住雪寶頂雪山禪寺。受J40nB479_p0128a04松潘鎮臺周大護法，期主周四護法，率闔鎮文武縉J40nB479_p0128a05紳士庶人等公啟，請住雪山禪院。

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山門。「萬古叢林勝境，十方廣大法門，續頭陀到來，信J40nB479_p0128a07步直入。要且住，拄杖放伊不過。」遂敲門三下，便入。

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韋馱。「不違本誓，現將軍身，十方感化，雪嶺中興。」

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佛殿。「老瞿曇，雄身遍剎；續上座，遍剎雄身。」以臥具拂J40nB479_p0128a10一拂，云：「世事但將公道斷，夜深燈月兩相宜。」

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據室。「魔宮虎穴，劍樹刀林，山僧於此開單展缽，點人J40nB479_p0128a12天之正眼，斷衲子之命根，且道利害在甚麼處？」震威J40nB479_p0128a13一喝，云：「頂門著錐。」

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開爐，上堂。指座云：「三世諸佛向這裏轉大法輪，歷代J40nB479_p0128a15祖師向這裏傳持祖道。山僧到來又作麼生？」喝一喝J40nB479_p0128a16云：「不入驚人浪，難逢稱意魚。」便登。

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拈香，云：「此瓣香，根深幹老，歲古時新，不作窮年凋卸，J40nB479_p0128a18豈隨空劫變遷？信手拈來，爇向爐中，祝延今上J40nB479_p0128a19皇帝聖躬萬歲！萬歲！萬萬歲！伏願帝基永固，佛日長明。」J40nB479_p0128a20再拈，云：「此瓣香，朕兆未生，身光托於虛映；遍界靈明，J40nB479_p0128a21體妙絕於蹁躚。拈向爐中，恭祝J40nB479_p0128a22鎮臺周大護法、期主四護法及闔鎮文武、縉紳士庶，J40nB479_p0128a23伏願永作皇家柱石，同明般若正因。」次拈香，云：「此瓣J40nB479_p0128a24香，自昭覺爐頭識得，懷來數十餘年不曾動著一毫，J40nB479_p0128a25今對人天眾前，豈敢被蓋囊藏？此是第三回拈出，供J40nB479_p0128a26養成都府威鳳山昭覺堂上傳臨濟正宗第三十三J40nB479_p0128a27世本師佛冤老和尚，用酬法乳之恩。」斂衣就座。上首J40nB479_p0128a28白椎，云：「法筵龍象眾，當觀第一義。」師云：「山僧粗糙不J40nB479_p0128a29會禪，憑拈白棒打人天，眾中若有英伶客，出眾分明J40nB479_p0128a30試道看。有麼？有麼？」問：「十方坐斷，大地平沉，和尚今日J40nB479_p0128b01開堂，且道承誰恩力？」師云：「光映大千遮不住，更無毫J40nB479_p0128b02髮影追尋。」進云：「靈山單傳直指，曹溪嫡嗣正音，今開J40nB479_p0128b03人天正眼，將何佛法示人？」師卓拄杖，云：「只有這個。」進J40nB479_p0128b04云：「十方無影相，三界絕形蹤，不墮往來機，不住中間J40nB479_p0128b05意。且道在甚麼處？」師云：「闍黎腳跟下薦取。」問：「法鼓頻J40nB479_p0128b06撾，大眾臨筵，結制陞堂即不問，祗如三聖道：『我逢人J40nB479_p0128b07即不出，出則不為人。』且道意旨如何？」師云：「恰。」進云：「興J40nB479_p0128b08化道：『我逢即不出，出則便為人。』」師云：「曲。」進云：「即今逢J40nB479_p0128b09人即出，還有為人處也無？」師云：「有。」進云：「那裏是為人J40nB479_p0128b10處？」師云：「一棒一條痕。」進云：「恁麼則太白門庭從此播，J40nB479_p0128b11滹陀法道又重興。」師云：「荊山須隱玉，幾個遇良知？」問：J40nB479_p0128b12「岑樓殿閣沖霄漢，承誰恩力？」師云：「與汝道破了也。」進J40nB479_p0128b13云：「法席重新光八表，儼然兜率一重天。」師云：「眼花不J40nB479_p0128b14少。」進云：「峰頭不用栽荊棘，也要門前壯可觀。」師卓拄J40nB479_p0128b15杖云：「少這個不得。」問：「懸崖應瑞麗法筵，十方龍象共J40nB479_p0128b16交參，爐鞴弘開即不問，三玄三要請師宣。如何是第J40nB479_p0128b17一玄？」師云：「須彌頂上撐鐵船。」進云：「如何是第二玄？」師J40nB479_p0128b18云：「泥牛吞卻玉欄杆。」進云：「如何是第三玄？」師云：「伸手J40nB479_p0128b19摘下月一團。」進云：「如何是第一要？」師云：「燈籠露柱解J40nB479_p0128b20𨁝跳。」進云：「如何是第二要？」師云：「頭寒戴暖帽。」進云：「如J40nB479_p0128b21何是第三要？」師云：「身寒向誰告？」進云：「三玄三要蒙師J40nB479_p0128b22指，正令全提是若何？」師云：「令不虛行。」乃云：「雪嶺巍峨J40nB479_p0128b23迥碧天，到來佛祖也顢頇，憑拈拄杖撐宇宙，搞落天J40nB479_p0128b24邊月一團。所以道：『法不孤啟，仗境方生；道不虛行，遇J40nB479_p0128b25緣即應。』作麼生是遇緣即應底事？」以手作拍，云：「孤掌J40nB479_p0128b26不浪鳴，兩手鳴摑摑。賴我大護法周鎮臺及闔鎮文J40nB479_p0128b27武縉紳、兵民士庶不昧靈山咐囑，開建雪山聖境，寶J40nB479_p0128b28殿輝煌，林巒毓秀，落成勝舉，敦請山僧主持法席。既J40nB479_p0128b29到這裏，只得揚下鈯斧子、脫卻破草鞋，於斯建立天J40nB479_p0128b30童宗旨，闡揚昭覺門庭，現大人境界，不被諸方檢點。J40nB479_p0128c01且道：作麼生是大人境界？莫是登寶王座大闡宗風J40nB479_p0128c02麼？莫是喝佛罵祖、說黃道黑麼？莫是闡臨濟之大道、J40nB479_p0128c03破野狐之窠窟麼？莫是大開爐鞴、斷衲子之命根麼？J40nB479_p0128c04恁麼、不恁麼總沒交涉，畢竟作麼生得？」卓拄杖，云：「自J40nB479_p0128c05從舞得三台後，拍拍元來總是歌。」舉：「雙桂師祖上堂J40nB479_p0128c06云：『破山喫了曹山酒，醉得通身都是口，瞎禿光兒罵J40nB479_p0128c07上天，又拈白棒打顛狗。』真續今日有一偈，也要諸人J40nB479_p0128c08著些精彩，摸著雪山腸肚：竹峰喫了破山酒，西來祖J40nB479_p0128c09意懶出口，七尺烏藤任縱橫，何須更喚子湖狗？大眾！J40nB479_p0128c10若向這裏薦得，許汝諸人相會破祖則易，要會雪山J40nB479_p0128c11老漢則難。」復結槌，云：「諦觀法王法，法王法如是。」

