昭覺竹峰續禪師語錄
昭覺竹峰續禪師語錄卷第一
昭覺竹峰續禪師語錄序
J40nB479_p0115a02余少壯時，喜偕二三及門讀書山寺，聆晨鐘暮鼓，以J40nB479_p0115a03為夙興夜寐、砥礪讀書者之一助。每講說經史，窮極J40nB479_p0115a04搜討，散懷閒步，愛揖宗老禪伯談證西來意旨，輒亹J40nB479_p0115a05亹忘倦。於是儒釋交融，機鋒湊泊，樂把余臂入林者J40nB479_p0115a06數公，如放雲之嘯堂、楓溪之省庵二老，皆前輩也。余J40nB479_p0115a07縛舉子業，久麗塵網，頓遠超悟。今出宰成華，陳陳劫J40nB479_p0115a08劫，惟徵逐風塵，歸途極目。當天霽時，片刻與西山太J40nB479_p0115a09古雪冷然相對而已。昭覺、古林間從旗亭送客，鞭絲J40nB479_p0115a10東指，以為此中大有人在，則續公是也。予之見續公J40nB479_p0115a11者，數多以事，不及參竹篦，而續公視余，亦以俗吏故，J40nB479_p0115a12茶瓜外兩無訓答。雲行水流，余二人之謂歟？今秋閏，J40nB479_p0115a13適家道州刺史淑公來蜀，訪勝尋幽，得遇續公坐古J40nB479_p0115a14桂下，正當樨香撲鼻，無隱之旨親相證矣。遂出禪藻J40nB479_p0115a15若干卷，索序於道州，而道州轉以屬余。夫道州與續J40nB479_p0115a16公相證於古桂下者云何？云何而乃以屬余，余非門J40nB479_p0115a17外漢耶？門外人說門內事，不獨續公笑余，道州應先J40nB479_p0115a18笑余矣。雖然，續公語錄具在，余於簿書之暇，挑燈一J40nB479_p0115a19讀，依然如少壯時在山寺中與禪伯、宗老相談證，亹J40nB479_p0115a20亹忘倦而已，正不必援儒入釋，強附知音也。漫為序。
J40nB479_p0115a21時J40nB479_p0115a22康熙四十九年庚寅歲閏七月
J40nB479_p0115a23檇李周輔奏稿
序
J40nB479_p0115b12夫執語言文字以為道，非也；離語言文字以為道，亦J40nB479_p0115b13非也。昔達摩東來，直接上根，心不傳而傳、法無說而J40nB479_p0115b14說，迄今支分派衍，祖祖相承，燈燈相續，其間珠聯壁J40nB479_p0115b15合，廣布流通，總以利益後人，開悟知見，為大法光明J40nB479_p0115b16地，豈曰小補之哉？竹峰續禪師者，世本松人，其母誕J40nB479_p0115b17時得夢兆，即許出家。後因誦《法華經》有疑，遂辭親至J40nB479_p0115b18會城，參昭覺本師老和尚，不數年，盡得其源流。會余J40nB479_p0115b19奉命駐節松鎮，久聞其名而未之見也。歲庚辰，以戎J40nB479_p0115b20政之暇，覽勝雪山，池名七實，洞顯黃龍，霧靄雲橫，堆J40nB479_p0115b21璚疊翠，信古聖修真養道之所。惜乎歲久基廢，因合J40nB479_p0115b22諸同志闢荊除莽，建立花宮，爰請和尚為雪山主席。J40nB479_p0115b23居未閱歲，因本師年老，速師歸，主持昭覺院事。歷年J40nB479_p0115b24來，其語錄并機緣、頌古、書問、雜著班班具在，嗣法門J40nB479_p0115b25人實悟等敬請刊布，以垂後學，問序於余。余夙慕宗J40nB479_p0115b26乘，用廣法音，樂香山之雅會，邀慧遠以同遊，故言是J40nB479_p0115b27道，即連篇累牘不以為多；言而非道，雖一字猶贅也。J40nB479_p0115b28嗟乎！如續公者，真可謂片言心印，川月皆圓，觸處靈J40nB479_p0115b29通，隨機發現，揚宗風於廢苑，開覺路於鶴林，無愛無J40nB479_p0115b30憂，顯無生之妙諦，一瓶一缽，折般若之根源，與壁觀J40nB479_p0115c01默示者有同乎？否耶？曰：是則同。
J40nB479_p0115c02康熙歲在上章攝提格春三月日鏡湖周文英拜手J40nB479_p0115c03謹序
序
