野雲映禪師宗統頌

清 燈映頌 性燦錄 有塔銘 行狀(依駒本增入並印 原書第二十三頁起至末頁缺)

野雲映禪師宗統頌

J40nB484_p0273a01

野雲映禪師宗統頌

J40nB484_p0273a02 J40nB484_p0273a03

南岳第一世

J40nB484_p0273a04

南岳懷讓禪師金州杜氏子年十五出家謁嵩山安J40nB484_p0273a05指參六祖祖問:「甚處來?」師云:「嵩山來。」祖云:「甚麼物J40nB484_p0273a06與麼來?」師無對退參八載復來荅云:「說似一物即不J40nB484_p0273a07。」祖云:「還假修證也無?」師云:「修證即不無染污即不J40nB484_p0273a08。」祖云:「只此不染污乃諸佛之所護念汝既如是J40nB484_p0273a09亦如是。」得法後侍祖一十五載復居南岳

J40nB484_p0273a10

:「來自嵩山來物原非他物攪不渾兮涅不緇J40nB484_p0273a11弗圓兮矩弗曲兀兀潛蹤旬五秋勿勞瑣瑣重J40nB484_p0273a12訂囑重訂囑屈堪述。」

J40nB484_p0273a13

南岳第二世

J40nB484_p0273a14

江西馬祖道一禪師漢州什邡人姓馬氏幼歲出家J40nB484_p0273a15開元中習定衡岳遇讓和尚問云:「大德坐禪圖甚麼?」J40nB484_p0273a16師云:「圖作佛。」讓將磚一片於彼菴前石上磨師云:「J40nB484_p0273a17作甚麼?」讓云:「磨作鏡。」師云:「磨磚豈得成鏡耶?」讓云:「J40nB484_p0273a18磚既不成鏡坐禪豈得成佛?」師問:「如何即是?」讓云:「J40nB484_p0273a19牛駕車車若不行打車即是打牛即是?」師無對讓云J40nB484_p0273a20汝學坐禪為學作佛若學坐禪禪非坐臥若學坐佛J40nB484_p0273a21佛非定相于無住法不應取捨汝學作佛即是殺佛J40nB484_p0273a22若執坐相非達其理。」師聞開示如飲醍醐乃受心印J40nB484_p0273a23開法南康龔公山僧問:「和尚為甚麼說即心即佛?」J40nB484_p0273a24:「為止小兒啼。」僧云:「啼止時如何?」師云:「非心非佛。」J40nB484_p0273a25:「除此二種人來時如何指示?」師云:「向伊道:『不是物。』」J40nB484_p0273a26其化盛行江西

J40nB484_p0273a27

:「無端架起陶家輪運轉機關詎暫停不得破瓶J40nB484_p0273a28花八裂推車觸壁難轉身易轉身非佛非物亦J40nB484_p0273a29非心。」

J40nB484_p0273a30

南岳第三世

J40nB484_p0273b01

洪州百丈懷海禪師福州長樂人王氏子丱歲出家J40nB484_p0273b02三學該煉及參馬祖為侍者偶侍祖行次見野鴨飛J40nB484_p0273b03祖云:「是甚麼?」師云:「野鴨子。」祖云:「甚處去也?」師云:「J40nB484_p0273b04過去也。」祖扭師鼻師負痛失聲祖云:「又道飛過去也。」J40nB484_p0273b05師有省一日再參馬祖祖震威一喝師三日耳聾J40nB484_p0273b06黃蘗聞舉不覺吐舌

J40nB484_p0273b07

:「含靈蠢動俱生知何事毛群逐隊馳負痛失聲J40nB484_p0273b08飛不過又被平空驚蟄雷驚蟄雷喪卻威耳聾J40nB484_p0273b09舌捲豆爆冷灰。」

J40nB484_p0273b10

南岳第四世

J40nB484_p0273b11

洪州黃蘗希運禪師閩中人幼歲出家至京洛行乞J40nB484_p0273b12吟添缽聲一嫗出扉問曰:「太無厭生!」師云:「汝猶未施J40nB484_p0273b13責我無厭何耶?」嫗笑而掩扉師異之後往南昌見馬J40nB484_p0273b14示寂時百丈為祖廬墓師見丈丈舉耳聾話J40nB484_p0273b15師吐舌丈云:「汝嗣馬祖去。」師云:「某來參馬祖不料無J40nB484_p0273b16因和尚斯舉得見馬祖大機大用若嗣馬祖恐以J40nB484_p0273b17後喪我兒孫。」及開法上堂眾纔集師召云:「大眾!」眾回J40nB484_p0273b18師云:「月似彎弓少雨多風。」

J40nB484_p0273b19

:「乞食城中展缽盂村姑笑我不因時回首又遇J40nB484_p0273b20真經紀罔覯知音苦自支苦自支妙難思多風J40nB484_p0273b21少雨月掛東籬。」

J40nB484_p0273b22

南岳第五世

J40nB484_p0273b23

鎮州臨濟義玄禪師曹州南華人姓刑氏落髮進具J40nB484_p0273b24志慕禪宗初參黃檗三度問佛法的的大意三度被J40nB484_p0273b25及到大愚處悟徹于大愚脅下築三拳復轉黃檗J40nB484_p0273b26打黃檗一掌後臨滹沱河側建立黃檗宗旨故號臨J40nB484_p0273b27濟宗