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受門人洪轉通智上堂。「一聲寒雁度中天，驚起迷人J40nB479_p0128c13著眼看，識得根原歸去也，何須陸地浪滔天？伶俐衲J40nB479_p0128c14僧向這裏進一步，則紅爐飛片雪；退一步，則失卻手J40nB479_p0128c15中珠。到這裏，不顧危亡，放下身心，向佛未出世、祖未J40nB479_p0128c16西來威音那邊那邊更那邊，看是個甚麼乾屎橛臭J40nB479_p0128c17來臭去，臭到大安樂境界，方許少分相應。脫或依稀，J40nB479_p0128c18猶欠粥飯氣在。今日或有人問昭覺：『是甚麼乾屎橛J40nB479_p0128c19臭？』對他道：『萬古碧潭空界月，再三撈摝始應知。』」

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松漳陳護法率紳衿士庶入山營齋，請上堂。師以拄J40nB479_p0128c21杖卓一卓，云：「登寶王座，行摩竭令，發一言雷轟電掃；J40nB479_p0128c22用臨濟喝，拈德山棒，吐一語塞滿乾坤。使三世諸佛、J40nB479_p0128c23歷代祖師、天下老和尚到來，截舌有分。且道續上座J40nB479_p0128c24有甚麼長處，便用恁麼說話？」顧眾云：「雕弓已掛狼煙J40nB479_p0128c25息，萬國來朝賀太平。」

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謝期主周鎮臺，上堂。舉：「東坡學士訪佛印禪師，纔進J40nB479_p0128c27方丈，印云：『此間無坐處。』坡云：『借師四大作禪床。』印云：J40nB479_p0128c28『老僧有一問，道得即坐，道不得即輸腰間玉帶。』坡即J40nB479_p0128c29解帶至案，云：『請問。』印云：『老僧四大本空，五蘊非有，汝J40nB479_p0128c30向甚麼處坐？』坡無語。印召侍者：『留下玉帶，永鎮山門。』」J40nB479_p0129a01師云：「東坡秪知錐頭利，未見鑿頭方。佛印恁麼問，也J40nB479_p0129a02是眼空四海，未免笑煞傍觀。檢點將來，兩家干戈不J40nB479_p0129a03息。何似鎮臺大護法為法心懃，開闢岷山，維新樓閣，J40nB479_p0129a04莊嚴佛像，弘開期會，功果圓成？今日戎車幸臨，山僧J40nB479_p0129a05交以道、接以禮，不動干戈而名揚四海，不垂一問而J40nB479_p0129a06澤沛殊方。且道：與東坡是同？是別？雲佩遠山千點翠，J40nB479_p0129a07水和明月一天秋。」

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解制，上堂。「安禪結制，上古遺風，暑往寒來，四時遷變。」J40nB479_p0129a09驀拈拄杖，云：「這個木上座也無解結，豈屬變遷？動靜J40nB479_p0129a10一如，理事無礙，猶如明鏡當臺，光耀萬象，天不能蓋，J40nB479_p0129a11地不能載，無古無今，縱橫無礙，無非本有風光。諸人J40nB479_p0129a12若向這裏會得，何必南嶽天台觀山翫水、覽勝登奇？J40nB479_p0129a13人人腳跟下各有一段光明，何不直下會去？還委悉J40nB479_p0129a14麼？脫或未然，山僧今日不惜眉毛，全借拄杖子與諸J40nB479_p0129a15人通個消息去也。」遂攛下拄杖，云：「切忌動著。咦！」

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常鳳吳居士率眾商等辦齋，請上堂。舉：「石鞏和尚昔J40nB479_p0129a17為獵人，因逐鹿從馬祖庵前過，祖乃逆之，師遂問：『還J40nB479_p0129a18見鹿過否？』祖曰：『汝是何人？』曰：『獵者。』祖曰：『汝解射否？』曰：J40nB479_p0129a19『解射。』祖曰：『汝一箭射幾個？』曰：『一箭射一個。』祖曰：『汝不J40nB479_p0129a20解射。』曰：『和尚解射否？』祖曰：『解射。』曰：『一箭射幾個？』祖曰：J40nB479_p0129a21『一箭射一群。』曰：『彼此生命，何用射他一群？』祖曰：『汝既J40nB479_p0129a22知如是，何不自射？』曰：『若教某甲自射，直是無下手處。』J40nB479_p0129a23祖曰：『這漢曠劫無明煩惱今日頓息。』師擲下弓箭，投J40nB479_p0129a24祖出家。」師云：「馬祖被石鞏惑，石鞏被馬祖惑，續上座J40nB479_p0129a25檢點將來，各打三十棒。因甚如此？選佛若無如是眼，J40nB479_p0129a26宗風那得到於今？」卓拄杖，下座。

住古松西岷山敕賜玅覺崇善禪院。為敕封崇善深J40nB479_p0129a28教大國師智中一天和尚設供，上堂。「一乘演唱，法界J40nB479_p0129a29該羅；萬德圓融，捲舒自在。至道本祗唯心，八門便知J40nB479_p0129a30方寸。先明落處，漸履玄微。恒河沙數諸佛深觀議諦，J40nB479_p0129b01微塵剎億眾生洞徹靈明。若神珠頓含眾寶，猶帝網J40nB479_p0129b02交映千光。廓爾煙消，倏如羽化；捲舒互收，一任剖判。J40nB479_p0129b03是我一天老和尚於此中興法王，正令紹繼聖種。不J40nB479_p0129b04肖遠孫真續雉染於此，忝作裔苗，不敢格外生枝，冒J40nB479_p0129b05玷祖庭。續上座則不然，有條攀條，無條攀例。今向人J40nB479_p0129b06天眾前略開爪縫，展新條令，舉吾祖翁三百餘年未J40nB479_p0129b07了公案。」拈拂子，召眾，云：「如何是未了公案？咄！東卜西J40nB479_p0129b08卜。」