J40nB479_p0115c22余方齠齡，頗喜談象教而樂遨遊，凡所過名山大川、J40nB479_p0115c23叢林古剎，即流連不合，樂以忘歸。於庚寅歲，緣銅街J40nB479_p0115c24之碌碌，聞玉壘峨山形勝甲於天下，由燕臺來蜀，省J40nB479_p0115c25家成都公於錦官署，即楊子雲故居也。常與二三友J40nB479_p0115c26朋刻燭分題，歷覽諸勝，登少陵之草堂，乃旋而之北，J40nB479_p0115c27訪昭覺寺，謁竹峰續禪師。見夫方丈崇宏，金容焜燿，J40nB479_p0115c28復稚香滿院，清芬襲裾，境甚幽也；評泉試茗，談論亹J40nB479_p0115c29亹不倦，情甚洽也。斯時也，予蓋樂以忘歸矣。且出所J40nB479_p0115c30著語錄若干卷屬余序，而請家成都公亦弁其首焉。J40nB479_p0116a01反覆讀之，意固軒爽，語更俊快，奚僅參透三昧，得上J40nB479_p0116a02乘法，重見曹溪宗旨，駕慧遠諸公，發明西來大意已J40nB479_p0116a03哉？且儒家流也。異日者闡揚大乘，為西蜀之宗主者，J40nB479_p0116a04其在竹峰乎？東坡云：「時文凋獘僧雄強，但鳴風雅非J40nB479_p0116a05鼓譽。」今於竹峰見之，蓋不啻受一番棒喝矣。噫嘻！余J40nB479_p0116a06宦海驅馳二十餘年，風塵鞅掌，筆墨久荒，未卜何日J40nB479_p0116a07芒鞋竹杖，相與晨夕聯床，親聆奧旨，以醒迷途而登J40nB479_p0116a08彼岸也？興言及此，依依不忍舍，昔人所嘆相見時難J40nB479_p0116a09別亦難，良有以夫！余歸記於子雲亭，乃問竹峰：「請即J40nB479_p0116a10以此為序，可乎？」竹峰頷而笑曰：「可。」
J40nB479_p0116a11時J40nB479_p0116a12康熙四十九年桂月 榖旦
J40nB479_p0116a13吳江周飛熊稿
序
J40nB479_p0116b02西蜀形勝，頗異他州。玉壘之高，岷江之湥，其間多產J40nB479_p0116b03異人。名山峻閣，在在皆有，而蓉城為最。錦官僧院，又J40nB479_p0116b04以昭覺為最。地近省會，路通南北，高僧名衲，往往住J40nB479_p0116b05錫於斯。開建以來，代有禪師。本朝之初，先有破山禪J40nB479_p0116b06師，繼之以丈禪師，又繼之以冤禪師，源流有自，宗風J40nB479_p0116b07益彰，誠難乎為繼。今則繼之以竹峰禪師，蓋能集三J40nB479_p0116b08師之大成者也。師本松山巨族，生而穎異，幼入空門，J40nB479_p0116b09矢志禪關，頓悟宗旨，苦行五十餘年，專以清靜為心，J40nB479_p0116b10慈悲為教。益州士庶，咸受指迷，即省會文武官長，莫J40nB479_p0116b11不崇禮竹師。師每以清靜可為政、慈悲足愛人，為諸J40nB479_p0116b12宰官言之。宰官因其言而清靜，則蜀地獲寧；因其言J40nB479_p0116b13而慈悲，則蜀人被澤。師在昭覺，非徒寂滅自治，實大J40nB479_p0116b14有益蜀人。師之功德在世，道行在躬，惟見性明心，開J40nB479_p0116b15示後學。若夫語言文字，其緒餘也，非師之所尚也。而J40nB479_p0116b16受法弟子，欲因文章之可聞，求性道之不可聞，乃集J40nB479_p0116b17師生平語錄為若干卷，將以繼昭覺三禪師之傳焉。J40nB479_p0116b18弟子彌佑、洪演、彌願等，受法甚久，信道甚篤，奉師語J40nB479_p0116b19錄，不遠萬里，送入浙嘉華藏，用垂永久。念可謂誠，功J40nB479_p0116b20可謂苦，良由師之善誨誘，入人湥切，故眾弟子佩服J40nB479_p0116b21忘勞也。由此永住昭覺，修己化人，其闡揚禪教，寧有J40nB479_p0116b22既哉！不揣荒謬，敬為之序。
J40nB479_p0116b23臨印法弟王前驅頓首拜譔
昭覺竹峰續禪師語錄目次
J40nB479_p0116c12- 卷第一J40nB479_p0116c13
- 住成都府威鳳山昭覺禪院語錄
J40nB479_p0116c14 - 卷第二J40nB479_p0116c15
- 住成都府威鳳山昭覺禪院語錄
J40nB479_p0116c16 - 卷第三J40nB479_p0116c17
- 住松潘西岷山J40nB479_p0116c18敕賜妙覺崇善禪寺語錄 J40nB479_p0116c19
- 住松潘西龍山J40nB479_p0116c20敕賜大悲禪院語錄 J40nB479_p0116c21
- 開創松潘西崇山無量禪院語錄 J40nB479_p0116c22
- 開創雪寶頂雪山禪院語錄 J40nB479_p0116c23
