摩尼光佛教法儀略
摩尼光佛教法儀略一卷
託化國土名號宗教第一
T54n2141Ap1279c20佛夷瑟德烏盧詵者本國梵音也譯云光明使者。又T54n2141Ap1279c21號具智法王。亦謂摩尼光佛。即我光明大慧T54n2141Ap1279c22無上醫王應化法身之異號也。當欲出世。二T54n2141Ap1279c23耀降靈分光三體。大慈愍故應敵魔軍。親受T54n2141Ap1279c24明尊清淨教命。然後化誕故云光明使者。精T54n2141Ap1279c25真洞慧堅疑克辯故曰具智法王。虛應靈聖T54n2141Ap1279c26覺觀究竟故號摩尼光佛。光明所以徹內外。T54n2141Ap1279c27大慧所以極人天。無上所以位高尊。醫王所T54n2141Ap1279c28以布法藥。則老君託孕太陽流其晶釋迦受T54n2141Ap1279c29胎日輪叶其象資靈本本三聖亦何殊成性存T54n2141Ap1280a01存一貫皆悟道。按彼波斯婆毘長曆自開闢T54n2141Ap1280a02初有十二辰掌分年代。至第十一辰名訥管T54n2141Ap1280a03代二百二十七年。釋迦出現。至第十二辰名T54n2141Ap1280a04魔謝管代五百二十七年。摩尼光佛誕蘇隣T54n2141Ap1280a05國跋帝王宮金薩健種夫人滿艶之所生也。T54n2141Ap1280a06婆毘長曆當漢献帝建安十三年二月八日而T54n2141Ap1280a07生。泯然懸合矣。至若資稟天符而受胎。齋戒T54n2141Ap1280a08嚴潔而懷孕者。本清淨也。自胸前化誕。卓世T54n2141Ap1280a09殊倫。神驗九。徵靈瑞五應者生非凡也。又以T54n2141Ap1280a10三願四寂五真八種無畏眾德圓備。其可勝T54n2141Ap1280a11言。自天及人拔苦與樂諛德而論矣。若不然T54n2141Ap1280a12者曷有身誕王宮神凝道慧。明宗真本智謀T54n2141Ap1280a13特正。體質孤秀。量包乾坤。識洞日月。開兩元T54n2141Ap1280a14大義。示自性各殊。演三際深文。辯因緣瓦合。T54n2141Ap1280a15誅耶祐正。激濁揚清。其詞簡。其理直。其行T54n2141Ap1280a16正。其證真。六十年內開示方便。感四聖以為T54n2141Ap1280a17威力。騰七部以作舟航。應三宮而建三尊。法T54n2141Ap1280a18五明而列五級。妙門殊特。福被存亡也。按摩T54n2141Ap1280a19訶摩耶經云。佛滅度後一千三百年。袈裟變T54n2141Ap1280a20白。不受染色。觀佛三昧海經云。摩尼光佛出T54n2141Ap1280a21現世時。常施光明。以作佛事。老子化胡經云。T54n2141Ap1280a22我乘自然光明道氣。飛入西那王界蘇隣國T54n2141Ap1280a23中。示為太子。捨家入道。號曰摩尼轉大法輪。T54n2141Ap1280a24說經戒律定慧等法。乃至三際。及二宗門。上T54n2141Ap1280a25從明界下及幽塗。所有眾生皆由此度。摩尼T54n2141Ap1280a26之後。年垂五九。我法當盛者。五九四十五。四T54n2141Ap1280a27百五十年。教合傳於中國。至晉太始二年正T54n2141Ap1280a28月四日乃息化。身還歸真寂。教流諸國。接化T54n2141Ap1280a29蒼生。從晉太始至今開十九歲計四百六十T54n2141Ap1280b01年。證記合同。聖跡照著。教闡明宗用除暗惑。T54n2141Ap1280b02法開兩性分別為門。故釋經云。若人捨分別。T54n2141Ap1280b03是則滅諸法。如有修行人。不應共其住。又云。T54n2141Ap1280b04烏歸虛空。獸歸林藪。義歸分別。道歸涅槃。不T54n2141Ap1280b05覈宗本。將何歸趣。行門真實。果證三宮。性離T54n2141Ap1280b06無明。名為一相。今此教中。是稱解脫。略舉微T54n2141Ap1280b07分。以表進修。梵本頗具。此未繁載。
形相儀第二
