幻住明禪師語錄 卷1

清 明說 清尚等編(依駒本印)

幻住明禪師語錄

J38nB432_p0983a01

幻住明禪師語錄序

J38nB432_p0983a02

吾宗拈花之旨自葦渡以來六代相襲如印之無J38nB432_p0983a03差焉其後愈出愈奇高人間發蜀中出一馬駒踏殺J38nB432_p0983a04天下人所以水潦和尚被馬師一踏踏倒起來呵呵J38nB432_p0983a05大笑云:「百千法門無量妙義盡向一毫頭上識得根J38nB432_p0983a06源去也。」故爾千百年來源遠流長枝蕃派衍孰意吾J38nB432_p0983a07祖破山老人崛起蜀中仍用馬師機要足下如水潦J38nB432_p0983a08者不知凡幾而慈雲敏伯翁其傑出者聊近如我J38nB432_p0983a09法兄幻住大和尚者慈雲之孫天圓之子也早年入J38nB432_p0983a10不事筆墨篤志毘尼一安陀會冬夜不易力行五J38nB432_p0983a11十餘年終其身焉門人契大師等輯其平日上堂法J38nB432_p0983a12語若干卷問序於予予曰:「此殆馬師一踏之餘習J38nB432_p0983a13拈花之旨不外是矣。」其必有具擇法眼者辨其水乳J38nB432_p0983a14予之饒舌也聊是為序

J38nB432_p0983a15康熙甲戌歲冬杪除日呵凍書於樊陵半椽客舍J38nB432_p0983a16青城法弟寱堂法秀槃譚撰

J38nB432_p0983a17J38nB432_p0983a18J38nB432_p0983a19J38nB432_p0983a20J38nB432_p0983a21

幻住明禪師語錄目次

J38nB432_p0983a22
  • J38nB432_p0983a23
  • 卷一J38nB432_p0983a24
    • 上堂
  • J38nB432_p0983a25
  • 卷二J38nB432_p0983a26
    • 小參
    • J38nB432_p0983a27
    • 茶話
    • J38nB432_p0983a28
    • 示眾
    • J38nB432_p0983a29
    • 機緣
    • J38nB432_p0983a30
    • 頌古
    • J38nB432_p0983b01
    • 聯芳偈
    • J38nB432_p0983b02
    • 詩偈
J38nB432_p0983b03J38nB432_p0983b04J38nB432_p0983b05J38nB432_p0983b06J38nB432_p0983b07J38nB432_p0983b08J38nB432_p0983b09J38nB432_p0983b10

幻住明禪師語錄目次終

J38nB432_p0983b11J38nB432_p0983b12J38nB432_p0983b13J38nB432_p0983b14J38nB432_p0983b15J38nB432_p0983b16J38nB432_p0983b17J38nB432_p0983b18J38nB432_p0983b19J38nB432_p0983b20J38nB432_p0983b21J38nB432_p0983b22J38nB432_p0983b23J38nB432_p0983b24J38nB432_p0983b25J38nB432_p0983b26J38nB432_p0983b27J38nB432_p0983b28J38nB432_p0983b29J38nB432_p0983b30J38nB432_p0983c01

幻住明禪師語錄卷一

J38nB432_p0983c02 J38nB432_p0983c03

住鄰水縣仙人山觀音禪院語錄

J38nB432_p0983c04

順治庚子冬師受應川游檀越及文學僧俗等請結J38nB432_p0983c05制上堂至法座以杖敲云:「大眾還見還聞麼須彌燈J38nB432_p0983c06王如來現居此座放光動地說法了也苟未見聞J38nB432_p0983c07免重登師子座撥轉上頭關。」遂陞拈香云:「此瓣香J38nB432_p0983c08音那畔盤根今世門頭秀實味同百合機似鐵牛J38nB432_p0983c09向金罏端為祝延J38nB432_p0983c10當今皇帝聖躬萬歲此瓣香非石非金如圭如錫J38nB432_p0983c11為滿朝文武闔國公卿本邑在任尊官今日臨筵勳J38nB432_p0983c12遠近檀越用酬金湯厚德此瓣香逢強即弱遇柔J38nB432_p0983c13則剛擅予奪之威權定是非之赤幟熱向罏中供養J38nB432_p0983c14現住夔州府萬縣天圓禪院傳臨濟正宗三十三世J38nB432_p0983c15耳毒大和尚用酬法乳之恩。」斂衣就坐維那白槌竟J38nB432_p0983c16:「罅沱惡發兒孫不少和尚今日重新又作麼生?」J38nB432_p0983c17便打進云:「又是顢頇。」師云:「不識痛癢漢。」:「拄杖生風J38nB432_p0983c18事如何?」師云:「駭殺闍黎。」進云:「前後際斷即不問如何J38nB432_p0983c19是者個?」師云:「你喚甚麼作這個?」僧擬議師驀頭便棒J38nB432_p0983c20乃云:「三月安期九旬結制殷勤共作儂家活計且作J38nB432_p0983c21麼生是儂家活計聻栗棘蓬快吞金剛圈猛跳透出J38nB432_p0983c22威音那一竅如何是那一竅迸出撩天鐵鷂子金烏J38nB432_p0983c23飛上海雲東。」結椎下座