- 成都府彭縣鳳凰山下院J40nB479_p0116c24敕賜法藏禪院掃智中一天國師祖塔語錄 J40nB479_p0116c25
- 昭覺首座寮秉拂 J40nB479_p0116c26
- 小參 J40nB479_p0116c27
- 佛事
J40nB479_p0116c28 - 卷第四J40nB479_p0116c29
- 頌古 J40nB479_p0116c30
- 示偈 J40nB479_p0117a01
- 法語
J40nB479_p0117a02 - 卷第五J40nB479_p0117a03
- 行繇 J40nB479_p0117a04
- 機緣 J40nB479_p0117a05
- 分燈
J40nB479_p0117a06 - 卷第六J40nB479_p0117a07
- 詩偈 J40nB479_p0117a08
- 書問 J40nB479_p0117a09
- 雜著
昭覺竹峰續禪師語錄目次終
請主古松雪山寺。期主周文傑、張偉奇、楊繼震、吳輄、J40nB479_p0117a22李承恩、俞廷亮、張良佐、韓鎮、余世瑞、楊永泰，率闔鎮J40nB479_p0117a23紳衿士庶等公啟：伏以面壁芳懷，咸向名山湥選勝；J40nB479_p0117a24傳燈佳譜，悉由淨土紹徽音。欣前哲之幽蹤，叨承鼎J40nB479_p0117a25建；念開堂而說法，尚藉住支。恭惟大和尚，識精三昧，J40nB479_p0117a26鑒徹六通。昭覺紹衣，允擅西來法器；真如默諦，展稱J40nB479_p0117a27無量禪宗。貴慧日以重光，尚思普照；廣慈航之攸濟，J40nB479_p0117a28寧靳傳心？聚石為徒，憶昔冥頑能點首；弄拳示教，於J40nB479_p0117a29今頓悟豈無人？要在藏修，還從往蹟。繄我松州勝地，J40nB479_p0117a30實惟雪嶺奇峰。考棲跡於先賢，文昌多賓；緣遊經於J40nB479_p0117b01浩劫，殿宇汙萊。藉檀越之發心，更新日月；念叢林之J40nB479_p0117b02衍秘，重賴師資。用廣咨諏，莫如和尚。敬修菲幣，肅迓J40nB479_p0117b03安車。伏願飛錫遙臨，偈演蓮花光法諦；浮杯速渡，薪J40nB479_p0117b04傳梅子大宗風。非徒梵剎增輝，庶幾前徽靡替。謹啟。
昭覺竹峰續禪師語錄卷第一
J40nB479_p0117c02 J40nB479_p0117c03壬午年二月初四日，於松潘西崇山無量寺受本師J40nB479_p0117c04手劄，及本省當道文武、諸大護法、概同門昆眾、兩序、J40nB479_p0117c05諸山紳衿、檀信等公啟，請主昭覺，辭眾上堂。詣法座J40nB479_p0117c06云：「親承師召，難已措辭。昭覺門庭，豈容擬議？是則是J40nB479_p0117c07也，要兩得相稱。」拈啟云：「者個是老人親書，不是畫餅J40nB479_p0117c08四字。命正義、洪演、常印、常仁、彌佑、法洪等不遠千里J40nB479_p0117c09而來，專請續頭陀上祖庭主持法席的一道公券，不J40nB479_p0117c10妨對眾拈出。」宣畢便陞，問答不錄。乃云：「東風拂柳，杲J40nB479_p0117c11日騰輝。玉壘山頭，剛剛伸出摩霄手；白蓮池畔，聲聲J40nB479_p0117c12識的地頭人。不惟本願應老人命，真續於此卓席四J40nB479_p0117c13十餘年，幾經辛辣，方成法社。意欲桑榆故里，絕志林J40nB479_p0117c14泉，誓不與人敲枷打鎖，唐突大方。蓋謂老人年登耄J40nB479_p0117c15齡，難已應酬，湥念化門撐柱乏人，只得揚下鈯斧子，J40nB479_p0117c16掀翻折腳鐺，不敢違命，荷擔佛祖大任。古德云：『去即J40nB479_p0117c17是住，住即是去，去住自由，人天乞命。』」顧眾云：「我本無J40nB479_p0117c18心有所希求，今此寶藏自然而至。」喝一喝。
J40nB479_p0117c19住昭覺入院。
J40nB479_p0117c20三門。云：「乾坤作殿，日月為門，八字打開，亦任縱橫。王J40nB479_p0117c21令甚嚴，投明須進，續頭陀到此，出入無禁。」
J40nB479_p0117c22彌勒。「睹史陀天別後，昭覺寺裏重逢。明州市上幾多J40nB479_p0117c23年，一物渾無布袋中。」
J40nB479_p0117c24天王。「物我同仁，赤膽忠心，輔弼叢林，內外肅靜。起惡J40nB479_p0117c25心者，遠百由旬，四方常擁護，令一切安穩。」
