普門顯禪師語錄
普門顯禪師語錄卷下
普門顯禪師語錄卷下
J40nB485_p0283a02 J40nB485_p0283a03佛事
J40nB485_p0283a04慶忠老人五九，四眾設供，請拈香。云：「纔見金烏駕鐵J40nB485_p0283a05船，撲落虛空顛倒走，山河大地作琴鳴，特為吾師應J40nB485_p0283a06五九。五九四十五，馬腹驢胎今亙古，這回掉臂去還J40nB485_p0283a07來，面目依然照下土。還見麼？依稀似是，彷彿不同，這J40nB485_p0283a08裡薦得，許見師翁；其或未然，瞎驢滅卻正法眼，滿地J40nB485_p0283a09兒郎唱祖風。既云滅卻，因甚又道唱祖風？」良久，云：「鴛J40nB485_p0283a10鴦繡出從君看，不把金針度與人。」
J40nB485_p0283a11慶忠老人周年設供。「吾師六十年前提綱挈領，六十J40nB485_p0283a12年後慣妄脫空，向人天眾前賣悄贏乖，假示出生入J40nB485_p0283a13死榜樣，直是瞞某甲不得。不肖兒郎今日也只得屈J40nB485_p0283a14順人情，將計就計，燒一炷香，點幾盞茶，敘兩句寒溫，J40nB485_p0283a15略盡人子之念。諸昆仲還知麼？若向這裡知得，不謬J40nB485_p0283a16作他兒孫；其或未然，大家作禮。」
J40nB485_p0283a17參府靖遠袁居士請為王母對靈。驀拈拄杖云：「見麼？J40nB485_p0283a18身從無相中受生，猶如幻出諸形相，幻人心識本來J40nB485_p0283a19無，幻出無根無實性。即如袁母太夫人從如幻受生J40nB485_p0283a20以來，營家治業，懿德受褒，柔順內貞，膺夫榮子，復承J40nB485_p0283a21圓通大士之願，持佛母準提之素，一夕知身是幻，內J40nB485_p0283a22寢告終，可謂得大自在、得大受用。雖然如是，猶屬泡J40nB485_p0283a23影漚花，未是太夫人本命元辰落處。且道落在甚麼J40nB485_p0283a24處？」復畫圓相云：「還見麼？蠟炬滿堂明似鏡，靈臺一點J40nB485_p0283a25照無偏。」
J40nB485_p0283a26為用禪人舉火。「偃月爐，大火聚，禪人到此休迴避，鍛J40nB485_p0283a27盡無明，掃除根蒂，勝熱坑中，無向無背。」以火炬遶龕，J40nB485_p0283a28云：「還會麼？吞卻金圈栗棘蓬，出頭天外阿誰是？」
J40nB485_p0283a29慶忠老人忌辰，拈香。云：「年年三百六十日，日日聚頭；J40nB485_p0283a30晝夜十二時辰，時時親執。甘則同甘，苦則同苦，說甚J40nB485_p0283b01寒暑迭遷，違時失候？柰有先德儀規，未免依期展布。J40nB485_p0283b02茲乃吾師忌辰，有恒禪人設齋供養，燈顯但將吾師J40nB485_p0283b03龜毛拂、兔角杖、咬不破的鐵饅首、無滋味的木楂羹J40nB485_p0283b04呈在吾師座前。諸昆仲！還知這等供養麼？若也知得，J40nB485_p0283b05是真報恩共；或未然，須依舊列。」
J40nB485_p0283b06為冰玉沙彌舉火。「生也，玉潔冰清；滅也，泥團土塊。出J40nB485_p0283b07脫一步，別有生涯。」攛下火炬，云：「還見麼？赤光灼出金J40nB485_p0283b08獅子，巨燄堆中結聖胎。」
J40nB485_p0283b09為鳴岐文學對靈。「戒慎恐懼，守約安貧，苦樂順逆，素J40nB485_p0283b10位而行，此是相公生平踐履。且道今日事作麼生？」彈J40nB485_p0283b11指云：「會麼？吾無隱乎爾。」
J40nB485_p0283b12為近軒禪德舉火。「菊花黃，秋露碧，木落水寒，龜哥眼J40nB485_p0283b13赤。汝近軒，須委悉，功全行全，心直口直，念佛八十圖，J40nB485_p0283b14甲子六百一，于今捨妄歸真，卻也敏速端的。還知端J40nB485_p0283b15的事麼？」擲火把，云：「巨燄堆中飛鐵馬，琉璃地上產狻J40nB485_p0283b16猊。」
J40nB485_p0283b17慶忠老人忌辰，有恒設供，請拈香。云：「年年有恒，歲歲J40nB485_p0283b18性一，有恒性一，非離非即，不獨忠孝兼全，更喜恒久J40nB485_p0283b19不易。如何是不易底一句？」以香插爐云：「祈師慈悲，伏J40nB485_p0283b20惟尚饗。」