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松潘鎮高護法請上堂。「岷山鐘秀，瑞產靈芝，兆三百J40nB479_p0129b10年不墜之玄裔，振中外末法之頹綱，如天普蓋、似地J40nB479_p0129b11普擎，岷峰頂上直釣獰龍，崇善堂前權衡百軸，空拳J40nB479_p0129b12赤手出祖庭而入祖院，鈯斧芒鞋去縛纏而住縛纏。J40nB479_p0129b13敢問大眾：出入無礙、去住自由，是甚麼人履薦？」卓拄J40nB479_p0129b14杖：「咄！咄！」

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中元，上堂。「十五日已前，西岷秋色晚。十五日已後，金J40nB479_p0129b16蓬瑞日長。正當十五日，天晴佳氣盛，世泰兆民安。且J40nB479_p0129b17道還有奇特也未？」顧眾云：「家無異怪，不貼鍾馗。」

住古松西龍山敕賜大悲禪院。浴佛，上堂。拈香云：「者J40nB479_p0129b19瓣香，歷歷明明，包天裹地，爇向爐中，專為祝延今上J40nB479_p0129b20皇帝聖躬萬歲萬歲萬萬歲，皇后齊年，太子千秋，滿朝J40nB479_p0129b21文武、闔國公卿欽願澍甘霖，普潤蒼生若莫邪，肅清J40nB479_p0129b22天地，中外寧謐，海晏河清。此瓣香，奮志亡軀苦琢成，J40nB479_p0129b23遼天縮地決忠真，沙盆從茲堪盛受，大起曹源一派J40nB479_p0129b24馨。熱向爐中供養，J40nB479_p0129b25敕封崇善演教大國師智中一天和尚歷代覺靈，惟J40nB479_p0129b26願常寂光中運悲智心，微塵剎裏轉大法輪。此瓣香，J40nB479_p0129b27權中外之樞機，稟華夏之徽猷，恭祝J40nB479_p0129b28闔鎮文武、諸大護法、紳矜士庶、現前大眾，惟願柱石J40nB479_p0129b29宗門，邊邦寧靖。」斂衣敷座。問：「毒鼓當軒，誰人聚將？」師J40nB479_p0129b30云：「中軍寶帳豎黃旗。」進云：「假饒三頭六臂、鐵眼銅睛J40nB479_p0129c01底人到來，以何判驗？」師云：「王令不行先斬首，大機一J40nB479_p0129c02發聖賢悲。」進云：「還有方便也無？」師云：「護生須是殺，殺J40nB479_p0129c03盡始安居。」問：「昔日國師於此為國開堂，和尚今日陞J40nB479_p0129c04座說法，且道相去多少？」師云：「一點水墨，兩處成龍。」進J40nB479_p0129c05云：「還有奇特也無？」師云：「臭天臭地。」乃云：「虛空掘洞，好J40nB479_p0129c06肉剜瘡，無位真人在蟭螟眼裏安營扎寨、動地放光，J40nB479_p0129c07處處逞驢唇馬嘴、說黃道黑，與人眼裏添釘、腦後著J40nB479_p0129c08楔。續上座到來，直教風行草偃、電捲星飛，使人人頭J40nB479_p0129c09頂青天、個個腳踏實地，佛來、祖來飽與一頓。因甚明J40nB479_p0129c10眼人前三尺暗？對他道：『懷州牛喫禾，益州馬腹脹，波J40nB479_p0129c11斯搬出夜明珠，蚌蛤心肝莫秤稱。』一任眉橫眼上、耳J40nB479_p0129c12搭腮邊，我這裏拄杖子望空啟告：『善哉！善哉！』」復舉：「中J40nB479_p0129c13國師訪楚山呈悟繇，山曰：『如何是無字意？』師曰：『出匣J40nB479_p0129c14吹毛劍，寒光射斗牛。』山曰：『趙州因甚道無？』師曰：『波斯J40nB479_p0129c15嚼冰雪，不覺齒牙寒。』山曰：『拈過有無，如何湊泊？』師曰：J40nB479_p0129c16『夜深誰把手，同共御街遊。』山曰：『向上還有奇特事也J40nB479_p0129c17無？』師曰：『秋夜家家月，春來處處花，一雙明白眼，何處J40nB479_p0129c18撒塵沙？』山曰：『善哉！』」師云：「撿點將來，二大老也是陸地J40nB479_p0129c19興波，自揚家醜。續上座則不然，向無中生有，敬為一J40nB479_p0129c20頌：陸地興波不即留，畫蛇添腳乍來頭，吹毛寶劍憑J40nB479_p0129c21拈舉，凜凜寒光射斗牛。」

開闢古松西崇山無量禪寺工竣，上堂。拈香，云：「此瓣J40nB479_p0129c23香，天地同根，萬物一體，拈起則彌六合，放下則藏於J40nB479_p0129c24密。爇向爐中，祝延今上J40nB479_p0129c25皇帝萬歲！萬歲！萬萬歲！伏願金輪永固，帝德崇高。」再拈，J40nB479_p0129c26云：「此瓣香，欽承佐助，共沐仁恩。爇向爐中，恭祝本省J40nB479_p0129c27文武諸大護法永作擎天玉柱，常為架海金梁。」次拈，J40nB479_p0129c28云：「此瓣香，恩同天地，德邁羲黃。爇向爐中，供養現住J40nB479_p0129c29昭覺堂上佛冤老和尚，用酬法乳之恩。」斂衣就座。上J40nB479_p0129c30首白椎竟，乃云：「撥草當風數十年，灰頭土面被人嫌，J40nB479_p0130a01吾儕不是間狼藉，平地孤堆接半天。古人拈一莖草J40nB479_p0130a02作丈六金身，將丈六金身作一莖草，大似蓮花出水，J40nB479_p0130a03開放新鮮。諸大老於潔白地上明修棧道，暗度陳倉，J40nB479_p0130a04誘引再來，依他古人樣子行去。續頭陀依本據今，於J40nB479_p0130a05平地上擁殿飛樓，翬飛鳥革，不數年而功圓告竣，落J40nB479_p0130a06成勝概。山僧不惜唇皮，登曲彔床，與古松立個潑天J40nB479_p0130a07門戶，八字打開，亦任後人於其中間行住坐臥，建立J40nB479_p0130a08佛祖最上一乘，廣化眾生之標榜也。且道結角羅紋J40nB479_p0130a09一句作麼生道？佛子住此地，則是佛受用。」

