古音王傳
古音王傳
刻古音王傳引
J40nB481_p0185a02古來除不盡底葛藤,已被吹萬老人一口咬斷,只因J40nB481_p0185a03婆心太切,不忍頓割。年來語錄百種,靡不別開手眼,J40nB481_p0185a04真有不度眾生、不成佛底願力。奈世間伶俐漢,能得J40nB481_p0185a05有幾?必須慈悲,因便設筏。一日,過鐵壁和尚丈中,得J40nB481_p0185a06《古音王傳》,讀之,據案大呼曰:「在是矣!在是矣!」或問古J40nB481_p0185a07子:「此與《西遊記》是同是別?」卻又不然。作《西遊》者,疏疏J40nB481_p0185a08莽莽,如燈取影,人不善讀,未免泥辭著相,絕不知主J40nB481_p0185a09人翁姓張姓李。此《傳》妙在不即不離,道是一卷度人J40nB481_p0185a10真經,卻言言遊戲;道是一本消閒詞話,卻又時時漏J40nB481_p0185a11逗。笨如古子,也覺心花頓飛,世上伶俐漢,當有十倍J40nB481_p0185a12於我者。萬丈巖頭,直翻筋斗,區區窠臼,陷不住也。謬J40nB481_p0185a13為評點,以付梨棗,師既肉上剜瘡,我又佛頭著糞,罪J40nB481_p0185a14過!罪過!鐵壁和尚曰:「無妨,古子亦不可謂非婆心也。」
J40nB481_p0185a15崇禎辛巳孟夏月平都秤叟古心題於怘廬
鐵壁師吹萬,吹萬師朝陽,朝陽師鐵牛,鐵牛遞接J40nB481_p0185a19大慧,歷歷源頭,一代高似一代。此《傳》則吹萬老人J40nB481_p0185a20之寓言也。秤叟取而讀之,讀而批之、詐之、圈之、點J40nB481_p0185a21之,復刻之,固是識奇,亦其手辣。觀者於有字句處J40nB481_p0185a22看批評,於無字句處看圈點,庶不負秤叟之苦心,J40nB481_p0185a23亦不負老人之至意也。紅杏枝頭春意鬧,大家會J40nB481_p0185a24取本來人。
J40nB481_p0185a25社弟延卿黃毓英評
J40nB481_p0185a26J40nB481_p0185a27J40nB481_p0185a28吹萬大師就情識中指出虛空,秤叟即於下手處J40nB481_p0185a29拈出痛癢,覺一切枝蔓俱可燒卻。雖然,會看,縱稗J40nB481_p0185a30乘野史,無非消息;不會看,則至言要道,亦屬筌蹄。J40nB481_p0185b01是在諸人領取。
J40nB481_p0185b02社衲雲懶元善評
原序
J40nB481_p0185b12瞿曇世尊苦行六年,垂手四十有九,法開半滿之門,J40nB481_p0185b13乘分頓漸之教,末後拈花,直指本來之面目,無非欲J40nB481_p0185b14人人同瞻佛性,共證菩提已耳。蓋自古真流常謂人J40nB481_p0185b15身如城國、血氣如臣民,黑暗不停之念,及視聽言動、J40nB481_p0185b16意必固我之私,即魑魅魍魎、禽獸、戎狄之類,所謂魔J40nB481_p0185b17強法弱者,此也。第觀吾身,苟於靜定之中尋伺其方J40nB481_p0185b18明之竅,自覺一日之間起滅無窮,剎那剎那未有纖J40nB481_p0185b19毫暫息,及至昏夜,方倚杭舒寐以求其止,然而一鼾J40nB481_p0185b20之中又焉知有華胥、槐安之奔碌?似此則一生勞勞J40nB481_p0185b21未已,設使豎子揶揄,將何如哉?殊不知分內自有不J40nB481_p0185b22彫不損、無聲無臭之物在,得之者幾人乎?余故不憚J40nB481_p0185b23饒舌,勉為一喻,令後人易曉。且如下工之際,必如聖J40nB481_p0185b24人垂拱,大將臨敵,先認大統之心君,次識忠良之輔J40nB481_p0185b25相,以蓄內外之子民,然後察叛逆之魔王,擒奸佞之J40nB481_p0185b26群小,總以壇帳,運以韜略,使民安國富,主君得定,而J40nB481_p0185b27性可見,命可復矣。張紫陽云:「先且觀天明五賊,次須J40nB481_p0185b28察地以安民,民安國富當求戰,戰罷方能見聖人。」此J40nB481_p0185b29言豈虛設哉?若夫認賊為子,以佞為良,不知君臣之J40nB481_p0185b30綱紀,未曉國家之調度,燕鳳同群,狐馬作伴,致日消J40nB481_p0185c01月損,盡埋下土,亦何益也?故作是《傳》以喻之。
J40nB481_p0185c02吹萬野人說
J40nB481_p0185c03秤叟曰:「即此便是《楞嚴經》,覺七逐為煩;即此便是J40nB481_p0185c04太極圖,覺圓相為贅。」
凡則
J40nB481_p0185c06- 《傳》中所言帝者,虛無之體也;震皇太子,即性也,天理J40nB481_p0185c07也;庚極太子,即情也,人欲也;獼猴者,六識之種子也;J40nB481_p0185c08含藏識者,根本無明也;接命道人者,坎宮修命之法J40nB481_p0185c09也;空谷禪師者,離宮修定之術也;無生老母者,虛空J40nB481_p0185c10了當之處也;無位真人者,天命也。總由教入道,而率J40nB481_p0185c11性以復命也。觀者細思之。 J40nB481_p0185c12
- 《傳》中「忽」字、「正說間」、「正想念間」字,重疊拈出,政見,隨發J40nB481_p0185c13隨應,機無轉待處,不可忽過。 J40nB481_p0185c14
- 《傳》中如般若所奏,是實地工夫;如斷接命、空谷數語,J40nB481_p0185c15皆得手真諦,莫作口頭讀過。每段頌偈,尤宜著眼,至J40nB481_p0185c16囑!至囑!