J40nB484_p0273b28

:「粥去飯來沒下場閒將小艇繫長楊迅雷風勁J40nB484_p0273b29煙波涌直撞橫衝任撕當隨轉運謾悽惶不舒J40nB484_p0273b30破浪挐雲手怎得滹沱五葉芳。」

J40nB484_p0273c01

南岳第六世

J40nB484_p0273c02

魏府興化存獎禪師初在臨濟為侍者因詢洛浦來J40nB484_p0273c03參機緣兩遭濟打及到三聖處為首座聖問師師便J40nB484_p0273c04聖云:「須是你始得。」復到大覺處為院主覺問師J40nB484_p0273c05便喝覺便打師又喝覺又打次日覺又問師師亦喝J40nB484_p0273c06覺亦打師再喝覺再打至脫下衲衣痛與一頓處J40nB484_p0273c07下薦得臨濟在黃檗喫棒底道理迨後開堂拈香云J40nB484_p0273c08者辨香本為三聖師兄三聖于我太孤本為大覺師J40nB484_p0273c09大覺于我大賒不如供養臨濟先師。」

J40nB484_p0273c10

:「職理多般命逾乖機思竭露暴屍骸枯枝爇盡J40nB484_p0273c11完無畫賒儉徒令化作灰休浪擬莫胡猜煙焰J40nB484_p0273c12至今尚活埋。」

J40nB484_p0273c13

南岳第七世

J40nB484_p0273c14

汝州南院慧顒禪師得法于興化獎開堂後有僧來J40nB484_p0273c15:「販也。」師引杖向前僧無語師便打數棒

J40nB484_p0273c16

:「堅設重圍禁夜行育龜跛鱉競頭走中軍主將J40nB484_p0273c17令符分拈得鼻孔失卻口。」

J40nB484_p0273c18

南岳第八世

J40nB484_p0273c19

汝州風穴延沼禪師餘杭劉氏子參南院于棒下無J40nB484_p0273c20生忍話大徹玄旨開化風穴僧問:「如何是佛?」師云:「J40nB484_p0273c21林山下竹筋鞭。」

J40nB484_p0273c22

:「萬籟因風齊鼓動百昌化母足裁成蟬音鳥語J40nB484_p0273c23皆堪樂獨把此君引鳳鳴。」

J40nB484_p0273c24

南岳第九世

J40nB484_p0273c25

汝州首山省念禪師菜州狄氏子參風穴得承子印J40nB484_p0273c26一日拈竹篦示眾云:「喚作竹篦則觸不喚作竹篦則J40nB484_p0273c27不觸不背汝諸人喚作甚麼?」

J40nB484_p0273c28

:「鳩性愛雨雀愛睛鳩一聲來雀一聲天公也自J40nB484_p0273c29無張主落雨不成晴不成。」

J40nB484_p0273c30

南岳第十世

J40nB484_p0274a01

汾州太子院善昭禪師大原俞氏子幼有大志一切J40nB484_p0274a02文字不由師訓自然通曉剃髮遊方遍參諸宿七十J40nB484_p0274a03一人最後見首山問百丈捲席意旨言下悟徹拜而J40nB484_p0274a04起云:「萬古碧潭空界月再三撈摝始應知。」

J40nB484_p0274a05

:「善財參遍五十三眾藝曾經往復難不向別峰J40nB484_p0274a06圈櫃破幾將牛斗臥寒潭。」

J40nB484_p0274a07

南岳第十一世

J40nB484_p0274a08

潭州石霜楚圓慈明禪師全州清湘李氏子少為書J40nB484_p0274a09年念二得度母賢遣之遊方聞汾陽道望冒險往J40nB484_p0274a10依住二載未許入室一夕訢曰:「自至法席不蒙指J40nB484_p0274a11歲月飄忽事不明失出家之利。」陽熟視罵詈J40nB484_p0274a12杖逐之師擬伸救陽以手掩其口師大悟嘆曰:「始知J40nB484_p0274a13臨濟道出常情。」

J40nB484_p0274a14

:「萱慈割愛憶無憂越嶺逾城覓就頭幸遇柁師J40nB484_p0274a15操一曲和煙和雨下滄洲。」

J40nB484_p0274a16

南岳第十二世

J40nB484_p0274a17

兗州楊岐方會禪師宜春冷氏子久依慈明未有省J40nB484_p0274a18每咨請明云:「庫司事繁且去。」他日又問明云:「監事J40nB484_p0274a19異時兒孫滿天下在何用忙為?」明適出師偵之小徑J40nB484_p0274a20既見搊住云:「老漢今日須與我說不說打你去。」明云J40nB484_p0274a21監寺知是般事便休。」語未卒師大悟即拜于泥途J40nB484_p0274a22法楊岐僧問:「少林面壁意旨如何?」師云:「西天人不會J40nB484_p0274a23唐言。」