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上堂。「古佛心宗，皎皎月印寒潭；祖師巴鼻，歷歷春回J40nB479_p0130a11大地。舉起逼塞虛空，放下纖塵不立。風生古殿，萬像J40nB479_p0130a12森羅齊合掌；月轉回廊，十方世界盡承恩。栽兔角於J40nB479_p0130a13腮邊，無中生有；刮龜毛於腦後，摝影撈蹤。頭頭展佛J40nB479_p0130a14祖家風，物物彰人天正令。」卓拄杖，震威一喝，云：「舌翻J40nB479_p0130a15霹靂談千古，心括虛空悟一乘。」

彭縣鳳凰山法藏寺掃塔，上堂。「丹鳳啣書向紫宸，綸J40nB479_p0130a17音敕下九重城。真詮法社灰已矣，幸托吾皇復鼎新。J40nB479_p0130a18昔敕封崇善演教大國師一天老人，於松州上院大J40nB479_p0130a19悲崇善禪寺首唱巴歌，為國誘民。復於此山中興下J40nB479_p0130a20院，屢授宸恩，沃懇田林。二百餘載，敕誥宸章，寶器雲J40nB479_p0130a21興。忽值獻逆，盡成灰燼。幸蒙J40nB479_p0130a22皇清一統，佛日重輝，紺殿瓊樓，亦如舊置。不肖於昭覺J40nB479_p0130a23建立悟祖門庭，未獲諸睪堵波前敬謁尊慈。今日領J40nB479_p0130a24眾來山，與吾祖翁打三百年未諳之口鼓，斬十二代J40nB479_p0130a25未了之葛藤。且道諸人還信得及麼？不妨試出證據。J40nB479_p0130a26脫或沉思，隨續上座塔前剖露分明。」

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至塔前，以兩手拍云：「孤掌不浪鳴，一鳴鳴摑摑。所以J40nB479_p0130a28古德云：『有條攀條，無條攀例。』是則是也，要兩得相稱。」J40nB479_p0130a29遂爇香云：「世事但將公道斷，月輪難較量包虛。」便拜。J40nB479_p0130a30松鎮右管沈護法請上堂。「登寶王座，演迦陵音，拈德J40nB479_p0130b01山棒，行摩竭令，具如是韜略，展如是經綸，發一機雷J40nB479_p0130b02轟電掃，吐一語塞滿乾坤，使天下衲僧到來截舌有J40nB479_p0130b03分。且道續上座有甚長處？」顧眾云：「闌干雖共倚，山色J40nB479_p0130b04不同觀。」

小參。「魚聲暫息板聲傳，看看紅日落西山，清風透腋J40nB479_p0130b06微涼起，這個分明不隱瞞。」拈拄杖，云：「大眾會麼？祗如J40nB479_p0130b07不會，還是大眾瞞山僧？山僧瞞大眾？若謂山僧瞞大J40nB479_p0130b08眾，處處綠楊堪繫馬，家家有路透長安；若謂大眾瞞J40nB479_p0130b09山僧，知音不必頻頻舉，達者須知暗裏驚。且道：還有J40nB479_p0130b10不受瞞憨者麼？」卓拄杖，云：「把手牽人行不得，為人自J40nB479_p0130b11肯乃方親。」

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結制，小參。「三朝一七必定見個消息，且道是甚麼消J40nB479_p0130b13息？」驀呈拄杖，云：「見麼？若薦得，便知腳跟下一段光明J40nB479_p0130b14掀天鑑地、耀古騰今；脫或未然，不妨山僧與眾兄弟J40nB479_p0130b15們下個註腳。昭覺結制始開籠，四方八表盡通紅，煆J40nB479_p0130b16煉銅頭鐵額漢，直逼生蛇化毒龍，缽盂橫安一張口，J40nB479_p0130b17束腰三道篾條箍，問取祖師西來意，管教心空及第J40nB479_p0130b18無。」

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小參。「時臨長至一陽生，鼻孔寒露冷沉沉，分明舉似J40nB479_p0130b20諸兄弟，切忌嚴霜浸煞人。有始無終，仰箭虛空；有終J40nB479_p0130b21無始，東瓜碓嘴；有始有終，八面玲瓏；無始無終，野干J40nB479_p0130b22摶空。薦得一句，生死事畢；薦得二句，不如不會；薦得J40nB479_p0130b23三句，渾然天地；四句分明，撩起便行。此四句中，內有J40nB479_p0130b24一句殺活全彰、照用同時，撿點得出，人天稽首、祖師J40nB479_p0130b25攢眉；脫或未然，山僧拄杖略較些子。」顧眾云：「本是長J40nB479_p0130b26江湊風冷，卻教露柱患頭風。」

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小參。「嘴邊覓底終險，紙上來底是空；自心知解猶差，J40nB479_p0130b28從他悟底曷是？除卻兩頭三處，作麼生是得也？到這J40nB479_p0130b29裡，要實入大鞴爐頭煆煉一回，則知師姑原是女人，J40nB479_p0130b30做這個消息不在言端語巧、華簇錦攢，以當了事巴J40nB479_p0130c01鼻，豈知自瞞了也？昭覺門下總不恁麼，只教他肘後J40nB479_p0130c02懸符、腦後見腮時來喫山僧痛棒始得。還委悉麼？咦！J40nB479_p0130c03要定乾坤之正眼，除非足下有生涯。」

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小參。「收豎起脊梁當下周，放挽著眉毛做一場，恰渾J40nB479_p0130c05把身心齊放下，好衲被蒙頭不覺曉。收放本不禁閒J40nB479_p0130c06忙，恰好凌空杪再操，昂然直到無生國，菡萏馨香遍J40nB479_p0130c07九皋。於斯薦得，收放自由；脫或未然，恰好不好。畢竟J40nB479_p0130c08如何？奮然揣著虛空骨，驚起須彌折斷腰。」