J40nB479_p0117c26韋馱。「同氣相酬，同聲相應。雲從龍，風從虎，聖人作而J40nB479_p0117c27萬物睹。」
J40nB479_p0117c28佛殿。「老瞿曇威雄凜冽，續上座歷戰沙場，二尊宿誅J40nB479_p0117c29茅僻土，奠立封疆，不惟光前裕後，亦要判驗諸方。」
J40nB479_p0117c30伽藍。「律令森嚴，主賓互換，君臣道合，至化幽顯。賞罰J40nB479_p0118a01分明興祖域，安邦定國弘灶鑑。」
J40nB479_p0118a02祖師。「應機接物，以法利生。魔宮虎穴，劍樹刀林吞。從J40nB479_p0118a03今結個忘年友，起坐逢迎不讓伊。」
J40nB479_p0118a04詣座云：「寶華王座，獨露當陽，到即便登，有何回互？」卓J40nB479_p0118a05拄杖一喝便登。拈香云：「此瓣香德配天地，道貫古今，J40nB479_p0118a06篆則光吞宇宙，薰則瑞靄乾坤，爇向寶爐，祝延今上J40nB479_p0118a07皇帝聖躬萬歲萬歲萬萬歲，伏願帝德巍巍，四海祝無J40nB479_p0118a08疆之壽；皇風蕩蕩，八方歌大有之年。再祝儲君王子、J40nB479_p0118a09輔相大臣、滿朝文武、闔國公卿，永作擎天玉柱，常為J40nB479_p0118a10架海金梁，九流共沐，百藝咸霑。此瓣香柄寰中之化J40nB479_p0118a11育，權閫外之樞機，恭惟本省文武諸大護法，推願擁J40nB479_p0118a12山河於百代，衛社稷於千秋，柱石宗門，金湯法化。此J40nB479_p0118a13瓣香凌霜傲雪四十餘年，今日囊藏不住，只得和盤J40nB479_p0118a14托出，此是第一回拈向爐中供養本堂J40nB479_p0118a15御書樓傳臨濟正宗第三十三世上佛下冤本師老和J40nB479_p0118a16尚，惟冀壽算彌堅，轉不生不滅法輪；德嶽崇高，現無J40nB479_p0118a17去無來法身。」斂衣就座。上首拍椎竟，師以手作托盤J40nB479_p0118a18勢，云：「和盤托出大家看，智鑑光寒不夜天，殊勝殿前J40nB479_p0118a19雄一步，一生竟不受人瞞。眾中有不受人瞞者，試出J40nB479_p0118a20相見。」乃云：「錦江波煖，喚回天地公心；雪嶺風清，吐出J40nB479_p0118a21乾坤正氣。孤峰頂上，龍吟虎嘯；選佛堂中，鳳唱鸞吟。J40nB479_p0118a22應老人命，不顧危亡，於斯開單展缽，建立天童宗旨，J40nB479_p0118a23闡揚昭覺門庭。所以，法不孤起，仗境方生；道不虛行，J40nB479_p0118a24遇緣即應。法隨法行，法幢隨處建立，要且無事道人，J40nB479_p0118a25何妨單瓢隻杖？若欲超宗越格，直趨萬仞峰頭，權衡J40nB479_p0118a26佛祖，號令人天，不惟光揚祖席，亦且不振家聲。新長J40nB479_p0118a27老到來，還有為人處也無？」卓拄杖，云：「孤明一鑑皆驚J40nB479_p0118a28駭，真勝全歸掌握中。」
J40nB479_p0118a29據室。「應機接物，以法利生，佛祖規鑑，互相傳持。灰頭J40nB479_p0118a30垢面，開人天正路；逢場作戲，轉根本法輪。白棒麤拳，J40nB479_p0118b01立叫泥人作佛；紅爐烈焰，郎使鐵面寒心。天上人間，J40nB479_p0118b02何妨垂手？魔宮虎穴，亦任橫身。金獅子踢倒銀墻，直J40nB479_p0118b03上梵天；玉象王撞穿鐵壁，喚也不回。十方龍象，兵隨J40nB479_p0118b04將轉；滿堂雲水，令逐符行。續上座據此，把斷要關，不J40nB479_p0118b05通凡聖。」拈拄杖，云：「放下缽盂，不安把柄。」
J40nB479_p0118b06上堂。問答畢，乃云：「呵佛罵祖，毒蛇頭上揩癢；說性談J40nB479_p0118b07心，饑鷹爪下奪食。昭覺無事討事，向虛空掘洞活埋，J40nB479_p0118b08萬里雲煙、滿堂雲水，薦取碗底箸頭，掃卻支解根蒂，J40nB479_p0118b09那管他東家牛滲卵、西家馬出鵝，羊擇乾處尿、驢揀J40nB479_p0118b10濕處屙？咦！是橋頭西石土地，口口聲聲羅羅哩。阿呵J40nB479_p0118b11呵！也大奇，路逢劍客須呈劍，不是詩人不現詩。咄！咄！J40nB479_p0118b12咄！」