怘道人識
擬華亭船子曲序
J40nB481_p0186a02澤玩擬船子一曲,似鄰於戲,第果戲耶?非戲耶?嗚呼!J40nB481_p0186a03菩薩出胎,羅漢隔世,不無迷昧,矧茲薩埵,迺可廢提J40nB481_p0186a04醒耶?然則,今日此曲,正覺世中權巧一法,所亟需而J40nB481_p0186a05不容緩者,如遽以本地象王、空林獅子相與質證,是J40nB481_p0186a06欲其視而反蔽之,孰肯傾心?且孰肯啄味?辟夫《陽春J40nB481_p0186a07白雪》,諧耳者百不一二;《下里歌謠》,聽者始舞掌矣。凡J40nB481_p0186a08賜觀者,母言果戲,倘以戲視之,往昔《南徐行歌》化俗,J40nB481_p0186a09非出自見道者乎?近時《曇華一記》又非出自縉紳者J40nB481_p0186a10乎?正亦覺世權巧之一法,唯大觀者能闊視,而井底J40nB481_p0186a11者乏全目耳。故敢為之說,用次於後。
J40nB481_p0186a12門人蓬蓬子慧澤撰
吹萬和尚船子曲
J40nB481_p0186b02 J40nB481_p0186b03▆堪忍娑婆世界,應憐纏繳華亭。隨波好去慢叮嚀,J40nB481_p0186b04船到岸頭始定。▆山僧乃船子和尚,可是嘆咱𠳨在J40nB481_p0186b05那過去底時節,只為個降不伏底水牯牛、捏不殺底J40nB481_p0186b06猢猻子,干惹得一個淨裸裸、赤洒洒底主人公,翻筋J40nB481_p0186b07斗撲落在蝴蝶夢中。幸喜得醒起來,依舊是個莊周。J40nB481_p0186b08好看得玉珞金貂一場戲,只是個華胥底英雄;識破J40nB481_p0186b09了尼連雙樹四句偈,纔算得涅槃底老子。是則是,火J40nB481_p0186b10宅中一條路,忙教著出去;苦則苦,愛河裏七根繩,強J40nB481_p0186b11拽將進來。剛纔鐵面子底,頓一下鬚髮盡落;又道擔J40nB481_p0186b12板禪底,免不得葛藤相牽。正是憎檻復欣籠,何異避J40nB481_p0186b13溺翻投火?罷!罷!罷!聲聞乘、緣覺乘、菩薩乘,儘著我做J40nB481_p0186b14了一場漏逗;過去心、未來心、現在心,不由他把住一J40nB481_p0186b15個郎當。又遭那碧眼胡說甚麼西來意、超佛越祖,卻J40nB481_p0186b16依個香嚴老悟甚麼祖師禪、打石敲筠。呵呵呵!蚤知J40nB481_p0186b17道饑在萬年倉,就曉得渴居大海水,著甚麼勞騷?哄J40nB481_p0186b18得我東打西敲,指樹吹毛,到頭來徹底掀翻,也只是J40nB481_p0186b19一根剝盡了無下手底芭蕉、嚼碎了沒滋味底虛空,J40nB481_p0186b20卻交付個上大人,莫昧了,可知禮也。山僧到這個田J40nB481_p0186b21地,有鼻難嗅,有話難言,于碌碌自作自受,休怨他人,J40nB481_p0186b22華亭岸上又作麼生下落?來到此間,不免逐境隨流,J40nB481_p0186b23看此乃興歌作樂之地,山僧也只得假一個「身為浪J40nB481_p0186b24子偏憐客,慣愛貪杯識醉人」底榜樣,以他𠳨世路中J40nB481_p0186b25一年時景,亂說個七言八句底古頌,以咱𠳨落髮辭J40nB481_p0186b26親、脩行得道底絡索,調一個漁歌子底曲兒,醒他一J40nB481_p0186b27醒,有何不可?
J40nB481_p0186b28附住興龍解制抱病欲歸詞
J40nB481_p0187b13聚雲和尚平常性情瀟灑,雖病中危篤,猶對近侍J40nB481_p0187b14之人敲拍唱詠。時,西堂蔚公請而記之,正見師如J40nB481_p0187b15古人所謂「老僧有個安閑法,八苦交煎總不妨」之J40nB481_p0187b16意也。書記慧謐沐手和南錄。
幻場運甕
J40nB481_p0187b18▆打掃竹林方丈,勤添席上栴檀。石榻爐邊自穩,相J40nB481_p0187b19依堂老清閑。小僧乃聚雲和尚侍者是也,這幾日和J40nB481_p0187b20尚四大不安,今日稍可,想要起來清坐一坐,小僧只J40nB481_p0187b21得在此伺候。▆遠看蜘蛛行事,偏他腹內絲多。三教J40nB481_p0187b22門前結網羅,蚊蚋蜂蝴放他不過。有朝一日,落地金J40nB481_p0187b23雞啄,惡貫滿盈自作。▆侍者問訊:「和尚今日為甚麼J40nB481_p0187b24不戴僧伽帽、陀頭氅衣?莫不是厭作和尚耶?」
J40nB481_p0187b25▆拍拍令我看那和尚呵,他駕著日輪香象,降入王J40nB481_p0187b26宮,指天指地,卻勞了許多閑氣。又看他太子遊門,十J40nB481_p0187b27九踰城,雪山苦行,睹明星徹道了,來到菩提樹下,只J40nB481_p0187b28落得一場兒磨累。及至四十九年說法,末後拈花,干J40nB481_p0187b29惹得後代兒孫行棒行喝,拈鎚豎拂,七顛八倒無休J40nB481_p0187b30息。到而今,只落得細雨洒花千點淚,淡煙籠竹一堆J40nB481_p0187c01愁了,怎能句衲披蒙頭萬事休,綠岸紅曦淺水流,瀟J40nB481_p0187c02湘雪夜歸來晚,明月蘆花到處秋。▆既不做和尚,莫J40nB481_p0187c03不為逍遙道者否?▆我看那道者呵,他自那八十年J40nB481_p0187c04懷胎,手攀樹枝,左腋降生,指李為姓,已成了一場兒J40nB481_p0187c05怪事。又看他周靈王時,守藏史,柱下史,竊仁者之名,J40nB481_p0187c06贈人以言,何曾得絕聖棄智?及至紫氣出關,尹喜請J40nB481_p0187c07問,注了五千言道德,為甚麼道個我生何以晚?泥洹J40nB481_p0187c08亦何早?不見釋迦文,心中常懊惱了,怎能勾一片白J40nB481_p0187c09雲萬里煙,千株松下湧寒泉,桃花流水杳然去,別有J40nB481_p0187c10天地非人間?▆和尚、道者既不做,莫不依舊為儒者J40nB481_p0187c11否?▆我看那儒者呵,他初生時,蒼龍繞室,五老在門,J40nB481_p0187c12麟吐玉符,王商周而素王出,已成不祥之瑞。又看他J40nB481_p0187c13刪《詩》定《書》,訪樂萇弘,問禮老聃,卻是些懸疣負贅,及J40nB481_p0187c14至教下了三千徒眾、七十二賢,為甚麼再逐于魯、伐J40nB481_p0187c15樹于宋、削跡畏匡,返惹得後代兒孫爭名奪利、誇富J40nB481_p0187c16稱榮?一個個相逢盡道「休官去」,林下何曾見一人了?J40nB481_p0187c17怎能勾一掬清泉世界寬,袖中此石東海瀾,千里江J40nB481_p0187c18山千里盡,一溪楊柳一溪煙?▆曾聞和尚易字性空,J40nB481_p0187c19今三者不做,何不稱個空三教?▆呵呵,你正抓著我J40nB481_p0187c20痒處了也。一僧一道一儒流,三人共話幾春秋,不知J40nB481_p0187c21說個何年事,直到而今笑未休。▆我看那天地未判、J40nB481_p0187c22世界未成時,早有一物,動立天根,靜持地軸,落在人J40nB481_p0187c23間,傳聲空谷,只是叫不響也。我看這三教底腔子,如J40nB481_p0187c24三甕然,若處一甕之中,只知一甕之消息,定不知別J40nB481_p0187c25甕之消息。若能運甕,必出甕外而運之。我何不作個J40nB481_p0187c26運甕老人呵,卻把這道冠儒履佛袈裟,和會三家共J40nB481_p0187c27一家,個中若了全無事,重陽九日燦黃花。
