翠崖必禪師語錄
翠崖必禪師語錄卷之一
翠崖禪師語錄序
J40nB487_p0291a02世運隆替存乎數，法運盛衰關J40nB487_p0291a03于時，上下千古，恒相倚伏于其J40nB487_p0291a04際也。孝宗紹興年間，號南宋中J40nB487_p0291a05興，大慧禪師奉旨唱道徑山。及J40nB487_p0291a06吾寧育王，旺化多載，腳下龍象J40nB487_p0291a07九十有四，分布寰區。燈傳燈，派J40nB487_p0291a08衍派，所謂截瓊枝寸寸是玉，析J40nB487_p0291a09栴檀片片皆香。法運之盛，烜赫J40nB487_p0291a10一時。J40nB487_p0291a11今上御宇，化行中外，道重桑門。別J40nB487_p0291a12庵禪師以大慧十七世孫自西J40nB487_p0291a13蜀來寧，主普陀法席。予適以終J40nB487_p0291a14養還里，得與論道談心，良稱厚J40nB487_p0291a15善。剛十餘年，腳下龍象已三十J40nB487_p0291b01有餘，翠崖和尚其首出也。印心J40nB487_p0291b02後，即開法武林之永壽。未幾，入J40nB487_p0291b03閩過粵，弘法獅林。再遷燕都，主J40nB487_p0291b04觀音，領嘉興。說法如雲雨，棒喝J40nB487_p0291b05若雷霆，凡 王公卿士，莫不欽J40nB487_p0291b06崇道範，徵詰玄旨，直使普陀正J40nB487_p0291b07眼照天照地。運會之隆，固有定J40nB487_p0291b08數，遭遇斯時，豈屬偶然？翠公其J40nB487_p0291b09人，殆不可以尋常測矣。其四會J40nB487_p0291b10語錄若干卷，今檢其關于節要J40nB487_p0291b11者，登諸梨棗，丐序于予。予雖未J40nB487_p0291b12入宗門堂奧，然與公辱兩世交，J40nB487_p0291b13序曷能辭？語云：「得兔忘蹄，得魚J40nB487_p0291b14忘筌。」有能于語言文字之外得J40nB487_p0291b15公旨者，即視茲錄為筌蹄也亦J40nB487_p0291c01可。
J40nB487_p0291c02時J40nB487_p0291c03康熙戊寅仲冬下浣，J40nB487_p0291c04賜進士出身、工科都給事J40nB487_p0291c05古堇屠粹忠頓首撰。
翠崖必禪師語錄敘
J40nB487_p0291c12吾儒之道，綱維世教，人倫攸繫，聖J40nB487_p0291c13經賢傳，固足多也。雖諸子百家，不J40nB487_p0291c14必其理之純，而言之有裨於世，足J40nB487_p0291c15為經傳之羽翼者，皆能有以示來J40nB487_p0291c16茲，傳後世。釋氏之教，木鐸習俗，四J40nB487_p0292a01大本空，拈花會意，不立文字，使其J40nB487_p0292a02回心向道，毋滋障也。自達磨再傳，J40nB487_p0292a03而《信心銘》作，闡揚詳複，嗣是公案J40nB487_p0292a04語錄，盈於几閣，較富儒書。吁！亦盛J40nB487_p0292a05矣哉！翠崖和尚，本貫名族，夙秉慧J40nB487_p0292a06契，遍參諸方，得法於普陀之別庵J40nB487_p0292a07禪師。別庵者，繼高峰三山老人之J40nB487_p0292a08後，承大慧之傳者也。和尚既受付J40nB487_p0292a09囑，想慕其為人，其在浙之永壽寺J40nB487_p0292a10也，以眾紳之請；其駐錫豫之獅林J40nB487_p0292a11禪院也，以閩帥施侯之請；其禮五J40nB487_p0292a12臺，進長安，而入觀音禪院也，則應J40nB487_p0292a13貴戚之命。侍者裒其前後陞座之J40nB487_p0292a14語，彙若干卷，問敘於余。余伏念J40nB487_p0292a15聖天子乘金輪以御世，崇儒重佛，佑啟J40nB487_p0292a16禪宗，法幢遍於海內矣！其間或以J40nB487_p0292a17盲師瞽說，妄自稱尊，以博榮名利J40nB487_p0292a18養，未幾而剎竿旋倒。