J40nB479_p0118b13中元，上堂。「秋潭月影，靜夜鐘聲，一段光明，靈靈不昧。J40nB479_p0118b14到這裏，步步踏著，三賢膽顫、十地魂驚，呼喚不回、牢J40nB479_p0118b15籠不住，如壯士屈臂，不借他力，方許少分相應。脫或J40nB479_p0118b16依稀，便是落空亡外道、魂不散的死人，塞耳偷鈴以J40nB479_p0118b17徒自欺。果爾，眼裏有筋、皮下有血，不妨相視不得。▆J40nB479_p0118b18門傍戶聚頭妄誕，趁慣時光以當了事禪和者哉。▆J40nB479_p0118b19瞞碗底筋頭，與諸人公驗分明在，縱饒千聖出頭來，J40nB479_p0118b20終沒交涉，必盡鏟除。動靜絕跡潛蹤一句作麼生聻？J40nB479_p0118b21真金不怕轟天火，爐燄豈藏蚊蚋身？」
J40nB479_p0118b22上堂。「老瞿曇拋磚引玉，迦葉婆承虛接嚮，正法眼藏J40nB479_p0118b23委在今時，般若真燈輝鑒斯日。所以金鳳不群，具五J40nB479_p0118b24色髓，現大人境，具大根器，直下承當，無向無背，全身J40nB479_p0118b25獨露，絕聞絕跡，於一切處不為一切所拘。如斯韜略，J40nB479_p0118b26則百千法門、無量妙義，一彈指頃轉大法輪，建化法J40nB479_p0118b27中斯為可矣。若論衲僧分上，只向懸巖撒手，劍刃橫J40nB479_p0118b28身，娑婆擲向他方，妙喜拈來此土，不假思惟，悉皆具J40nB479_p0118b29足。且道承誰恩力得恁麼奇特？」良久，云：「青山況是吾J40nB479_p0118b30家物，不用尋家別問津。」
J40nB479_p0118c01結制，通省會眾姓營齋，請上堂。詣法堂，指座云：「佛祖J40nB479_p0118c02門庭，人天標榜，最初一步踏著，直向千峰頂上，且道J40nB479_p0118c03是甚麼人行履處？」卓拄杖云：「高著眼。」遂陞。拈香云：「此J40nB479_p0118c04瓣香，光輝海嶽，瑞兆權衡，威音那畔拾來，人天眾前J40nB479_p0118c05捧出，爇向爐中，祝延今上J40nB479_p0118c06皇帝聖躬萬歲萬歲萬萬歲，伏願帝德崇隆，聖躬彌固，J40nB479_p0118c07再祝儲君王子睿算千秋，輔佐群臣高增祿位。此瓣J40nB479_p0118c08香，貴則娑婆價滿，賤則掌內無文，爇向爐中，奉為本J40nB479_p0118c09省文武諸大護法、十方檀越、現前眾等，同承般若之J40nB479_p0118c10正因，共證金剛之種智。此瓣香，不產陸地，豈屬陰陽？J40nB479_p0118c11篆則玲瓏八面，結則八面玲瓏，此是第二回拈出，供J40nB479_p0118c12養本堂J40nB479_p0118c13御書樓傳臨濟正宗第三十三世上佛下冤老和尚，用J40nB479_p0118c14酬法乳之恩。」斂衣敷座。維那拍椎竟，問：「正令既輝洞J40nB479_p0118c15口，釣竿垂下灘頭，赤尾金鱗如何得取？」師云：「一釣便J40nB479_p0118c16上。」進云：「垂絲千尺，意在深潭，鐵額銅睛，如何抵對？」師J40nB479_p0118c17震威一喝。進云：「和尚陞座，眾姓設齋，施者受者，功歸J40nB479_p0118c18何處？」師云：「謝供養。」進云：「恁麼則禹門三汲浪，平地一J40nB479_p0118c19聲雷。」師云：「也是無端特地。」問：「明心見性，如何不得禪J40nB479_p0118c20定智慧？」師云：「因為汝有禪定智慧在。」問：「八百獅子吼J40nB479_p0118c21秦川，地搖六震，因何終南山不點頭？」師云：「不是故鄉J40nB479_p0118c22人不親。」乃云：「玄機獨唱，千聖難窺；截斷眾流，萬聖莫J40nB479_p0118c23測。舉起天回地轉，放下草偃風行。山頭鼓浪，弘開選J40nB479_p0118c24佛期場；井底揚塵，高建煆凡爐韝。掀翻海嶽，平匡佛J40nB479_p0118c25祖大機；絕透玄微，揭示人天正眼。真元湛淨，足跟下J40nB479_p0118c26嚴霜凜凜；智鑑精明，眉毛上杲日騰騰。以一統眾，穿J40nB479_p0118c27窠穴於毫端；補短截長，握秤尺於掌內。前後際斷，始J40nB479_p0118c28終不畹。到這裏，人天膽落，佛祖心寒，不妨虎口橫身，J40nB479_p0118c29亦恁懸巖撒手。且道坐斷當陽，虛空失色一句作麼J40nB479_p0118c30生聻？」喝一喝，云：「意氣不從天地得，英雄豈待四時推？」
