嘉興退菴斷愚智禪師語錄 卷1

清 智說 機輪等編

嘉興退菴斷愚智禪師語錄

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斷愚大師語錄序

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拈花之旨雲廓天布揚光續J29nB246_p0777a03代不乏人惟南嶽至臨濟J29nB246_p0777a04獨名正傳而宗風大振於虎J29nB246_p0777a05隆盛於徑山範而範之嫡J29nB246_p0777a06嗣曰斷橋倫祖倫十四傳為J29nB246_p0777a07普明用祖我永正法叔一老J29nB246_p0777a08和尚迺普明嫡子敬嚴祖道J29nB246_p0777a09弘闡大猷座下親炙磨光多J29nB246_p0777a10至一二十秋未輒放行今法J29nB246_p0777a11兄斷愚大師得骨得髓為永J29nB246_p0777a12正墮地獅兒恂恂篤實事師J29nB246_p0777a13孝謹其自處固凜凜然若冰J29nB246_p0777a14至于接物導生則又春風J29nB246_p0777a15回大塊一木一草咸欣欣J29nB246_p0777a16得宜師囑累之偈嚴持戒J29nB246_p0777a17律若冰霜竭盡忠心輔祖綱J29nB246_p0777a18之句所由然矣及讀退菴語J29nB246_p0777b01》,則一一胸襟流出妙在殺J29nB246_p0777b02活縱橫超脫自在絕不蹈襲J29nB246_p0777b03行過舊徑出一言著著有為J29nB246_p0777b04人爪牙吐一句的的示衲僧J29nB246_p0777b05家作略與學者抽釘拔楔J29nB246_p0777b06食驅耕如九轉靈丹立地J29nB246_p0777b07人轉凡成聖若非深澈乎源J29nB246_p0777b08則性海翻瀾波光際天J29nB246_p0777b09能若是耶蓋此一莖花自瞿J29nB246_p0777b10曇拈後數千餘稔擲在糞掃J29nB246_p0777b11堆頭被我斷兄拾起舉似十J29nB246_p0777b12暗香觸鼻疏影撩人其誰J29nB246_p0777b13為破顏者

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康熙庚仲秋亥望旦J29nB246_p0777b15山法弟真本項謙敬題

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斷愚智禪師語錄目次

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  • J29nB246_p0777c03
  • 卷上J29nB246_p0777c04
    • 陞座
    • J29nB246_p0777c05
    • 小參
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    • 示眾
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    • 機緣
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    • 行實
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  • 卷下J29nB246_p0777c10
    • 頌古
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    • 頌偈
    • J29nB246_p0777c12
    • 自讚
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嘉興退菴斷愚智禪師語錄卷上

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康熙甲辰臘月望日眾檀護請陞座僧問:「如何是奪J29nB246_p0778a04人不奪境?」師云:「徑僻遊郎絕林深月影遲。」進云:「如何J29nB246_p0778a05是奪境不奪人?」師云:「芟除閒草木腳下迥無私。」進云J29nB246_p0778a06如何是人境兩俱奪?」師云:「不存車馬跡豈立主賓儀?」J29nB246_p0778a07進云:「如何是人境俱不奪?」師云:「客來呈舊面花落長J29nB246_p0778a08新枝。」進云:「人境蒙師指示向上宗乘事若何?」師便J29nB246_p0778a09進云:「恁麼則祖燈恒不墜烜赫利人天。」師云:「闍黎J29nB246_p0778a10分上作麼生?」僧一喝便禮拜師復打乃云:「萬里無雲J29nB246_p0778a11徹骨寒一輪紅日上層巒秪因檀護慇懃請勉向當J29nB246_p0778a12陽露一斑。」遂舉拂子云:「會麼若喚者個作境要且蹉J29nB246_p0778a13過山僧若喚者個作人爭奈不識拂子若喚者個作J29nB246_p0778a14人境兩俱奪正如掩耳偷鈴若喚者個作人境俱不J29nB246_p0778a15亦似空華病眼所以世尊說法四十九年末後靈J29nB246_p0778a16山會上全提此事故初祖西來不立文字直指人心J29nB246_p0778a17見性成佛。」復舉拂子云:「若向者裡擔荷得去恁麼也J29nB246_p0778a18不恁麼也得恁麼不恁麼總得天上有星皆拱北J29nB246_p0778a19人間無水不朝東設或未然曹溪波浪如相似無限J29nB246_p0778a20平人被陸沉。」拂一拂

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復舉:「斷橋倫祖上堂:『荊山有玉獲得者不在荊山J29nB246_p0778a22赤水有珠拾得者不在赤水衲僧有無位真人證得J29nB246_p0778a23者出入不在面門。』驀拈拄杖橫按:『會麼幽州江口J29nB246_p0778a24石人蹲。』」師云:「倫祖雖則提持親切顯發慈悲未免令J29nB246_p0778a25人智境兩立退菴即不然荊山有玉獲得者妙淨瑩J29nB246_p0778a26赤水有珠拾得者圓明洞澈衲僧有無位真人J29nB246_p0778a27得者出入本無途轍。」驀拈拄杖卓一下:「會麼大地J29nB246_p0778a28山河一片雪。」喝一喝下座