J40nB485_p0283b21為明初禪德起龕。喝一喝，云：「直截一句，迥絕言詮，向J40nB485_p0283b22上路頭，還須獨步。若欲歸根得址，也須親到一回；設J40nB485_p0283b23使顧後瞻前，終是半途作活。且到家一句如何指陳？」J40nB485_p0283b24以拄杖指龕，云：「楖栗橫擔休顧人，直入千峰萬峰去。」
J40nB485_p0283b25舉火
J40nB485_p0283b26執炬，云：「萬仞嵒巔撒手，栗棘蓬裡轉身，務須穩步，毋J40nB485_p0283b27得因循，火把在手，休要生嗔，與君燒卻臭皮袋，換取J40nB485_p0283b28金剛不壞身。」
J40nB485_p0283b29入塔
J40nB485_p0283b30指穴，云：「離中虛。」入靈骨，云：「坎中滿。透體玲瓏，如驢覷J40nB485_p0283c01井，女媧煉石補天，至今猶填不滿。毋住此中，勿離根J40nB485_p0283c02本。」復掩卻蓋，云：「休云密密不通風，須知別有好光景。J40nB485_p0283c03還識別的光景麼？」復畫圓相，云：「江頭雪積擁蘆花，山J40nB485_p0283c04寺臺高明月迥。」
讚偈
J40nB485_p0283c06達磨真讚
J40nB485_p0283c07觀音讚
J40nB485_p0283c14聚雲師翁真讚
J40nB485_p0283c17慶忠老人真讚
J40nB485_p0283c21題四景畫軸
J40nB485_p0283c24巡照警語
J40nB485_p0284a05示鎮九文學
J40nB485_p0284a16示舌端上座
J40nB485_p0284a19示何居士再晤
J40nB485_p0284a22示同參
J40nB485_p0284b02示睿珍上座
J40nB485_p0284b09示單傳書記
J40nB485_p0284b12示中行名性心
J40nB485_p0284b15詠蓮
J40nB485_p0284b17其二
J40nB485_p0284b21其三
J40nB485_p0284b25其四
J40nB485_p0284b29其五
J40nB485_p0284c03辭老人復歸聚雲
J40nB485_p0284c07拙菴居士見訪次韻奉酬
J40nB485_p0284c11次寶善居士除夕
J40nB485_p0284c15中秋無月
J40nB485_p0284c19賀姪檢選
J40nB485_p0284c23郡侯杜公次韻
J40nB485_p0284c27山居
J40nB485_p0285a01山居五言律
J40nB485_p0285a05其二
J40nB485_p0285a08其三
J40nB485_p0285a11次張相公韻
J40nB485_p0285a14乙卯春，因郡侯劉公陞任夔州，歷感弘護，兼別J40nB485_p0285a17贈言，次韻酬答
J40nB485_p0285a18遊白帝城口占
J40nB485_p0285a21示了凡夏居士，法名性侶
J40nB485_p0285a26示祇園游居士，法名性地
J40nB485_p0285a29示龍華譚居士，法名性一
J40nB485_p0285b01示廿五游居士，法名空持
J40nB485_p0285b03募衣偈
J40nB485_p0285b05書問
J40nB485_p0285b12復太守劉公附來書
J40nB485_p0285b13十戴檀波，一宗弘護，當此道法衰微之際，悉荷我公J40nB485_p0285b14大力鼎新。然治平禪林之有今日，得非香山公不忘J40nB485_p0285b15鳥窠記莂、柳谿遺規，安能有此？惟願我公于政事之J40nB485_p0285b16暇留心堅實，庶幾入世出世方得兩全。昔馮給事有J40nB485_p0285b17云：「公事之餘喜坐禪，未嘗將腋到床眠，雖然現出宰J40nB485_p0285b18官相，長老之名四海傳。」又清獻趙公云：「默坐公堂虛J40nB485_p0285b19隱几，心緣不動湛如水，一聲霹靂頂門開，喚起從前J40nB485_p0285b20自家底。」可見從上名公巨卿于公事之餘不忘本分J40nB485_p0285b21一著。公歷來著意治平、留心佛法，不啻蘇文忠之解J40nB485_p0285b22帶、韓子之留衣、王沂公之捨宅，施其財、捐其粟、塑其J40nB485_p0285b23金像、永其香燈，豈非白文公不忘其舊，復承悲願再J40nB485_p0285b24來耶？緇衣輩知恩有懷，啣環未遂，惟朝暮向黃面前J40nB485_p0285b25頌視，注候綸音晉爵、仙任榮升，尹喜堂前又得重瞻J40nB485_p0285b26紫氣。