J40nB484_p0274a24

:「出納支收務實繁寧分事與他般泥途撲破J40nB484_p0274a25茶鹽袋梵語唐言一串穿。」

J40nB484_p0274a26

南岳第十三世

J40nB484_p0274a27

舒州白雲守端禪師衡陽葛氏子依茶陵郁披剃J40nB484_p0274a28參楊岐岐問:「受業師為誰?」師云:「茶陵郁和尚。」岐云:「J40nB484_p0274a29伊過橋遭仆有偈能記否?」師舉云:「我有明珠一顆J40nB484_p0274a30破塵勞關鎖今朝塵淨光生照破山河萬朵。」岐笑而J40nB484_p0274b01趨起師愕然通夕不寐黎明𧫎訶之岐云:「汝見昨日J40nB484_p0274b02打敺儺者麼?」師云:「。」岐云:「汝一籌不及渠。」師愈駭然J40nB484_p0274b03:「何謂也?」岐云:「渠愛人笑汝怕人笑。」師大悟

J40nB484_p0274b04

:「人睡起懶梳頭手握金釵半掩羞倏爾破顏J40nB484_p0274b05輕一露渾身挾背汗澆流。」

J40nB484_p0274b06

南岳第十四世

J40nB484_p0274b07

蘄州五祖法演禪師綿州鄧氏子年三十五始逐髮J40nB484_p0274b08遍參明宿因浮山指見白雲問南泉摩尼珠話雲叱J40nB484_p0274b09師領悟獻投機偈後開堂僧問:「如何是佛?」師云:「J40nB484_p0274b10是禍門。」

J40nB484_p0274b11

:「三登九上瞖浮雲一顆摩尼價逾增撲碎滿盤J40nB484_p0274b12光燦爛禍殃不入慎家門。」

J40nB484_p0274b13

南岳第十五世

J40nB484_p0274b14

成都昭覺克勤佛果禪師彭州洛氏子兒時日記千J40nB484_p0274b15見佛書如獲舊物出家首謁玉泉皓次依金鸞信J40nB484_p0274b16大溈哲黃龍心東林度僉指為法器而晦堂稱他日J40nB484_p0274b17臨濟一派屬子矣最後見五祖盡其機用祖皆不諾J40nB484_p0274b18師忿然而去到金山染寒困極試以平日見處無得J40nB484_p0274b19力者乃轉依五祖令入侍寮問舉提邢小豔詩話J40nB484_p0274b20:「他秪認得聲。」師云:「他既認得聲為甚麼卻不是?」J40nB484_p0274b21:「如何是祖師西來意處前柏樹子聻?」師忽有省J40nB484_p0274b22門見雞飛上欄杆鼓翅而鳴復自謂云:「此豈不是聲?」J40nB484_p0274b23遂袖香入室通其所得祖云:「佛祖大事非小根劣器J40nB484_p0274b24所能造詣吾助汝喜。」由此所至推為上首

J40nB484_p0274b25

:「幾度臨江上小船柁工向我索文錢一聲款乃J40nB484_p0274b26驚啼鳥飛過千山與萬山。」

J40nB484_p0274b27

南岳第十六世

J40nB484_p0274b28

臨安徑山大慧宗杲普覺禪師宣城奚氏子年十六J40nB484_p0274b29出家十七落髮十九遊方初參曹洞諸宿繼謁湛堂J40nB484_p0274b30後參圓悟薰風自南來殿角生微涼語省豁悟每J40nB484_p0274c01舉有句無句話問之師擬開口悟便云:「不是。」一日J40nB484_p0274c02問悟云:「聞和尚曾問五祖師翁來不知道個甚麼?」J40nB484_p0274c03笑而不荅師云:「當時想是對眾問今日說亦何妨?」J40nB484_p0274c04:「我問有句無句如藤倚樹意旨如何?」祖云:「描也描J40nB484_p0274c05不成畫也畫不就。」又問:「樹倒藤枯時如何?」祖云:「相隨J40nB484_p0274c06來也。」師當下釋然悟云:「始知我不汝欺也。」遂著臨濟J40nB484_p0274c07正宗記付之

J40nB484_p0274c08

:「東山水西角風旋空泛海護遊龍霧驟雲興毒J40nB484_p0274c09遍野藤枯樹倒焰飛空描畫也笑倒摩哲相隨J40nB484_p0274c10也顛殺智公只今腥臭無窮說似一物即不J40nB484_p0274c11。」

J40nB484_p0274c12

南岳第十七世

J40nB484_p0274c13

福州西禪鼎需懶菴禪師郡之林氏子幼舉進士J40nB484_p0274c14遺教經》,嘆曰:「幾為儒冠所誤。」欲去出家母以親迎J40nB484_p0274c15難之師絕之以偈云:「夭桃紅杏一時分付春風翠竹J40nB484_p0274c16黃花此去永為道伴。」竟依保壽禪師遍參名宿後依J40nB484_p0274c17大慧慧問:「內不放出外不放入正恁麼時如何?」師擬J40nB484_p0274c18開口慧拈竹篦連打三下師于此大悟厲聲云:「和尚J40nB484_p0274c19多了也。」慧又打師禮拜慧印以偈一日上堂云:「J40nB484_p0274c20翁懶中懶最懶懶說禪亦不重自亦不重先賢J40nB484_p0274c21誰管你地又誰管你天物外翛然無個事日上三竿J40nB484_p0274c22猶更眠。」