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誕日眾檀信設齋請陞座僧問:「如何是賓中賓?」師云J29nB246_p0778a30縱步踏紅塵。」進云:「如何是賓中主?」師云:「行行皇化裡。」J29nB246_p0778b01進云:「如何是主中賓?」師云:「攜杖指迷津。」進云:「如何是J29nB246_p0778b02主中主?」師云:「堂堂誰敢觸?」進云:「吾師誕日四眾雲臻J29nB246_p0778b03向上一句又作麼生?」師便打進云:「恁麼則壽量超群J29nB246_p0778b04家風出眾儔。」師云:「汝更道看。」僧一喝歸眾師云:「J29nB246_p0778b05杖子笑你在。」乃云:「有愧劬勞產我身欲酬罔極復何J29nB246_p0778b06鐵牛踏破千山雪石女敲開不二門一著先天須J29nB246_p0778b07委悉半肩碎衲漫疏親冰河燄起非常事枯木花開J29nB246_p0778b08劫外春。」舉拂子:「如是會得則遍界無蹤跡全身絕J29nB246_p0778b09覆藏能為萬象主不逐四時忙千聖皆同證森羅共J29nB246_p0778b10舉揚四恩咸可報三有悉蒙光便能拈一莖草作丈J29nB246_p0778b11六金身將丈六金身作一莖草於無佛處現佛攝化J29nB246_p0778b12有情以無法處說法令歸正覺轉山河國土歸自J29nB246_p0778b13淨盡無餘轉自向山河國土縱橫自在全賓即主J29nB246_p0778b14全主即賓然後一為無量無量為一塵塵爾剎剎爾J29nB246_p0778b15如精金百煉赤體純真似皎月騰輝圓明無礙雖然J29nB246_p0778b16猶未是空劫前面目在秪如今日蒙眾慶誕一句J29nB246_p0778b17且止作麼生是空劫前面目?」復舉拂子:「從來佛J29nB246_p0778b18眼難窺覷透出威音更那邊。」喝一喝

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復舉:「長沙景岑禪師因僧問:『如何轉得山河國土歸J29nB246_p0778b20?』沙曰:『如何轉得自成山河國土去?』僧曰:『J29nB246_p0778b21。』沙曰:『湖南城下好養民米賤柴多足四鄰。』僧無語J29nB246_p0778b22沙乃示偈曰:『誰問山河轉山河轉向誰圓通無兩畔J29nB246_p0778b23法性本無歸。』」師云:「岑老還丹不吝空施點鐵之功J29nB246_p0778b24僧其力未充徒有吞吳之志有問退菴:『如何轉得山J29nB246_p0778b25河國土歸自?』即向他道:『恰好。』更問:『如何轉得自J29nB246_p0778b26成山河國土去?』亦對他道:『恰好。』若人透得者兩轉J29nB246_p0778b27不唯雙眼圓明管取丹霄獨步其或未然氣逼殺J29nB246_p0778b28。」卓拄杖一下下座

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陞座:「德山一日飯遲托缽至法堂因風起浪雪峰J29nB246_p0778b30:『者老漢鐘未鳴鼓未響托缽向甚麼處去?』當面蹉J29nB246_p0778c01山便低頭歸方丈藏身露影峰舉似巖頭納敗不J29nB246_p0778c02頭曰:『大小德山未會末後句在。』打草驚蛇山聞J29nB246_p0778c03侍者喚巖頭:『汝不肯老僧那?』作賊人心虛頭密啟J29nB246_p0778c04其意一釣便上山明日上堂果與尋常不同殺人刀J29nB246_p0778c05活人劍頭曰:『且喜老漢會末後句。』塗污人不少。『雖然J29nB246_p0778c06也秪得三年活。』伎倆山果三年而歿疑殺天下J29nB246_p0778c07大眾者一隊漢總被退菴捉敗了也且作麼生是J29nB246_p0778c08末後句?」驀拈拄杖卓一卓喝一喝:「然雖如是更聽J29nB246_p0778c09一偈:『因風起浪入雲堂一片婆心絕覆藏雪老惜乎J29nB246_p0778c10蹉過奯公多口妄施張低頭歸室全披露攜杖登J29nB246_p0778c11壇重舉揚末後三年渾漏洩豁開宗眼漫摶量。』」復卓J29nB246_p0778c12拄杖下座

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陞座僧問:「如何是退菴境?」師云:「古木沖霄漢煙霞達J29nB246_p0778c14遠村。」進云:「如何是境中人?」師云:「覿體無回互當軒為J29nB246_p0778c15指陳。」僧禮拜師便打:「永正老人道:『寒灰當發燄J29nB246_p0778c16木也花開。』是甚麼人分上事?」師便打進云:「恁麼則臨J29nB246_p0778c17濟家聲振長溪面目新。」師云:「腳跟下更須喫棒。」僧便J29nB246_p0778c18師復打乃舉:「南明和尚示眾云:『五峰頭卓朔雙徑J29nB246_p0778c19尾顛先喝石巖一任𨁝明月池覆地傾天此四句J29nB246_p0778c20有一句有殺人刀無活人劍有一句有活人劍J29nB246_p0778c21殺人刀有一句殺人刀活人劍俱有有一句殺人刀J29nB246_p0778c22活人劍俱無揀點得倜儻分明許你參學事畢。』」師云J29nB246_p0778c23退菴亦有四句舉似大眾非敢與南祖爭英貴圖兩J29nB246_p0778c24彩一賽。『溪水翻銀浪庭梅笑晚香寒鴉鳴落日清罄J29nB246_p0778c25響叢篁。』此四句中有一句有賓無主有一句有主無J29nB246_p0778c26有一句賓主交參有一句賓主迥絕然雖如是J29nB246_p0778c27見南祖則易要見退菴則難若能撿辨得出秪可且J29nB246_p0778c28居門外如或謬亂指陳何止白雲萬里設有個漢知J29nB246_p0778c29得山僧恩入得山僧室正好朝打三千暮打八百J29nB246_p0778c30道山僧畢竟有何超卓?」驀拈拄杖:「掀倒上重關捩J29nB246_p0779a01出頭天外更誰知?」卓一卓下座

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除夕小參僧問:「年窮歲盡時如何?」師云:「明日是新正。」J29nB246_p0779a03進云:「恁麼則大家齊拱賀遍界樂昇平也。」師云:「且緩J29nB246_p0779a04。」僧一喝歸眾師云:「放你三十棒。」乃舉:「北禪智賢禪J29nB246_p0779a05師曰:『年窮歲盡無可與諸人分歲老僧烹一頭露地J29nB246_p0779a06白牛炊黍米飯煮野菜羹燒榾柮火大家喫了唱村J29nB246_p0779a07田樂何故免見倚他門戶傍他墻剛被時人喚作郎。』J29nB246_p0779a08下座歸方丈至夜深維那至方丈問訊:『縣裡有公J29nB246_p0779a09人到。』賢曰:『作甚麼?』那曰:『道和尚宰牛不納皮角。』賢遂J29nB246_p0779a10捋下頭帽擲地上那便拾去賢下禪床擒住:『!』J29nB246_p0779a11那將帽覆賢頂:『天寒且還和尚。』賢呵呵大笑那出J29nB246_p0779a12時法昌為侍者賢顧昌曰:『者公案作麼生?』昌曰:『J29nB246_p0779a13州紙貴一狀領過。』」師云:「北禪雖則片片赤心未免傍J29nB246_p0779a14觀者哂維那向虎頷下捋鬚也是陣後興兵唯有法J29nB246_p0779a15昌較些子蝦跳不出斗總把龜毛繩子束向一邊子J29nB246_p0779a16退菴即不然家風澹泊無可與諸人分歲秪得麥J29nB246_p0779a17飯黃虀喫了一任經行打坐何故?」卓拄杖:「道泰不J29nB246_p0779a18傳天子令時清休唱太平歌。」下座