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臬臺劉護法對靈小參。「擺脫情關疾便行，靈光獨露J40nB479_p0130c10體常明，無生國裏香風馥，劫外瓊枝劫外春。」舉：「張無J40nB479_p0130c11盡居士參長沙和尚，問：『弟子常看《千佛名經》，未審千J40nB479_p0130c12佛居何國土？還來攝受也未？』沙云：『黃鶴樓前崔灝詩J40nB479_p0130c13題後，還有人題也未？』士云：『不曾。』沙云：『得閒時題取一J40nB479_p0130c14篇好。』山僧看來好似陸地興波，自揚家醜，所以古德J40nB479_p0130c15云：『黃鶴樓前法戰時，百千諸佛豎降旗，問渠國土居J40nB479_p0130c16何處？贏得多才一首詩。』山僧有一頌，今日是我劉公J40nB479_p0130c17大護法靈輀將駕，特表衷腸：四大本來卻是空，時人J40nB479_p0130c18切莫問西東，要知諸佛居何國？黃鶴樓前水不通。今J40nB479_p0130c19日設有人問：『劉公大護法居何國土？』山僧只向他道：J40nB479_p0130c20『遠望故園千古月，無心回顧正當頭。』」

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哀子岳鐘瑞琪請為先慈對靈小參。以拄杖指靈柩，云：J40nB479_p0130c22「林木含悲雉鳥啼，庭蘭玉砌草萋萋，金靈托質蓮池J40nB479_p0130c23上，皓月依然照海西。所以道：處生死海，石女明劫外J40nB479_p0130c24之機；踞涅槃岸，木人唱還鄉之曲。七情永脫，靜若澄J40nB479_p0130c25潭；五障緣空，皎如寶月。說甚麼天堂地獄、六道四生，J40nB479_p0130c26直下知歸，頓踰諸聖？於此會得，淨裸裸，絕承當；赤灑J40nB479_p0130c27灑，無回互。共見今辰，歆薦皇清，誥封一品夫人岳母J40nB479_p0130c28王太君，齊家治國，賢孝忠真，婺宿靈明，不遷不變，棄J40nB479_p0130c29榮位而生淨土，捨煩惱以證菩提。王太君於斯薦得，J40nB479_p0130c30即往南方無垢世界，座寶蓮花，偕娑竭羅龍女把手J40nB479_p0131a01共行，一時成等正覺。脫或未然，山僧拄杖直下承當，J40nB479_p0131a02捩轉向上關頭去也。若據向上關頭，千里結舌，慟念J40nB479_p0131a03孝子岳鐘瑞琪，人本乎母，物本乎天，哀哀慈母，生我劬J40nB479_p0131a04勞，欲報深恩，昊天罔極。緬想音容，乞法資薦，敦請山J40nB479_p0131a05僧祗就靈軒，登寶王座，轉法輪音，今對人天眾前不J40nB479_p0131a06妨露個消息。」良久，云：「諸行無常，是生滅法，生滅滅已，J40nB479_p0131a07寂滅為樂。此是古人的，阿誰信得？」拈拄杖，卓云：「一回J40nB479_p0131a08拈起一回新，子規啼破月三更，天明個個知端的，大J40nB479_p0131a09道人人放腳行。」

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結制，小參。舉：「古德云：『十五日以前，樹凋雲作葉；十五J40nB479_p0131a11日以後，月滿兔兒肥；正當十五日，晴高天氣正，世泰J40nB479_p0131a12兆民熙。』古人恁麼道，山僧則不然，十五日以前只是J40nB479_p0131a13恁麼、十五日以後只是恁麼、正當十五日只是恁麼。J40nB479_p0131a14拄杖子卻又不甘出來道：『雪山老漢恁麼道，也牽枝J40nB479_p0131a15引蔓。若己事未明，豎起脊梁、緊捏拳頭，朝參暮請，行J40nB479_p0131a16不知行、坐不知坐，驀然撞著露柱，㘞地一聲，始知鼻J40nB479_p0131a17孔原來向下垂，更不去向人門戶討。』諸兄弟！還信得J40nB479_p0131a18及麼？」良久，云：「把手牽人行不得，為人自肯乃方親。」

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中天節，小參。「大慧老人道：『今朝五月五，大鬼拍手小J40nB479_p0131a20鬼舞，猛然撞著桃符神，雙手捶胸叫冤苦。』」師云：「大慧J40nB479_p0131a21恁麼道，未免見神見鬼。山僧則不然，今朝五月五，天J40nB479_p0131a22師騎艾虎，赤口上天去，百舌入地府。且道大慧的恰J40nB479_p0131a23好？山僧的恰好？是定當看。」

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小參。「十方同聚會，個個學無為，此是選佛場，心空及J40nB479_p0131a25第歸。且道：如何是心空及第歸？」顧眾云：「自是不歸歸J40nB479_p0131a26便得，五湖煙景有誰▆？」

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小參。「文殊一日令善財採藥，曰：『是藥者採將來。』無風J40nB479_p0131a28起浪。善財便觀大地無不是藥，即來白曰：『無有不是J40nB479_p0131a29藥者。』眼底有觔。殊曰：『是藥者採將來。』文殊被善財惑。J40nB479_p0131a30善財遂於地上拈一莖草度與文殊，全身擔荷。文殊J40nB479_p0131b01接得，示眾曰：『此藥一能殺人、一能活人。』泥裏有刺。」顧J40nB479_p0131b02眾，云：「山僧恁麼道，還有優劣也無？休將閒學解，埋沒J40nB479_p0131b03祖師心。」

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小參。「身是菩提樹，心如明鏡臺，時時勤拂拭，勿使惹J40nB479_p0131b05塵埃。菩提本無樹，明鏡亦非臺，本來無一物，何處惹J40nB479_p0131b06塵埃？這兩個惡口小家，各打二十棒。因甚麼如此？從J40nB479_p0131b07前汗馬無人識，祗要重論蓋代功。」

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松鎮周護法請為先慈李太君對靈小參。師以拄杖J40nB479_p0131b09敲柩，云：「迥脫塵寰絕世緣，瞥然直上彩雲鸞，山僧頌J40nB479_p0131b10出無生句，祗要諸人仔細看。若向這裏薦得，則塵國J40nB479_p0131b11轉為佛國、福基翻為法基，攪長河為酥酪、變大地作J40nB479_p0131b12黃金；脫或未然，山僧從頭註破。恭惟李太君恩賜鳳J40nB479_p0131b13誥、榮秩皇封，仁慈惻隱、惠淑洪深，便能福慧齊修，致J40nB479_p0131b14使兵民共化。一旦賓天，敦請山僧舉揚不生不滅、無J40nB479_p0131b15去無來之消息，老太君還會麼？若也未然，山僧一偈J40nB479_p0131b16頌出：天荒地老恨難忘，愁聽子規鳴上方，欲得斜陽J40nB479_p0131b17消息盡，奉攀玉輅駕慈航。」