J40nB484_p0274c23

:「覷破浮生一塊棚不出不入不當中黃花有意J40nB484_p0274c24開真相翠竹無心弄景風。」

J40nB484_p0274c25

南岳第十八世

J40nB484_p0274c26

福州鼓山本菴安永禪師閩縣吳氏子弱冠為僧J40nB484_p0274c27懶菴于雲門懶問:「不問有言不問無言世尊良久J40nB484_p0274c28得向世尊良久處會。」隨後便喝師倏然契悟作禮云J40nB484_p0274c29不因今日問爭喪目前機?」懶許之上堂拈拄杖云:「J40nB484_p0274c30濟小廝兒未曾當頭道著今日全身放憨也要諸人J40nB484_p0275a01知有。」擲拄杖下座

J40nB484_p0275a02

:「彗孛飛流斗柄移佇思空喪目前機傾鍬倒岳J40nB484_p0275a03龍飛也謾教徒勞發旱雷。」

J40nB484_p0275a04

南岳第十九世

J40nB484_p0275a05

杭州淨慈晦翁悟明禪師上堂:「夾山會下一僧到J40nB484_p0275a06高亭纔禮拜亭便打僧云:『特來禮拜。』亭亦打又拜J40nB484_p0275a07又打趁出僧回舉似夾山山云:『會麼?』僧云:『不會。』山云J40nB484_p0275a08賴汝不會汝若會即夾山口啞去。』應菴拈云:『高亭一J40nB484_p0275a09期忍俊不禁爭奈拄杖放行太速這僧當時若是個J40nB484_p0275a10莫道高亭夾山便是達磨大師出來也斬為三段J40nB484_p0275a11何故家肥生孝子國伯有謀臣。』」師云:「高亭夾山門庭J40nB484_p0275a12施設各得其宜但中間一人略較些子應菴與麼道J40nB484_p0275a13也是鞏縣茶瓶。」

J40nB484_p0275a14

:「套板時腔幾厭然自拈笤帚掃烽煙一聲鐵笛J40nB484_p0275a15秋堤起萬里晴空鶚影橫。」

J40nB484_p0275a16

南岳第二十世

J40nB484_p0275a17

太原苦口良益禪師參淨慈慈問:「近離甚處?」師云:「J40nB484_p0275a18。」慈云:「正與麼時光在何處?」師便喝慈云:「且止汝道J40nB484_p0275a19西湖水深多少?」師擬議慈便打趁出久之契悟作偈J40nB484_p0275a20:「臨機一句不露絲頭吹毛纔展大地全收。」慈云:「J40nB484_p0275a21上心印汝今得之宜處深谷俟時行化。」

J40nB484_p0275a22

:「人將語探水將杖探擬議思量當胸一箭謾用J40nB484_p0275a23鈍弩操弓大施吹毛寶劍變不變幽谷芝蘭香J40nB484_p0275a24豔豔。」

J40nB484_p0275a25

南岳第二十一世

J40nB484_p0275a26

汾州筏渡普慈禪師初參徑山端高峰妙各有契處J40nB484_p0275a27後北還過燕遊五臺禮文殊感大士放光居臺二年J40nB484_p0275a28入太原參益和尚益云:「發足甚處?」師云:「五臺。」益云:「J40nB484_p0275a29殊與汝說甚麼?」師云:「腳下草鞋唱成一百文。」益云:「J40nB484_p0275a30跟為甚麼不點地?」師云:「且喜老漢見得親切。」益云:「J40nB484_p0275b01僧罪過。」師喝一喝而出自此常造室中久之益囑云J40nB484_p0275b02汝緣當在本處他後設大法藥宜號筏渡。」師禮謝J40nB484_p0275b03汾州

J40nB484_p0275b04

:「清涼山裏一莖柴不著麻衣著草鞋直至而今J40nB484_p0275b05難脫下本地風光雅快哉。」

J40nB484_p0275b06

南岳第二十二世

J40nB484_p0275b07

洛京相國一言道顯禪師鴈門人生而岐嶷穎悟英J40nB484_p0275b08年十二自願出家父母難之師云:「兒志決矣未可J40nB484_p0275b09強留。」遂落髮于郡之西山聽講圓覺》,至知幻即離章J40nB484_p0275b10頓然默契恍若舊識乃辭師遊汾州謁筏渡渡一見J40nB484_p0275b11器之命入侍寮一日渡舉竹篦問云:「畢竟喚作甚麼?」J40nB484_p0275b12師方進語渡驀頭便打忽然大悟禮拜云:「和尚且止J40nB484_p0275b13古人道:『佛法無多子。』非虛語也。」渡云:「汝今方知吾意J40nB484_p0275b14?」師云:「和尚大恩碎身難報。」渡囑云:「汝年且幼時至J40nB484_p0275b15理彰。」師執勞座下一十七載

