聞如是：

一時佛遊王舍城靈鷲山，與大比T11n0315bp0777b15丘眾比丘八百，菩薩四萬二千——得諸總持，T11n0315bp0777b16神通已達，聖智弘暢，辯才無礙，三昧已定，T11n0315bp0777b17無所不博。

時有菩薩名離垢藏，與九萬二T11n0315bp0777b18千菩薩，從普華如來國——其世界名淨行——遊T11n0315bp0777b19詣忍界靈鷲山。

世尊遙見離垢藏菩薩與無T11n0315bp0777b20數千大士眷屬圍遶遊步虛空，佛心念曰：T11n0315bp0777b21「斯離垢藏，間別由路，遠步諸國，宣普華如T11n0315bp0777b22來、至真、等正覺命，來受普門品，今當聚會T11n0315bp0777b23諸菩薩眾。」

于時大聖即如其像，顯揚言教T11n0315bp0777b24示現感應，令無央數無限世界諸菩薩眾T11n0315bp0777b25尋時悉來，至斯忍土，詣靈鷲山。行到佛所，T11n0315bp0777b26稽首足下，却住一面。

靈鷲山中諸菩薩眾，T11n0315bp0777b27閑居宴者，悉來集會，禮畢却坐。

離垢藏菩T11n0315bp0777b28薩，應時化作七寶蓮華，其葉有千，持詣能T11n0315bp0777b29仁如來、至真、等正覺，稽首奉上。啟曰：「普華T11n0315bp0777c01如來、至真、等正覺，淨行世界聖尊，敬問無T11n0315bp0777c02量：『遊步康強，力勢輕履，起居安隱，多所救T11n0315bp0777c03濟。』今見遣來，宣承敬詣，啟受普門不可思議T11n0315bp0777c04清淨之品，為開士說。」

時離垢藏菩薩大士問T11n0315bp0777c05訊，問訊畢退，在虛空結跏趺坐，與諸開士T11n0315bp0777c06坐寶蓮華。

爾時溥首童真於會中起，更整T11n0315bp0777c07衣服，偏袒右肩，長跪叉手，而白佛言：「善哉，T11n0315bp0777c08世尊！願說普門不可思議道品法源，為諸菩T11n0315bp0777c09薩分別演之！憶念往古過去久遠世時，從T11n0315bp0777c10普門如來、至真、等正覺，聞斯經典，興立八T11n0315bp0777c11十四萬百千億垓三昧，久逮七十七億百T11n0315bp0777c12千諸垓總持門行。唯願，世尊！愍諸菩薩，重T11n0315bp0777c13宣揚之。」

佛告溥首童真：「諦聽！善思念之！」

答T11n0315bp0777c14曰：「唯然，世尊！願樂欲聞。」

溥首與諸菩薩受T11n0315bp0777c15教而聽。

佛告溥首：「若有菩薩，欲學普門所T11n0315bp0777c16入之法等意分別，遊入於色等意分別，遊入T11n0315bp0777c17音聲等意分別，遊入臭香等意分別，遊入T11n0315bp0777c18眾味等意分別，遊入細滑等意分別，遊入T11n0315bp0777c19心性等意分別，遊入女人等意分別，遊入T11n0315bp0777c20男子等意分別，遊入童女等意分別，遊入T11n0315bp0777c21童子等意分別，遊入諸天等意分別，遊入T11n0315bp0777c22諸龍等意分別，遊入鬼神等意分別，遊揵T11n0315bp0777c23沓和等意分別，遊阿須倫等意分別，遊迦T11n0315bp0777c24樓羅等意分別，遊真陀羅等意分別，遊摩T11n0315bp0777c25休勒等意分別，遊入地獄等意分別，遊入T11n0315bp0777c26餓鬼等意分別，遊入畜生等意分別，遊入T11n0315bp0777c27貪婬等意分別，遊入瞋怒等意分別，遊入T11n0315bp0777c28愚癡等意分別，遊諸不善等意分別，遊諸T11n0315bp0777c29德本等意分別，遊諸有為等意分別，遊諸T11n0315bp0778a01無為等意分別。溥首！諸開士所可周遊，一T11n0315bp0778a02切悉備，遊居平等，具足至道，是為學入普T11n0315bp0778a03門定法。」