視翠公和尚，J40nB487_p0292b01真心莫二，玅契玄源，賢於庸眾遠J40nB487_p0292b02矣！且能通儒書，善屬文，可收為吾J40nB487_p0292b03黨也。昔雪浪恩公常言：「不讀萬卷J40nB487_p0292b04書，不知佛法。」吾於翠公，其信然哉！J40nB487_p0292b05若夫法語之揭大意、暢宗風，可信J40nB487_p0292b06今傳後，具法眼者，自能品題，固非J40nB487_p0292b07余之所知，而亦無俟余之多言也。J40nB487_p0292b08爰是以弁其首。
J40nB487_p0292b09時J40nB487_p0292b10康熙三十二年歲在癸酉寎月，J40nB487_p0292b11欽差戶部興平倉掌印、監督刑部山J40nB487_p0292b12東清吏司主事、署福建清吏司郎J40nB487_p0292b13中事、充J40nB487_p0292b14大清律例館纂修官，秋谷曹廣端玉J40nB487_p0292b15淵氏譔。
翠崖必禪師語錄目次
J40nB487_p0292c12- 序 J40nB487_p0292c13
- 啟 J40nB487_p0292c14
- 卷之一J40nB487_p0292c15
- 上堂
J40nB487_p0292c16 - 卷之二J40nB487_p0292c17
- 小參 J40nB487_p0292c18
- 機緣 J40nB487_p0292c19
- 佛事 J40nB487_p0292c20
- 題讚 J40nB487_p0292c21
- 頌古
J40nB487_p0292c22 - 卷之三J40nB487_p0292c23
- 源流頌
翠崖必禪師語錄卷之一
J40nB487_p0293a02 J40nB487_p0293a03住浙江杭州府仁和縣永壽禪寺
J40nB487_p0293a04康熙辛未十月初一日，師受縉紳毛公奇齡、汪公霦、J40nB487_p0293a05歸公起鳳等公請入院。
J40nB487_p0293a06山門。「二週遮，一徑直，樓閣門開，入不思議。」召眾云：J40nB487_p0293a07「相隨來也。」拽拄杖便入。
J40nB487_p0293a08佛殿。「本是家裏人，靈山曾覿面。一會儼然存，人天J40nB487_p0293a09悉皆見。」展具作禮。
J40nB487_p0293a10韋馱。「童真示現，願力弘深，破魔軍眾，擁護叢林。」炷J40nB487_p0293a11香，云：「大家出手，汝我同心。」
J40nB487_p0293a12伽藍。「祗樹花開，金磚布地，妙用神通。沙盆扶起。」遂J40nB487_p0293a13插香。
J40nB487_p0293a14祖師。「以心印心，會終不會。東土西天，成群作隊。黑J40nB487_p0293a15豆換人眼珠，也須自識慚愧。」
J40nB487_p0293a16據室。「承父業，遵嚴命，斬新條，行新令。」卓拄杖，云：「雷J40nB487_p0293a17轟電捲露全機，諸聖從茲重勘定。」
J40nB487_p0293a18即於是日請上堂。拈疏云：「珠玉聯輝，珪璋互映，光庇J40nB487_p0293a19叢林，維持法印。若向文彩未形之先薦得，不必重宣；J40nB487_p0293a20其或未然，分付維那剖露。」宣畢，指法座云：「開闡人天J40nB487_p0293a21大法王，從來遍界不曾藏，無端直踏毘盧頂，萬象騰J40nB487_p0293a22輝悉已彰。」喝一喝，遂陞。拈香云：「此一瓣香，至尊至貴，J40nB487_p0293a23最妙最玄，輝騰九有，普覆大千，爇向爐中，端為祝延J40nB487_p0293a24今上皇帝聖壽萬歲，伏願金輪永鎮，四海咸霑帝澤，寶J40nB487_p0293a25祚綿長，八方共仰皇風。」次拈香云：「此一瓣香，有物有J40nB487_p0293a26則，為鹽為梅，奉為滿朝文武、闔省尊官以及本郡縉J40nB487_p0293a27紳、當山請主，伏願棟梁朝宁，長為佛法金湯，契證般J40nB487_p0293a28若，同圓金剛種智。」