J38nB432_p0983c24

鄧檀越設齋請上堂師拈拂子作彎弓勢云:「張石鞏J38nB432_p0983c25弓架雕翎箭眾中有當鋒者麼?」僧問:「和尚何必造次?」J38nB432_p0983c26師和聲打云:「打著造次漢。」進云:「向上機關何不吐出J38nB432_p0983c27因甚向拄杖頭邊作活計?」師云:「若喚作拄杖顢頇不J38nB432_p0983c28。」進云:「謝師答話。」師云:「正好喫棒。」:「法王座下獅子J38nB432_p0983c29吼時如何?」師掩耳僧喝師云:「未在。」乃云:「至真無內J38nB432_p0983c30千無外表裏一如含容法界月影寒潭珠沉滄海J38nB432_p0984a01凋葉落無在不在萬類有根源當陽誰覆載委付得J38nB432_p0984a02其子超然舒暢快。」卓拄杖云:「未審還有暢快也無J38nB432_p0984a03有暢快莫是我珍峨鄧居士來茲牧一群水牯牛J38nB432_p0984a04中痛添草料請山僧登曲彔木舉楊宗教續佛慧命。」J38nB432_p0984a05復卓杖召眾云:「還委悉麼識得金剛無價寶拈來受J38nB432_p0984a06用無窮極。」

J38nB432_p0984a07

佛成道日新宇楊居士設齋請上堂:「世尊臘八睹J38nB432_p0984a08明心悟道和尚今日睹箇什麼?」師云:「紅日刺眼。」:「J38nB432_p0984a09乘微妙旨盡在不言中今日何必瑣瑣。」師喝:「速道J38nB432_p0984a10不瑣底句。」進云:「男兒自有衝天志不向他人行處行。」J38nB432_p0984a11師云:「古人道了也。」進云:「拈來無不是用處不生疑。」J38nB432_p0984a12:「汝到不疑處那?」進云:「明明百艸頭明明祖師意。」J38nB432_p0984a13:「龐照女來也。」:「拄杖打殺天下人時如何?」師和聲J38nB432_p0984a14打云:「又打殺一箇。」進云:「莫錯打某甲。」師云:「正好疑著。」J38nB432_p0984a15:「鴻濛未判混沌未分時主人公在甚處安身立命?」J38nB432_p0984a16師云:「覿面薦取。」進云:「竹影掃階塵不動月穿潭底水J38nB432_p0984a17無痕。」師云:「閒言語。」:「如何是萬法歸一?」師云:「今日是J38nB432_p0984a18初八。」進云:「一歸何處?」師便打進云:「如何是今日事?」J38nB432_p0984a19:「兩莖銀燭一爐香。」乃云:「觀此有為相逾城越梵宮J38nB432_p0984a20雪山苦行畢冷坐六年終三嘆奇哉起偉矣稱大雄J38nB432_p0984a21本來毫不昧生佛體皆同一點明星現昭然刺眼盲J38nB432_p0984a22今宵重著楔光明遍界通照徹人間眼個個在其中J38nB432_p0984a23金剛堅固種萬載用無窮。」卓杖下座

J38nB432_p0984a24

傳戒上堂:「內不放出外不放入正恁麼時以何為J38nB432_p0984a25?」師云:「迥然無罣礙獨露一輪明。」進云:「學人則不然。」J38nB432_p0984a26師云:「汝作麼生?」進云:「一輪皎潔淨萬象自分明。」師云J38nB432_p0984a27重言不當吃。」僧頓足師打云:「手忙腳亂漢。」:「昔日世J38nB432_p0984a28尊陞座文殊白槌世尊便下座今日和尚陞座維那J38nB432_p0984a29白槌何不下座?」師卓杖云:「會麼?」僧豎指師云:「是甚麼?」J38nB432_p0984a30進云:「和尚莫顢人。」師云:「卻是你顢我。」:「如何是禪?」J38nB432_p0984b01:「今日說戒。」進云:「如何是戒?」師云:「此即是禪。」進云:「J38nB432_p0984b02禪不立時如何?」師云:「一輪皎潔淨炯炯照山河。」進云J38nB432_p0984b03。」師云:「錯錯。」僧罔措乃云:「毘婆尸千華現瑞J38nB432_p0984b04至佛優曇陳祥只得遍界不能藏通身無影相J38nB432_p0984b05現大蓮華王周匝千花上一葉一釋迦一鬚一彌勒J38nB432_p0984b06塵塵爾剎剎爾處處爾念念爾一塵舉大地收一花J38nB432_p0984b07世界起正所謂殊勝中殊勝奇特裏奇特千聖塔J38nB432_p0984b08前凝瑞彩極樂世界現真容法會儼然存人天普集J38nB432_p0984b09而今當作何事說玄說玅得麼說機說境得麼J38nB432_p0984b10理說事得麼說權說實舉古舉今得麼者些絡索一J38nB432_p0984b11並拈過了也山僧矜茲立可總不動著也須聊舉現J38nB432_p0984b12成公案且如何是現成底公案聻三壇等施重拈出J38nB432_p0984b13六度齊修轉更新。」