佛告溥首童真：「何謂菩薩等意分T11n0315bp0778a04別遊入於色？曉了解色，如水之沫而不可T11n0315bp0778a05得，不可護持，無有堅固，則為等意觀無有T11n0315bp0778a06色；是謂菩薩等遊於色。」又告溥首：「何謂菩T11n0315bp0778a07薩等意分別遊入音聲？如人呼聲，而有響T11n0315bp0778a08應，尋即消滅，則無形像不知所生。一切無T11n0315bp0778a09有若干之事，而無差特，亦無有相，已了無T11n0315bp0778a10相，人所言者虛無無實，已曉諸音，深山響T11n0315bp0778a11報，則乃等觀；是為等觀遊入諸音聲。」

又告T11n0315bp0778a12溥首：「何謂菩薩等意分別遊入臭香？周遊T11n0315bp0778a13往返百億劫數，鼻之所嗅而無有厭，如大T11n0315bp0778a14海淵無有充滿，其香之像而不可獲，為虛T11n0315bp0778a15偽法無有真諦，設求審誠無合會處，斯無T11n0315bp0778a16所有而不可持。鼻處無實，慌惚若空，如幻T11n0315bp0778a17士化，假使分明，則無等觀遊入嗅香。」

又告T11n0315bp0778a18溥首：「何謂菩薩等意分別遊入眾味？至於T11n0315bp0778a19喉咽，不知醎味，亦無不味，從因緣別，其舌T11n0315bp0778a20所甘，猶緣會合，曉覺無念，則為等觀遊入T11n0315bp0778a21眾味。」

又告溥首：「何謂菩薩等意分別遊入T11n0315bp0778a22細滑？其細滑者，志有所存，緣求服之，其柔T11n0315bp0778a23軟者而不可得。已覩斯緣，細滑䩕𩉳無所T11n0315bp0778a24適住，計于細滑，則無有成，亦無所有所依。T11n0315bp0778a25因著被服乃有所倚，斯為等觀遊入細滑。」

T11n0315bp0778a26

又告溥首：「何謂菩薩等意分別遊入心法？T11n0315bp0778a27假三界人悉令集會，立在一處，使求執心，T11n0315bp0778a28莫知所在。不見形像，亦無猶豫，亦無合散，T11n0315bp0778a29不知所住，現若干色，於內無處，處無所住，T11n0315bp0778b01如幻士化，虛而不實，則為等觀遊入心法。」

T11n0315bp0778b02

又告溥首：「何謂菩薩等意分別遊入女人？T11n0315bp0778b03察于四大，則無女人，識癡惑者，迷於愛欲，T11n0315bp0778b04荒于虛無。計女人者，猶如幻士化現女像，T11n0315bp0778b05因彼所行，從其所樂，女人如幻，起色欲意。T11n0315bp0778b06彼無有女，癡者惑之。能別如斯，諸女無相，T11n0315bp0778b07解脫平等，而現女色，則為等觀遊入女人。」

T11n0315bp0778b08

又告溥首：「何謂菩薩等意分別遊入男子？T11n0315bp0778b09如令男子等自發意，吾為雄夫，興念斯為T11n0315bp0778b10女人，欲心無色，無實可獲，不見女像，等惟T11n0315bp0778b11諸色，發起女想。設所思想，斯男斯女，等如T11n0315bp0778b12野馬、水月，則無男女。了男無形，虛偽而立，T11n0315bp0778b13已能平等，則能現女，則為等觀遊入男子。」