次拈香云：「此一瓣香，中毒於白華J40nB487_p0293a29山頂，受殃於光熙峰下，直緣狹路相逢，故爾冤家頭J40nB487_p0293a30撞，幾回刀斧劈不開，今對人天親拈出，爇向爐中，專J40nB487_p0293b01伸供養，傳臨濟正宗第二十八世現住寧波府普陀J40nB487_p0293b02山鎮海堂上本師上別下菴統老和尚，用酬法乳。」斂J40nB487_p0293b03衣就座。高麗和尚白槌云：「法筵龍象眾，當觀第一義。」J40nB487_p0293b04師豎拂子云：「於此未證，盲人摸象；於此未得，水中撈J40nB487_p0293b05月。還有親證親得者麼？不妨出眾相見。」問：「鐘鼓雷轟，J40nB487_p0293b06香煙雲布，和尚陞座即且置，如何是諸佛出身處？」師J40nB487_p0293b07云：「孤帆海上來。」進云：「兩堂龍象，位列分明，如何是普J40nB487_p0293b08利人天句？」師云：「杲日正當空。」進云：「竹密不妨流水過，J40nB487_p0293b09山高豈礙白雲飛？如何是向上句？」師云：「向下更分明。」J40nB487_p0293b10僧擬議，師便打。問：「如何是戒？」師云：「依教受持。」「如何是J40nB487_p0293b11▆？」師云：「矢心不二。」「如何是慧？」師云：「懞懂禪和。」問：「天上J40nB487_p0293b12月有缺有圓，誰人補得？」師打，云：「還須好手。」進云：「海中J40nB487_p0293b13水有消有長，那裏減增？」師云：「收放由誰？」僧喝，師打退，J40nB487_p0293b14乃云：「普陀栖隱住山人，破浪沖波至武林，滿月風光J40nB487_p0293b15渾漏洩，枝頭狼藉許多春。鳥啼花笑香風遍，柳展清J40nB487_p0293b16陰翠色新，六橋煙景誰無分？薄德深慚作主人。雖然J40nB487_p0293b17如是，今日勉應眾請，不免借拄杖子威光應箇時節。」J40nB487_p0293b18卓一卓，云：「舉起也，乾坤失色；放下也，瓦礫生光。攪長J40nB487_p0293b19河為酥酪，變大地作黃金，是山僧尋常用處。若是伶J40nB487_p0293b20俐漢，聞者般說話，一任冷地裏含笑；其或未然，剔起J40nB487_p0293b21眉毛仔細看，眼中切莫重添屑。」復舉：「臨濟住河北小J40nB487_p0293b22院，謂普化、克符二上座曰：『我欲於此建立黃檗宗旨，J40nB487_p0293b23汝二人須成褫我。』二人珍重下去。三日後，普化上來J40nB487_p0293b24問：『和尚三日前問甚麼？』師便打。三日後，克符上來問：J40nB487_p0293b25『和尚三日前打普化作甚麼？』師亦打。」師云：「臨濟老祖J40nB487_p0293b26大好拈提，可惜眼孔太窄。山僧於此建立普陀宗旨，J40nB487_p0293b27天下人悉皆成褫。若或問長問短，拄杖子一時分付。」J40nB487_p0293b28卓一卓。高麗和尚復結椎，云：「諦觀法王法，法王法如J40nB487_p0293b29是。」下座。
J40nB487_p0293b30當晚，小參。「盤山道：『向上一路，千聖不傳。』慈明道：『向上J40nB487_p0293c01一路，千聖不然。』徑山道：『向上一路，熱碗鳴聲。』者三箇J40nB487_p0293c02老漢各見一邊，今晚新永壽入院之初，將來捏作一J40nB487_p0293c03團供養大眾。千聖不傳，白浪滔天；千聖不然，陸地行J40nB487_p0293c04船；熱碗鳴聲，眼裏抽筋。且道山僧恁麼舉揚，三大老J40nB487_p0293c05還自甘也無？」