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小參。「不用如何若何便請單刀直入有麼有麼?」一僧J29nB246_p0779a20纔出師劈脊便打僧云:「某甲話也未問因甚便打?」J29nB246_p0779a21:「者漆桶話頭也不識。」僧喝師復打又僧出師亦打J29nB246_p0779a22:「且道者棒賞你罰你?」僧擬語師又打又僧出師打J29nB246_p0779a23:「討甚麼碗?」僧無語師亦打乃云:「若是伶俐漢道頭J29nB246_p0779a24知尾便合休去何更要師家添鹽添醬適來僧纔出J29nB246_p0779a25山僧便打且道意在於何要汝等直下承當省力去J29nB246_p0779a26何必登山涉險帶水拖泥出一叢林進一保社三根J29nB246_p0779a27椽下七尺單前磨褌擦褲廢寢忘餐討許多生受喫。」J29nB246_p0779a28卓拄杖:「還委悉麼若委悉得始知釋迦不先彌勒J29nB246_p0779a29不後達磨不來東土二祖不往西天若不委悉大有J29nB246_p0779a30事在莫道山僧不道好。」復卓拄杖下座

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示眾

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佛誕示眾:「世尊初生一手指天一手指地周行七J29nB246_p0779b03目顧四方:『天上天下唯吾獨尊。』雲門曰:『我當時J29nB246_p0779b04若見一棒打殺與狗子喫貴圖天下太平。』」師云:「黃面J29nB246_p0779b05瞿曇纔生下地示大人相作獅子吼怎奈藏頭露尾J29nB246_p0779b06雲門正令雖行要且腳跟未點地在退菴恁麼道J29nB246_p0779b07有為古人雪屈者麼?」卓拄杖:「鶴有九皋難翥翼J29nB246_p0779b08無千里漫追風。」

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示眾:「世尊靈山會上拈起一華顧視大眾時百萬J29nB246_p0779b10人天盡皆罔措唯金色頭陀破顏微笑世尊曰:『吾有J29nB246_p0779b11正法眼藏涅槃妙心實相無相微妙法門付囑摩訶J29nB246_p0779b12迦葉。』」師云:「世尊向虛空裡釘橛爭奈百萬人天不覺J29nB246_p0779b13頂門痛尊者破顏微笑眼中著楔且道退菴又作麼J29nB246_p0779b14?」舉拂子:「男兒自有沖天志豈向他人行處行?」

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示眾:「世尊陞座大眾集定文殊白椎曰:『諦觀法王J29nB246_p0779b16法王法如是。』世尊便下座。」師云:「世尊大似一座須J29nB246_p0779b17彌山子囫圇無縫卻被文殊一椎擊碎了也直得大J29nB246_p0779b18地眾生髑髏敲磕且道退菴又作麼生?」舉拂子云:「J29nB246_p0779b19此深心奉塵剎是則名為報佛恩。」擊禪床便起

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示眾:「世尊在第六天說大集經》,敕他方此土人間J29nB246_p0779b21天上一切獰惡鬼神悉皆集會受佛付囑擁護正法J29nB246_p0779b22設有不赴者四天門王飛熱鐵輪追之令集既集會J29nB246_p0779b23無有不順佛敕者各發弘誓擁護正法唯有一魔J29nB246_p0779b24王謂世尊曰:『瞿曇我待一切眾生成佛盡眾生界空J29nB246_p0779b25無有眾生名字我乃發菩提心。』」師云:「世尊休去雷音J29nB246_p0779b26大震魔王將謂出一頭地殊不知弄巧成拙好與三J29nB246_p0779b27十拄杖何故暗裡抽橫骨明中坐舌頭佛魔俱屏跡J29nB246_p0779b28脫體自風流。」喝一喝

J29nB246_p0779b29

示眾:「世尊示隨色摩尼珠問五方天王:『此珠而作J29nB246_p0779b30何色?』時五方天王互說異色世尊藏珠復抬手曰:『J29nB246_p0779c01珠作何色?』天王曰:『佛手中無珠何處有色?』世尊曰:『J29nB246_p0779c02何迷倒之甚吾將世珠示之便強說有青白色J29nB246_p0779c03吾將真珠示之便總不知。』時五方天王悉自悟道。」J29nB246_p0779c04:「大小世尊話作兩橛檢點將來猶欠慈悲雖然J29nB246_p0779c05王悟去堪作甚麼退菴若作世尊各與三十拄杖J29nB246_p0779c06殺人刀活人劍。」

J29nB246_p0779c07

示眾:「達磨大師一日命門人日:『時將至矣汝等盍J29nB246_p0779c08各言所得乎?』時有道副對日:『如我所見不執文字J29nB246_p0779c09離文字而為道用。』祖曰:『汝得吾皮。』尼總持曰:『我今所J29nB246_p0779c10如慶喜見阿[門@(人/人)]佛國一見更不再見。』祖曰:『汝得吾J29nB246_p0779c11。』道育曰:『四大本空五陰非有如我見處無一法可J29nB246_p0779c12當情。』祖曰:『汝得吾骨。』最後慧可出但禮拜依位而立J29nB246_p0779c13祖曰:『汝得吾髓。』乃傳衣付法。」師云:「初祖昔年脫空謾J29nB246_p0779c14賺他個個承虛接響直饒二祖禮拜依位而立J29nB246_p0779c15免亦被塗污退菴既自為他兒孫且道有甚長處J29nB246_p0779c16恁麼道?」擲拄杖:「意氣不從天地得精金那復帶泥J29nB246_p0779c17?」喝一喝便起