J38nB432_p0984b14

會融大德為師薙髮請上堂:「剷卻峰頭草露出月J38nB432_p0984b15明孤即不問且道今日陞座事如何?」師云:「照天照地J38nB432_p0984b16一輪月。」乃云:「秋景容容展畫圖秋來不事不文殊J38nB432_p0984b17離鶴髮今朝去卻與人天作範模作範模金鋤削盡J38nB432_p0984b18千峰雪露出一輪明月孤紫焰恢恢衝碧漢沉沉光J38nB432_p0984b19彩攝玄途大開精徹英靈眼奪取驪龍額下珠敢問J38nB432_p0984b20諸人還有解奪取者麼有則不妨好手手中誇好手J38nB432_p0984b21紅心心裏中紅心無則不免山僧自奪去也。」卓拄杖J38nB432_p0984b22:「光明燦燦影團團照徹天人滿世間。」

J38nB432_p0984b23

解制上堂。「終期滂沛灑淋漓遍界含靈獲潤滋春色J38nB432_p0984b24燒痕芳草綠和風鼓蕩柳絲垂今朝解放丁香結J38nB432_p0984b25飛虎躍任從施檀信同歡培佛種法輪初轉徹熙怡。」

J38nB432_p0984b26

順治辛丑冬師受緇素等請結制上堂拈疏云:「這個J38nB432_p0984b27符子言言演無量妙義句句如優缽羅花佛祖鉗錘J38nB432_p0984b28人天標榜若要錦上鋪花重請維那宣過。」法座:「J38nB432_p0984b29和忍辱衣諸法空為座既披此衣必具此座況佛佛J38nB432_p0984b30授手祖祖相傳藉此為梯航諸人見麼劍閣路雖險J38nB432_p0984c01履踐人更多。」遂陞拈香:「此瓣香天地同根萬物一體J38nB432_p0984c02爇向爐中端為祝延J38nB432_p0984c03當今皇帝聖躬萬歲滿朝文武闔國公卿本郡尊官J38nB432_p0984c04高增祿位此瓣香不從鷲嶺帶來亦非塵寰拈出J38nB432_p0984c05是五峰頂頭精勤煉出即今供養現住天圓禪院耳J38nB432_p0984c06毒本師和尚用酬法乳之恩。」白槌竟:「昔日南泉斬J38nB432_p0984c07兩堂無對和尚今日作麼生斷?」師和聲打云:「死活J38nB432_p0984c08也不知。」進云:「何必傷鋒犯手。」師連打:「任爾卜度。」J38nB432_p0984c09:「前人錯答一語尚墮野狐和尚錯舉一棒墮個什J38nB432_p0984c10?」師便喝僧亦喝師云:「莫亂叫喚。」進云:「虛空粉碎J38nB432_p0984c11地平沉師打如何是你平沉處進云放下拄杖又J38nB432_p0984c12作麼生?」師仍打云:「豈肯放過?」:「生死事大無常迅速J38nB432_p0984c13如何是銀山鐵壁?」師打云:「擊碎了也。」進云:「透出點靈J38nB432_p0984c14爍破四天下。」師復打云:「不知痛癢漢。」乃云:「一塵含J38nB432_p0984c15法界子細檢點將來猶有空缺處百億毛頭師子百J38nB432_p0984c16億毛頭一時現著實評論未是極則之談若論本分J38nB432_p0984c17大人具大見大智得大用設使盡無邊香水海J38nB432_p0984c18不可說不可說都盧是自結制處舉一念超越無J38nB432_p0984c19邊剎海未是衲僧行履處不犯鋒鋩不拘得失不落J38nB432_p0984c20第二見不在內外中間正恁麼時如何山中一百日J38nB432_p0984c21雲外幾千年。」下座