J40nB481_p0187c28詞曲終
捐衣貲重刻
J40nB481_p0188a05上吹下萬師祖古音王傳船子曲、運甕詞。J40nB481_p0188a06 以廣流通,用滋福慧。J40nB481_p0188a07 曾孫性(明 禪)徒空▆孫法。
古音王傳
J40nB481_p0188b02 J40nB481_p0188b03 J40nB481_p0188b04庚極太子越城為寇
J40nB481_p0188b05天地未判,日月未分,古音王國,太和元年,圓滿清虛J40nB481_p0188b06皇帝即位。是時,分天地,曜日月,變山川,化萬物,燮理J40nB481_p0188b07陰陽,制裁文武,四境昇平,八方朗靜。正是:乾遇巽時J40nB481_p0188b08觀月窟,地逢雷處見天根。忽宮內出現慈悲之法相、J40nB481_p0188b09宏彰招提之聖境,欲圖後嗣,以立人極,潛心默告虛J40nB481_p0188b10空,夜感神夢,產下二子,一名震皇、二名庚極,頒敕天J40nB481_p0188b11下,曉諭軍民。至太和十四年八月初三日,庚極太子J40nB481_p0188b12自將天祿閣藝志經籍,火燼無存,宮人車馬,棄之弗J40nB481_p0188b13用,獨引素練,即君,手執紫金花,身駕白虎,頭頂銀盔,J40nB481_p0188b14體掛銀鎧,倒拖銀鎗,徑越西城,投入我慢山,結廬為J40nB481_p0188b15寨,肇立大旗,上書「西山大白虎神王」七字,招兵養馬,J40nB481_p0188b16蓄積資糧,不知為何事件。偈曰:清淨本然物我無,覺J40nB481_p0188b17明為幻竟成竽。一聲鼓動生生竅,驀地山河萬象鋪。
五路魔黨投禮西山
J40nB481_p0188b21卻說古音王國內有一佞臣,名曰含藏識,因帝見伊J40nB481_p0188b22素有謀主之心,每常責貶,以此懷隙,又見庚極太子J40nB481_p0188b23私奔郊外為寇,自思不若乘機出朝,訪一深識韜略、J40nB481_p0188b24遁術者為輔佐,再覓慣習六師、精專藝勇者為頭領,J40nB481_p0188b25多招兵卒,投助西山王,眾力齊功,則土地三分,侯王J40nB481_p0188b26必得矣。於是寅夜亦越西城,適一陣狂風,飛沙走石,J40nB481_p0188b27須臾間似有峨冠者立於前,謂曰:「吾乃知識神也,見J40nB481_p0188b28汝有此大用大志,特來授汝一書。此書惟五蘊山無J40nB481_p0188b29底洞六耳彌猴能曉,汝可急求,以成大事。」識聞此說,J40nB481_p0188b30不甚欣樂,遂直往投拜六耳彌猴。猴曰:「子是何鄉之J40nB481_p0188c01人?欲求何事?」識曰:「我乃古音王國內臣,今欲報怨,恨J40nB481_p0188c02無高明之主,幸神人授我幻書,特來哀求大師,同謀J40nB481_p0188c03永業。」猴聞此言,喟然歎曰:「予住此山,亦受帝王之害,J40nB481_p0188c04謂我博古通今,多知天文地理、悔吝憂虞,恐後有不J40nB481_p0188c05測,常將慧火掣燒我目,圖絕我而自安也。早欲叛之,J40nB481_p0188c06恨無其主。昨聞庚極太子已入我慢山,自稱王位,今J40nB481_p0188c07又得其賢侶,共招黨類,齊助西山王,以圖事業,豈不J40nB481_p0188c08美哉?」言罷,各駕孽龍一條,手執招軍旗一面,巡遊四J40nB481_p0188c09方。至東路,招四毒將軍:貪、瞋、癡、愛,各統雄兵四萬,為J40nB481_p0188c10左營;西路,招七惡魔王:喜、怒、哀、懼、好、惡、欲,各統雄兵J40nB481_p0188c11七萬,為右營;南路,招五毒將軍:色、受、想、行、識,各統雄J40nB481_p0188c12兵五萬,為前營;北路,招六寇幻師:眼、耳、鼻、舌、身、意,各J40nB481_p0188c13統雄兵六萬,為後營;中路,招二妒追魂將:斷、常二見,J40nB481_p0188c14各領雄兵二萬,為中營。三聲炮響,各掛頭盔衣甲、鎗J40nB481_p0188c15刀器械,分青、黃、赤、白、黑之高旌,列東、西、北、南、中之方J40nB481_p0188c16面,旗旛閃閃,金鼓喧喧,五路人馬齊奔西山。正是:一J40nB481_p0188c17念機心起,百萬障門開。卻說西山王一日宴坐寨中,J40nB481_p0188c18自歎曰:「人生在世,箇箇皆秉正氣而成,安得無懷德J40nB481_p0188c19保仁之念、存心養性之工?奈何煩惱不興、菩提未得?J40nB481_p0188c20若欲火裏栽蓮、真人出現,也須要顯無明、振覺想,於J40nB481_p0188c21人情內覓道情、酒色中訪彌勒,方為出世丈夫、超群J40nB481_p0188c22烈漢。今我父兄獨守枯寂,形同稿木,心若死灰,不認J40nB481_p0188c23我為真子,不遺授我天下,我故於此結寨安營、停兵J40nB481_p0188c24積草,他日鼠離碣石、足下生雲、浪鼓滄溟、翼摩穹昊,J40nB481_p0188c25那時心滿意足,然後入山了道,未為晚也。」正說間,忽J40nB481_p0188c26寨外炮響,魔兵齊至,眾聚寨前,大呼:「西山王萬歲,萬J40nB481_p0188c27歲!我等願為爪牙,共圖江山,伏望大王收納。」王即答J40nB481_p0188c28曰:「奇哉,奇哉!正是:煩惱遇妄想,魚水自相投。」遂將六J40nB481_p0188c29耳彌猴立為大軍師,號令眾將,斬殺自繇;含藏識立J40nB481_p0188c30為總督大元帥,掌握兵權,督理軍儲,五路總領人馬,J40nB481_p0189a01照舊安營,認方下寨,聽候午陽令出,發兵前進。偈曰:J40nB481_p0189a02一波纔動萬波隨,使惑如烽不自知。打開王宮空若J40nB481_p0189a03夢,他年枯朽慕當時。
六耳獼猴有微意,六根惟耳最甚,觀世音,上也;聲J40nB481_p0189a05聞、緣覺,次也,我夫子直至從心不踰、併耳順,不足J40nB481_p0189a06言矣,此謂如來。