J40nB479_p0119a01上堂。「氣判元初，始終不離於當念；象分造化，自他不J40nB479_p0119a02隔於毫端。無邊剎海，全現一毛頭上；涉世古今，總歸J40nB479_p0119a03寶王剎裏。當軒坐斷，還他水泄不通；八字打開，亦任J40nB479_p0119a04揚塵簸土。掀翻大海，摟碎虛空，處處本慈氏樓閣，堂J40nB479_p0119a05堂具善財莊嚴。挨到這裏沒當，也須借路傍通，縱饒J40nB479_p0119a06臨風快便，未免拂跡成痕。」橫按拄杖，顧眾云：「劍為不J40nB479_p0119a07平離寶匣，藥因救病出金瓶。」
J40nB479_p0119a08上堂。「宗乘一舉，宇宙生輝；正令當行，乾坤失色。全放J40nB479_p0119a09全收，枯木中龍吟；半開半合，懸巖上虎嘯。應用捲舒，J40nB479_p0119a10隨機赴感。到這裏，何妨橫肩拄杖，豎挂囊瓢，端坐齋J40nB479_p0119a11堂，普同供養？且道：施者、受者如何得相應去？」顧眾云：J40nB479_p0119a12「一念純真非分外，散心雜話實難消。」
J40nB479_p0119a13元旦，上堂。「盡大地是國王水土，無一物不受王恩；盡J40nB479_p0119a14十方是諸佛道場，無一日不為佛事。莫有知恩報恩J40nB479_p0119a15者麼？」顧眾云：「是我臬臺劉公大護法，仰瞻高厚，追念J40nB479_p0119a16昇沉，虔捐清俸，憲駕親臨，雲集合堂僧眾，登臨大雄J40nB479_p0119a17紺殿，諷誦七軸靈文，頂禮千佛寶懺，以斯善利酬不J40nB479_p0119a18酬之德、報不報之恩，光輝祖席，滋培慧命。所以，皇天J40nB479_p0119a19無二道、聖人無二心，如天普蓋、似地普擎，別是一種J40nB479_p0119a20三昧，王化、佛化兼行，現大人相，轉悲運心，調元自化，J40nB479_p0119a21恩育陽春。」遂爇檀片，云：「願祝仁風歌八表，佇布帝眷J40nB479_p0119a22錫三多。」
J40nB479_p0119a23上堂。「玄機展演，只貴知音；正法舒彰，單明向上。正▆J40nB479_p0119a24玉轉珠回，機先活潑，人人鼻直口橫，個個騎聲蓋▆，J40nB479_p0119a25擺脫身心，絕無回互，何須雲興百問，徒勞瓶瀉千言？J40nB479_p0119a26處處振濟北家風，頭頭現本來面目，喜樂清平，歌宣J40nB479_p0119a27盛化，頓空三際，橫遍十方，一念不生，前後際斷。正恁J40nB479_p0119a28麼時，還有商量處麼？」顧眾云：「當臺一鑑明如日，萬古J40nB479_p0119a29晴空絕是非。」
J40nB479_p0119a30解制，上堂。「判驗往來，一條白棒，大用頻施，玄機獨唱，J40nB479_p0119b01不落窠臼，全提向上，八面玲瓏，了無遮障，豎光明▆，J40nB479_p0119b02轉正法藏，頓令人天不落埋藏，遍界無影，觸處全真，J40nB479_p0119b03鑪鎚高建，拔楔抽釘，不容擬議，當下分明。」拂一拂，云：J40nB479_p0119b04「逢人且說三分話，未可全拋一片心。」
J40nB479_p0119b05四月八，上堂。問：「大覺世尊初生放光動地，昭覺如來J40nB479_p0119b06降誕是何祥瑞？」師云：「兩彩一賽。」進云：「古佛、今佛，同也？J40nB479_p0119b07別也？」師云：「瞿曇不先，山僧不後。」進云：「惟佛與佛乃能J40nB479_p0119b08知之，即今降誕同臨，以何法利人天？」師云：「諦聽，諦聽。」J40nB479_p0119b09進云：「說法不離多行海，談經湥處雨花飛。」師云：「更聽J40nB479_p0119b10言語轉周遮。」乃云：「黃面老瞿曇，遠孫續飯袋，一口慣J40nB479_p0119b11兩舌，盜盡十法界，苦海泛慈航，娑婆削滯礙，同途不J40nB479_p0119b12同轍，兩彩卻一賽，時節不相饒，生成個樣賊，風行草J40nB479_p0119b13偃兮拿雲喝月，虎穴魔宮生擒活捉，年年惡水潑頭J40nB479_p0119b14顱，歷歷神珠遭點額，昭覺今欲雪冤讎，不道吾儕齊J40nB479_p0119b15捉敗，雖然如是，瞿曇有甚長處丕讚如斯？」遂爇香，云：J40nB479_p0119b16「莫怪渠儂多意氣，旃檀紫柏一般馨。」