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中元，小參。「十五日以前，拄杖子望空啟告；十五日以J40nB479_p0131b19後，拄杖子入海算沙。正當十五日，且道拄杖子有甚J40nB479_p0131b20巴鼻？四生六道承恩力，八難三途出苦坵。」舉：「趙州問J40nB479_p0131b21一婆子：『甚處去？』婆云：『偷趙州筍去。』州云：『忽遇趙州又J40nB479_p0131b22作麼生？』婆便與一掌，州休去。」師云：「這婆子雖然好手，J40nB479_p0131b23要知賊身已露，趙州休去，總是個佛口蛇心。續上座J40nB479_p0131b24撿點將來，也是一場懡㦬。噁！」

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小參。「堂前靜板口喃喃，縱似牛皮也叫穿，珍重滿堂J40nB479_p0131b26雲水客，古木也解說枯禪。」拈拂子，擊香几，云：「這死木J40nB479_p0131b27頭道：『有些點掇向人耳孔裏出入。』大眾！於斯薦得，不J40nB479_p0131b28妨聲色堆頭親見本來面目；脫或未能，山僧拄杖與J40nB479_p0131b29諸人露個消息。」拈拄杖，擊空，云：「好手手中呈好手，紅J40nB479_p0131b30心心裏中紅心，木人把板雲中拍，石女啣笙井底吹。」J40nB479_p0131c01拖拄杖，入方丈。

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祭正宇沈叔父。「人之寄身於世也，以天地為逆旅，以J40nB479_p0131c03光陰為過客，而浮生碌碌，春秋幾何？惟繼述有賢，丕J40nB479_p0131c04顯其親，雖貧亦富，雖亡若存，榮封待誥，無忝所生。若J40nB479_p0131c05吾叔也，忠厚傳芳，稟直持身，教育賢嗣，英略超群，才J40nB479_p0131c06能邁眾，鳳闕摽名，勘匡戎伍，勝任邊城，於國有光，顯J40nB479_p0131c07耀門庭。賢孫繼起，道術修明，展三略而鷹揚奮武，諳J40nB479_p0131c08六韜而庠序增榮，承祧若此，夫復何憾？姪也叨侍猶J40nB479_p0131c09子，未申裏忱，幸際靈輀兆駕，建闢佳城，願假箬蒿而J40nB479_p0131c10舒鬱，懷潛悽愴以淚淋。浴躬越宿，祝祭於庭，靈其不J40nB479_p0131c11昧，來格來歆。」

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祭慈母。「傷嗟慈母，恩同天地。為子不肖，痛裂五內。我J40nB479_p0131c13生頑鈍，雀息鳩視。不拘庸俗，亦幸而寄。雖隨三寶，未J40nB479_p0131c14出塵累。即就人緣，福田度世。悼推其因，何以至是。背J40nB479_p0131c15母慈顏，念追無極。方命東遊，志勵勇銳。力持雪山，酬J40nB479_p0131c16此恩恤。身域於彼，心趨母膝。豈不懷歸，料本不及。忽J40nB479_p0131c17爾訃來，無任依戚。籲天不佑，胡不及已。蒼天何苦，離J40nB479_p0131c18我母氏。今莫之為，中局徒潰。憶昔歸謁，迎門笑喜。堂J40nB479_p0131c19見闐然，孤燈塵几。慈和粹溫，川流逝水。撫柩哀號，涕J40nB479_p0131c20零血雨。盃酌爐香，區區全禮。天地有遷，此恨無極。」

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師太塔前上供。「數年別祖已西遊，今日重逢又聚頭。J40nB479_p0131c22滴水虔申無限恨，一爐香徹海天秋。」瘞香云：「伏冀慈J40nB479_p0131c23顏，光前裕後。」

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本師老人三週，詣塔前上供。云：「古字山頭解打鼓，昭J40nB479_p0131c25覺堂前唱吧歌，哩哩囉，吹毛用了疾須磨，大唐國裏J40nB479_p0131c26曾饒舌，蟭螟口內瀉銀河，麒麟獨步丹霄外，優缽花J40nB479_p0131c27發稚猶多。是則雖是，子不談父德，虎不食鵰殘，賴吾J40nB479_p0131c28祖翁偕本師於風煙劫火之際，斬荊棘而中興祖域，J40nB479_p0131c29建法幢而沙界流通，四十餘年一段光明被不肖一J40nB479_p0131c30狀領過，不敢舉似諸人，今日向開口不得處聊申薄J40nB479_p0132a01奠，敬酬木本，且道吾老人還來享祀也未？」遂爇檀片，J40nB479_p0132a02云：「吾師不祿已三週，幾度悲傷幾度愁，不肖塔前焚J40nB479_p0132a03榾柮，一行鼻涕兩行流。」

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君瑞沈守戎率男國卿請為誥封沈公正宇府君對J40nB479_p0132a05靈小參。師以拄杖卓云：「此方真教體，清淨在音聞，我J40nB479_p0132a06亦於中證，不惟觀世音。大眾向這裏薦得，則知我正J40nB479_p0132a07宇老封君住世七十餘年，成家樂業，教子育孫，則生J40nB479_p0132a08未曾生，雖滅何嘗滅？生滅本來空，全身光皎潔。即今J40nB479_p0132a09向甚麼處安身立命？咦！了知去來皆虛幻，永證金剛J40nB479_p0132a10不壞身。」

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為得戒生慧和尚塔前上供。「昔侍老人巾，此見老人J40nB479_p0132a12形，多年不相識，冷眼認不真。假饒認得真，又作麼生J40nB479_p0132a13會？」遂炷香云：「相看投機處，青山覆白雲。」

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定空師翁幀前上供。爇香云：「一片旃檀一滴泉，一聲J40nB479_p0132a15洫淚一聲天，師翁曲鑑窮兒醜，佑我重輝智祖禪。恭J40nB479_p0132a16惟師翁那伽證鑑。」

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長至，小參。「日南一縷莫唐捐，嶺上梅花放鼻尖，君子J40nB479_p0132a18不擇仁里厚，時人得得望高攀。九九三三三九九，拖J40nB479_p0132a19拖扯扯入羊欄，兔角回紋分袂也，不知那裏是長安。J40nB479_p0132a20咄！庚辰、戊戌，準一百五十天。參。」下座。