圓滿皇帝差使探討
J40nB481_p0189a08卻說圓滿皇帝夜夢四兆:一、太山欲崩;二、四海水泛;J40nB481_p0189a09三、臣民悲泣;四、內宮逃散。忽覺,通身汗流,急宣眾臣J40nB481_p0189a10并震皇太子,出殿問曰:「我此四兆,吉凶如何?」駕前般J40nB481_p0189a11若丞相執笏奏曰:「此乃國家遷變之相,陛下宜洗心J40nB481_p0189a12滌慮,以永天命。不然,則江山廢矣。」正商議間,忽有一J40nB481_p0189a13將飛馬徑奔殿前,俯伏大哭曰:「國家喪矣!」眾官扶起,J40nB481_p0189a14奏曰:「臣乃西關防禦將軍覺照。今有庚極太子,背父J40nB481_p0189a15私逃,勾引奸賊含藏識,訪求五蘊山無底洞六耳獼J40nB481_p0189a16猴,大積軍兵,於我慢山自稱王位,多方幻術,殺害生J40nB481_p0189a17靈。若不早滅,江山難保。」帝聞之,昏倒於地,須臾方甦,J40nB481_p0189a18急詢眾臣曰:「此事何如?有良策者,不妨早奏。」這正是:J40nB481_p0189a19只因一念妄覺照,自家人害自家人。時,般若丞相奏J40nB481_p0189a20曰:「陛下且自寬懷。臣聞古人云:『妄想原來本是真,除J40nB481_p0189a21時又起一重塵。言思動靜承誰力?仔細看來無別人。』J40nB481_p0189a22《傳》云:『知己知彼,百戰百勝;不知己不知彼,百戰百敗。』J40nB481_p0189a23庚極太子雖是自家之人,今已中群黨之毒,一時難J40nB481_p0189a24解。當時陛下既知庚極太子久有私逃毒害之意,必J40nB481_p0189a25須時時謹察、刻刻調停。若遇動時,以善止之。今已遠J40nB481_p0189a26矣,愈隔愈疏。分明是個中秋月,今日翻成兩半邊。陛J40nB481_p0189a27下既欲剪除,可差覺照將軍并善能分別對治官,粧J40nB481_p0189a28作軍人,潛入彼營,細探有何異術本事,以便征討。」二J40nB481_p0189a29人領命,前去打探。偈曰:佛性圓通物我如,渾身大地J40nB481_p0189a30一瓊琚。個中有念鴻門碎,縱覺那能復始初。
世間伶俐兒郎,都被朋黨引壞,一念稍動,則諸邪J40nB481_p0189b02易入矣。制外不如防內,讀之猛省。
探使回報各營奸細
J40nB481_p0189b04卻說覺照將軍與善能分別對治官二人,齊出西城,J40nB481_p0189b05卸了冠裳械甲,粧作軍人,暗入西山寨內,從左營至J40nB481_p0189b06右營,復從前營至後營,又入中軍帳內,探其諸將謀J40nB481_p0189b07略巧術明白,轉回本國,詣太極殿前呈奏。是時,國內J40nB481_p0189b08眾臣、官僚士庶,齊集聽白,奏曰:「臣領聖旨,前去魔寇J40nB481_p0189b09寨前,探得庚極太子,乃北方水中之金氣,出現於世,J40nB481_p0189b10繼位西方,得白虎煞氣而威雄,變而為情,其體好動,J40nB481_p0189b11動時山崩地裂,魔寇齊出。此毒若無法度擒之,亦能J40nB481_p0189b12相織為輪迴六道之模,亦能染污其覺地三身之體,J40nB481_p0189b13翻頭作足,播智為識,為害不淺也。因此一人妄動,故J40nB481_p0189b14起多端黨惡。至於部下,左營四頭自:首者貪,其性好J40nB481_p0189b15欲,欲心一動,變而為水,以淹生靈;二者瞋,其性有火,J40nB481_p0189b16毒火一發,能熾萬物;三者癡,其性多藏黑氣,若黑氣J40nB481_p0189b17露時,令人昏迷;四者愛,其性藏絲,從口吐出,將人綁J40nB481_p0189b18縛死地。右營七頭目:首者喜,其性歡樂,若動時,令人J40nB481_p0189b19陷入泥犁坑;二者怒,其性毒,若發時,令人變為蛇;三J40nB481_p0189b20者哀,其性憂慼,一動時,令人魂魄自損;四者懼,其性J40nB481_p0189b21驚疑,忽發時,令人心驚膽顫;五者好,其性多愛樂,一J40nB481_p0189b22動時,令人化為禽獸;六者惡,其性嫉妒,暗舉時,令人J40nB481_p0189b23變為蟒;七者欲,其性貪淫,一動時,令人輪迴不止、六J40nB481_p0189b24道不停。前營五頭目:首者色,其性惑亂,若動時,令人J40nB481_p0189b25顛狂著染;二者受,其性喜繁華,若行時,令人陷於刀J40nB481_p0189b26山劍樹;三者想,其性奸猾,一舉時,令人碎心剖腹;四J40nB481_p0189b27者行,其性執固,若遇時,令人敗國亡家;五者識,其性J40nB481_p0189b28幽隱,若遇時,令人染物迷心。後營六頭目:首者眼,其J40nB481_p0189b29性多愛戀,若遇時,令人喪目失光、著境不回;二者耳,J40nB481_p0189b30其性貪聲,若遇時,令人隨身墮地;三者鼻,其性貪香,J40nB481_p0189c01若遇時,令人聞香飲毒;四者舌,其性貪味,若遇時,令J40nB481_p0189c02人得味成病;五者身,其性貪細滑,若遇時,令人入鐵J40nB481_p0189c03床銅柱;六者意,其性散亂,若觸時,令人入一十八重J40nB481_p0189c04生死網。中營二頭目:一者斷,其性剛烈,若遇時,令人J40nB481_p0189c05化為木石;二者常,其性不謹,若遇時,令人自纏其體。J40nB481_p0189c06都督大元帥含藏識,其性毒惡、多謀多慮、巧詐百般,J40nB481_p0189c07若遇時,令人或現禽形、或現獸形、或現鬼形、或現魔J40nB481_p0189c08體,更不能復見本來面目。六耳獼猴,其性上識天文、J40nB481_p0189c09下識地理、中識人倫正道,三教九流、百家子書,無一J40nB481_p0189c10不通、無一不曉,若遇時,令人肚腸寸斷、心肝粉碎、九J40nB481_p0189c11孔長流、分形滅相。」帝聞之,號聲大哭,眾臣亦皆齊泣J40nB481_p0189c12倒地,悲曰:「吾國有如此大毒,我君臣命垂旦夕,教朕J40nB481_p0189c13如何得以慰生?」時,般若丞相含泣奏曰:「陛下且自保J40nB481_p0189c14重,昔世尊曾道:『我在鑊湯爐炭裏成等正覺、刀山劍J40nB481_p0189c15樹上成等正覺。』何必深慮悲戚也?正是:煩惱暗宅中,J40nB481_p0189c16常須生慧日。伏望陛下敕出榜文一道,張掛皇門外,J40nB481_p0189c17招納賢士,以討黨逆,幸勿多憂。」帝然其奏,頒降榜文J40nB481_p0189c18一道,於門外,曉論:「如有達天地造物、陰陽化機、熟識J40nB481_p0189c19討賊之法者,許揭榜面奏,當拜為軍師。日後功完行J40nB481_p0189c20滿,願為門弟子,與師入山了道。」偈曰:「百年干戈焰氣J40nB481_p0189c21雄,何曾一箇外寰中?關頭出入皆由覺,潦倒於今又J40nB481_p0189c22說通。」