T11n0315bp0778b14

又告溥首：「何謂菩薩等意分別遊入童男？T11n0315bp0778b15若如樹木，設無有芽則無根莖，設無根莖T11n0315bp0778b16則無華實，設無女人則無童子。緣號童子，T11n0315bp0778b17想於無知，覺女無生，不有子性，解一切無，T11n0315bp0778b18則為等觀遊入童子。」

又告溥首：「何謂菩薩T11n0315bp0778b19等意分別遊入童女？如彼拔樹，根終不生，T11n0315bp0778b20其明智者不於求果，醜達別誼，曉發一切T11n0315bp0778b21勇猛無想，枯竭眾流，斯為童女。了女如此，T11n0315bp0778b22所現平等，則為等觀遊入童女。」

又告溥首：T11n0315bp0778b23「何謂菩薩等意分別遊入諸天？諸天嚴淨，功T11n0315bp0778b24德自然，其意鮮潔，宮殿綺飾，無造立者，心T11n0315bp0778b25樹妙華，無下種者，福苶幻化，生無思議，淨T11n0315bp0778b26光流離滅度淨，了天虛偽成立慌惚，勝說T11n0315bp0778b27平等現諸天像，是為菩薩遊入諸天。」

又告T11n0315bp0778b28溥首：「何為菩薩等意分別遊入諸龍？見無T11n0315bp0778b29求生，興雲七日，雨所霑潤，不在內外，遍閻T11n0315bp0778c01浮提漸歸大海，所滿水所由來，眾生如是T11n0315bp0778c02學若干緣，現種種罪福，自然眾生無所有，T11n0315bp0778c03愚冥之人以虛為實，覩龍平等，是為菩T11n0315bp0778c04薩等遊諸龍。」

又告溥首：「何謂菩薩等意分T11n0315bp0778c05別遊入鬼神？心如門開，與色有像，其身T11n0315bp0778c06高大，心為一類。心不可畏難，因會有恐懼，T11n0315bp0778c07見法無有實，眾想不可議，無實為空，說平T11n0315bp0778c08等寂，而現鬼像，是為菩薩等遊鬼神。」

又告溥T11n0315bp0778c09首：「何謂菩薩等意分別遊入揵沓和？其法T11n0315bp0778c10無往，而音說往，曉無往來，等說揵沓和，是T11n0315bp0778c11為菩薩等觀遊入揵沓和。」

又告溥首：「何謂T11n0315bp0778c12菩薩等意分別遊入阿須倫？不以事因，阿T11n0315bp0778c13須倫心等，無起、無滅、無生，而現平等，是為T11n0315bp0778c14菩薩等觀遊入於阿須倫。」

又告溥首：「何謂菩T11n0315bp0778c15薩等意分別遊入迦留羅？造受無受，立辭T11n0315bp0778c16名號，設無名色等觀迦留羅，是為菩薩遊T11n0315bp0778c17入迦留羅。」

又告溥首：「何謂菩薩等意分別T11n0315bp0778c18遊入真陀羅？法無作而作，則立真陀羅，分T11n0315bp0778c19別無所生，平等真陀羅，是為菩薩等觀遊T11n0315bp0778c20入於真陀羅。」

又告溥首：「何謂菩薩等意分別T11n0315bp0778c21遊入摩休勒？其法所名，立若干人法，無有T11n0315bp0778c22所相，為虛分別，諸想無想，自然說平等音T11n0315bp0778c23現摩休勒，是為菩薩等觀遊入於摩休勒。」T11n0315bp0778c24又告溥首：「何謂菩薩等意分別遊入地獄？T11n0315bp0778c25地獄無主，空無造者，從己想，想無興，所有地T11n0315bp0778c26獄清淨鮮潔無垢，智覺如幻，本無所有無T11n0315bp0778c27相，無相無所有，別如虛空，平等寂然而現T11n0315bp0778c28地獄，是為菩薩等遊地獄。」