J40nB484_p0275b16

:「一紀嘗存出世懷幻生幻滅口慵開香嚴瓦子J40nB484_p0275b17輕觸碎拍掌呵呵笑一回。」

J40nB484_p0275b18

南岳第二十三世

J40nB484_p0275b19

西京小菴行密禪師初以白衣禮相國顯和尚凡見J40nB484_p0275b20便禮拜顯一日謂云:「道人禮拜且止佛法在甚處?」J40nB484_p0275b21方舉首忽聞板聲鳴顯云:「只者是。」師從此有入遂求J40nB484_p0275b22顯云:「汝誠精進宜名行密。」力參三年顯舉馬祖三J40nB484_p0275b23不是語未絕師云:「畢竟如何?」顯笑云:「多了也。」師于J40nB484_p0275b24言下得大安樂顯云:「佛法下衰正宜潛隱母拘城隍J40nB484_p0275b25得安身處最為。」

J40nB484_p0275b26

:「萬籟齊吹總不聞蒼岩無耳卻知音密移一步J40nB484_p0275b27龍飛也笑殺區區行路人。」

J40nB484_p0275b28

南岳第二十四世

J40nB484_p0275b29

二仰圓欽禪師禾之秀水人遍參諸方毫無所契J40nB484_p0275b30西京謁小菴密于旅舍密問:「浙中有個伶俐人汝還J40nB484_p0275c01見麼?」師云:「圓欽鈍漢。」密云:「我要個鈍漢作監收汝還J40nB484_p0275c02知麼?」師罔措密云:「數千里來可惜錯過。」師相依扣參J40nB484_p0275c03一日見鼠從架上過撲翻油瓮忽爾頓契走見密云J40nB484_p0275c04捉得了也。」密搊住云:「!」師云:「一粒鼠屎污卻J40nB484_p0275c05鍋羹。」密云:「瞎漢參堂去。」

J40nB484_p0275c06

:「鼠糞逾于鼠藥毒些兒咂著換皮骨油瓮從教J40nB484_p0275c07自掀翻免使監收空碌碌。」

J40nB484_p0275c08

南岳第二十五世

J40nB484_p0275c09

壽州無念智有禪師蜀之漢州人發足南方遊四明J40nB484_p0275c10登天目後參二仰欽欽云:「行腳甚處?」師云:「南方。」欽云J40nB484_p0275c11彼中佛法如何?」師云:「山川無異。」欽云:「我手何似佛手?」J40nB484_p0275c12師良久欽云:「莫道無異好。」後看興化打維那機緣J40nB484_p0275c13浩然大悟作偈云:「興化打維那平地遭殃禍作夜南J40nB484_p0275c14山雲飛向北山朵。」欽見為之助喜云:「不辜到此。」嘉靖J40nB484_p0275c15迤邐壽州十有二年

J40nB484_p0275c16

:「山川在處原無異驢腳卻遭佛手繫不是飛雲J40nB484_p0275c17過北山維那打得無休息。」

J40nB484_p0275c18

南岳第二十六世

J40nB484_p0275c19

荊山懷寶禪師渚宮人遊壽州謁無念有有云:「躐縣J40nB484_p0275c20遊州畢竟為著何事?」師云:「生死大事求師拔度。」有云J40nB484_p0275c21汝是荊州人麼?」師云:「。」有云:「闍黎即今在甚麼處?」J40nB484_p0275c22擬對有云:「若便恁麼猶較些子佛法不是商量參堂J40nB484_p0275c23!」師潛心座下一日有喚云:「闍黎!」師應諾有云:「在甚J40nB484_p0275c24麼處?」師于言下領旨乃云:「和尚大慈真人天師也。」J40nB484_p0275c25滅後師于嘉靖七年以法付鐵牛隱終南山

J40nB484_p0275c26

:「躐縣遊州原何事為覓闍黎在甚處一喚回頭J40nB484_p0275c27識也否潛心領旨參堂去。」

J40nB484_p0275c28

南岳第二十七世

J40nB484_p0275c29

秦嶺鐵牛德遠禪師得心印于荊山菴居秦嶺常披J40nB484_p0275c30一紅布衫一日頂笠揮鋤地中月明聯池過之池見J40nB484_p0276a01:「者漢好似一頭軍。」師云:「看箭。」池作躲勢師近前攜J40nB484_p0276a02手至菴留住三月謂云:「我乃大慧之裔在此待人數J40nB484_p0276a03十年矣汝今既來當為我求人光揚祖道。」付偈云:「J40nB484_p0276a04身能打劫劈筈善奪窩三玄從此出三要不為多J40nB484_p0276a05竿影草主賓分獅子迷蹤奈我何?」