諸魔之害,和盤托出,婆舌婆心。明知山有虎,固作J40nB481_p0189c24採薪人,可歎可笑。
接命道人揭榜降魔
J40nB481_p0189c26卻說北海玄武山接命道人,自幼離塵出家,入山年J40nB481_p0189c27久,得至人授,有接命之工,專以保精納氣為主,今已J40nB481_p0189c28功成。聞國內招賢納士,徑入城中,看畢榜文,揭下,被J40nB481_p0189c29皇門官報知,宣進殿前,大會群臣,詢審才能。禮畢,帝J40nB481_p0189c30問曰:「道人有何法術?」答曰:「臣遇至人授有紫金丹之J40nB481_p0190a01妙術,若得之,上可以登仙入聖,中可以扶朝保國,下J40nB481_p0190a02可以卻疾延年。今陛下外魔攻發,內戶不安,如人得J40nB481_p0190a03病,命垂呼吸,必須培接,然後再甦。今欲治之,先將本J40nB481_p0190a04國人馬將領挑選整肅,多捐錢糧,以安黎庶,使國富J40nB481_p0190a05豐盈,方纔拒敵,何慮妖寇不伏也?」帝聞此言,欣然准J40nB481_p0190a06奏,就封接命道人為上軍師,代天主事,即賜輪巾一J40nB481_p0190a07頂、斗極皂袍一件、七星劍一口、黑旗一面,統領內外J40nB481_p0190a08兵將,號令文武百官。道人領命,即調文武各官賢否J40nB481_p0190a09冊清查,有能者取用。查得赤兌關巨口將軍丹朱,與J40nB481_p0190a10肝腑甲乙寅卯神將,可於東路安營聽令;華池停赤J40nB481_p0190a11龍將軍正倫,與肺腑庚申辛酉神將,可於西路安營J40nB481_p0190a12聽令;銕門關諸牙將軍羅千,并部下三十六頭目,與J40nB481_p0190a13心腑丙丁巳午神將,可於南路安營聽令;咽喉關勒J40nB481_p0190a14命將軍虎賁,與腎腑壬癸亥子神將,可於北路安營J40nB481_p0190a15聽令;辰州都督侯丹元,與脾腑辰戌丑未神將,可於J40nB481_p0190a16中央安營提調。各寨將領軍兵,於子月進攻,以午月J40nB481_p0190a17退寨。這正是:假他做向屋,安我主人公。差人調集分J40nB481_p0190a18定,請旨發征。偈曰:赤肉團中無位真,由來四大屬逡J40nB481_p0190a19巡。黃冠未識圓通理,認著狂頭自取淪。
保精納氣,不外存想兩字。存想者,情根也,原非了J40nB481_p0190a21義,宜其必敗。
西山王大戰五路兵
J40nB481_p0190a23卻說西山王差人哨探古音王國聘有軍師,提兵大J40nB481_p0190a24發,即時敕令大軍師六耳獼猴、大元帥含藏識,點就J40nB481_p0190a25五營兵馬,整肅前進。這正是:道高一尺,魔高一丈。卻J40nB481_p0190a26說接命道人請旨,命下,於子月朔日開刀辭朝,督領J40nB481_p0190a27大兵出西城,傳令各路依式而行。忽中營炮響,各路J40nB481_p0190a28人馬齊劄西山之下,不分晝夜,連攻數陣。只見東路J40nB481_p0190a29巨口將軍統眾前攻,正遇西山王左營頭目人馬,戰J40nB481_p0190a30不數合,被貪魔運水、瞋魔放火、癡魔執迷魂扇鼓風、J40nB481_p0190b01愛魔布五色絆索,將丹朱人馬混殺無蹤,大敗逃散;J40nB481_p0190b02西路赤龍將軍統眾前攻,正遇西山王右營頭目人J40nB481_p0190b03馬,戰不數合,被喜魔放犁泥、怒魔放毒、哀魔放攝魂J40nB481_p0190b04聲、懼魔放插心破膽箭、好魔放千層網、惡魔放五毒、J40nB481_p0190b05欲魔放輪迴車,將正倫人馬混殺無蹤,大敗逃散;南J40nB481_p0190b06路諸牙將軍統眾前攻,正遇西山王前營頭目人馬,J40nB481_p0190b07戰不數合,被色魔吐迷昏氣、受魔放刀山劍樹、想魔J40nB481_p0190b08放碎心剖腹刀、行魔設銕墻銕壁、識魔撓殺物旗,將J40nB481_p0190b09羅千人馬混殺無蹤,大敗逃散;北路勒命將軍統眾J40nB481_p0190b10前攻,正遇西山王後營頭目人馬,戰不數合,被眼魔J40nB481_p0190b11放飛沙污目、耳魔放怪聲大震、鼻魔放百香毒、舌魔J40nB481_p0190b12下五味蠱、身魔設銕床銅柱、意魔布一十八重生死J40nB481_p0190b13網,將虎賁人馬混殺無蹤,大敗逃散;中央都督侯統J40nB481_p0190b14眾前攻,正遇西山王中營頭目人馬,戰不數合,被斷J40nB481_p0190b15魔放木石、常魔放天羅地網,將丹元人馬混殺無蹤,J40nB481_p0190b16大敗逃散。忽聽西山頂一聲炮響,只見得含藏識放J40nB481_p0190b17氣一口,大火即作,將接命道人兩足化為灰塵;六耳J40nB481_p0190b18獼猴掬水一洒,將接命道人肚腸溶為濁水;西山王J40nB481_p0190b19吹風一口,將接命道人頭骨分化虛空。這正是:六欲J40nB481_p0190b20諸天具五衰,三禪尚自有風災。假饒脩到非非想,也J40nB481_p0190b21則不如歸去來。西山王大勝,回寨,陞賞三軍。古音王J40nB481_p0190b22國獨留數個殘兵,回朝報之聖上。帝聞之,仰天大哭:J40nB481_p0190b23「朕作何業,遭此大毒大害?」這正是:若有藥而行火候,J40nB481_p0190b24則金被火逼,飛騰至於離宮,化而為水,返以剋火,故J40nB481_p0190b25火無炎上之患。今日是無藥而強行火候,則虛陽上J40nB481_p0190b26攻,實以自焚其軀,返招禍矣。殿前般若丞相奏曰:「陛J40nB481_p0190b27下且自寬懷,任他眼前紛繞繞,自取清閑一念真,何J40nB481_p0190b28必憂慮?臣聞無為山靜玄洞有一空谷禪師,深知寂J40nB481_p0190b29靜安邦之理、正定滅魔之道,陛下可差覺照將軍領J40nB481_p0190b30詔宣來,共論軍旅,未為晚也。」皇帝詔曰:「朕有天下,不J40nB481_p0190c01幸連遭外魔侵害。今聞和尚道高德重、戒律精嚴,特J40nB481_p0190c02宣入朝,上安邦國,下安黎庶。」覺照將軍領詔,辭朝,徑J40nB481_p0190c03望南路前去。偈曰:有為不就又圖空,棄水還將入焰J40nB481_p0190c04中。月下霜華人未見,草頭甘露自蔥蔥。
空谷禪師計困西山