J40nB487_p0293c06立兩序，上堂。僧問：「入林不動草，入水不動波，如何是J40nB487_p0293c07左右逢源句？」師云：「任運騰騰皇化裏。」進云：「如何是般J40nB487_p0293c08若真體？」師云：「白雲飛過碧山頭。」進云：「如何是般若妙J40nB487_p0293c09用？」師云：「月明皎潔落波心。」僧擬議，師打退，乃云：「大坐J40nB487_p0293c10當軒行正令，祖翁田地一番新，沙盆竭力重提掇，出J40nB487_p0293c11手須憑好弟兄。楊岐輔慈明，監院三十載，相國侍筏J40nB487_p0293c12渡，執勞十七春，正脈傳千古，遍地多兒孫。所以，法隨J40nB487_p0293c13法行，法幢隨處建立，旃檀林裏旃檀、獅子窟中獅子，J40nB487_p0293c14若論箇事，人人可以擔荷、箇箇不妨承當。要行其事，J40nB487_p0293c15須得其人；既得其人，須行其事。聲氣相投、節拍相應，J40nB487_p0293c16方得法社永久、頹綱重整，派衍雙溪薄海、化行赤縣J40nB487_p0293c17神洲，不有英靈，誰相輔佐？且道憑何為驗？」良久，云：「雪J40nB487_p0293c18後始知松柏操，事難方見丈夫心。」
J40nB487_p0293c19元旦，祝 聖，上堂。「年新，月新，日新。大地山河，雲煙花J40nB487_p0293c20鳥，村橋野水，川陵溪谷，庭柯岸柳，樵歌牧唱，晴光物J40nB487_p0293c21▆，滿眼滿耳，一時俱新。直得堯風蕩蕩，舜日熙熙，萬J40nB487_p0293c22民樂業，四海晏清。且道林下釋子又且如何仰答J40nB487_p0293c23聖明？」起身，云：「全憑一句無私語，睿算彌隆億萬春。」
J40nB487_p0293c24元宵，上堂。「處處樓臺歌管，家家燈月交輝，藥師如來J40nB487_p0293c25在銀花火樹裏為諸仁者轉大法輪、演大法義，直得J40nB487_p0293c26森羅起舞、萬象揚眉，萬綠叢中醉倒風流公子，千紅J40nB487_p0293c27陌上遊遍豔冶佳人，金樽檀板行春令，喜逢佳節慶J40nB487_p0293c28豐年。且道衲僧分上一句如何舉唱？」以拂子擊香几，J40nB487_p0293c29云：「拈得一枝無孔笛，為君吹出萬年歡。」
J40nB487_p0293c30佛誕，上堂。問：「世尊未出母胎，度人已畢，因甚又上雪J40nB487_p0294a01山苦行六年？」師云：「不入驚人浪，難逢稱意魚。」進云：「文J40nB487_p0294a02殊是七佛之師，因甚出女子定不得？」師云：「四海浪平J40nB487_p0294a03龍睡穩。」進云：「罔明是初地菩薩，因甚出得女子定？」師J40nB487_p0294a04云：「九天雲盡鶴飛高。」進云：「出與不出相去多少？」師云：J40nB487_p0294a05「君在湘江頭，妾在湘江尾。」乃云：「未出母胎，度人已畢，J40nB487_p0294a06太平本是將軍定；既出母胎，指天指地，那許將軍見J40nB487_p0294a07太平？後有雲門要一棒打殺與狗子喫，也是路見不J40nB487_p0294a08平。諸兄弟！山僧恁麼批判，還有不甘者麼？出來道看。」J40nB487_p0294a09良久，云：「當斷不斷，反招其亂。」下座，拈拄杖，旋風打散。
J40nB487_p0294a10到溫州府廣福寺，雪塵法師六十壽，請上堂。問：「如何J40nB487_p0294a11是佛？」師豎起拂子。「如何是法？」師放下拂子。「如何是僧？」J40nB487_p0294a12師云：「禮拜著。」進云：壽「域弘開，風光滿目，法師分上又J40nB487_p0294a13且如何？」師云：「煙雲繞徑，松柏環庭。」乃云：「世間萬物皆J40nB487_p0294a14屬陰陽消長。」拈拄杖，云：「唯有木上座能為萬象主，不J40nB487_p0294a15逐四時凋。今日雪塵座主耳順之年，請山僧舉揚法J40nB487_p0294a16要，用報親恩。」卓一卓，云：「若向者裏識得落處，何恩不J40nB487_p0294a17報？何壽不增？雖然如是，山僧畢竟將何為祝？」擲下拄J40nB487_p0294a18杖，云：「好將日月為天眼，指出須彌作壽山。」
住江西戇州府長寧縣獅林禪院