J29nB246_p0779c18

示眾:「六祖大師曰:『吾有一物無頭無尾無名無字J29nB246_p0779c19無背無面諸人還識麼?』神會出眾曰:『是諸法之本源J29nB246_p0779c20神會之佛性。』」師云:「六祖大師如將一口縵天網子撒J29nB246_p0779c21向當陽了也可惜荷澤自甘投入若是退菴待恁麼J29nB246_p0779c22即便掀倒禪床喝散大眾不獨慶快平生亦使後J29nB246_p0779c23昆盡皆灑灑落落。」遂作舞歸方丈

J29nB246_p0779c24

示眾:「汾州無業禪師曰:『一毫頭聖凡情念未盡J29nB246_p0779c25免入驢胎馬腹裡去。』白雲端曰:『直饒一毫頭聖凡情J29nB246_p0779c26念頓盡亦未免入驢胎馬腹裡去。』」師云:「一人放行中J29nB246_p0779c27把住一人把住中放行若也檢點得出一任驢胎馬J29nB246_p0779c28腹裡得大自在其或未然切莫帶累山僧好。」卓拄杖J29nB246_p0779c29一下

J29nB246_p0779c30

示眾:「水潦和尚問馬祖:『如何是西來的的意?』祖曰J29nB246_p0780a01禮拜著。』潦拜下祖乃當胸踏倒潦忽契悟撫掌呵呵J29nB246_p0780a02大笑曰:『也大奇也大奇百千三昧無量妙義秪向一J29nB246_p0780a03毫頭上識得根源去。』住後每謂眾曰:『自從一喫馬師J29nB246_p0780a04直至如今笑不休。』」師拈拄杖召眾云:「若向者裡會J29nB246_p0780a05不惟省力要且看破水潦如或未然聽取一頌:『J29nB246_p0780a06潦參馬祖拜倒喫一踏百千妙義門從此都抹殺。』」J29nB246_p0780a07一下云:「不抹殺萬古清風無阻闔。」便起

J29nB246_p0780a08

示眾:「趙州從諗禪師曰:『念佛一聲漱口三日。』」師云J29nB246_p0780a09大小趙州眼不能著屑量不能容人退菴即不然J29nB246_p0780a10上舖花非分外縱橫無處不稱尊且道趙州底是退J29nB246_p0780a11菴底是或有個出來道:『富嫌千口少貧恨一身多。』J29nB246_p0780a12僧與伊一棒直須是個人始得何故重賞之下要求J29nB246_p0780a13勇夫。」卓拄杖便起

J29nB246_p0780a14

示眾:「臨濟大師上堂曰:『赤肉團上有一無位真人J29nB246_p0780a15常在諸人面門出入未證據者看看。』時有僧出問:『J29nB246_p0780a16何是無位真人?』濟下禪床搊住曰:『!』僧擬議濟托J29nB246_p0780a17開曰:『無位真人是什麼乾屎橛?』」師云:「臨濟大師豁開J29nB246_p0780a18無位真人面目立地令人證據卻被者僧一拶直得J29nB246_p0780a19壁立萬仞更為下個註腳轉見婆心者僧不顧危亡J29nB246_p0780a20挺身而上其奈有眼如盲負恩不少若是退菴者僧J29nB246_p0780a21纔問和聲便棒何故不見道:『為人須為徹殺人須見J29nB246_p0780a22。』且道與古人相去多少具眼者辨看。」

J29nB246_p0780a23

示眾:「香嚴開法時溈山遣僧送書并拄杖到嚴接J29nB246_p0780a24:『蒼天蒼天!』僧便問:『和尚為甚如此?』嚴曰:『秪為春J29nB246_p0780a25行冬令。』」師云:「大小香嚴把不住被拄杖子轉不得J29nB246_p0780a26僧一拶幾乎屈辱大溈雖然還知退菴落處麼?」拍膝J29nB246_p0780a27下座

J29nB246_p0780a28

示眾:「夾山上堂曰:『我二十年住此山未曾舉著宗J29nB246_p0780a29門中事。』僧便問:『承聞和尚有言:「二十年住此山未曾J29nB246_p0780a30舉著宗門中事。」是否?』山曰:『。』僧便掀倒禪床山休去J29nB246_p0780b01明日普請掘一坑令侍者請昨日問話僧至:『老僧J29nB246_p0780b02二十年秪說無義語今請上座打殺老僧埋向坑裡J29nB246_p0780b03便請便請若不打殺老僧上座自著打殺埋向坑裡J29nB246_p0780b04始得。』其僧歸堂束裝潛去。」師云:「夾山掘坑驗人不知J29nB246_p0780b05禍出私門者僧挨身白刃其奈有前無後當時若作J29nB246_p0780b06者僧待夾山恁麼道乃撫掌大笑:『大眾看者老漢J29nB246_p0780b07轉見敗闕。』非唯自有出身之路管取夾山一場懡㦬J29nB246_p0780b08然雖如是且作麼生為夾山出氣?」卓拄杖:「渠儂語J29nB246_p0780b09脈超玄路縱奪偏能得自由。」

J29nB246_p0780b10

示眾:「三聖上堂曰:『我逢人即出出則不為人。』便下J29nB246_p0780b11興化曰:『我即不然逢人即不出出則便為人。』」師云J29nB246_p0780b12一人半路抽身一人就窠打劫二老發揚臨濟宗旨J29nB246_p0780b13雖則力挽千鈞光生八極要且未有向上事在秪如J29nB246_p0780b14退菴恁麼道大眾還甘麼?」以拄杖一時打散

J29nB246_p0780b15

示眾:「郢州芭蕉慧清禪師上堂拈拄杖曰:『你有拄J29nB246_p0780b16杖子我與你拄杖子你無拄杖子奪卻你拄杖子。』J29nB246_p0780b17大溈曰:『你有拄杖子我奪你拄杖子你無拄杖子J29nB246_p0780b18我與你拄杖子。』」師云:「芭蕉扶強不輔弱大溈輔弱不J29nB246_p0780b19扶強退菴即不然你有拄杖子我不與不奪你無拄J29nB246_p0780b20杖子我不奪不與何故聻?」卓拄杖云:「本來此事無餘J29nB246_p0780b21好肉何須更挖瘡?」