J40nB481_p0190c08卻說覺照將軍領詔,前到無為山靜玄洞,參見空谷J40nB481_p0190c09禪師。接詔畢,敘論變亂之事,師即執降魔拂、遼天杖,J40nB481_p0190c10同覺照將軍下山,入朝見帝。帝問曰:「和尚不捨慈悲,J40nB481_p0190c11護國安民,其德不淺。」師答曰:「修行人,天子不得臣,諸J40nB481_p0190c12侯不得友。今見陛下意欲利己利人,貧僧只作一浪J40nB481_p0190c13子憐客、貪杯識醉已耳,詎敢當其慈悲耶?但今欲治J40nB481_p0190c14其國者,先齊其家,欲齊其家者,先修其身,欲修其身J40nB481_p0190c15者,先正其心,欲正其心者,先誠其意。若誠意則心正,J40nB481_p0190c16心正則身修,身修則家齊,家齊則國治,國治則天下J40nB481_p0190c17可平矣。只如今,就以身為國,以心為主,以精氣血為J40nB481_p0190c18民。凡欲得其身安心寧,必須端坐,收攝離境,不著一J40nB481_p0190c19物。倘有一念起時,務須除滅,形如稿木,心若死灰,行J40nB481_p0190c20住坐臥,語默皆然。久久純熟,體合虛空。如此,則內魔J40nB481_p0190c21不起,外儻不侵,坦然自在矣。今陛下失其謹察,則內J40nB481_p0190c22境已出,外境已入。若不早圖良策,是終亦必亡而已J40nB481_p0190c23矣。」帝准其言,即問曰:「為今之計何如?」師曰:「陛下可敕J40nB481_p0190c24詔通國州縣鎮宰,各領軍民人等,隨帶糧草,分作二J40nB481_p0190c25隊。請震皇太子親督一隊,劄西山之後。貧僧自領一J40nB481_p0190c26隊,劄西山之前。週圍高築垣墻,以木石塞閉谷口。上J40nB481_p0190c27布天羅,下埋地網,困守隄防,日久月深,魔寇無糧,自J40nB481_p0190c28餓死矣。倘伊欲破重圍,僧只以降魔拂、遼天杖向空J40nB481_p0190c29一擲,彼必不敢妄動。」帝准,即敕調通國人馬,齊至轅J40nB481_p0190c30門外,聽空谷禪師、震皇太子統率,聽令施行。時震皇J40nB481_p0191a01太子辭了父王,駕青牛車一輦,手執青蓮華,同空谷J40nB481_p0191a02禪師於寅月卯日出西城,至西山。人馬各分兩隊,前J40nB481_p0191a03後劄定困守。偈曰:莫執心空為及第,還期熱惱有真J40nB481_p0191a04如。松稍鶴立何曾異,懡㦬一場看跛驢。
虛無之家,鬼澗其室空寂,原無用處。守尸之鬼,早J40nB481_p0191a06被獼猴看破。
瞋愛二魔進計衝伐重圍
J40nB481_p0191a08卻說西山王見空谷禪師與震皇太子領兵劄住前J40nB481_p0191a09後二路,週圍築壇困守,似難拒敵。正憂悶間,大軍師J40nB481_p0191a10六耳獼猴向前奏曰:「我王休慮,臣知空谷禪師乃枯J40nB481_p0191a11坐守屍之鬼,震皇太子乃書生之見,縱有強兵,亦莫J40nB481_p0191a12能勝。不如乘彼遠行累苦,五兵齊發,先擒禿僧,後捉J40nB481_p0191a13震皇,復滅古音王國,江山可得矣。」王聽其言,即令大J40nB481_p0191a14元帥含藏識催兵齊伐。時含藏識領命,即傳令四營J40nB481_p0191a15大兵死戰。西山王與大軍師六耳獼猴,各執紅旗於J40nB481_p0191a16中營,三聲炮響,四兵下山,直殺重圍。被空谷禪師將J40nB481_p0191a17降魔拂、遼天杖向空一擲,只見西山王五營兵馬俱J40nB481_p0191a18各心驚膽顫,頭目昏花,復入寨內,閉守不動。西山王J40nB481_p0191a19無計可施,晝夜不安。忽左營魔王瞋、愛二人向前奏J40nB481_p0191a20曰:「我王休慮,此等無作之徒,何足罣齒?只要我二人J40nB481_p0191a21各顯神通,一誘震皇太子,一誘空谷禪師。若他起瞋J40nB481_p0191a22起愛,我王直聽聲音為號,發兵四下相攻,一鼓可擒J40nB481_p0191a23矣。」王聞其言,即令二人前去施行,二人領命。愛魔變J40nB481_p0191a24作美女,是夜潛入震皇太子帳內。太子一見大驚:「這J40nB481_p0191a25妖人從何而來,擅入我帳?」女曰:「妾非妖人,乃本國良J40nB481_p0191a26民女。聞太子離宮日久,未免有楚襄之夢。妾固卑陋,J40nB481_p0191a27可供枕蓆之歡。」太子見其冶容,聽其媚語,遂動其心,J40nB481_p0191a28歌舞三更,愛心大作,其女故鬧戲論之聲,西山王聞J40nB481_p0191a29之,發兵殺入帳內,震皇太子部下兵將自相踐踏,死J40nB481_p0191a30者不計其數。只見美女於帳內化為魔形,活捉太子,J40nB481_p0191b01幸空中一神人垂手提出寨外得甦,餘兵大敗。瞋魔J40nB481_p0191b02化作一道人,亦混入空谷禪師帳內。師見問曰:「全真J40nB481_p0191b03在何山而來,如此暮夜?」道人答曰:「我見禪師是個大J40nB481_p0191b04修行人,如何又作軍師?此必道理未明,故如是也,特J40nB481_p0191b05意相勸。」師喝曰:「妖道!豈不聞忠君孝親乃人道之大J40nB481_p0191b06本?欲成出世之果,先盡在世之因,焉敢如此胡說?」道J40nB481_p0191b07人曰:「常聞修行人以慈悲為本,既言不是,又當再說,J40nB481_p0191b08何故擅喝其人?豈不知華嚴座主臨命終時,瞋怒一J40nB481_p0191b09聲,遂墮為蟒?」師聞此語,一時難忍,遂抽杖便打,被道J40nB481_p0191b10人大鬧喧天。西山王聞之,領兵殺來,含藏識以目一J40nB481_p0191b11鼓,大叫一聲:「變!變。」空谷禪師怒氣衝天,身騰虛空,化J40nB481_p0191b12為毒蟒,墜入荒山溝壑之內,殘兵大敗,垣墻盡崩。西J40nB481_p0191b13山王大勝歸山,封瞋、愛二魔為先鋒都元帥,大賞三J40nB481_p0191b14軍。這正是,莫執忘形與死心,此個難醫病最深。只須J40nB481_p0191b15探靜識淵源,始得見性合天真。可見空谷禪師真枯J40nB481_p0191b16坐灰心,盲修瞎鍊,以故大限來時,不得其主,忽然一J40nB481_p0191b17怒,墮為蟒矣。止存震皇太子領殘軍回朝,謁見父王。J40nB481_p0191b18帝聞之,倒絕於地,群臣扶起,須臾方甦。偈曰:無事休J40nB481_p0191b19將無事看,心沉猶自起波瀾。冰魚壓筍何曾死?依舊J40nB481_p0191b20回生鼻孔酸。
以色誘太子,以氣誘禪師,大奇!蓋人性最易牽染,J40nB481_p0191b22寂中火種最易鼓煽,俱被敵人窺透,可憐!可憐!