J40nB487_p0294a20康熙甲戌四月初一日，入院說沙彌戒，值智安禪宿J40nB487_p0294a21六旬，徒方玉請上堂。拈香祝 聖畢，復拈香云：「此一J40nB487_p0294a22瓣香，根盤雙徑，枝發普陀，向大洋海中，被一陣惡風J40nB487_p0294a23吹到者裏。第二回拈出，專伸供養現住普陀鎮海堂J40nB487_p0294a24上本師別菴老和尚，以酬法乳。」斂衣就座。峰白大師J40nB487_p0294a25白槌訖，師云：「第一義早被峰白大師擊碎了也。若有J40nB487_p0294a26鼻孔通氣的，試向第二義中出來道看。」乃揮拂子云：J40nB487_p0294a27「諸方叢林，立玄立要，分主分賓。我者裏亦無玄要可J40nB487_p0294a28立，亦無賓主可分。」乃震威一喝云：「無量壽世尊來也。J40nB487_p0294a29優波離尊者即起于座，向前問訊云：『今日山中說戒，J40nB487_p0294a30敢請世尊廣說妙法，普利群生。』世尊云：『吾本無法可J40nB487_p0294b01說，汝亦無戒可傳。』復喝一喝云：『若人識此一喝，信受J40nB487_p0294b02奉行，說法傳戒已竟。』世尊說此法已，直得紗帽石點J40nB487_p0294b03頭，缽盂峰起舞，尊者作禮而退。諸人還信得及麼？若J40nB487_p0294b04信得及，慶壽喜逢開戒日，風雲龍虎際獅林。其或未J40nB487_p0294b05然，數完花甲子，又好從頭起。」結椎，下座。
J40nB487_p0294b06說比丘戒，監院曇馥上座同徒裔昌請上堂。問：「三壇J40nB487_p0294b07大戒即不問，三玄三要請師宣。」師云：「次第問來。」「如何J40nB487_p0294b08是第一玄？」師云：「腳踏威音前。」「如何是第二玄？」師云：「拄J40nB487_p0294b09杖點青天。」「如何是第三玄？」師云：「石虎抱兒眠。」進云：「如J40nB487_p0294b10何是第一要？」師云：「午夜關前假雞叫。」「如何是第二要？」J40nB487_p0294b11師云：「三腳蝦蟆入棧道。」「如何是第三要？」師云：「把斷聲J40nB487_p0294b12前一句好。」問：「如何是大海無魚？」師云：「箇箇成龍。」「如何J40nB487_p0294b13是大地無草？」師云：「虛空粉碎。」「如何是大富無糧？」師云：J40nB487_p0294b14「美食不中飽人餐。」「如何是大悟無道？」師云：「汝喚甚麼J40nB487_p0294b15作道？」進云：「昨夜霜風露消息，吹落林花三兩枝。」師云：J40nB487_p0294b16「可惜許。」問：「混沌未分，還有世界也無？」師云：「須彌翻白J40nB487_p0294b17浪。」進云：「父母未生，還有面目也無？」師云：「大海起紅塵。」J40nB487_p0294b18進云：「如何是一句中三玄？」師便喝。進云：「如何是一玄J40nB487_p0294b19中三要？」師便打。進云：「如何是親切句？」師云：「霞紅林展J40nB487_p0294b20幕，目白水生光。」進云：「如何是轉身句？」師云：「此去西天J40nB487_p0294b21十萬八千。」僧拂衲歸眾，師云：「看腳下。」問：「法無定相，遇J40nB487_p0294b22緣即宗。師子林禪戒雙行，和尚如何分付？」師云：「棒頭J40nB487_p0294b23有眼明如日。」進云：「箇箇腳跟點地，人人鼻孔遼天，因J40nB487_p0294b24甚又進三壇大戒？」師云：「要識真金火裏看。」進云：「萬仞J40nB487_p0294b25峰頭翻白浪，大洋海底起紅塵，和尚在甚麼處？」師揮J40nB487_p0294b26拂，云：「高著眼。」進云：「作家宗師，天然猶在。」師云：「讚歎有J40nB487_p0294b27分。」乃云：「丹霞說戒，人人掩耳而出，可見風流出當家；J40nB487_p0294b28獅林說戒，貴圖直下承當，獅子自然知返擲。雖然，用J40nB487_p0294b29處不同，箇裏何曾有別？」豎拂子，云：「會麼？若向者裏會J40nB487_p0294b30得分明，千華臺上盧舍那佛嘗向汝等面門出入，一J40nB487_p0294c01朝洗面，摸著鼻孔，淨裸裸、赤灑灑，本來清淨，何處污J40nB487_p0294c02染？吾亦無戒可傳，汝亦無戒可受。其或未然，十重四J40nB487_p0294c03十八輕，波逸提應當學。一一受持，二時粥飯，切莫忘J40nB487_p0294c04卻缽盂匙箸。」下座。