J40nB484_p0276a06

:「迷蹤獅子露形蹤頂笠揮鋤孰共功良因一箭J40nB484_p0276a07躲不著血汙滄海恨無窮。」

J40nB484_p0276a08

南岳第二十八世

J40nB484_p0276a09

序州朝陽月明聯池禪師本郡范司馬之後幼居林J40nB484_p0276a10有僧過訪不遇題聯于壁師見厭世祝髮杖笠南J40nB484_p0276a11過洛伽道逢一僧偉儀殊相師前行失腳念佛一J40nB484_p0276a12僧云:「此是敲門瓦子何不拋卻?」師云:「拋卻後如何?」J40nB484_p0276a13僧云:「葉落歸根來時無口。」師有省後于秦嶺受印鐵J40nB484_p0276a14返敘州居朱提山朝陽洞聚雲來參師問云:「如何J40nB484_p0276a15是古佛心?」雲拱手云:「請和尚尊重。」師問:「不用音聲與J40nB484_p0276a16色身將何喚作本來人?」雲默然師休去

J40nB484_p0276a17

:「念佛聲敲門瓦急拋卻實瀟灑瀟瀟灑灑隱朝J40nB484_p0276a18心佛眾生一坑鮓。」

J40nB484_p0276a19

南岳第二十九世

J40nB484_p0276a20

忠州聚雲吹萬廣真禪師敘州宜賓人姓李氏祖父J40nB484_p0276a21三世為婆羅門師生日有八僧臨舍一僧記曰:「此子J40nB484_p0276a22乃八寶羅漢應真也。」母即厭腥食素三年離乳十五J40nB484_p0276a23偶在窗下觀菊語同學云:「此花今歲凋謝明春復生J40nB484_p0276a24人生一去不來讀書寧免生死?」竟往登少峨參浩翁J40nB484_p0276a25久之返里得大慧錄朝暮體究遇一僧見訪:「如何J40nB484_p0276a26是佛?」師擬對僧云:「不是。」師復進語僧云:「不是。」被此一J40nB484_p0276a27塵念如灰留午值僧磨剃刀師急問:「如何是佛?」J40nB484_p0276a28:「我今日磨剃刀不能為汝說且待別時來。」師以白J40nB484_p0276a29衣參朝陽三載于萬曆癸丑乃落髮受具一日陽謂J40nB484_p0276a30師云:「汝有一句未會在。」師問:「那一句?」陽云:「不用音聲J40nB484_p0276b01與色身。」默然良久:「與我現出真空來。」師拂袖便出J40nB484_p0276b02:「此事不可草草此中別有玄要。」辭往別山苦參三J40nB484_p0276b03經行危坐脅不至蓆限滿復見朝陽問云:「畢竟如J40nB484_p0276b04何現出?」陽引師手掩其口豁然大悟囑後涉海入吳J40nB484_p0276b05穿閩過粵于瀟湘湖東開法解制還蜀闡化聚雲出J40nB484_p0276b06世三十年五坐道場語錄二十卷廣錄五十卷先是J40nB484_p0276b07法孫水部熊月崖居士錄梓崇禎卯七月晦日J40nB484_p0276b08筆書偈云:「朝打三千暮打八百要見聚雲眉毛出血。」J40nB484_p0276b09危坐至午大喝兩聲而逝闍維煙至松羃結為五彩J40nB484_p0276b10荷香襲人起骨得黃金鎖三莖門齒化為紫色五色J40nB484_p0276b11舍利三百餘顆平都地藏院迎十二顆建塔餘皆塔J40nB484_p0276b12于本寺三目山之陽

J40nB484_p0276b13

:「三千八百數難窮現出真空空亦空在在毒流J40nB484_p0276b14處處顯眉毛挂劍血長虹。」

J40nB484_p0276b15

南岳第三十世

J40nB484_p0276b16

忠州治平慶忠鐵壁慧機禪師營山羅氏子家世業J40nB484_p0276b17滿門科第師生而貌偉器骨不凡八歲父見背J40nB484_p0276b18隨母持齋稍長厭俗有元白道者辟穀邑之太鵬山J40nB484_p0276b19師往來叩問玄理決志出家兄母留之于天啟壬戌J40nB484_p0276b20二月潛遁大竹築室掩關每日食米二握五味俱斷J40nB484_p0276b21者三年室中屢矚異相師懷疑出關欲追元白而終J40nB484_p0276b22南路阻師乃薙髮雲遊參見聚雲雲問:「奚往?」師具實J40nB484_p0276b23以白雲笑云:「子真昧于尋師者。」師依住滿夏一日J40nB484_p0276b24出方丈師跪泣于前求雲開示雲笑而不荅師謂:「J40nB484_p0276b25至人而無緣得授不如捐軀赴水以待來生。」有諭以J40nB484_p0276b26從講肆遊師聽畢復來相依後雲入金陵師隨之J40nB484_p0276b27天童道望欲暫辭而往雲云:「去亦且從但恐錯過老J40nB484_p0276b28僧宗旨。」師復侍雲師歸蜀雲命總院事一朝念誦畢J40nB484_p0276b29登塌一賜渾身骨碎大笑不止拈偈呈雲雲不之印J40nB484_p0276b30又力究三年忽爾大徹入室密以告雲雲云:「汝今日J40nB484_p0276c01纔會老僧意那?」師云:「和尚大慈為人徹底。」雲我後J40nB484_p0276c02為廬墓四眾堅請開法平都地藏院十坐道場語錄J40nB484_p0276c03二十卷僧問:「如何是正法眼藏?」師云:「龜歌開夜市。」