T54n2141Ap1280b09摩尼光佛。頂圓十二光王勝相。體備大明無T54n2141Ap1280b10量祕義。妙形特絕。人天無比。串以素帔。倣四T54n2141Ap1280b11淨法身。其居白座。像五金剛地二界合離。初T54n2141Ap1280b12後旨趣。宛在真容。觀之可曉。諸有靈相百千T54n2141Ap1280b13勝妙。寔難備陳。
經圖儀第三
凡七部并圖一。
T54n2141Ap1280b15第一大應輪部 譯云徹盡萬法根源智經
T54n2141Ap1280b16第二尋提賀部 譯云淨命寶藏經
T54n2141Ap1280b17第三泥萬部 譯云律藏經亦稱藥藏經
T54n2141Ap1280b18第四阿羅瓚部 譯云祕密法藏經
T54n2141Ap1280b19第五鉢迦摩帝夜部 譯云證明過去教經
T54n2141Ap1280b20第六俱緩部 譯云大力士經
T54n2141Ap1280b21第七阿拂胤部 譯云讚願經
T54n2141Ap1280b22大門荷翼圖一 譯云大二宗圖
T54n2141Ap1280b23右七部大經及圖。摩尼光佛當欲降代。眾T54n2141Ap1280b24聖贊助。出應有緣。置法之日。傳受五級。其T54n2141Ap1280b25餘六十年間宣說正法。諸弟子等隨事記T54n2141Ap1280b26錄。此不載列。
五級儀第四
T54n2141Ap1280b28第一十二慕闍 譯云承法教道者
T54n2141Ap1280b29第二七十二薩波塞 譯云侍法者亦號拂多T54n2141Ap1280c01誕
T54n2141Ap1280c02第三三百六十默奚悉德 譯云法堂主
T54n2141Ap1280c03第四阿羅緩 譯云一切純善人
T54n2141Ap1280c04第五耨沙喭 譯云一切淨信聽者
T54n2141Ap1280c05右阿羅緩已上並素冠服。唯耨沙喭一位T54n2141Ap1280c06聽仍舊服。如是五位稟受相依。咸遵教命。T54n2141Ap1280c07堅持禁戒。名解脫路。若慕闍犯戒。即不得T54n2141Ap1280c08承其教命。假使精通七部才辯卓然。為有T54n2141Ap1280c09愆違。五位不攝如樹滋茂皆因其根。根若T54n2141Ap1280c10憊者樹必乾枯。阿羅緩犯戒。視之如死。表T54n2141Ap1280c11白眾知逐令出法。海雖至廣不T54n2141Ap1280c12宿死屍。若有覆藏。還同破戒。
寺宇儀第五
T54n2141Ap1280c14經圖堂一 齋講堂一 禮懺堂一 教授堂T54n2141Ap1280c15一 病僧堂一
T54n2141Ap1280c16右置五堂。法眾共居。精修善業。不得別T54n2141Ap1280c17立私室厨庫。每日齋食。儼然待施。若無T54n2141Ap1280c18施者。乞丐以充。唯使聽人勿畜奴婢及六T54n2141Ap1280c19畜等非法之具。
T54n2141Ap1280c20每寺尊首詮蕳三人。
T54n2141Ap1280c21第一阿拂胤薩 譯云讚願首專知法事。
T54n2141Ap1280c22第二呼嚧喚 譯云教道首專知獎勸。
T54n2141Ap1280c23第三遏換健塞波塞。
T54n2141Ap1280c24譯云月直。專知供施。皆須依命。不得擅T54n2141Ap1280c25意。
出家儀第六
T54n2141Ap1280c27初辯二宗。
T54n2141Ap1280c28求出家者。須知明暗各宗。性情懸隔。若不T54n2141Ap1280c29辯識。何以修為。
T54n2141Ap1281a01次明三際。
T54n2141Ap1281a02一初際 二中際 三後際
T54n2141Ap1281a03初際者。未有天地。但殊明暗。明性智慧。暗性T54n2141Ap1281a04愚癡。諸所動靜。無不相背。
T54n2141Ap1281a05中際者。暗既侵明。恣情馳逐。明來入暗。委質T54n2141Ap1281a06推移。大患厭離。於形體火宅。願求於出離。勞T54n2141Ap1281a07身救性。聖教固然。即妄為真。孰敢聞命。事須T54n2141Ap1281a08辯折。求解脫緣。
T54n2141Ap1281a09後際者。教化事畢。真妄歸根。明既歸於大明。T54n2141Ap1281a10暗亦歸於積暗。二宗各復。兩者交歸。
T54n2141Ap1281a11次觀四寂法身。