J29nB246_p0780b22

示眾:「斷橋倫祖參徑山無準和尚山以狗子因何J29nB246_p0780b23有業識命下語凡三十轉皆不契祖曰:『可無方便乎?』J29nB246_p0780b24山舉真淨頌:『言有業識在誰云意不深海枯終見底J29nB246_p0780b25人死不知心。』祖悚然良久忽聞板聲大悟。」師云:「徑山J29nB246_p0780b26正如倚勢欺人倫祖亦似無繩自縛幸爾拈得個鐵J29nB246_p0780b27蒺藜子直得頭破血淋未免殃及兒孫徹骨徹髓退J29nB246_p0780b28菴今日忍俊不禁拋在搕𢶍堆頭了也。」遂高聲召云J29nB246_p0780b29諸人還見麼?」擲拄杖下座

J29nB246_p0780b30

端陽示眾。「鄉城戶戶換新符野衲蕭然迥舊模冷落J29nB246_p0780c01雲廚無黍粽聊將盃茗代菖蒲大眾山僧恁麼道J29nB246_p0780c02道是世諦耶是佛法耶謂是世諦退菴既為佛祖兒J29nB246_p0780c03爭合恁麼道是佛法秪如大眾又見個甚麼道理?」J29nB246_p0780c04乃卓拄杖一下:「會麼粉骨碎身未足酬一句了然J29nB246_p0780c05超百億。」喝一喝便起

J29nB246_p0780c06

示眾:「華頂無見先睹禪師因白雲度問:『西來密意J29nB246_p0780c07未審如何?』頂曰:『待娑羅峰點頭即向汝道。』雲以手搖J29nB246_p0780c08拽擬答頂便喝雲曰:『娑羅峰頂白浪滔天花開芒種J29nB246_p0780c09葉落立秋前。』頂曰:『我家無殘羹剩飯也。』雲曰:『此非J29nB246_p0780c10殘羹剩飯而何?』頂頷之。」師云:「華頂掀翻地軸白雲掣J29nB246_p0780c11轉天關雖然當處風光其奈末稍鈍置退菴今日要J29nB246_p0780c12與二老漢雪屈。」舉拄杖云:「白雲盡處見青山行人更J29nB246_p0780c13在青山外。」卓一下便起

J29nB246_p0780c14

示眾:「大崗澄禪師凡見僧請益乃曰:『佛法不是鮮J29nB246_p0780c15怕爛卻那?』即趁出夷峰寧侍傍忽大悟。」師云:「大崗J29nB246_p0780c16老人見僧請益便湧出一座鐵壁銀山實是險崤孤J29nB246_p0780c17無人能搆夷峰當時失腳一跌直得通身粉碎J29nB246_p0780c18道還有相救者麼?」以兩手作托勢:「遏遮來。」

J29nB246_p0780c19

示眾:「天目寶芳進禪師曰:『拈花微笑節外生枝J29nB246_p0780c20壁安心畫蛇添足山僧者裡無禪可參無道可學J29nB246_p0780c21教一個個成佛作祖去汝等還信得及麼?』良久拍膝J29nB246_p0780c22:『劍號巨闕玉出崑崗。』」師云:「天目老漢雖則赤心片J29nB246_p0780c23爭奈龍頭蛇尾退菴即不然我者裡無禪可參J29nB246_p0780c24道可學直教一個個灑灑落落去諸人還肯麼?」拈拄J29nB246_p0780c25一時趁散

J29nB246_p0780c26

示眾:「徑山無幻沖和尚編無趣老人錄歸趣曰:『J29nB246_p0780c27一向做得個甚麼?』山曰:『性沖買得一段田收得原本J29nB246_p0780c28契書請和尚僉押。』乃將錄呈上趣接得曰:『者個是我J29nB246_p0780c29你底聻?』山曰:『和尚莫攙行奪市。』趣擲下錄本山便J29nB246_p0780c30。」師云:「父子投機與奪自在然雖足可觀光其奈露J29nB246_p0781a01柱不肯大眾且道淆訛在甚麼處?」驀拈拄杖卓一下J29nB246_p0781a02便起

J29nB246_p0781a03

示眾:「興善南明廣和尚因聞谷大師問:『了即業障J29nB246_p0781a04本來空未了應須償宿債因甚獅子尊者被罽賓國J29nB246_p0781a05王斬卻?』南曰:『本來空。』聞曰:『為什麼王臂自落?』南曰:『J29nB246_p0781a06來空。』聞曰:『和尚意旨如何?』南曰:『本來空。』」師云:「匋山激J29nB246_p0781a07揚個事舉古明今興善直指當機轉凡成聖且道畢J29nB246_p0781a08竟意旨如何?」以拂子劃一劃:「莫錯會好。」

J29nB246_p0781a09

示眾:「普明鴛湖老人謁湛然和尚:『目前無法J29nB246_p0781a10在目前其旨如何?』湛曰:『聞令師出關是否?』湖曰:『不是J29nB246_p0781a11目前法非耳目之所到又作麼生?』湛揖曰:『請出我要J29nB246_p0781a12止靜。』湖便出。」師云:「言中有響句裡藏鋒收放同時J29nB246_p0781a13賓互換如兩鏡相照二日並輝然雖如是且道離諸J29nB246_p0781a14問答又作麼生與二老相見?」遂拽拄杖下座

J29nB246_p0781a15

示眾舉拄杖云:「古人道:『識得拄杖子參學事畢。』退菴J29nB246_p0781a16即不然識得拄杖子正好喫棒且道因甚如此?」乃卓J29nB246_p0781a17一下云:「太平本是將軍致不許將軍建太平。」便起