又告溥首：「何謂T11n0315bp0778c29菩薩等意分別遊入餓鬼？餓鬼無形、無名，本T11n0315bp0779a01無處所，因慳致之，慳無所住，不解所有，計T11n0315bp0779a02吾我人，知悉無本，了無餓鬼，是為菩薩等T11n0315bp0779a03遊餓鬼。」

又告溥首：「何謂菩薩等意分別遊T11n0315bp0779a04入畜生？如雲霧像，現若干色，彼則無貌，悉T11n0315bp0779a05無所有，心思虛無，等如陰霧，種種色像，畜T11n0315bp0779a06生志性，罪福如幻，迷惑虛妄而說畜形，等T11n0315bp0779a07說寂聲，是為菩薩等遊畜生。」

又告溥首：「何T11n0315bp0779a08謂菩薩等意分別遊入貪婬？欲從想起，所T11n0315bp0779a09想無有、無實、無像、無貌、無住，處不可得，貪T11n0315bp0779a10婬如空，愚癡顛倒思想塵勞，法無塵垢，欲T11n0315bp0779a11虛如空，至於十方求不可見，貪婬無形，愚T11n0315bp0779a12冥貪懼，不得安隱，無難懷懼。譬如丈夫無T11n0315bp0779a13獲懷懼，怖捨馳走，得無見空，一切皆空。彼T11n0315bp0779a14無解脫，愚癡顛倒，反造逆想，闇冥不解，法T11n0315bp0779a15如虛空，去來今佛，解諸貪欲，貪欲無脫，愛T11n0315bp0779a16想悉空，其譏貪婬，則求脫欲，斯皆無本，本T11n0315bp0779a17自然淨。見佛道場，平等無想，覩眾如者，彼T11n0315bp0779a18慕離欲，所想虛危，乃離諸想，如所發念，僥T11n0315bp0779a19脫貪婬，謂當度欲。想無所求，不壞本際，貪T11n0315bp0779a20欲無思，本淨如斯，則不想脫。假令度欲，則T11n0315bp0779a21謂為淨，貪欲空無，計此無二，愚冥相二，行T11n0315bp0779a22者深觀如幻，是則失句。發諸想念，貪欲無T11n0315bp0779a23起，假號愛欲，無染著名，諸名無礙，知欲T11n0315bp0779a24無得，覩真究空，不懷貪欲，不知見脫，貪欲T11n0315bp0779a25佛法等如泥洹，解貪欲陰，等離吾我，知貪T11n0315bp0779a26欲寂，等御憺怕，平等欲陰，見如幻化，是為T11n0315bp0779a27菩薩等遊貪婬。」

又告溥首：「何謂菩薩等意T11n0315bp0779a28分別遊入瞋恚？恚從對起，因緣生對，無我T11n0315bp0779a29號我，立無量事。如樹木生，結恨急毒，聲自T11n0315bp0779b01然空，無想無有。如閑居樹，相揩火然，因緣T11n0315bp0779b02離散，火滅不現，虛無起身，麁聲亦爾。因欲T11n0315bp0779b03稱量，則不興恚。不從聲起，不虛內身，亦不T11n0315bp0779b04外來。所由因空，從他緣起，因對而立，各各T11n0315bp0779b05分別，則無瞋恚。如風種過，有恨為慢，若知T11n0315bp0779b06方便，因想立緣。穢聲如是，恚因空生，恚還T11n0315bp0779b07自燒，而危其身，別瞋怒想，竟無形像，平等T11n0315bp0779b08察聲，聽瞋怒音，恨本際等，無本無持，分別T11n0315bp0779b09法界，則覩平等，是為菩薩等遊瞋怒。」