J40nB487_p0294c05佛成道日說菩薩戒，秀巖上座領副戎黃公廷棟請J40nB487_p0294c06上堂。「當年臘月八日，世尊于雪山夜睹明星，忽然大J40nB487_p0294c07悟，成等正覺。正當今日，秀巖禪人募衣領黃檀越入J40nB487_p0294c08山作大功德，成就諸人三壇大戒，且喜靈山一會儼J40nB487_p0294c09然未散。諸人還見麼？若見，且道昔日成道與今日圓J40nB487_p0294c10戒是同耶？是別耶？向者裏分剖得，許汝諸人具半隻J40nB487_p0294c11眼；若分剖不得，亦許汝具半隻眼。何故？明星午現眼J40nB487_p0294c12生花，一年一度臘月八。」
住京都觀音禪寺
J40nB487_p0294c14結制，祗園主陶公克兔仝夫人明用、明專請上堂。拈J40nB487_p0294c15香云：「此一瓣香，乾坤藏不得，大地豈能收？爇向爐中，J40nB487_p0294c16端為祝延J40nB487_p0294c17今上皇帝萬歲萬歲萬萬歲，伏願J40nB487_p0294c18 皇太后慈壽無疆， 皇太子諸王克仁克孝。」再拈J40nB487_p0294c19香云：「此一瓣香，如金如玉、如珪如璋，爇向爐中，奉為J40nB487_p0294c20滿朝文武、闔國公侯、本寺檀越等，伏願高增祿位，綿J40nB487_p0294c21衍福基。」次拈香云：「此一瓣香，昔在南海山中截斷眾J40nB487_p0294c22流，水泄不通；今向長安城裏作浪興波，普天匝地。第J40nB487_p0294c23三回拈出，供養現住南海普陀鎮海堂上本師別菴J40nB487_p0294c24統和尚，用酬法乳。」斂衣就座。足雨和尚白椎畢，師卓J40nB487_p0294c25拄杖云：「山僧者一條楖栗，今日要與越格英靈相見，J40nB487_p0294c26有麼？有麼？」僧出問：「第一義諦即不問，三玄三要請師J40nB487_p0294c27宣。如何是第一玄？」師云：「鐵牛打鞦韆。」「如何是第二玄？」J40nB487_p0294c28師云：「木馬上高竿。」「如何是第三玄？」師云：「石女笑簷前。」J40nB487_p0294c29進云：「如何是第一要？」師云：「放出沖天鷂。」「如何是第二J40nB487_p0294c30要？」師云：「杲日當空照。」「如何是第三要？」師云：「誰通一線J40nB487_p0295a01道？」乃云：「昔日泗洲大聖在揚州出現，今朝南海大士J40nB487_p0295a02在長安出現。」驀豎拄杖：「看看，在山僧拄杖頭邊高聲J40nB487_p0295a03叫道：『善來，大眾！新長老到此安禪結制，與汝諸人點J40nB487_p0295a04出金剛正眼，闡明少室真機，煉凡成聖，點鐵作金，汝J40nB487_p0295a05等皆當作佛。』諸人還信得及麼？若信得及，自是一聞J40nB487_p0295a06千悟；其或未然，且向三條椽下、七尺單前挨拶將去，J40nB487_p0295a07驀地冷灰中爆出一粒豆來，原來秪是者箇。且道：如J40nB487_p0295a08何是者箇聻？」良久，云：「鴛鴦繡出從君看，不把金鍼度J40nB487_p0295a09與人。」結椎，下座。
J40nB487_p0295a10元旦，祝 聖，上堂。「乾元伊始，萬物咸新，燈籠作舞，露J40nB487_p0295a11柱歡騰。五鳳樓前歌 聖德，山河大地沐堯仁。風以J40nB487_p0295a12時，雨以時，野老相逢開笑面，普天同慶太平春。且道J40nB487_p0295a13酬恩一句又作麼生道？」豎拂子作捧笏勢，云：「萬歲，萬J40nB487_p0295a14歲，萬萬歲。」