J29nB246_p0781a18

示眾:「鴛湖老人同雪嶠大師上弦夜翫月次嶠指J29nB246_p0781a19月問:『那半個在那裡去了?』湖良久:『會麼?』嶠曰:『也秪J29nB246_p0781a20得半個。』湖卻問:『那半個在那裡去了?』嶠亦良久湖曰J29nB246_p0781a21也秪得半個。』嶠乃呵呵大笑。」師云:「二老為那半個費J29nB246_p0781a22卻許多腕頭力作麼者裡若有問:『那半個在那裡去J29nB246_p0781a23?』但舉拳:『鑑他更如何?』劈面便掌。」一僧出師打一J29nB246_p0781a24便歸方丈

J29nB246_p0781a25

示眾:「石雨和尚舉:『鴛湖老人拈瑞巖主人公話曰J29nB246_p0781a26白日青天作夢夢中頻喚主人直饒惺惺諾諾也是J29nB246_p0781a27無主孤魂。」』問眾曰:『瑞巖是了手底人為甚他道是無J29nB246_p0781a28主孤魂不知瑞巖過在甚麼處?』眾下語不契復曰:『J29nB246_p0781a29道無人激發好。』」師云:「橫身舉唱盡力拈提則不無二J29nB246_p0781a30大老要且蹉過瑞巖秪如退菴恁麼道意作麼生?」J29nB246_p0781b01卓拄杖:「不圖打草秪要驚蛇。」

J29nB246_p0781b02

示眾:「永正老和尚晚參:『日間圊頭請浴山僧向J29nB246_p0781b03他道:「道得即去。」頭擬議山僧道:「恁麼則不浴也。」行者J29nB246_p0781b04:「請和尚脫腳。」山僧便去大眾若道行者是則認奴J29nB246_p0781b05作郎若道圊頭不是又扶強抑弱若道二人俱是J29nB246_p0781b06是顢頇佛性儱侗真如若道二俱不是且道因甚不J29nB246_p0781b07從圊頭請卻依行者去試定當看。』眾無語乃卓拄杖J29nB246_p0781b08:『選佛若無如是眼為人難破死生關。』喝一喝便起。」J29nB246_p0781b09師云:「者老漢三百六十骨節八萬四千毫竅盡情對J29nB246_p0781b10眾抖擻了也惜乎未得其人是晚智上座若在便出J29nB246_p0781b11眾禮拜:『恩大難酬。』非唯不負洪慈亦且要與老漢J29nB246_p0781b12相見退菴恁麼道還有恁麼人麼?」良久:「為惜當年J29nB246_p0781b13垂釣叟於今布網又空施。」拽拄杖便起

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示眾以拂子拂:「還見麼眼如葡萄朵決定是見。」J29nB246_p0781b15禪床:「還聞麼耳如新捲葉一定是聞當時靈雲見J29nB246_p0781b16桃華香嚴聞擊竹便乃悟去秪如退菴恁麼老婆J29nB246_p0781b17甚諸人未得瞥地秪為背覺合塵不肯回光返照J29nB246_p0781b18以道:『把手勸君行不得唯人自肯乃方親。』敢問大眾J29nB246_p0781b19還有自肯者麼好與山僧提瓶挈杖何故如此?」復以J29nB246_p0781b20拂子打○○○下座

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機緣

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僧問:「大悲千手眼那一隻是正眼?」師云:「煙籠岸柳枝J29nB246_p0781b23枝綠。」僧云:「不會。」師云:「雨洗溪桃朵朵紅。」僧禮拜云:「J29nB246_p0781b24和尚指示。」師云:「錯認定盤星。」

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師問僧:「死了燒了向什麼處去?」僧云:「者裡去。」師云:「J29nB246_p0781b26是者樣底汝問我。」僧乃問:「死了燒了向什麼處去?」J29nB246_p0781b27撫掌三下僧禮拜師云:「莫向鬼窟裡作活計。」

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僧問:「達磨西來教外別傳畢竟傳個什麼?」師云:「龜毛J29nB246_p0781b29拂子。」僧云:「意旨如何?」師云:「觸破面門。」

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:「弓折箭盡還有奇特事否?」師云:「飢來喫飯困來眠。」

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天童錦曇禪士問:「人人盡有生緣如何是和尚生緣?」J29nB246_p0781c02師云:「常憶江南三月裡鷓鴣啼處百花香。」:「如何是J29nB246_p0781c03我手何似佛手?」師云:「天上有星皆拱北人間無水不J29nB246_p0781c04朝東。」:「如何是我腳何似驢腳?」師云:「陋巷不騎金色J29nB246_p0781c05回途卻著破襴衫。」曇作禮師便打

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僧參師云:「山僧者裡趙州家風也沒得。」僧云:「以何物J29nB246_p0781c07相待來者?」師云:「一個空拳。」僧云:「某甲空拳亦沒得。」J29nB246_p0781c08:「非汝境界。」僧擬進語師便打出

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師舉數珠問皋亭僧云:「會麼?」僧云:「不會。」師云:「你也有J29nB246_p0781c10因甚不會?」僧一喝師乃連打兩掌

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僧問:「如何是衲僧眼?」師云:「。」僧云:「意旨如何?」師云:「。」

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問海上僧云:「汝曾見觀音麼?」僧無語師云:「蹉過了也。」J29nB246_p0781c13又問:「海上風波洪大往來不易。」僧又無對師笑云:「。」

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師將一僧鼻孔扭云:「為甚麼你鼻孔落在地下?」僧云J29nB246_p0781c15何曾?」師云:「何故你不知香臭?」僧無語師云:「拾取好。」

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僧問:「假使百千劫所作業不忘為甚麼一稱南無佛J29nB246_p0781c17罪滅河沙劫?」師云:「苦海無邊回頭是岸。」

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僧問:「古人作此○相云:『萬象森羅總在其中具眼禪J29nB246_p0781c19人試甄別看。』請問大師如何甄別?」師云:「全露法中王。」

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僧問:「仇人相見即不問賓主道合事如何?」師云:「南贍J29nB246_p0781c21部州打鼓西瞿耶尼作拍。」

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僧問:「香嚴擊竹未審當時見個甚麼道理便悟去?」J29nB246_p0781c23:「鼻孔原來搭上脣。」

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士問:「得本底人還有生死否?」師云:「生死且止喚什麼J29nB246_p0781c25作本?」士擬議師劈面一掌:「莫道無生死好。」