J40nB479_p0119b17川北鎮劉護法誕辰，請上堂。「昭覺中興法戰場，知音J40nB479_p0119b18今日共敷揚，全身高佩毘盧印，烜赫人天令必彰。作J40nB479_p0119b19麼生是毘盧印？」以手作印勢，云：「三世諸佛於此印中J40nB479_p0119b20轉大法輪；當今聖主於此印中日應萬機；輔佐臣僚J40nB479_p0119b21於此印中為國為民；我劉公大護法於此印中天保J40nB479_p0119b22九如、永作皇家柱石，帝眷三多、常為釋氏金湯；山僧J40nB479_p0119b23於此印中登寶王座、說法利生；現前大眾於此印中J40nB479_p0119b24腳跟點地、得大自在；一切寒林、有情無情於此印中J40nB479_p0119b25各證無生法忍。雖然如是，且道結角羅紋一句作麼J40nB479_p0119b26生道？」遂爇香，云：「願將補袞調羹手，大家扶起破沙盆。」
J40nB479_p0119b27本師誕日，上堂。「法雨清風滿院涼，桂花叢裏吐秋香，J40nB479_p0119b28一輪寶月當空照，大地山河盡放光。」拈拂子，打圓相，J40nB479_p0119b29云：「無量壽佛現也，大眾還見麼？若見，不勞真續敲鐘J40nB479_p0119b30擂鼓、說法陞堂；脫或未然，山僧與大眾略露些子。」遂J40nB479_p0119c01爇香，云：「赤手擎拳住祖庭，灰頭上面振家聲，寶華堂J40nB479_p0119c02上舒鵬翼，選佛堂前躍錦鱗，不惜莖眉光法化，弘將J40nB479_p0119c03大冶鍊真金，今辰申慶吾師壽，特敬慇懃表勝因。」
J40nB479_p0119c04結制，上堂。問：「爐鞴宏開，宗風大振，十二類眾生到來J40nB479_p0119c05如何煆鍊？」師云：「擊碎頂門。」進云：「古德人天送供，和尚J40nB479_p0119c06通省辦齋，意旨如何？」師云：「一字兩頭垂。」進云：「古人與J40nB479_p0119c07和尚是一是二？」師云：「八兩原來是半觔。」進云：「古今句J40nB479_p0119c08子如何親切？」師云：「惟佛與佛乃能知之。」進云：「仙樂迎J40nB479_p0119c09上寶華座，九重光裏現童真。」師云：「閒言語。」乃云：「獨露J40nB479_p0119c10當陽，傅佛祖心印；正令全提，開人天正眼。伶俐漢一J40nB479_p0119c11撥千轉，孟八郎白雲萬里。所以我宗道：『惟佛與佛乃J40nB479_p0119c12能知之。』秪貴當陽削盡根塵、掃除業識，亦恁橫眠豎J40nB479_p0119c13臥、去住自由，法法全彰、頭頭慶快，有時把住一塵不J40nB479_p0119c14染、有時放行萬彙咸霑，到此虛空失色、日月潛光，井J40nB479_p0119c15底星飛、須彌浪滾，三世諸佛傍入無門、天下衲僧截J40nB479_p0119c16舌有分。且道：利害在甚麼處？」橫按拄杖，云：「王令已行J40nB479_p0119c17天下遍，將軍塞外絕煙塵。」
J40nB479_p0119c18冬至，上堂。「碧天雲散盡，清霜徹骨寒，祖師西來意，笑J40nB479_p0119c19殺石欄干。咄！若向這裏許，秪貴承當。何以故？昭昭靈J40nB479_p0119c20靈，耳見眼聞，捲舒自由，亙古亙今，縱饒薦得，未肯自J40nB479_p0119c21親。且道自親個甚麼？」喝云：「龍從火裏出，虎向水邊生。」
J40nB479_p0119c22元旦，上堂。「冰消雪解，露出乾坤正氣；花發鶯啼，喚回J40nB479_p0119c23天地公心。萬象森羅，咸霑化育；山河大地，共沐恩榮。J40nB479_p0119c24人人頌堯天舜日，個個樂義化軒仁。春色平鋪，各秉J40nB479_p0119c25威靈；一天佳氣，齊承恩力。九有四生，悉具金剛正眼；J40nB479_p0119c26八難三途，共證無生法忍。若向這裏會得，水流風動，J40nB479_p0119c27盡談般若；鳥喚猿啼，歌唱陽春。雖然如是，且道林下J40nB479_p0119c28▆▆作麼生話會？」良久，云：「歲歲梅花和雪綻，年年楊J40nB479_p0119c29柳帶春垂。」