又告T11n0315bp0779b10溥首：「何謂菩薩等意分別遊入愚癡？愚從T11n0315bp0779b11無起，察癡無有，設無所有，狂無狂冥，人無T11n0315bp0779b12蔽願無礙，求空方面，造愚為虛。愚癡人所T11n0315bp0779b13行最行難獲，諸法無明，因想為塵。譬如丈T11n0315bp0779b14夫欲度虛空，億劫不得，知空本末，愚亦如T11n0315bp0779b15是。本際無愚議，蔽冥不生塵，無所成滿，如T11n0315bp0779b16度虛空不知方面，亦無具足，無能步度，如T11n0315bp0779b17百千劫，習樂闇蔽，彼無厭足，不以飽滿。譬T11n0315bp0779b18如童子吹氣滿胞，旋解口，察無所有。罪福T11n0315bp0779b19如空胞，而習於愚，求不可得，懷來欲謂愚T11n0315bp0779b20無底，斷根無形，無根無住，故不可盡。設愚T11n0315bp0779b21難盡，斯不可得，猶是眾生，如幻不賜。設有T11n0315bp0779b22造喻，三界生類，日度一切，令得泥洹。佛壽T11n0315bp0779b23住世億劫難計，濟脫黎庶，人不可盡。因愚T11n0315bp0779b24立種，人界無想，癡冥如幻，是不可得。佛與T11n0315bp0779b25愚等，觀斯無二，設能等觀，則能念道，癡慧T11n0315bp0779b26一等，無諸蔽礙，眾生群萌，等無愚議，癡不T11n0315bp0779b27可計，思念意跡，其心無念，無有邊際，愚冥T11n0315bp0779b28無限，由是叵得。志性無明，何從有起，癡已T11n0315bp0779b29不起，闇冥何類？如癡無處，佛道亦爾，了無T11n0315bp0779c01涯底，諸法無二。別聲平等，等察癡響，了空T11n0315bp0779c02一等，愚冥如雲，分別平等，則曉定意。是為T11n0315bp0779c03菩薩等遊愚癡。」

又告溥首：「何謂菩薩等意T11n0315bp0779c04分別遊入不善？欲行無形，瞋行無處，不T11n0315bp0779c05行癡行，知眾平等，諸塵悉平，得解虛無，所T11n0315bp0779c06有了淨。如是是為菩薩等意遊入於諸不T11n0315bp0779c07善。」

又告溥首：「何謂菩薩等意遊入諸善德T11n0315bp0779c08本？眾生修善，心行若干，諸行一行，常了平T11n0315bp0779c09等，已知平等，眾行如幻，別聲一等，則了語T11n0315bp0779c10音。是為菩薩等遊眾德。」

又告溥首：「何謂菩T11n0315bp0779c11薩等意分別遊入有為？所有無有，計不可T11n0315bp0779c12量，無量難計，常曉平等，了無央數，無行無T11n0315bp0779c13像，解脫等寂，覩一切安。是為菩薩等遊有T11n0315bp0779c14為。」

又告溥首：「何謂菩薩等意分別遊入無T11n0315bp0779c15為？本淨法寂，亦無合會，無明假聲，等察音T11n0315bp0779c16聲，無言無教，皆了無為，眾著言聲，等觀如T11n0315bp0779c17是。是為菩薩等遊無為。」

又告溥首：「何謂菩T11n0315bp0779c18薩等意分別遊于平等？不處有為，不住無T11n0315bp0779c19為，諸行平等，如空無礙。三界無本，何求泥T11n0315bp0779c20洹？不出不入，乃至大安，度脫眾生，解不若T11n0315bp0779c21干，法身如空，不合不散。是為菩薩等遊平T11n0315bp0779c22等。」

世尊說斯章句之頌，順如應時，不可思T11n0315bp0779c23議。九萬九千菩薩得不起法忍，七十二億T11n0315bp0779c24百千天人皆發無上正真道意，三百六十T11n0315bp0779c25萬比丘漏盡意解，六千比丘尼皆發無上T11n0315bp0779c26正真道意。二千二百清信士、千八百清信T11n0315bp0779c27女，皆發無上正真道意。