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僧問:「因甚古人道:『佛之一事我不喜聞?』」師云:「天上天J29nB246_p0781c27唯我獨尊。」

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僧問:「不觸不背意旨如何?」師云:「無毛鷂子潑天飛。」

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僧問:「大透脫底人因甚披枷帶杻?」師云:「不是苦心人J29nB246_p0781c30不知。」僧云:「畢竟如何?」師云:「頭頂天腳踏地。」

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行實

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酉臘八日震澤龐全力設普茶同大眾請說行腳J29nB246_p0782a03師卻之眾固懇師云:「予愧道不如先哲行不迨前賢J29nB246_p0782a04福薄德尟識淺學荒何足言也然逼不得已未免一J29nB246_p0782a05番露布予乃秀水金氏子父號成丹母唐氏生於天J29nB246_p0782a06啟壬四月二十七日也不幸二親早喪老祖拊養J29nB246_p0782a07長成齠齔時嘗夢觀音大士為予摩頂因專持菩薩J29nB246_p0782a08名號老祖事佛行善凡至藍若予必隨往常喜禮佛J29nB246_p0782a09愛慕出家至十六祖有疾欲完姻事予立志不從J29nB246_p0782a10祖乃坐脫予痛淚失怙次年祖母亦故殯葬訖J29nB246_p0782a11自念生死無常出家時至矣遂辭親族蒙送東塔禪J29nB246_p0782a12禮覺如老師披剃是辛二十歲也至癸未請雪J29nB246_p0782a13嶠大師結制予充行者於方丈一日灑掃次嶠問:『J29nB246_p0782a14為什麼出家?』予云:『父母早亡為懼生死。』嶠云:『何不參J29nB246_p0782a15個無生死底?』予便禮拜請問:『如何是無生死底?』嶠打J29nB246_p0782a16一掌:『你自去看。』予悚然再拜自此疑情猛發日夜J29nB246_p0782a17體究明春同老師往皋亭結茅遂乃佛前立願:『若不J29nB246_p0782a18徹悟誓不出山。』終日癡獃獃地絕不與人共語少倦J29nB246_p0782a19則痛加鞭策忘餐廢寢坐立不安一日斫柴次正迷J29nB246_p0782a20悶間有兔躍出不覺失刀株立擬取刀忽然有省J29nB246_p0782a21述偈云:『觸破孃生面全身沒處藏落花隨水去紅日J29nB246_p0782a22耀山崗。』呈老師師甚喜是丙戌二十五歲也無幾J29nB246_p0782a23師圓寂完其後事聞古南牧老和尚赴梅溪開堂設J29nB246_p0782a24其時路紮重兵憤志出山徑至嘉禾具禮參見J29nB246_p0782a25:『甚處來?』予云:『皋亭。』南云:『來作甚麼?』予云:『乞和尚圓J29nB246_p0782a26。』南云:『衣缽完具否?』予打圓相呈棒勢南云:『弄虛頭J29nB246_p0782a27。』予云:『和尚莫壓良為賤。』南云:『更道看。』予禮拜云:『J29nB246_p0782a28和尚慈悲。』期畢辭出參浮老和尚問云:『何處來?』予云J29nB246_p0782a29梅溪。』浮拈拄杖云:『梅溪還有者個麼?』予云:『。』浮云:『J29nB246_p0782a30又來作麼?』予舉坐具云:『特來呈似和尚。』浮便打J29nB246_p0782b01禮拜云:『某甲罪過。』浮命茶留住後同道友往報恩參J29nB246_p0782b02玉老和尚玉纔見乃拈起拄杖予便敷具作禮玉擲J29nB246_p0782b03杖便歸臥室予收具便出復至興善參永正老人於J29nB246_p0782b04靜室予問:『靈雲曰:「自從一見桃花後直至如今更不J29nB246_p0782b05。」因甚玄沙卻道敢保老兄未徹在?』老人云:『直不藏J29nB246_p0782b06。』予云:『未審徹底人分上如何受用?』老人云:『飢來喫J29nB246_p0782b07倦即打眠。』予禮拜辭出老人云:『不得問了便休J29nB246_p0782b08須仔細。』命至堂中謁馥生大師馥德風雅厚因憩錫J29nB246_p0782b09一日呈偈老人接得便打予擬進語老人又打J29nB246_p0782b10纔禮拜老人直打出予自愧見地未得超卓明春J29nB246_p0782b11大悲期請入懺堂期畢復進室中禮拜老人乃問:『J29nB246_p0782b12在懺期中還見大悲菩薩麼?』予云:『在和尚頂門放光J29nB246_p0782b13了也。』老人云:『在老僧頂門與汝有甚交涉?』予豎拳云J29nB246_p0782b14請和尚證明。』老人連打三掌予禮拜老人便一踏J29nB246_p0782b15自此脫然遂呈偈云:『向謂無能及從今脫見知森羅J29nB246_p0782b16休作舞萬象漫提撕。』老人頷之是戊子年二十七歲J29nB246_p0782b17時在躬師亦在堂中相與甚契一日登閣次躬問J29nB246_p0782b18如何得遍現色身?』予云:『更上一層樓。』躬云:『謝師答話。』J29nB246_p0782b19予云:『莫錯會好。』是秋紳衿諸護法恭請老人住永正J29nB246_p0782b20禪院予即同在躬隨侍時當初住予雖在侍寮內外J29nB246_p0782b21諸事無不兼理一日種菜次老人至:『作甚麼?』予云J29nB246_p0782b22種菜。』老人云:『為眾?』予云:『請和尚分析。』老人云:『J29nB246_p0782b23謂你道得。』予以掘子打地三下老人休去予因看幻J29nB246_p0782b24菴師至棲真參林老和尚予云:『特叩寶山便請賜棒。』J29nB246_p0782b25林云:『老僧沒氣力。』予便喝林云:『三十棒自領出去。』