J40nB485_p0285b27昔老和尚以一見相投，遂闢荊棘，和尚復以半紙J40nB485_p0285b28應命，搆結梵林，此俗語所謂都是會中人也。數年J40nB485_p0285b29來雖未曾施捨資財，然一片護持之心，未嘗一刻J40nB485_p0285b30稍懈。正期共講禪機，徐探妙理，而滄桑變矣，而離J40nB485_p0285c01情生矣。以何因緣，墮此火宅？分手之前，屢承和尚J40nB485_p0285c02瞻瞻戀戀，方外之朋情，反深于世間之交道。某靜J40nB485_p0285c03坐舟中，回想景況，使人不能不一低徊、一歎息也。J40nB485_p0285c04夔門之苦，一時難述，惟願和尚踐石上之言，垂三J40nB485_p0285c05顧之雅，便航過我，那時方話終夕矣。
復城守李公附來書
J40nB485_p0285c07季春廿二日，自尊衙作別。舟次五林，連日阻雨，廿八J40nB485_p0285c08日方抵夔門。寤寐神思，無刻不懷我公護持之德。然J40nB485_p0285c09則桃投有自，瓊謝未能，致令此心怏悒。本欲圖歸，因J40nB485_p0285c10夔門諸公挽留休夏，直得勉應其誠。俟秋水小落，買J40nB485_p0285c11棹方歸。五柳堂前，淵明、遠公又得重新一番話會。
J40nB485_p0285c12初夏晤別，倏忽新秋，企慕之私，莫能自逭。且愧寒J40nB485_p0285c13官恒以俗務掣肘，弗獲少申供養，屢荷垂注殷殷，J40nB485_p0285c14愧感交集。今寶剎已得眾禪師協力肩任，諸務就J40nB485_p0285c15妥，佇望轉棹，俾髮弟再得時聆禪教為幸也。臨穎J40nB485_p0285c16佇切。
寄同鄉李公書
J40nB485_p0285c18三十年破家散宅，浪蕩天涯，只做得個沒勾當人，欲J40nB485_p0285c19與家鄉父老阿翁作一出世了生脫死的榜樣，其柰J40nB485_p0285c20沒個知音，為之柰何？客歲溯舟上遊，適值我公他出，J40nB485_p0285c21凡所到處，滿目盡屬異鄉，四顧徬徨，一帶寒煙荒坰，J40nB485_p0285c22總屬眾生業感，居士以為何如？倘念疇昔知交，至情J40nB485_p0285c23骨肉，那玉治平一晤，不獨蓬薜生輝，便是再生良晤。
復楚省童真和尚書
J40nB485_p0285c25八經寒暑，兩辱佳音。昨接雲章，三番又至。柰弟年來J40nB485_p0285c26癖懶成性，未及回音，幾拂來意。若非手足相關，不幾J40nB485_p0285c27以不情視之耶？殊不知正是我弟兄親切處。只這親J40nB485_p0285c28切處，國一馬師猶落下風，思備雪峰猶剩白紙。這裡J40nB485_p0285c29說甚福盈福虧，苦樂安養？四無量何據何憑？鈍阿羅J40nB485_p0285c30是真是假？遊戲神通非分外，美食不中飽人餐。既能J40nB485_p0286a01快活優游，誰是寂寥境界？湖北之山，兄無住足。花冠J40nB485_p0286a02萎墜，弟等何干？若云會聚之緣，不須彈指，蓋其中自J40nB485_p0286a03有不隔者在也。臨穎神馳，依依不盡。
復南濱三一和尚
J40nB485_p0286a05雷驚出蟄，雨化從新，桃花浪暖時，南濱萬壽金毛哮J40nB485_p0286a06吼，須是恁麼人，始解恁麼事。賀賀！茲以薄務縈身，不J40nB485_p0286a07及握椎座右，共唱卷阿，實深抱歉。雖然，一昌眾甫，化J40nB485_p0286a08母機梭蚤已逗漏于山前嶺後，更看阿兄復從何處J40nB485_p0286a09啟口？
復靜默上座