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本師冤老人塔前上供，小參。「萬年池畔培松竹，石子J40nB479_p0132a22嶺頭韻古風，不是窮兒煨榾柮，白蓮潭底種芙蓉。此J40nB479_p0132a23瓣香，拈則乾坤失色，爇則日月潛光，不肖於師資默J40nB479_p0132a24契處信手拈來，供養昭覺第二代佛冤老和尚，惟願J40nB479_p0132a25威鳳山頭豎赤幟於末運，白雲窩裏產鳳麟於斯時，J40nB479_p0132a26奕葉垂蔭，枝繁派遠。」乃云：「萬年潭月印前溪，鳥喚猿J40nB479_p0132a27啼寂寂悽，窣堵波前陳九拜，潛潛不覺十年西。今日J40nB479_p0132a28法孫常胤於西山光相下院，得得歸祀吾師忌辰的J40nB479_p0132a29一片栴檀，以表翁孫父子哀腸，想吾老人還來享祀J40nB479_p0132a30也未？是則是也，要諸人著些精彩始得。」遂爇香，云：「九J40nB479_p0132b01夏風清寒徹骨，百年痛根幾時休？吾師不棄兒孫醜，J40nB479_p0132b02常寂光中運九籌。」便拜。

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長至，小參。「冬日打鼓陞堂，牆壁瓦礫生光，放出日南J40nB479_p0132b04一縷，山河大地回陽。饑餐新羅附子，渴飲蜀地生薑，J40nB479_p0132b05君子不日成之，小人道發顛狂。一任閑神野鬼，到來J40nB479_p0132b06絕跡潛藏，薦取碗底箸頭，大家公驗承當。且道承當J40nB479_p0132b07個甚麼？」卓拄杖，咄云：「惟有松竹二友，年年傲雪凌霜。」J40nB479_p0132b08下座。

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為清逝節壽白老孺人對靈小參。「七日花神送子規，J40nB479_p0132b10耄齡霜節越蓮池，倏然覷破浮生面，睹史陀天立聖J40nB479_p0132b11基。恭惟J40nB479_p0132b12老孺人坤秉乾運，德淑宏深，一旦跨鶴乘鸞，頓使風J40nB479_p0132b13木含悲。若據此著，進前三步險，退後一番新，假饒人J40nB479_p0132b14天釋梵有情無情出此不得。」遂豎起拂子，云：「還見麼？」J40nB479_p0132b15擊香機，云：「還聞麼？若能見，若能聞，木雞抱子來天地，J40nB479_p0132b16玉兔懷胎向紫宸，洗得一林霜雪淨，優游駕鶴向瑤J40nB479_p0132b17京，玉轉珠回，覿體全彰之受用也。山僧不獲已，以慰J40nB479_p0132b18孝忱，指出末後一段光明。」豎拂子，云：「八十餘年同逝J40nB479_p0132b19水，三千世界等浮雲，瑤階玉珮鳴仙樂，信步高登化J40nB479_p0132b20樂城。J40nB479_p0132b21據此公案，亦未平實商量。作人情會，虛空昨夜板齒J40nB479_p0132b22脫落；作佛法會，戶戶門前剛把火，家家有路透長安。J40nB479_p0132b23二據不涉，且道向甚麼處卜度？則知老孺人落處麼？J40nB479_p0132b24咦！溪聲山色，鳥喚猿啼，這邊那邊，亦任著綴。」

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岳阿哥為母辭陽，請說送靈小參。師云：「幕府聲慘，終J40nB479_p0132b26天之恨難酬；繐帳風寒，罔極之恩莫報。若據佛法相J40nB479_p0132b27會，撒手那邊千聖外，謾道流涕通滿眼，牧機盡知音。J40nB479_p0132b28雖然如是，也須驗過分明。」豎拂子，云：「處處門前剛把J40nB479_p0132b29火，家家有路透長安，梨花香處分明薦，莫道靈雲話J40nB479_p0132b30別傳。步步蓮花藏，處處極樂邦，一念超今古，全體遍J40nB479_p0132c01十方。楊太君不涉途程一句作麼生去？虛空玉輅下J40nB479_p0132c02瑤池，直下相逢分外奇，柱杖頭邊親薦得，坦然大道J40nB479_p0132c03任驅馳。楊太君且道：路頭向甚麼？」拈拂打圓○，云：「默J40nB479_p0132c04直去。」

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指路，小參。「柱杖芒鞋詣宮牆，資薦金靈達帝鄉，挨落J40nB479_p0132c06珊瑚枝上月，洗清大地一天霜。楊太君到這裏，有國J40nB479_p0132c07可治，有家可齊，有子可教，有孫可育，還有生死可了J40nB479_p0132c08麼？其或未然，恭惟楊太君莊周夢熟，駕返瑤京，仙樂J40nB479_p0132c09迎空，韻徹森羅，萬象當下了明，自性一齊合和，拍道J40nB479_p0132c10戢坤樞於未兆，藏冥運於蓮邦，一段英聲激揚今古，J40nB479_p0132c11乃老太君玉轉珠回、覿體全彰之受用也。山僧不獲J40nB479_p0132c12已，以慰孝誠，指出老太君末後一段光明。」豎拂子，云：J40nB479_p0132c13「青鸞高駕步瑤京，柱國家聲啟後昆，玉偈親拈陳露J40nB479_p0132c14布，無生國裏現金身。」

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為清涼三峨和尚對靈小參。「疏鐘泣淚出雲堂，月影J40nB479_p0132c16空林轉上方，即今便為真極樂，乾坤大地一臺芒。恭J40nB479_p0132c17惟清涼堂上傳天童第五世上三下峨大和尚，竿木J40nB479_p0132c18隨身，坐斷三峽錦水；逢場作戲，活埋萬里雲煙。十字J40nB479_p0132c19街頭垂手，三惡道中橫身。有時把住，截兔角於腮邊；J40nB479_p0132c20有時放行，括龜毛於肘後。幼年承悲願海，隨吾師翁J40nB479_p0132c21丈老人重闢昭覺中興祖域；壯年侍法叔浪和尚住J40nB479_p0132c22持法席，執侍巾瓶；暮年於北隅青天鎮金華寺以栖J40nB479_p0132c23老焉，有嗣法門人照昇請就清涼養終。此是我法兄J40nB479_p0132c24七十餘年一段光明，今日被昭覺拂子頭一一註破。J40nB479_p0132c25且道諸大眾還信得及麼？昭覺則不然，代老法兄打J40nB479_p0132c26口鼓去。七十餘年住世間，麤拳白棒接人天，今朝撒J40nB479_p0132c27手還家去，喜殺龍潭老德山。」下座。