J29nB246_p0782b26展具云:『人事道中合禮三拜。』遂至客寮乃見幻菴師J29nB246_p0782b27敘事畢幻乞同舟至永正省覲老人舟中談及四賓J29nB246_p0782b28主話幻便問:『如何是賓中賓?』予云:『沽名釣利拋鄉井J29nB246_p0782b29直至如今不見歸。』幻云:『如何是賓中主?』予云:『拖泥帶J29nB246_p0782b30水閒行走拄杖從來不離身。』幻云:『如何是主中賓?』J29nB246_p0782c01:『為憐樵子迷幽徑暫佇谿邊作指陳。』幻云:『如何是J29nB246_p0782c02主中主?』予云:『正令全提無向背凡情聖解豈能容?』J29nB246_p0782c03:『秪如不立賓主一句又作麼生?』予云:『風急船行快J29nB246_p0782c04天青日影高。』幻云:『不負吾兄親近老人。』予云:『且莫惡J29nB246_p0782c05。』幻云:『贓物現在。』予便喝幻乃休一日龍池萬老和J29nB246_p0782c06尚至如如菴予往禮問:『後生晚進乞垂方便。』萬便打J29nB246_p0782c07予云:『恁麼則某甲禮拜去也。』萬云:『你見甚麼道理?』J29nB246_p0782c08便喝萬復打予拂坐具便出辛卯冬老人赴當湖檀J29nB246_p0782c09越屠公請住竺隱禪院予充監院力為修整乃成叢J29nB246_p0782c10一日同完初屠公請老人觀海登陳山老人驀問J29nB246_p0782c11水牯牛聻?』予捏兩拳加頂上老人云:『且喜穿卻鼻孔。』J29nB246_p0782c12予轉身便行老人云:『一任𨁝。』予機緣頗有不及J29nB246_p0782c13舉甲午春濮溪護法復請老人赴永正檀越屠公乞J29nB246_p0782c14留主持予切欲隨侍乃白老人舉幻菴師繼席即隨J29nB246_p0782c15同往至老人誕日眾請上堂予問:『父母未生前請師J29nB246_p0782c16道一句。』老人云:『未問前答汝竟。』予云:『世尊降誕J29nB246_p0782c17湧金蓮和尚生日有何祥瑞?』老人云:『今日眾居士請J29nB246_p0782c18山僧陞座。』予云:『恁麼則斷橋嫡脈流千古臨濟宗風J29nB246_p0782c19萬派傳。』老人云:『速禮三拜。』予拂具歸眾是冬大凍J29nB246_p0782c20人脾疾甚危體弱怕寒向因老人有願不著絲綿J29nB246_p0782c21秪得違命重整衣被再三求懇乃得更換衣資J29nB246_p0782c22湊買參附蒙神醫德士幸而病愈老人志欲靜養J29nB246_p0782c23同敬泉沈居士築室長水延請事奉老人即命之曰J29nB246_p0782c24退菴是乙未春也時金明老和尚同本師老人重建J29nB246_p0782c25普明用祖塔於興善命予監理工畢即同送靈骨入J29nB246_p0782c26亥冬予欲掩關呈偈老人得蒙慈允乃關居永J29nB246_p0782c27老人遂依韻賜詠曰:『巾瓶不倦喜忘春危險親徵J29nB246_p0782c28義更深惡棒痛敲因徹骨玄言聖誨要知音幾臨禪J29nB246_p0782c29剎憑君輔每患沉痾賴爾任有問關中何所事直須J29nB246_p0782c30拈出祖師心。』值中秋夜老人舉馬祖翫月話問眾云J29nB246_p0783a01古人恁麼道汝等各下一語看。』予云:『金屑雖貴落眼J29nB246_p0783a02成翳。』復呈頌云:『孤輪炯炯耀無隅今古婆心義不殊J29nB246_p0783a03極目清光堪繼賞爭如擊碎驪龍珠?』老人稱善辛丑J29nB246_p0783a04因乏監院金明老和尚特蒙過院乃同老人命予J29nB246_p0783a05出關明亦賜偈曰:『凋林欲挽正斯時何必拘拘俟滿J29nB246_p0783a06放出從前真面目移風易俗好施為。』時檀護畢集J29nB246_p0783a07請老人啟關予乃問:『自入關來事最親經行坐臥本J29nB246_p0783a08天真忽蒙擊碎虛空鎖躍出金烏萬象新。』老人云:『J29nB246_p0783a09道看。』予一喝老人云:『也不虛過。』予禮拜:『謝和尚證J29nB246_p0783a10。』老人打一棒:『且道是賞你罰你?』予云:『有意氣時J29nB246_p0783a11添意氣不風流處也風流。』老人遂付囑偈曰:『是心非J29nB246_p0783a12有法是法本非心心法俱空寂真宗耀古今。』予自愧J29nB246_p0783a13匪材不能重任難違慈命勉爾承當是三月望日也J29nB246_p0783a14老人命主院事予義不能辭竭力支撐因佛相淋漓J29nB246_p0783a15殿房坍損局面未全深自慨惜即將祖產變賣啟建J29nB246_p0783a16山門併募善信重裝金像整葺堂房添置什物庶得J29nB246_p0783a17小就完老人之念雲水往來以便接納老人生平J29nB246_p0783a18孤潔懶涉世緣適過五旬大慶即同兩序命予主席J29nB246_p0783a19予乃涼德多愆何當繼紹舉請沖默法兄默亦過遜J29nB246_p0783a20因請通濟法兄住持遂辭檀護即同老人仍歸退菴J29nB246_p0783a21是甲辰中秋十日也次年編刻老人全錄春間承金J29nB246_p0783a22明老和尚并老人命重梓普明鴛祖語錄》。至秋同別J29nB246_p0783a23駕牧公眾護法送入楞嚴經坊流行予不唯贏病J29nB246_p0783a24歷經險厄志願隱山終其殘喘故雖有一言半句J29nB246_p0783a25之烏有今因大眾堅請再三秪得復將從前醜拙分J29nB246_p0783a26明舉似若是伶俐漢向智上座未出母胎時覷破J29nB246_p0783a27親見也何用繁為雖然欲躋無上毗盧頂不礙從卑J29nB246_p0783a28漸次行。」眾皆歡喜禮謝而退

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當湖佛弟子羽生屠行符敬梓

J29nB246_p0783a30

斷愚智禪師語錄卷上