J40nB479_p0119c30解制，上堂。「把斷要津，不通凡聖，放開一線，還許商量。J40nB479_p0120a01且道商量甚麼？」良久，云：「大眾還會麼？若會，不勞山僧J40nB479_p0120a02搖唇鼓舌、簸土揚塵，人人分上不欠一毫，有甚商量？J40nB479_p0120a03脫或未然，山僧拄杖子與大眾略露些子。」遂拈柱杖，J40nB479_p0120a04卓一卓，喝一喝，云：「綠楊坡下寒泉美，從今不臥萬年J40nB479_p0120a05欄。」
J40nB479_p0120a06浴佛，上堂。拈拂子，拂一拂，云：「從上佛祖以此教化人J40nB479_p0120a07天，天下長老以此建立法幢，昭覺遠孫以此拋磚引J40nB479_p0120a08玉，現前大眾以此就水和泥，合國人民憑此一著報J40nB479_p0120a09恩已畢；脫或未然，番成兩橛。今辰是我黃面老瞿曇J40nB479_p0120a10遠孫真續母難之期，又兼通省會眾善特特來山供J40nB479_p0120a11佛飯僧，敦請山僧舉揚般若，說一口兩舌之佛法，斬J40nB479_p0120a12兩彩一賽之葛藤。雖然如是，舉一不得舉二。若向老J40nB479_p0120a13瞿曇分上，久以打失鼻孔，即此一著賣弄精神，含血J40nB479_p0120a14噴天，自污其面，禍至於今，回互無門；若向山僧分上，J40nB479_p0120a15住在今世門頭，荷擔佛祖大任，堪報不報之恩，以酬J40nB479_p0120a16罔酬之德。」拂一拂，云：「者個與佛同生，定不與佛同著，J40nB479_p0120a17全仗此公相扶，中興圓悟法窟。是則也是，檢點將來，J40nB479_p0120a18已是鄰家有火，仰借餘光。昭覺則不然，向矢上加尖，J40nB479_p0120a19與諸人頌出：黃面瞿曇老不羞，干進真續禍臨頭，鄰J40nB479_p0120a20家有火光前後，矢上加尖覺未酬。」
J40nB479_p0120a21端節，上堂。「光吞萬象，擲大千於方外；貴踰娑婆，納須J40nB479_p0120a22彌於孔中。人人具頂門正眼，個個握掌上玄機。真靈J40nB479_p0120a23混合，何用窮微？品彙咸滋，本乎自性。千江一月，物物J40nB479_p0120a24全彰大用；萬里無雲，塵塵現寶王剎。到者裏，亦任燈J40nB479_p0120a25籠起舞，露柱生歡。正法眼用廣流傳，滹沱道全仗匡J40nB479_p0120a26扶。八字打開，洞明直入。且道應時及節一句作麼生J40nB479_p0120a27聻？蒲劍一揮百草裂，山妖鼠怪盡潛蹤。」
J40nB479_p0120a28真玉宋居士建盂藍會，請上堂。「據寶華座，杲日當陽，J40nB479_p0120a29劍挂眉間，虛空失色。」默豎拂子，云：「拈起一塵不立，放J40nB479_p0120a30下萬有全彰，攪長河為酥酪，變大地作黃金，踏穿峨J40nB479_p0120b01眉月，坐斷三峽水，倒騎陝府鐵牛，歷遍支那國土，偕J40nB479_p0120b02目犍連尊者結物外之友，與現前大眾共打葛藤，一J40nB479_p0120b03剎那頃作大佛事、轉大法輪。且道：是神通妙用？是法J40nB479_p0120b04爾如然？於斯薦得，上至非非想處、下及空輪水際，越J40nB479_p0120b05十二類生，曠劫以前有情、無情一時成佛去也。脫或J40nB479_p0120b06躊躇，山僧麈尾略露些子。」拂一拂，云：「真玉來山結勝J40nB479_p0120b07緣，人人各獲兜羅綿，金牛莫當汾陽飯，喫著通身徹J40nB479_p0120b08骨寒。」
J40nB479_p0120b09發化主，上堂。「祖席中興億萬春，知音竭力喜重增，頹J40nB479_p0120b10綱再振光先哲，擔荷須憑過量人。時丁末運，像季澆J40nB479_p0120b11漓，撐住化門，不落委墜，是甚麼人階級？」召眾，云：「雪後J40nB479_p0120b12始知松柏操，世平方見丈夫心。」
J40nB479_p0120b13真玉宋居士建盂藍會，請上堂。「驢鳴犬吠，祖意西來；J40nB479_p0120b14見色聞聲，了明自性。諸人分上還有絕測也未？檢點J40nB479_p0120b15得出，聲色堆頭親見本來面目，亦任顛拈倒弄、豎臥J40nB479_p0120b16橫眠，與三世諸佛把手共肩、歷代祖師同個鼻孔，現J40nB479_p0120b17百千三昧、轉大法輪，不妨奇特。大眾未然，山僧拄杖J40nB479_p0120b18自倒自起去也。雨弄蟾蜍口打蕉，不妨疑著決中交；J40nB479_p0120b19蝦蟆鼻孔長三丈，嘯月吟風徹九霄。」
昭覺竹峰續禪師語錄卷第一終