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長至，小參。「仲月打鼓陞堂，牆壁瓦礫生光，兩雙芒鞋J40nB479_p0132c29似虎，七尺烏藤如狼，一任佛來祖來，到此截舌浮芒，J40nB479_p0132c30薦取珠衣下事，盡在日用尋常。」卓拄杖，顧云：「有甚憑J40nB479_p0133a01據？一陽來隴頭，春信寄寒梅。」下座。

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為西逝皇清誥授鎮遠將軍光祿大夫贊之李大護J40nB479_p0133a03法禫服對靈小參。「夜月照人寒徹骨，松風羅面鼻頭J40nB479_p0133a04疼，鏗鏘寶劍盡塵封，柱國家聲萬古騰。恭惟大護法J40nB479_p0133a05威震中外，德被寰區，佐王師於百代，奠河山於千秋，J40nB479_p0133a06現將軍身而福國祐民，體聖人心而欽承治化，名昭J40nB479_p0133a07日月，功參天地，標精忠於銅柱，躋壽域於春臺，柱石J40nB479_p0133a08金湯，天心仁愛，不意流光冉冉，石火沉沉，寂爾賓天，J40nB479_p0133a09五內分裂，屆今易吉之辰，人子亨時，等痛維罔極，緬J40nB479_p0133a10想音容，敬延梵侶，披閱琅函，敦請山僧舉揚般若。大J40nB479_p0133a11護法！這一段光明盡在山僧拂子頭上，耀古騰今，大J40nB479_p0133a12護法還見麼？若見，不勞拈搥豎拂，搖唇鼓舌；脫或未J40nB479_p0133a13然，聽取下面註腳。」豎拂，云：「拭杖芒鞋打口鼓，昭覺一J40nB479_p0133a14曲原無譜，怎似將軍拍調高？等閑韻出千山舞。南洲J40nB479_p0133a15為琴，虛空為鼓，拍拍相應，聲聲相助，白雪陽春歸去J40nB479_p0133a16來，蓼莪聲裏從頭數，箇中消息孰知音？五桂庭前泣J40nB479_p0133a17血枯。」

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對靈小參。云：「就道高登選佛場，人天魔佛絕商量，爐J40nB479_p0133a19頭片雪分玄要，直下分明這點光。恭惟J40nB479_p0133a20皇清誥授上壽柱國榮祿大夫岳大護法金靈，龍樓J40nB479_p0133a21標百代之功勳，鳳閣註千年之忠孝。不意流水已夕，J40nB479_p0133a22劍閣生塵，一旦賓天，俄臨窀穸。不昧鷲嶺真機，示宰J40nB479_p0133a23官而宣行王化，山僧現宰官身而為說法。」驀拈拂子J40nB479_p0133a24打⊙云：「大護法還薦麼？若見，一超直入如來地，好向J40nB479_p0133a25如來行處行；若也未然，山僧拂子頭與大護法露出J40nB479_p0133a26個[雨/漸/耳]去。啣轡馬，三腳驢，黃金甲，福田衣，翻來復去到J40nB479_p0133a27幾時？山僧不昧靈山托，相送將軍入化城。北廓居山J40nB479_p0133a28十里餘，忽然訃至卒王師。山僧五內俱摧裂，惟有山J40nB479_p0133a29河草木知。大護法，自良知，歸去來兮有誰知？十字街J40nB479_p0133a30頭打口鼓，華陽城裏韻無生。風旛不是閑家具，收拾J40nB479_p0133b01添綸上鉤時。平田路默直去。」振杖云：「收得當天明月J40nB479_p0133b02在，五湖煙浪有誰爭？」

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對靈小參。云：「芒鞋拭杖詣錦江，資薦金靈返帝鄉，葉J40nB479_p0133b04落林悲真實現，再來佛種萬年香。恭惟J40nB479_p0133b05清逝八阿哥，諱玉麟。金聲振地，凜凜朔風吹大夜；玉J40nB479_p0133b06轉珠迴，哀哀生育返瑤京。一彈指頃，受百萬億尊貴；J40nB479_p0133b07一剎那間，享無量無邊福祿。亦任這邊那畔撩起便J40nB479_p0133b08行。今以童男身得度，山僧即現童男身為汝說法。今J40nB479_p0133b09值遷化之辰，山僧不惜眉毛，對靈柩前舉金剛不壞J40nB479_p0133b10之真詮，說無生不滅之佛事。還委悉麼？」遂舉火炬打J40nB479_p0133b11圓相，云：「白玉麈中真佛現，紅蓮花裏露全身。」

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聖制日，值J40nB479_p0133b13高太丈老人誕辰，塔前上供，小參。「者瓣香在搬磚運J40nB479_p0133b14瓦、汲水挑柴、拖犁拽耙、霜衣雪甲、糞草堆頭處拾來，J40nB479_p0133b15爇向爐中，供養清昭覺開山第一代上丈下雪老和J40nB479_p0133b16尚。恭惟老人層識得一十五夏契，盡依本據令，即今J40nB479_p0133b17這邊二百四十花、那畔二十個冬，莫不是五百六十J40nB479_p0133b18年前公案未熟，吾老人計得麼？則不然，借此栴檀薰J40nB479_p0133b19老人鼻孔一番不可。」遂爇香，云：「萬水千山獅子窟，十J40nB479_p0133b20方世界象王城，滹沱正脈起今古，後代兒孫如是傳。」

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舉火法語「流光已滅，落花無返樹之音；石火停機，逝J40nB479_p0133b22水絕歸源之路。是我定山上座生緣已畢，振化皆空，J40nB479_p0133b23生滅寂滅，寂滅為樂之快活也。昭覺到來無法可說，J40nB479_p0133b24借拄杖子道個不生不滅法，與老上座指個路頭，還J40nB479_p0133b25委悉麼？於斯親切，與拄杖子有甚交涉？脫或躊躇，山J40nB479_p0133b26僧向這裏下個註腳。」以拄杖指龕，云：「默去。」

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舉火。拈火炬打圓相，云：「秋風起，秋葉落，秋水長天鶩J40nB479_p0133b28獨宿。秋雲巧，秋雨沸，秋鴻隊隊泣南樓。秋夜涼，秋聲J40nB479_p0133b29遏，秋蟬報道君脫殼。定尚座，這個關頭牢把著。九眼J40nB479_p0133b30礄畔清風起，紅蓮花裏換皮骨。噁！咄！咄！」遂擸。

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原書闕。