J38nB432_p0984c22

上堂:「結制日纔四五西歪東倒怠侮宜當努力精J38nB432_p0984c23何乃輕心莽鹵莫莽鹵貴須猛勵益堅揮霍臨行J38nB432_p0984c24方許。」

J38nB432_p0984c25

佛成道日上堂白槌竟師云:「不離花下路怎見洞中J38nB432_p0984c26就中還有不費草鞋錢者麼?」:「如何是內不放出。」J38nB432_p0984c27師打云:「即今出也試道看。」進云:「如何是外不放入?」J38nB432_p0984c28仍打云:「此是甚麼所在說出說入。」進云:「即此不出不J38nB432_p0984c29如何是常住真心?」師連打:「離卻拂子拄杖在甚J38nB432_p0984c30麼處說法?」師云:「千聖難覓處。」進云:「世尊上座現丈六J38nB432_p0985a01金身和尚現個甚麼?」師云:「汝抬頭看。」進云:「遍界無覆J38nB432_p0985a02。」師云:「卻只道得一半。」進云:「眼光落地牆壁崩倒時J38nB432_p0985a03向甚麼處去?」師打云:「向者裏去。」進云:「忽遇鑊湯爐炭J38nB432_p0985a04劍樹刀山如何抵敵?」師云:「我這裏眾苦不能到。」進云J38nB432_p0985a05又是吟風弄月。」師云:「觸殺闍黎。」乃云:「超凡入聖別無J38nB432_p0985a06貴徹當陽決正邪一念頓超無量劫三祗果滿驗J38nB432_p0985a07龍蛇明星突出瞿曇眼不是今朝更撒沙指與諸人J38nB432_p0985a08千古看飄飄雪落玉梅花。」師高聲叫云:「可中還有知J38nB432_p0985a09冷煖者麼?」自代云:「唯佛與佛乃能知之。」

J38nB432_p0985a10

解制上堂。「雨過莓苔淨陞堂說法時斯緣誰解會J38nB432_p0985a11鳥上花枝慎始護終畢箇事如何委全憑此楖栗J38nB432_p0985a12打龍鳳子禪期今日滿清淨無能匹法雨應時滋J38nB432_p0985a13軒舒化日布袋口解開水牯牛放出繞徑尋芳草J38nB432_p0985a14繩穿卻鼻放出也東觸西觸收來也山青水綠正當J38nB432_p0985a15恁麼時不放不收一句作麼生道青山綠水無回互J38nB432_p0985a16大地為攔夜不收。」

J38nB432_p0985a17

康熙癸卯冬請開爐上堂指座云:「者箇曲彔床猶勝J38nB432_p0985a18師子座山僧今日到來且作麼生判斷當爐不避J38nB432_p0985a19。」遂登座告香云:「此瓣香等乾坤而並秀與日月共J38nB432_p0985a20常明信手拈來爇向爐中端為祝延J38nB432_p0985a21今上皇帝聖躬萬歲萬萬歲欽願金輪與法輪並轉J38nB432_p0985a22化日與慧日齊明此瓣香本是三寶田中得來今向J38nB432_p0985a23世法門前拈出奉為四川北道府州縣郡在位尊官J38nB432_p0985a24諸衙勳貴今日臨筵黌儒並及護持金湯檀越等J38nB432_p0985a25酬輔弼之恩此瓣香不從威音得來本自性海拈出J38nB432_p0985a26今日不妨對眾說破供養現住天圓禪院耳毒大和J38nB432_p0985a27用酬法乳之恩。」斂衣趺坐上首白槌竟:「結制三J38nB432_p0985a28未審和尚以何法利益人天?」師云:「一條白棒打盡J38nB432_p0985a29天下衲僧。」進云:「請師下手。」師云:「猶不知死活。」進云:「J38nB432_p0985a30事且置學人有首山居詩和尚聽否?」師云:「老僧從來J38nB432_p0985b01不聽詩。」進云:「和尚不聽學人不道。」師云:「知你道不出。」J38nB432_p0985b02:「透網金鱗驀地來通身踴躍俊英才而今集眾雲J38nB432_p0985b03特請吾師正眼開。」師云:「不是龍鳳子。」進云:「是鳳。」J38nB432_p0985b04師云:「是鳳因甚不鳴?」僧便喝師云:「寒鴉昨日叫今朝J38nB432_p0985b05學鳳鳴。」乃云:「法輪三轉結冬惟有今年最兇捉敗五J38nB432_p0985b06湖衲子兼收四海獰龍不教傍觀者哂權且作個始J38nB432_p0985b07且道如何是始終句不是南安句誰知塞北清。」

J38nB432_p0985b08

佛成道日上堂。「只者臘月正初八黑豆解說無生話J38nB432_p0985b09水母因無眼求食乃仗蝦芒頭刺腦蓋捏目解生華J38nB432_p0985b10此道何所委瞿曇老釋迦還委悉麼若如是者掉背J38nB432_p0985b11不顧不如是者莫悻撒土撒沙。」

J38nB432_p0985b12

上堂。「三十年四方八面登山泛海只尋得個末後句J38nB432_p0985b13今將兩手分付護持保任普度有情不可住於城J38nB432_p0985b14隍社廟向湥山窮谷钁頭邊覓取一個半個以報吾J38nB432_p0985b15師之德。」

