔和尚一生出世親切為人處J34nB298_p0109c23且更見末後一段光明照天照地作千古徽猷開人J34nB298_p0109c24天正眼直向威音王前生實不曾生向樓至佛J34nB298_p0109c25後滅實不曾滅既和尚七十餘年不見有生滅去來J34nB298_p0109c26說法度生事顯聖那敢將一杓惡水澆東塔頭上便J34nB298_p0109c27恁麼去只得與同條生不得與同條死諸人還委悉J34nB298_p0109c28其或不然豈不見法乘秋晚運值下衰九鼎絲懸J34nB298_p0109c29慧命一息燄續真燈擔荷大法者有不悚惕戰慄J34nB298_p0109c30懼者哉大眾從來孤掌不浪鳴兩掌鳴摑摑今既秪J34nB298_p0110a01留一掌且作麼生好?」拍膝一下:「記得別時親切句J34nB298_p0110a02再圖相見實還難。」以袖揮涕下座

J34nB298_p0110a03

為東塔蔗菴和尚掩龕。「不動本無來去應緣豈墮正J34nB298_p0110a04迅速逆流倒峽銕船夜送歸帆尊貴路別不居空J34nB298_p0110a05巍巍獨峙坐斷千巖恭惟東塔堂上蔗菴老法兄J34nB298_p0110a06和尚德欽湖海道播寰區汪洋若千頃波瀾清不在J34nB298_p0110a07渟而渟之不清濁不在揚而揚之不濁高朗如秋空J34nB298_p0110a08浩魄潔不在比而比之愈潔冷不在親而親之愈冷J34nB298_p0110a09是以四十年四坐道場物以澹存名惟宿著有時闢J34nB298_p0110a10竿頭玄路而觸踏象龍到則不點有時窒末後牢關J34nB298_p0110a11而不通凡聖點則不到言垂後學都謂名教重來J34nB298_p0110a12振吾宗可信同安再世今則津梁頓歇便不妨寢削J34nB298_p0110a13萬緣功位俱轉為甚麼不通一線致令天華不遑散J34nB298_p0110a14慧燄倏爾韜輝魔外出潛人天失怙憲上座既菰J34nB298_p0110a15石傘腳下兒孫為福城最小之弟得得冒暑渡江而J34nB298_p0110a16且相為一句畢竟如何委悉?」遂封云:「天高鶴翥銀J34nB298_p0110a17籠靜霧起龍吟枯木花。」

J34nB298_p0110a18J34nB298_p0110a19J34nB298_p0110a20

屾峰憲禪師語錄卷五