J40nB484_p0276c04

:「尋師訪道涉山川踢破指頭是幾年夜市烏龜J40nB484_p0276c05輕賣弄無端矢上又加尖腥臭大冤債寬兒孫J40nB484_p0276c06滿地倒弄顛拈。」

J40nB484_p0276c07

野雲映禪師塔銘

J40nB484_p0276c08

嘗謂:「鷲嶺拈花法弘西土少林面壁道播神州。」臨濟J40nB484_p0276c09德山滅卻正法眼藏曹溪南嶽衍繁嫡骨兒孫然火J40nB484_p0276c10焚大地誰能口吐蓮花塵滿人寰若個面成金色J40nB484_p0276c11乎龍蛇難辨因而魚珠混淆也 野雲禪師以童子J40nB484_p0276c12不壞身秉靈燭以照迷情持慧劍以割愛慾真僧中J40nB484_p0276c13之豪耶考其行狀師諱燈映字心月野雲其別號也為酆J40nB484_p0276c14陵冉氏子父伯仲五人皆富於財而樂善好施明崇J40nB484_p0276c15禎初師之伯父開明捐數千金建十方堂於平都山J40nB484_p0276c16之麓是時 鐵老人方開法席遂延之駐錫焉師之J40nB484_p0276c17長兄佛喜禪師者一見老人遂爾皈依之師年甫十J40nB484_p0276c18父兄皆以成名見期方謀婚配師潛遁悟喝寺J40nB484_p0276c19行薙髮父兄莫能挽留後值烽煙肆起師之父遂拜J40nB484_p0276c20托老人俾其手足相依追隨參學一日老人閱錄次J40nB484_p0276c21師云:「和尚也被他瞞。」老人云:「汝又作麼生?」師便喝J40nB484_p0276c22人云:「汝來這裏叫喚。」師云:「這裏不叫向何處叫?」老人J40nB484_p0276c23:「汝當時跳岩跳坎只為父兄難汝出家而今好云J40nB484_p0276c24尋個事幹又有誰難汝?」師作禮老人示偈云:「退後棲J40nB484_p0276c25身地步寬慇勤好去到牛山客來切忌無優待翠竹J40nB484_p0276c26蒼松一任看。」住山數載復侍老人凡任重致遠重趼J40nB484_p0276c27百舍弗憚其勞嗣後老人付囑云:「棒喝施陳顯大機J40nB484_p0276c28赤肩荷來無餘事因緣節候有時彰裕後光前輝祖J40nB484_p0276c29。」乙巳冬當事者請老人開建治平古剎師乃領眾J40nB484_p0276c30先行誅茅刈棘老人次年方至始豎經樓七楹而老J40nB484_p0277a01人歸寂師與眾師等經營祖席塔院堂宇像設諸務J40nB484_p0277a02落成幾三十餘年勞勞木石竭力勉撐師生於明天J40nB484_p0277a03啟五年乙丑至康熙三十六年丁丑菊月偶示微恙J40nB484_p0277a04望前二日忽索水沐浴眾以天寒固止次日五鼓J40nB484_p0277a05法屬畢遂命侍僧書偈曰:「七十三年如露電臨行一J40nB484_p0277a06句阿誰薦泥牛含月吸秋波木馬嘶風吞素練。」良久J40nB484_p0277a07:「。」黎明復問侍僧荅曰:「辰時。」師云:「昨日索浴今不J40nB484_p0277a08洗了。」遂著衣端然坐脫師生平剛毅果決故爾去住J40nB484_p0277a09之際灑然自得如此乃為之銘曰

J40nB484_p0277a10
望月於天
捉月於淵
看花於鏡
J40nB484_p0277a11
折花於園
是同是別
可以語禪
J40nB484_p0277a12
近則方寸
遠而靈山
青獅白象
J40nB484_p0277a13
在指顧間
佛道之任
雲師是肩
J40nB484_p0277a14
重重浩劫
履險而安
層層寶剎
J40nB484_p0277a15
光輝雲天
功成行滿
七十三年
J40nB484_p0277a16
唱還鄉曲
泥牛鼓絃
其證佛果
J40nB484_p0277a17
銘卜萬千
J40nB484_p0277a18