J40nB487_p0295a15刺血書蓮經兼為法慧剃度，上堂。「欲識佛法大意，無J40nB487_p0295a16論是僧、是俗，是男、是女，單單只要一箇信字。信者，成J40nB487_p0295a17佛之本源，入道之階梯。所以，世尊捨金輪王位而上J40nB487_p0295a18雪山，由于此信；末後苦行六年，夜睹明星，豁然大悟J40nB487_p0295a19而成正覺，由于此信；達磨西來，少林面壁，神光斷臂，J40nB487_p0295a20為法忘軀，皆由此信；臨濟大師在黃檗處喫三頓痛J40nB487_p0295a21棒，向大愚肋下還拳，皆由此信。只如諸人者裏結冬、J40nB487_p0295a22那邊過夏，朝參暮究，欲求見性，也只是此信；今日法J40nB487_p0295a23慧割愛辭親，苦求披剃，也只是此信；又如王居士喜J40nB487_p0295a24助山僧刺血書經六萬餘言，字字從舌尖上吐出，若J40nB487_p0295a25男、若女，遠近聞風而至，也只是此信。且人人本來是J40nB487_p0295a26佛，皆因不信，永墮輪迴，升沉苦海。故此一箇信字，若J40nB487_p0295a27人體究親切，受用無窮。雖然……」豎拂子，云：「還須信得者J40nB487_p0295a28箇始得。者箇且作麼生信？任從桑海變，終不為君通。」J40nB487_p0295a29擲拂子，下座。
J40nB487_p0295a30書經圓期，眾信請上堂。「乾坤之內，宇宙之間，中有一J40nB487_p0295b01寶，秘在形山。古人與麼道，未免釘樁搖櫓。山僧不然，J40nB487_p0295b02乾坤之內，宇宙之間，中有一寶，秘在此經。」遂以兩手J40nB487_p0295b03作托呈勢，云：「若人識得此經，即是識得此寶；識得此J40nB487_p0295b04寶，便乃識得此經。要知此經，天得之以化育萬物，地J40nB487_p0295b05得之而五穀豐登，君王得之坐享太平，士大夫得之J40nB487_p0295b06福慧高增，現前諸人得之心地開明。秪如山僧得之J40nB487_p0295b07又且如何？有時在長安市上吟風嘯月，有時在五鳳J40nB487_p0295b08樓前轉大法輪。大眾！此經有如是利益，還有人識得J40nB487_p0295b09麼？如無，山僧與說一偈：若人識此經，即是佛受用，常J40nB487_p0295b10在于其中，經行及坐臥。」
J40nB487_p0295b11觀音大士誕日，上堂。「觀音大士於威音王前，從聞、思、J40nB487_p0295b12修入三摩地，爾時作佛已竟，無量劫來本無生滅，說J40nB487_p0295b13甚今日降生？」驀豎拄杖，云：「拄杖子聽得，𨁝跳出來道：J40nB487_p0295b14『長老！莫謾人好。盡大地人那箇不知大士誕日？』山僧J40nB487_p0295b15向他道：『木上座！你那裏會得？』你若會得，求男女、得男J40nB487_p0295b16女，求官位、得官位，求長壽、得長壽，求富饒、得富饒，決J40nB487_p0295b17不虛語。脫或未然……」展兩手，云：「將錢買胡餅，放下手卻J40nB487_p0295b18是饅頭。」
J40nB487_p0295b19解制，上堂。「九旬禁足，三月安居。有結有解，叢林定制。J40nB487_p0295b20一向來與諸兄弟眉毛廝結，未免縛腳縛手。即今放J40nB487_p0295b21開一線，一任東去西去。雖然踏遍天涯，依舊不離當J40nB487_p0295b22處。咄！」
J40nB487_p0295b23佛誕，上堂。「今日四月八，香湯浴悉達，一瓢惡水驀頭J40nB487_p0295b24澆，莫道山僧手段辣。指天指地枉稱尊，雲門一棒要J40nB487_p0295b25打殺，檢點將來，正是臨崖看滸眼，特地一場愁。眾中J40nB487_p0295b26還有與世尊雪屈者麼？不妨出來知恩報德。」良久，云：J40nB487_p0295b27「如無，山僧自道去也。帝王自有擎天略，不動干戈定J40nB487_p0295b28太平。」
住京都嘉興禪寺
J40nB487_p0295b30康熙丁丑八月初十日，受趙府董氏大夫人暨監院J40nB487_p0295c01孝先上座請入院。
J40nB487_p0295c02三門。「解脫門開，七通八達，未到長安，早已踏過了J40nB487_p0295c03也。」拽拄杖便入。
J40nB487_p0295c04伽藍。「舊伽藍，新長老，賓主同心，湊合恰好。一箇破J40nB487_p0295c05沙盆，扶起莫放倒。」