J38nB432_p0985b16

解制上堂喝一喝云:「三祗果滿任從容拄杖飛騰活J38nB432_p0985b17似龍。」卓拄杖云:「個中還有龍兒虎子張牙反擲𨁝J38nB432_p0985b18飛騰的出來道看眾若藏鋒山僧自道去也。」乃云:「J38nB432_p0985b19期短限徹蹄筌殺活叢中任性翻快鷂俊鷹沖碧漢J38nB432_p0985b20獰龍彩鳳蕩山川銅頭鐵額機鋒利鵠眼龍睛超象J38nB432_p0985b21此際打開布袋口如龍如虎遍三千且道踏破時J38nB432_p0985b22如何任從踏遍天涯際歸來不似老僧閒。」

J38nB432_p0985b23

住大竹縣萬峰山太平禪寺語錄

J38nB432_p0985b24

康熙甲辰年七月二十八日師受珍峨鄧檀越同眾J38nB432_p0985b25文學耆舊等請入院三門。「湛寂凝然沖霄虛廓佛眼J38nB432_p0985b26覷不見八面玲瓏神足踏不著四稜著地山僧到來J38nB432_p0985b27如何委悉?」以杖畫○云:「八字打開從者裏入。」

J38nB432_p0985b28

佛殿。「樓閣威嚴法身無相長老新入院都盧無伎倆J38nB432_p0985b29緇流飛雲集各自著槽廠。」

J38nB432_p0985b30

據室。「山僧者裏全憑木上座與天下衲僧真俗人等J38nB432_p0985c01打鎖敲枷抽釘拔楔令渠淨裸裸如虎靠山赤灑灑J38nB432_p0985c02若龍得水敢問大眾正恁麼時如何水歸大海波濤J38nB432_p0985c03雲到蒼梧氣象閒。」

J38nB432_p0985c04

結制上堂詣法座云:「去年幾上幾登推免不下今日J38nB432_p0985c05到來如何委悉閉門造車出門合轍。」遂陞告香云:「J38nB432_p0985c06瓣香光吞宇宙氣絕諸塵仰一人之洪化滋萬國以J38nB432_p0985c07霑恩爇向爐中端為祝延J38nB432_p0985c08今上皇帝聖躬萬歲並及滿朝文武闔國公候本省J38nB432_p0985c09當道官員高增祿位當期請主今日臨筵黌儒檀越J38nB432_p0985c10諸山耆舊用酬信供之德此瓣香不從他處自臥泥J38nB432_p0985c11床登峻嶺一旦白雲堆裏打破黑山鬼窟親收得來J38nB432_p0985c12此是第二番拈出供養天圓禪院耳毒大和尚用酬J38nB432_p0985c13法乳之恩。」上首白槌竟:「如何是太平境?」師云:「嶺畔J38nB432_p0985c14幾叢高低樹。」進云:「如何是境中人?」師云:「群巒威勇鶴J38nB432_p0985c15髮僧。」進云:「如何是人中意?」師云:「光天滿目碧潭清。」J38nB432_p0985c16:「人境不立時如何?」師云:「靜悄悄底露玄玄。」:「今日J38nB432_p0985c17太平院裏青山疊疊綠水潺潺無限風光請師佳讚。」J38nB432_p0985c18師卓拄杖云:「會麼?」進云:「會則如水投水。」師云:「水乳相J38nB432_p0985c19合否?」進云:「相合。」師云:「一任吞吐去。」乃云:「者一著活潑J38nB432_p0985c20靈妙諸人還會麼若也會得不勞重舉其或未然J38nB432_p0985c21免山僧露布葛藤自從父母未生已前孤迥迥峭巍J38nB432_p0985c22不少欠一系毫及至入胎亦不少欠一系毫生下J38nB432_p0985c23地來亦不少欠一系毫怎奈情塵翳障便被色身為J38nB432_p0985c24殊不知四大五蘊中有一段耀古騰今明歷歷一J38nB432_p0985c25片真如所以文殊生時現十吉祥異相須菩提生時J38nB432_p0985c26惟現空相善財生時湧諸寶相者一段事在聖不增J38nB432_p0985c27處凡不減務在向自腳跟下踏破見得分明乃能J38nB432_p0985c28自利利他今日是我珍峨鄧檀越來山設齋專為母J38nB432_p0985c29難然燈強請山僧向曲彔床上鼓兩片唇皮饒三寸J38nB432_p0985c30綿舌向人天眾前從頭披判然雖如是亦有註不破J38nB432_p0986a01及處且道如何一堂風冷淡千古意分明。」

J38nB432_p0986a02

華嚴經》。上堂僧問:「請師答話。」師云:「不荅。」進云:「如何J38nB432_p0986a03不答?」師云:「從來無面目。」進云:「覿面堂堂者是誰?」師云J38nB432_p0986a04無面目漢。」乃云:「渾圇沒縫罅湛寂徹虛靈智燈照一J38nB432_p0986a05愚逐苦勞形威音王未曉彌勒豈惺惺龍樹老頭J38nB432_p0986a06文字時悉聆門入非家寶胸湧蓋天馨惟有超群J38nB432_p0986a07自修永刻銘還委悉麼一眾精明眼光輝照古今。」