J40nB484_p0277a19康熙三十六年歲次丁丑嘉平佛成道之吉蒼溪J40nB484_p0277a20離堆居士忠州鐸陶淑李槃談撰

J40nB484_p0277a21

野雲禪師行狀

J40nB484_p0277a22

丁丑九月野雲和尚圓寂於治平禪院閱月而J40nB484_p0277a23自成都訪 竺和尚於方丈憑 雲師之靈而吊之J40nB484_p0277a24竺公曰:「君自成童以來與雲師交遊者益三十年矣J40nB484_p0277a25知師之詳者無如君曷狀其行余將乞銘於士大夫J40nB484_p0277a26以藏諸幽。」辭以鄙陋不獲因含淚而述其實焉J40nB484_p0277a27諱燈映字心月別號野雲世為蜀之酆都人姓冉氏J40nB484_p0277a28兄弟五人皆富於財樂善好施通邑之街衢橋J40nB484_p0277a29皆其所修砌者明崇禎間 鐵老人始得法於忠J40nB484_p0277a30之聚雲寺師之伯父字開明者晤 鐵公於忠南J40nB484_p0277b01然捐數千金建十方堂於平都山之麓延 鐵公主J40nB484_p0277b02方丈是時四眾雲從聲施洋溢師之兄號佛喜者J40nB484_p0277b03祝髮皈依之時師年十有五因契慕焉歸白其母J40nB484_p0277b04阻之復往白其父父曰:「爾年方少吾所望於爾者遠J40nB484_p0277b05且大圓頂被緇豈能了吾家事耶?」力阻者再師潛遁J40nB484_p0277b06悟喝寺自行薙髮父母兄弟莫能挽留後值甲申J40nB484_p0277b07火肆起師之父拜求 鐵公曰:「劫運方來兒志J40nB484_p0277b08曷令其手足相依追隨參學可乎?」師隨 鐵公凡石J40nB484_p0277b09柱之三教寺青山頂諸剎艱危饑饉參學不怠一日J40nB484_p0277b10鐵公閱錄次師云:「和尚也被他瞞。」 鐵公云:「汝又作J40nB484_p0277b11麼生?」師便喝 鐵公云:「汝來這裏叫喚。」師云:「這裏不J40nB484_p0277b12向何處叫?」 鐵公云:「汝當時跳巖跳坎只為父母J40nB484_p0277b13難汝出家而今好去尋個事幹又有誰來難汝?」師作J40nB484_p0277b14鐵公示偈云:「退後棲身地步寬慇懃好去到牛山J40nB484_p0277b15客來切忌無優待翠竹蒼松一任看。」適兵烽稍熜J40nB484_p0277b16塗井諸善士請師住牛頭山師率眾開耕為延J40nB484_p0277b17 鐵公結制分理執事不憚勤勞 鐵公附囑云:「棒喝J40nB484_p0277b18施陳顯大機赤肩荷來無餘事因緣節候有時彰J40nB484_p0277b19後光前輝祖室。」乙巳冬各當事請 鐵公開建治平J40nB484_p0277b20古剎於時城郭荊榛瓦礫頹基人望之而生畏師率J40nB484_p0277b21眾先行誅茅刈棘建茅屋數十間迎 鐵公以居J40nB484_p0277b22次年始豎經樓七楹而 鐵公歸寂矣師與 竺J40nB484_p0277b23和尚拮据經營不避甘苦嗣是而大雄殿天王殿J40nB484_p0277b24右禪寮以及門樓塔院佛像諸務垂三十餘年始得J40nB484_p0277b25成就為忠南第一大觀蓋師之性勇而決於物無所J40nB484_p0277b26然善氣迎人能化強暴於俄頃故其任事也不後J40nB484_p0277b27先推諉即如治平落成 竺和尚主持於內師經理J40nB484_p0277b28於外三十餘年不避艱險卒之金碧輝煌堂宇幽邃J40nB484_p0277b29非勇且決其不致廢於一簣者幾希矣由甲寅以迄J40nB484_p0277b30辛酉兵戈頻仍師處寺中恬淡如故暴兵亦無所逞J40nB484_p0277c01曾計戊午春與諸同人應試入渝與師同載時渝J40nB484_p0277c02水府宮僧酗酒無賴師主其家僧即斷飲茹蔬或叩J40nB484_p0277c03僧曰:「和尚在我家何敢如舊時事?」茲非其善氣化J40nB484_p0277c04暴之明驗歟所可惜者鑑物太明以故不能容物J40nB484_p0277c05頭山之耕可開也而法筵不自開行徒可集也而龍J40nB484_p0277c06象不可集是以支那無可譔述惟存宗統頌若干則J40nB484_p0277c07集為一卷大抵從木石課工之餘而得者然其學其J40nB484_p0277c08可想見一斑矣總之師產於豐厚之家財物無J40nB484_p0277c09所吝性甘淡泊不以一毫自私治平之成成以此也J40nB484_p0277c10師生於天啟五年乙丑卒於康熙三十六年丁丑九J40nB484_p0277c11享年七十三歲僧臘五十三將卒之前二日偶示J40nB484_p0277c12微恙忽索水沐浴眾以天寒止之次日五鼓囑法屬J40nB484_p0277c13遂命侍書偈曰:「七十三年如露電臨行一句阿誰J40nB484_p0277c14泥牛含月吸秋波木馬嘶風吞素練。」良久:「。」J40nB484_p0277c15復問侍僧曰:「甚麼時候?」荅曰:「辰時。」師云:「昨日索浴J40nB484_p0277c16今日不洗了。」遂著衣端坐而逝蓋其勇決之性至臨J40nB484_p0277c17終之時猶如此余自童年來忠謁 鐵公於茅菴內J40nB484_p0277c18即師建之以迎 鐵公者迨後交遊日久故能悉師J40nB484_p0277c19之生平然詞不雅馴亦不能無掛漏處茲因 竺公J40nB484_p0277c20之命不敢以鄙陋辭謹述其初終如石大君子從而

J40nB484_p0277c21

原書闕