J40nB487_p0295c06祖師。「折蘆過江，闔國人追；少林面壁，隻履西歸。伎J40nB487_p0295c07倆般般已做盡，堂中冷坐更何為？」
J40nB487_p0295c08大殿。「夜夜同眠，朝朝共起。今日相見，仍無彼此。本J40nB487_p0295c09是家裏人，因我得禮你。」
J40nB487_p0295c10方丈。「據此方丈，佛祖不讓，諸人到此，箇箇喫棒。且J40nB487_p0295c11道：新長老具何手眼者般利害？」卓拄杖，云：「把柄在手，J40nB487_p0295c12多收少放。」
J40nB487_p0295c13當日請上堂。師拈啟請云：「一切修多羅，無量微妙義J40nB487_p0295c14總在裏許，還信得及麼？若信不及，再煩維那宣過。」宣J40nB487_p0295c15畢，師指法座云：「者箇寶花王座，生生常坐，世世常登，J40nB487_p0295c16今日不妨錦上鋪花，平地登高去也。」便陞。拈香祝J40nB487_p0295c17聖畢，復拈香云：「此一瓣香與南海老漢拖犁拽耙、穿J40nB487_p0295c18閩過粵，今日向長安市上呵佛罵祖，償他宿債不了，J40nB487_p0295c19第四回拈出，專伸供養現住普陀山鎮海堂上別菴J40nB487_p0295c20老和尚，用酬法乳之恩。」斂衣就座。聖心和尚白椎云：J40nB487_p0295c21「法筵龍象眾，當觀第一義。」師云：「爐鞴新開，烹佛煉祖，J40nB487_p0295c22若有銅頭鐵額漢，不妨出來與拄杖子相見。」問：「今日J40nB487_p0295c23和尚入院，畢竟有何祥瑞？」師云：「彩雲扶日出，玉露滴J40nB487_p0295c24天開。」進云：「五家宗旨憑師唱，畢竟還歸那一宗？」師云：J40nB487_p0295c25「一句該玄要，千機絕覆藏。」進云：「恁麼則千溪萬派皆J40nB487_p0295c26歸海，四塞八蠻朝帝都。」師云：「闍黎觀光有分。」乃云：「古J40nB487_p0295c27佛家風原歸大人境界，大人境界方顯古佛家風，所J40nB487_p0295c28以法隨法行，法幢隨處建立，法無定相，遇緣即宗。今J40nB487_p0295c29孝先上座暨趙府護法敦請山僧承乏茲山，只得勉J40nB487_p0295c30應時機，一番展演去也。」豎拂子，云：「會麼？若道是拂子，J40nB487_p0296a01認奴作郎；若道不是拂子，證龜成鱉；若道拈來便用，J40nB487_p0296a02抓沙抵水；若道總不恁麼，開眼作夢。直饒你直下承J40nB487_p0296a03當，猶喫山僧痛棒。畢竟喚作甚麼乃得相應去？」擊禪J40nB487_p0296a04床，云：「擊開千佛頂𩕳眼，放出威音劫外春。」復舉：「世尊J40nB487_p0296a05在天宮說法，一日示隨色摩尼珠，問五方天王曰：『此J40nB487_p0296a06珠作何色？』五方天王各說異色，世尊乃藏珠入袖，卻J40nB487_p0296a07抬手，曰：『此珠作何色？』天王曰：『佛手中無珠，何處有色？』J40nB487_p0296a08世尊歎曰：『汝何迷倒之甚？我將世珠示汝，汝便各說J40nB487_p0296a09有青、黃、赤、白等色；我將真珠示汝，卻總不知。』時五方J40nB487_p0296a10天王悉皆悟道。」師云：「世尊把五方天王當面熱瞞，未J40nB487_p0296a11識是何心行？今日山僧入院之初，雖有一寶珠，不敢J40nB487_p0296a12復蹈前轍。何故？黃金自有黃金價，終不和沙賣與人。」J40nB487_p0296a13聖心和尚復白槌，云：「諦觀法王法，法王法如是。」下座。
J40nB487_p0296a14當晚小參。舉：「會祖偈云：『楊岐初住屋壁疏，滿床盡撒J40nB487_p0296a15雪珍珠，蹜卻項，暗嗟吁，翻憶古人樹下居。』山僧亦有J40nB487_p0296a16一偈：嘉興初住絕親疏，大富無糧米似珠，道不窮，何J40nB487_p0296a17嗟吁，銅頭鐵額與同居。且道與楊岐老祖相去多少？」