表奏靈山老母求計
J40nB481_p0191b24卻說圓滿皇帝被群臣扶起,甦醒,方坐半餉,止息氣J40nB481_p0191b25定。殿前般若丞相出班奏曰:「一勝一敗,兵家之常。陛J40nB481_p0191b26下保德存仁、寬宏納眾,自然天祐,諒不至於敗國亡J40nB481_p0191b27身。臣知天竺國靈山大雷音寺摩尼閣無生老母,乃J40nB481_p0191b28三界四生之慈母,若眾生有難,齎表求救,概捨悲愍J40nB481_p0191b29之念而來解之。陛下可書一《心表》,差震皇太子與微J40nB481_p0191b30臣同到彼處哀告。若肯解危,亦大幸矣。」帝從其言,遂J40nB481_p0191c01入懸鑑閣,親書《心表》。其《表》曰:「大千世界古音王國圓J40nB481_p0191c02滿清虛皇帝皇長子震皇,統領合國文武官員等,誠J40nB481_p0191c03惶誠恐,稽首頓首,謹具表文,百拜上言:伏以牝德為J40nB481_p0191c04元,億類化生於腹裏,有情賴善,九品含包於域間,誠J40nB481_p0191c05世出世界之總持,實法非法本之三昧,六凡均潤,四J40nB481_p0191c06聖全滋,恭惟至真老母大人,真空秉彝,無極運變,其J40nB481_p0191c07收則攝眾甫以入吸,其舒則發庶物以出呼,不暫不J40nB481_p0191c08停而不遷,隨往隨來以隨順,匪離寂滅,屢關圓通。朕J40nB481_p0191c09自受命於茲,心神蠢朴,禪國之後,意地純堅。恍兮若J40nB481_p0191c10太虛之容,惚焉似幽玄之相。或時足翻頭覆,獨露於J40nB481_p0191c11杳冥之場,或時日翬月昏,卓爾乎消息之境。歡踰豈J40nB481_p0191c12已,宴樂何窮?只為末代之黎民,未識還家之要路,故J40nB481_p0191c13縱纖毫之樞捩,竟成百萬之障門。禍起毘播迦,灼光J40nB481_p0191c14轆轉,繼牽阿賴耶,發潤引流。再而瞋愛之魔軍,糾夥J40nB481_p0191c15斷常之妒寇,又以貪欲之妖孽,結侶見聞之幻師。朝J40nB481_p0191c16於中,暮於外,公明劫害;坐於後,行於前,暗昧銷磨。一J40nB481_p0191c17日十二時,時時搬運;五更三四點,點點週旋。方欲伏J40nB481_p0191c18智劍以剪除,返被號金虎而舒翼。邀求八覺之緣識,J40nB481_p0191c19朋黨六耳之獼猴,帶領魄靈,督率蘊結,以群畜為知J40nB481_p0191c20己之良友,視父兄作切齒之讎人,劄寨西山,大叛邦J40nB481_p0191c21閫。初戰損接命道者,喪於水火風之至災;次敵壞空J40nB481_p0191c22谷禪師,化為瞋怒恚之毒蟒。階次震動,肢節不安。伏J40nB481_p0191c23願聖母慈悲燭倒懸之慘、調御宏惻隱之恩,掃絕烽J40nB481_p0191c24煙,安慰蕃蕪。使朕復太和之雅氣,腑臟更胎;還性命J40nB481_p0191c25之機關,嬰兒復孕。靡作失步之餘子,竟成過位之善J40nB481_p0191c26財。下情曷勝,悚惕待命之至!」震皇太子與般若丞相J40nB481_p0191c27領《表》,同出城外,徑往靈山參見無生老母。母覽《表》畢,J40nB481_p0191c28歎曰:「無知底孩兒!豈不聞大道只在目前?所謂:『知者J40nB481_p0191c29見之謂之知,仁者見之謂之仁,百姓日用而不知。』汝J40nB481_p0191c30父不解以人治人,而反騎牛覓牛,所以執於有而困J40nB481_p0192a01於無,兩敗而兩不得力,是何道理?正是:打頭不遇明J40nB481_p0192a02師,到老翻成骨董。蓋情者,乃性之所發;意者,乃心之J40nB481_p0192a03所發。惟當誠意以正心,攝情以歸性,似有少分相應J40nB481_p0192a04也。然此中有無須知,空實須究。所以,凡夫著有,不見J40nB481_p0192a05有中之無;二乘著空,不見空中妙有。至虛而不知實J40nB481_p0192a06之即虛,虛未極也;至靜而不知動之即靜,靜未極也。J40nB481_p0192a07汝父只因未得其理,故爾有失其政。儒云:『朝聞道,夕J40nB481_p0192a08死可矣。』子今既來,不為遲也。」老母遂動一念,忽見大J40nB481_p0192a09慧明天常寂光國戒州禪那縣無何有鄉清虛境紫J40nB481_p0192a10玄洞無位真人,即於雲端中墜下,問母曰:「老母有何J40nB481_p0192a11見教?」母曰:「今古音王國圓滿皇帝被逆謀叛,地方不J40nB481_p0192a12寧,齎《表》請我救急,特令汝前去代替決魔。」真人答曰:J40nB481_p0192a13「母叫子行,不得不行。」遂辭母,與太子一陣清風,徑回J40nB481_p0192a14本國。其國晝夜光明,燦爛不息。帝見,心甚歡樂,速令J40nB481_p0192a15通國人民齋戒沐浴,焚香迎接,相會,定計擒魔。偈曰:J40nB481_p0192a16歷歷腔中一鑑懸,歸來問白是真詮。化機織就鴛鴦J40nB481_p0192a17枕,自在瑤池月下眠。
這回覷破娘來面,剎塵何處不如如。
無位真人定連環計
J40nB481_p0192a20卻說無位真人一到國中,萬民安泰,十方肅靜,與帝J40nB481_p0192a21同於殿上,會積群臣官僚,聽講連環計:「夫連環者,其J40nB481_p0192a22則象天地造化之模、陰陽動靜之機,以太虛為應國J40nB481_p0192a23之圖書,以大極為傳國之符璽,上安三十六層天羅,J40nB481_p0192a24下布三十六層地網,中安一十二步空穴,以入連環。J40nB481_p0192a25令震皇太子駕青牛、執青蓮花,於內住定,左右開洗J40nB481_p0192a26心滌慮沐浴池,以戒、定、慧三人把三要路,檀波羅、尸J40nB481_p0192a27波羅、羼提波羅、毘尼耶波羅、禪那波羅、般若波羅六J40nB481_p0192a28個文相週圍防禦,大強精進勇猛將軍執丈六金鎗J40nB481_p0192a29於玄關中立定,四無量、四無畏、七菩提、八正道為內J40nB481_p0192a30應,十八不共法、三十七助道品、三千威儀、八百細行J40nB481_p0192b01為外合,三十二相、八十種好,各執曇華,縱橫圍繞,莊J40nB481_p0192b02嚴陣勢,將朝門緊閉,只等貧道自執招風扇、駕遼大J40nB481_p0192b03鶴,飛入渾化樓,先塞兌戶,次將垂簾洞二童子拔其J40nB481_p0192b04見精,仍赴天鼓洞,用石閉緊,向空中招開巽戶,清風J40nB481_p0192b05自發,眾魔一觸此風,盡化為灰塵,自然泯跡無存,惟J40nB481_p0192b06有道者徑落連環圈內,受其熬煉,何愁天下不平、國J40nB481_p0192b07心不安也?」帝聞之:「此計甚為希有。」群臣俱皆驚訝,先J40nB481_p0192b08禮真人謝恩,然後驅遣人馬。禮畢,發令將分定人馬J40nB481_p0192b09一時擺定,只候魔來投伏。偈曰:不離華座發清機,妙J40nB481_p0192b10用無方任顯微。法法都來非法法,寒光只在面門飛。
鐵鞋踏破無覓處,得來全不用工夫。妙絕!妙絕!