爾時溥首童真，白T11n0315bp0779c28世尊曰：「唯願，大聖！演三昧號，菩薩由斯而T11n0315bp0779c29致至德，諸根明了。聞是三昧所因名號，則T11n0315bp0780a01當獲得一切法明靡不通達，而悉降伏一T11n0315bp0780a02切迷惑邪見之眾。樂一文字，分別曉了一T11n0315bp0780a03切諸文，以一切文而了一文，辯才之慧不T11n0315bp0780a04可限量，為諸群生講說經法，分別曉了緣T11n0315bp0780a05應法忍，以一切行入於一相，逮無量無限T11n0315bp0780a06之義，曉了識義四分別辯。」

於是世尊，告溥T11n0315bp0780a07首童真：「諦聽！善思念之！今當為仁分別本T11n0315bp0780a08末。」

答曰：「甚善！願樂欲聞。」

佛言：「有三昧名離T11n0315bp0780a09無量垢，假使菩薩逮得斯定，普見一切諸T11n0315bp0780a10色清淨。」

佛告溥首：「有三昧名懷若干，假T11n0315bp0780a11使菩薩逮得斯定，智慧光明，覆蔽一切日T11n0315bp0780a12月之明。有三昧名成具光明，假使菩薩逮T11n0315bp0780a13得斯定，威耀覆蔽帝釋梵王，三界之冥悉T11n0315bp0780a14蒙安隱，諸天光耀忽不復現。有三昧名捨T11n0315bp0780a15界，假使菩薩逮得斯定，處於眾會蠲除一T11n0315bp0780a16切婬怒癡病。有三昧名莫能當，假使菩薩T11n0315bp0780a17逮得斯定，照明一切八方上下諸佛國土。T11n0315bp0780a18有三昧名諸法無所生，假使菩薩逮得斯T11n0315bp0780a19定，總攬諸佛經語訓典，為眾會分別敷演。T11n0315bp0780a20有三昧名念雷音，假使菩薩逮斯定者，言T11n0315bp0780a21語音聲暢于梵天。有三昧名曉了一切應T11n0315bp0780a22心所樂，假使菩薩逮斯定者，悅可眾生隨T11n0315bp0780a23其所樂而令解脫。有三昧名無會現悅精T11n0315bp0780a24進，假使菩薩逮斯定者，現見無為，無有限T11n0315bp0780a25數，終始之惑，所聞所見莫不通達。有三昧T11n0315bp0780a26名無念寶德樂於世界，假使菩薩逮斯定T11n0315bp0780a27者，放諸神足施化眾生。有三昧名諸音緣T11n0315bp0780a28會，假使菩薩逮斯定者，覺諸言音，以無數T11n0315bp0780a29字了一文字，以一文字說無數字。有三昧T11n0315bp0780b01名積眾善德，假使菩薩逮斯定者，分別罪T11n0315bp0780b02福興顯平等，多所悅可一切眾生。便聞佛T11n0315bp0780b03音、法音、眾音——聲聞音、緣覺音、菩薩音——度無T11n0315bp0780b04極音，彼有所說亦無音聲。有三昧名起諸T11n0315bp0780b05總持為一切王，假使菩薩逮得斯定，分別T11n0315bp0780b06一切無量總持。有三昧名淨諸辯才，假使T11n0315bp0780b07菩薩逮斯定者，寂除一切音聲言說，皆無T11n0315bp0780b08言教亦無響應，無言無教亦無所有。」

於是T11n0315bp0780b09溥首，白世尊曰：「唯然，大聖！鄙身寧應講斯T11n0315bp0780b10典之功德乎？」

告曰：「宜講。」

溥首白佛：「假使菩T11n0315bp0780b11薩聞斯經典而不狐疑，發心受持而諷誦T11n0315bp0780b12讀，其人現在得妙辯才，聰明辯、欣豫辯、深T11n0315bp0780b13妙辯、無合會辯，常行慈心加諸眾生，無毀T11n0315bp0780b14傷意。所以者何？設使憂念所作所趣，奉行T11n0315bp0780b15智諦，隨身未曾捨離。」