J38nB432_p0986a08

珍峨鄧檀越請上堂:「如何是一喝如探竿影草?」J38nB432_p0986a09:「長長短短休來問。」進云:「如何是一喝如金剛寶劍?」J38nB432_p0986a10師云:「舉出令人喪膽寒。」進云:「如何是一喝不作一喝J38nB432_p0986a11?」師云:「昨日晴今日雨。」乃云:「千聖共傳無底缽群陰J38nB432_p0986a12撥盡露先天本源物我虛明地轉化變成八福田。」J38nB432_p0986a13杖云:「大眾還見麼者片福田不在別處只在人天三J38nB432_p0986a14有法界佛生同得共證今日是我鄧檀越來寺供佛J38nB432_p0986a15飯僧命山埜上曲彔床露布葛藤自愧無法可說J38nB432_p0986a16又辜負來命不免只得因齋慶讚聊酬所請一念洞J38nB432_p0986a17明曠劫前拈華今古絕廉纖昔曾得種金剛種報送J38nB432_p0986a18麒麟萬事全粒米須彌難比量貧婆一飯感三天J38nB432_p0986a19是山僧輕口業遞代冤流如是傳。」

J38nB432_p0986a20

上堂:「赤灑灑時如何?」師良久云:「會麼?」進云:「不會。」J38nB432_p0986a21:「猶掛一絲在。」乃云:「無端強捏怪卻把家珍賣不是J38nB432_p0986a22明月珠自有如意在一場真漏逗惹起陳年債不打J38nB432_p0986a23爛葛藤克蒲真法界且道是何心逢人莫向外直下J38nB432_p0986a24了然去是名諸佛戒。」

J38nB432_p0986a25

上堂揮拂云:「大眾見麼覿面分明一段奇機先何故J38nB432_p0986a26少人知懷中一點英靈物入聖超凡越悟迷。」下座

J38nB432_p0986a27

元宵上堂。「上元暖日布長空驚起泥牛吼萬峰柱杖J38nB432_p0986a28成龍吞大象挐雲攫霧上九重眾中有挐雲攫霧者J38nB432_p0986a29?」:「《華嚴經如機關木人向何處著楔?」師和聲打J38nB432_p0986a30:「向者裏著。」僧禮拜乃云:「十五且以前為人上無攀J38nB432_p0986b01十五日以後為人下絕正當十五日為人J38nB432_p0986b02如雨點喝似雷奔然雖如是也是虛空裏掘洞好肉J38nB432_p0986b03上剜瘡尚且我王庫內無如是刀何故聻有物先天J38nB432_p0986b04無形本寂寥若將耳聽終難會眼裏聞聲始見高。」

J38nB432_p0986b05

典座請上堂。「既到出家切莫莽鹵佛道長遠久受勤J38nB432_p0986b06尋師學道貴識賓主職充典座大眾乳母無倦圓J38nB432_p0986b07自心相許從心湧出超越佛祖敢問大眾如何是J38nB432_p0986b08超出句聻一念普觀無量劫凝然湛寂無今古。」

J38nB432_p0986b09

上堂。「靈山話月吐語昂藏曹溪指月欲隱彌彰金烏J38nB432_p0986b10東上玉兔西行桂殿開來香風更長剎竿倒著錐出J38nB432_p0986b11層囊金剛蹲踞靈龜火揚不知那個無思算對著湥J38nB432_p0986b12山笑一場試問大眾且道笑個甚麼喝開雲頂三峰J38nB432_p0986b13捧出金襴對法王。」

J38nB432_p0986b14

住萬縣興隆禪寺語錄

J38nB432_p0986b15

康熙丁未春師受駱鎮臺同諸大德等請於十月十J38nB432_p0986b16五日結制上堂詣法座云:「此個寶座堅如磐石永劫J38nB432_p0986b17不朽有許多用盡機關要上上不得有許多設盡計J38nB432_p0986b18要坐坐不得今日山僧到來正恁麼時如何剖判J38nB432_p0986b19步步登高上看看作指南。」遂陞拈香云:「此瓣香根穿J38nB432_p0986b20四海葉覆九州爇向爐中端為祝延J38nB432_p0986b21當今皇帝聖躬萬歲儲后千秋此瓣香靈根種就J38nB432_p0986b22印栽培不以旃檀為靈不以牛首共質奉為滿朝文J38nB432_p0986b23本縣在任尊官當山請主駱鎮臺願出生死海J38nB432_p0986b24作大金湯常為護佐之臣允矣擎天之柱此瓣香J38nB432_p0986b25戈林裏垂手烽煙際內接人此是第三回拈出今日J38nB432_p0986b26對眾說破專為天圓堂上傳臨濟正宗第三十三世J38nB432_p0986b27耳毒大和尚用酬法乳之恩。」斂衣就坐維那白槌竟J38nB432_p0986b28師云:「潦倒漁翁坐釣臺煙波浪裏絕塵埃輕浮諳定J38nB432_p0986b29有無意負命鯨鱗上釣來。」以拄杖作垂釣勢:「有麼J38nB432_p0986b30?」問繁不錄乃云:「一毛頭上見真實莫向外尋萬類J38nB432_p0986c01叢中獨露出不須遠覓卓爾歷歷明明無欠無餘J38nB432_p0986c02然巍巍迥迥不盈不泄直下如中秋夜月澄湛孤圓J38nB432_p0986c03一室千燈交光並照終始一貫前後無差雖是同得J38nB432_p0986c04者方知同證者方識若或停機佇思正好喫頓痛棒J38nB432_p0986c05何故縱使黃頭碧眼豈容覿面張牙直饒吳起張良J38nB432_p0986c06那敢當頭著眼所謂若非奇特人安知奇特事大眾J38nB432_p0986c07且道即今駱鎮臺請山野於興隆禪院開堂祝國句J38nB432_p0986c08子作麼生道雕弓掛狼煙息萬里歌謠賀太平。」