西山大王陷連環陣
J40nB481_p0192b13卻說西山王差人探知圓滿皇帝得無位真人為大J40nB481_p0192b14將軍、布列上下八方之陣勢,晝夜不安,無計可施,自J40nB481_p0192b15歎曰:「英雄蓋世,無非大夢一場;富貴驚人,難免無常J40nB481_p0192b16二字。爭人爭我,到底成空;誇會誇能,畢竟非實。止想J40nB481_p0192b17遺臭萬年,誰知不保朝夕?況我僚屬皆係雜氣,如何J40nB481_p0192b18抵真人之正法?」正憂慮間,大軍師六耳獼猴奏曰:「我J40nB481_p0192b19王乃萬夫不當之勇,如何長他銳氣,滅己威風也?古J40nB481_p0192b20人有言曰:『莫執無事為無事,往往事從無事生。』彼只J40nB481_p0192b21以無位真人之幻境,以為安排無事。若我王哨領大J40nB481_p0192b22兵,五路殺進,令含藏識放起變身風,迷著真人,我王J40nB481_p0192b23直衝陣內,先滅圓滿、後殺震皇,然後整飭江山,此又J40nB481_p0192b24是無事之中返有事也。」王曰:「甚罕其謀!倘此計能破J40nB481_p0192b25彼陣,正是:不見一法存無見,大似浮雲遮日面;不知J40nB481_p0192b26一法守空知,還同太虛生閃電。軍師可傳令乘勢擊J40nB481_p0192b27攻一陣,看事何如。」六耳獼猴即傳令各營兵齊發,炮J40nB481_p0192b28響三聲,五路人馬殺入連環陣外,無門而入。舉頭纔J40nB481_p0192b29看,只見無位真人在渾化樓上乘鶴翱翔,坦坦無礙。J40nB481_p0192b30含藏識仰身一豎,變為三頭六臂,紅髮綠鬚,湧入虛J40nB481_p0192c01空,吐風一口,欲化無位真人,被真人將扇輕輕招動J40nB481_p0192c02一下,含藏識周身粉碎、微塵無影。六耳獼猴手執五J40nB481_p0192c03陰棒,直上空中,欲打真人,又被真人一扇,墜入千旬J40nB481_p0192c04海底,時間化為香水。五營頭目貪瞋癡愛等眾,一齊J40nB481_p0192c05努力,欲攻陣門,又被真人默然念句梵天心咒,忽觀J40nB481_p0192c06音菩薩騰空而來,手執楊枝,灌灑甘露,一切貪愛魔J40nB481_p0192c07軍,盡化為香風而散。西山王見眾兵將個個無存、魂J40nB481_p0192c08飛魄散,方欲逃奔,被真人一扇,從空中墜入連環圈J40nB481_p0192c09內,被勇猛將軍一鎗插定,少頃,慧光四遍,通體皆明,J40nB481_p0192c10霎時間,同震皇太子并青牛、青蓮華煉成一個小小J40nB481_p0192c11嬰兒。四下文武百官,被無位真人攝入空中無影,獨J40nB481_p0192c12留圓滿皇帝在殿前,惶惶無主。偈曰:當年分境各東J40nB481_p0192c13西,今日歸來是舊蹊。澄水不翻金碧浪,一輪孤朗海J40nB481_p0192c14中栖。
前以六耳獼猴始,此以觀世音終,大奇!惶惶無主,J40nB481_p0192c16此謂真主。
真人皇帝,同碎虛空
J40nB481_p0192c18卻說圓滿皇帝見無位真人用此神通,心中半喜半J40nB481_p0192c19憂,行至連環圈側,叫聲:「太子。」無人答應,驚惶無路,昏J40nB481_p0192c20昏悶悶。這正是:先天氣,後天氣;得之者,常似醉。遂兩J40nB481_p0192c21手挽著真人:「朕原請你伏魔,未曾教你殺子。快說皇J40nB481_p0192c22長子今在何處?」真人曰:「陛下真無知之赤子也。汝子J40nB481_p0192c23尚存,不必思慮。」復拽帝至連環之傍,真人即將手撥J40nB481_p0192c24開二圈,於空穴中取出嬰兒,手抹其腹,止有微息在J40nB481_p0192c25臍上徹動。真人曰:「此即陛下之長子也。」帝接入懷,又J40nB481_p0192c26問曰:「我兒先已長成,今日如何復小?」真人曰:「陛下不J40nB481_p0192c27見張紫陽《悟真篇》云:『三五一都三個字,古今明者實J40nB481_p0192c28然稀。東三南二同成五,北一西方四共之。戊己還從J40nB481_p0192c29生數五,三家相見結嬰兒。嬰兒是一含真氣,十月胎J40nB481_p0192c30完入聖基。』此即是入聖基之象也。」帝得其旨,將嬰兒J40nB481_p0193a01緊固於胸中,行住坐臥,晝夜不離,國務不理,人情不J40nB481_p0193a02識,天理不曉,黜聰明,隳肢體,忘物我,泯凡聖。真人曰:J40nB481_p0193a03「陛下如何不理王事?」帝曰:「朕若理事,恐撒手擲下嬰J40nB481_p0193a04兒,又枉前工。但只以不理而理、無為而為也。」真人曰:J40nB481_p0193a05「陛下今日大智若愚、大巧若拙、大辯若訥,不如詣靈J40nB481_p0193a06山修行成佛也罷。」帝曰:「朕到這裏,上無諸佛可成,下J40nB481_p0193a07無眾生可度,佛之一字,永不喜聞,又有何道可修也?」J40nB481_p0193a08真人曰:「不然,同貧道往洞中居處亦好。」帝曰:「真人之J40nB481_p0193a09洞,有名有相、有國有鄉,我這裏無中為有、有中為無,J40nB481_p0193a10不有而有、不無而無,以一大千界為一芥子許、以一J40nB481_p0193a11芥子又為大千界,有時將丈六金身作一莖草用、有J40nB481_p0193a12時將一莖草作丈六金身用,建立在我、掃蕩亦在我,J40nB481_p0193a13何故與爾同行?」真人曰:「既不同往洞中,可出劫外優J40nB481_p0193a14遊何如?」帝曰:「若說劫外,即有劫內,我這裏本無內外、J40nB481_p0193a15本無生滅,不增不減,不有不空,兩足履不盡之清風、J40nB481_p0193a16一鼾了無窮之世界,要那優遊何幹?」真人曰:「望陛下J40nB481_p0193a17與貧道粉碎虛空,縱橫無礙何如?」帝曰:「奇哉!奇哉!」二J40nB481_p0193a18人遂舒起手,不用其拳,將虛空打為粉碎,莫知何所。J40nB481_p0193a19要知那畔還家路,急早還須這裏尋。門人慧機曰:「離卻那畔,這裏又J40nB481_p0193a20作麼生?須別具眼始得。」J40nB481_p0193a21偈曰:識破威音那畔時,白雲出沒本無思。慇懃為說J40nB481_p0193a22真空理,淺水蘆花有鷺鷥。
外黨攻鑠,皆繇家鬼作祟,所謂家道不和鄰里欺J40nB481_p0193a24也。迷則為讎為敵,悟則種種皆我外護,所以,夷狄J40nB481_p0193a25諸邊日寇中國,而不能不貼服於聖明之手。有天J40nB481_p0193a26下國家者,其知之;盡性致命者,其知之。
J40nB481_p0193a27客有讀者頌云:「分明只在通身裏,捨命和他戰一J40nB481_p0193a28場。」余謂:「直待殺取,未免多弄手腳,不如煽息心頭J40nB481_p0193a29火,鎗刀器械一齊丟。」又評
古音王傳終
震皇、庚極,俱有深意,震屬木,庚為金,情者,伐性之J40nB481_p0188b19斧也。何故?以八月初三逃金行秋令也。