爾時世尊，讚溥首曰：T11n0315bp0780b16「善哉，善哉！快說此言，誠如之意。譬如布施T11n0315bp0780b17獲致大富而不虛假；持戒生天亦不虛假。T11n0315bp0780b18今斯經典亦復如茲，學致辯才，亦不虛設，T11n0315bp0780b19悉得本志。猶如日光出照天下，眾冥悉除，T11n0315bp0780b20斯經如是，諷誦學者，懷來辯才，靡不通達；T11n0315bp0780b21喻如菩薩坐于道場，於佛樹下，逮得無上T11n0315bp0780b22正真之道，成最正覺；菩薩如是，學誦斯經，T11n0315bp0780b23必得辯才，除諸狐疑。是故，溥首！假使菩薩T11n0315bp0780b24現欲興辯，曉練諸法，聞斯經典心不猶豫，T11n0315bp0780b25即當受持講說諷誦，為諸眾會廣演其誼。」

T11n0315bp0780b26

於是離垢藏菩薩，前白佛言：「佛滅度後，其T11n0315bp0780b27有受持諷誦講說斯經法者，廣為眾會敷演T11n0315bp0780b28其誼，鄙親當為寡解所歸，使不狐疑，疾得T11n0315bp0780b29辯才。」

於時弊魔愁毒垂淚，來詣佛所，白世T11n0315bp0780c01尊曰：「唯無建立於斯經也！如來、至真、等正T11n0315bp0780c02覺常懷大哀，其有苦患施以大安。善哉，大T11n0315bp0780c03聖！願除我慼，如昔世尊初坐樹下處于道T11n0315bp0780c04場，今復重加說斯經典，我今憂欝心懷懊T11n0315bp0780c05惱，甚於如來始得佛道，所投濟時，我之反T11n0315bp0780c06側不能自勝。一切皆當得不退轉，逮無上T11n0315bp0780c07正真之道、成最正覺，其有黎庶耳聞斯經，T11n0315bp0780c08聽音伏名，悉當得道至于滅度，空我境界，T11n0315bp0780c09虛魔宮殿。大聖撫育安住垂安，興建大悲T11n0315bp0780c10唯見矜濟。」

佛告魔曰：「波旬！莫恐，勿懷怖懼，T11n0315bp0780c11一切眾生不悉滅度，如來亦不建立斯經。」

T11n0315bp0780c12

魔聞佛告，踊躍歡喜，善心生矣，忽然不現。

T11n0315bp0780c13

溥首白佛：「何故為魔而說斷教？」

佛告溥首：T11n0315bp0780c14「斯經典者，住無所住，是故為魔而說斯言：T11n0315bp0780c15『吾不建立斯經典也！』至誠不虛。一切諸法T11n0315bp0780c16住無所住，不可逮得，無有言教，離於二事，T11n0315bp0780c17本際平等，審諦無本，法界如稱，平若虛空，T11n0315bp0780c18無適無莫，真正無異。今經流布斯閻浮提，T11n0315bp0780c19於此天下當有瑞應。」

世尊適建誠諦之教，T11n0315bp0780c20自然空中音普廣聞，誠如佛言，至誠不虛。

T11n0315bp0780c21

佛告阿難：「受斯普門品經之要，持諷誦讀T11n0315bp0780c22宣示同學。」

又言阿難：「八十萬四千法品之T11n0315bp0780c23藏，計比斯經典，等無差特。所以者何？無量T11n0315bp0780c24之門法界諸要，如來分別曉了眾生，解斯T11n0315bp0780c25經典而成佛道，然後講說八萬四千諸經T11n0315bp0780c26品藏。是故，阿難！當受斯經消息，將順諦持T11n0315bp0780c27諷誦，為眾人說。」

佛說此已，離垢藏菩薩、T11n0315bp0780c28溥首童真，賢者阿難，諸天、世人、揵沓和、阿T11n0315bp0780c29須倫，聞經歡喜，稽首而退。