J38nB432_p0986c09

上堂。「棒敲千樹梅梢月拂掃五湖四海雲就中箇事J38nB432_p0986c10如何委直釣驪龍海底鯨。」以杖作垂竿勢云:「向前𨁝J38nB432_p0986c11跳看本有靈機亙古今非空非色亦非心四時不逐J38nB432_p0986c12暑寒變能發威音劫外春所以三世諸佛乘之出世J38nB432_p0986c13六代祖師接物利生天下尊宿正眼頻開六道四生J38nB432_p0986c14錯過不少三賢十聖土塊瓦礫明眼衲僧頓起無礙J38nB432_p0986c15然雖如是此段靈機聖賢若知即同凡夫凡夫若會J38nB432_p0986c16即是聖賢何也有名呼不得無位可安排團圞無縫J38nB432_p0986c17恁麼也不得不恁麼也不得恁麼不恁麼總不得J38nB432_p0986c18大眾且道正恁麼時如何若道得不枉常檀越夫婦J38nB432_p0986c19攜男元白來山營齋供佛飯僧請山埜陞座露布葛J38nB432_p0986c20直得透頂徹底搜括將來本無一個元字腳若或J38nB432_p0986c21未然不得辜負信心還委悉麼意氣不從天地得J38nB432_p0986c22苗豈被四時催。」

J38nB432_p0986c23

歲旦上堂。「元旦初陞選佛場須當未舉薦家鄉海中J38nB432_p0986c24採寶雖如意揮霍憑誰作主張心外青山成祖意J38nB432_p0986c25前無法可商量世人逐妄數他寶虛費光陰可痛傷J38nB432_p0986c26父母念兒慈止世佛憐眾苦九回腸多生歷劫劬勞J38nB432_p0986c27超證蓮臺極樂邦此段機緣是我瑞寰檀越來院J38nB432_p0986c28營齋飯眾請山僧陞座顯示本有福田還委悉麼J38nB432_p0986c29掃堆頭清淨土干戈叢裏太平基。」

J38nB432_p0986c30

元宵解制上堂。「三月禪期竟九旬結制周解開布袋J38nB432_p0987a01放出水雲流切莫踐芳艸踏翻滑石頭蕩漾三千J38nB432_p0987a02英豪遍九州頓出威音外全超佛祖儔策跨嘉州J38nB432_p0987a03趁騎府牛橫吹無孔笛任唱碧峰頭敢問大眾J38nB432_p0987a04解制一句子作麼生道有水皆含月無山不帶雲。」

J38nB432_p0987a05

周門眾檀越設齋請上堂:「大道離言說和尚以何J38nB432_p0987a06法示人?」師云:「明歷歷地無覆藏。」進云:「作麼生會?」師以J38nB432_p0987a07拄杖作垂勢云:「向這裏薦取。」乃云:「無位真人智闊殊J38nB432_p0987a08奚從九地三界居面門出入隨君看只在回光返照J38nB432_p0987a09尊者提婆神運擊六師九七詞源無赤旛立樹還J38nB432_p0987a10歸正猶如片雪點紅爐慚愧鳳林潛埜叟門塵懶掃J38nB432_p0987a11不彰符錫杖罷搖生蟢網缽盂高掛垢塵敷歷然賓J38nB432_p0987a12主昭眉睫化日同天照域都幸有傍觀欽弼護方拈J38nB432_p0987a13柏子祝皇圖試問諸人如何是祝皇圖底句雕弓J38nB432_p0987a14掛狼煙息萬里歌賀太平。」下座