J40nB485_p0286a11來札殷勤，深感關切，正謂水乳蘭蒞，馨味自投，知我J40nB485_p0286a12者其誰歟？今不能無說，但當此時世，隱處為高，其奈J40nB485_p0286a13欲隱彌露？所以古人居山林、隱朝市，或出或處、或語J40nB485_p0286a14或默，總皆方便機權。若論箇裡關頭，最難透過。果爾J40nB485_p0286a15透得過，客歲玉乾處境不曾逢、今日夔門亦不曾別，J40nB485_p0286a16說甚舊歲新春、悲懽離合、鶴跡翩翻之語，個中消息J40nB485_p0286a17已露；獅音海底之言，無耳偏能得聞。猿腸寸斷我知J40nB485_p0286a18音，爐鞴欲開君自得，不須捨此覓彼，直須密在汝邊，J40nB485_p0286a19不妨反覆二三，莫作口頭讀過。
復睿珍單傳二座
J40nB485_p0286a21年來虧二座導引，勷厥勝事，總欲智行兩全，方是聖J40nB485_p0286a22賢能事。唯願二座日新其學，以悟為期，行坐準于清J40nB485_p0286a23規，動止合乎先德，休矜己長，勿論彼短，自有出頭時J40nB485_p0286a24節。古德云：「不惜過秋霜，徒教滋味長，縱然生摘得，終J40nB485_p0286a25是不馨香。」唯二座勗之。
普門顯禪師語錄卷下終附塔銘
J40nB485_p0286b01普門顯禪師塔銘
J40nB485_p0286b02 J40nB485_p0286b03釋之不類于儒者，其立教宗旨，崇虛蹈實，迥然異也。J40nB485_p0286b04釋之有合于儒者，其往繼來開，薪傳燈續，無弗同也。J40nB485_p0286b05考釋之達磨初祖，以釋迦為百世不遷之宗；東土之J40nB485_p0286b06傳，則臨濟之派稱盛。其間別戶分門，禪代衣缽之詳，J40nB485_p0286b07釋氏子孫自能言之，非吾所得悉，即非吾所能贅也。J40nB485_p0286b08𭎸至忠南，獲睹吹萬大師及鐵壁和尚語錄，閎博奧J40nB485_p0286b09衍，機敏警拔，賞者久之，訝者久之。以為儒也，而居然J40nB485_p0286b10釋也；以為釋也，而又有非儒不能及者，未嘗不欲溯J40nB485_p0286b11其源流于從遊者。一時證道上人，不啻數十輩，而普J40nB485_p0286b12門顯師，其最著者。師俗姓夏氏，故涪陵右族，與津邑J40nB485_p0286b13之夏，一本而分支于涪。津、涪兩派，代各有顯者。乃今J40nB485_p0286b14普門師不以儒顯，而以釋顯，則自其命名之初，其意J40nB485_p0286b15固以遠矣。且其顯也，不惟自顯其大法，並吹萬、鐵壁J40nB485_p0286b16二大師未墜之統緒亦藉以顯。則是昔以儒顯者，但J40nB485_p0286b17焜燿于一時；今之以釋顯者，直昭垂乎奕祀。其顯之J40nB485_p0286b18久暫，殆未可同年語也。師諱燈顯，號普門，開堂者二：J40nB485_p0286b19一為涪之迴龍，一為忠之曇華。年五十示寂迴龍堂J40nB485_p0286b20中，蓋誠得首丘之仁者。今涪、忠兩地門人各崇塔以J40nB485_p0286b21藏不朽之骨，是又能以其師顯者，果不負師命名之J40nB485_p0286b22意已。顯師乎？顯師乎？樂有師之弟，而師之所師又不J40nB485_p0286b23均賴師以顯乎？惜辭世早，語錄秖一卷，貽似刻行，余J40nB485_p0286b24未獲見其人，亦尚未讀其語也。其慈仁戒行度越等J40nB485_p0286b25輩者，涪、忠從遊之士類能稱述之，余無容置喙也。聊J40nB485_p0286b26因其弟子之請，略誌其譜系始末云。銘曰：
J40nB485_p0286b27不有以作之，孰從而成之？卓哉顯師，吾不得而見J40nB485_p0286b28之矣。卜之以其師，且卜之以其師之師。善乎仲尼J40nB485_p0286b29之論宓子賤也，曰：「魯無君子者，斯焉取斯？」雖然，不J40nB485_p0286b30有以述之，亦孰從而聞之？燈燈之相續者，匪伊二J40nB485_p0286c01三子，其何以使來許之昭茲？善乎子與之敘道統J40nB485_p0286c02也，曰：若禹、皋，若伊、萊，若望散，則見而知之；若湯，若J40nB485_p0286c03文王，若孔子，則聞而知之。後之作者，其亦將徵信J40nB485_p0286c04于斯。
胤 鈞 長J40nB485_p0286c07嗣法門人性 法孫空廣曾孫法 捐貲刊刻J40nB485_p0286c08 在 鏡 海