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眾姓設齋請上堂:「世尊說法四十九載如何是正J38nB432_p0987a16法眼藏?」師云:「即今在甚處?」進云:「眾姓修會請師說法。」J38nB432_p0987a17師云:「老僧說法。」進云:「還有奇特事也無?」師和聲J38nB432_p0987a18打云:「且莫錯認。」進云:「恁麼去也?」師復打僧喝師又打J38nB432_p0987a19:「這瞎漢。」僧禮拜乃云:「幻質豈能堅剎那易世遷J38nB432_p0987a20蘊浮雲覷甄識本來源掌握靈蛇珠高提寶印傳J38nB432_p0987a21薩悲願重度生造法船憐憫眾生苦超度悟靈淵J38nB432_p0987a22疫蠲除盡忱悃達帝筵。」復舉:「石鞏禪師尋常架一張J38nB432_p0987a23兩枝箭三平到來鞏云:『看箭。』三平劈胸云:『此是殺J38nB432_p0987a24人箭如何是活人箭?』鞏扣弓弦三下拗折弓箭云:『J38nB432_p0987a25十年架一張弓兩枝箭只射得半個聖人。』今問諸上J38nB432_p0987a26善人且作麼生射得一個全聖人去請出來道看J38nB432_p0987a27或未然山僧自道去也若還見半終非是剖破微塵J38nB432_p0987a28現法身。」下座

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文學陳我鼎王心簡為追薦岳母請上堂:「說法薦亡即不J38nB432_p0987a30如何是生?」師云:「即今超出。」進云:「如何是死?」師云:「J38nB432_p0987b01不動著。」進云:「如何是不生不死?」師云:「明歷歷地著眼J38nB432_p0987b02。」進云:「既然如是向甚麼處安身立命?」師云:「麻姑邀J38nB432_p0987b03伴過瑤池。」文學王秀士問:「即今家岳母若道是死J38nB432_p0987b04尚不該荼毒諸人耳目若謂是生卻又形影相弔J38nB432_p0987b05師一言超度。」師云:「生也不道死也不道。」士遂禮拜J38nB432_p0987b06和聲打云:「莫妄想。」乃云:「不禁金吾夜孤雁遶啼寒J38nB432_p0987b07楣思淑德恭叩覺皇壇六和五德聚三身四智攢J38nB432_p0987b08積蘇陀糜禪悅缽和盤福祿青篇註愆尤黑簿完J38nB432_p0987b09光垂返照眾苦息停酸肘符𨁝跳躍愛河徹底乾J38nB432_p0987b10處莫入頭生處著眼看不可毀不可讚體若虛空無J38nB432_p0987b11邊明相呼相喚歸去來麻姑邀過蓮池畔。」以杖打⊕J38nB432_p0987b12:「今日正是正月半又見一年時節換眼前不見舊J38nB432_p0987b13年人聽取山僧來剖斷即今作麼生斷?」喝一喝云:「J38nB432_p0987b14雲吹散太虛空皎潔一輪輝碧漢。」舉世:「尊因七賢女J38nB432_p0987b15遊屍陀林一女指屍云:『屍在這裏人向甚處去?』一女J38nB432_p0987b16:『作麼作麼?』諸女俱契悟感帝釋散花曰:『聖姊任有J38nB432_p0987b17所需我當貢給。』女曰:『我家事事具足惟要三件物J38nB432_p0987b18要無根樹子一根二要無陰陽地一片三要叫不響J38nB432_p0987b19山谷一片。』帝釋曰:『諸般多有若要此三件物我實無。』J38nB432_p0987b20女曰:『你既無三件物如何濟人?』帝釋罔措帝釋與女J38nB432_p0987b21同往白佛佛曰:『我諸弟子大阿羅漢不解此義會中J38nB432_p0987b22惟有諸大菩薩卻解此義。』告報大眾可中若有曉此J38nB432_p0987b23義者不妨與山僧通個消息。」卓拄杖下座

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腊月八日上堂:「如何是文殊?」師云:「覿面親承無別J38nB432_p0987b25格外相逢始知音。」進云:「如何是觀音?」師云:「若將耳J38nB432_p0987b26聽終難會眼裏聞聲始見真。」進云:「如何是普賢?」師云J38nB432_p0987b27萬行從此出。」進云:「如何是佛?」師云:「莫向別處尋。」進云J38nB432_p0987b28離了四件將甚麼處度人?」師云:「全憑這莖拄杖。」周應J38nB432_p0987b29謨居士問:「佛以此日成道和尚以此日說法眾僧以J38nB432_p0987b30此日受戒未審佛法僧果能默契其旨否?」師云:「切忌J38nB432_p0987c01從他覓何須向外尋。」士禮拜師乃云:「芒頭突出正當J38nB432_p0987c02三嘆奇哉不覆藏一切眾生皆具足齊彰六度證J38nB432_p0987c03真常然雖如是這些也不消得何故迥然獨露廓爾J38nB432_p0987c04虛融纖毫不染繫正法眼流通到這裏喚作無事人J38nB432_p0987c05頂門具眼便是全身擔荷觸處現成溢目光輝貫通J38nB432_p0987c06今古敢問大眾衣線下有一段大事汝等諸人還明J38nB432_p0987c07得麼若明得去不勞重舉其或未然各須究取。」下座

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元宵陳護法請上堂:「陳護法設圓通三會即不問J38nB432_p0987c09酬恩祝國一句作麼生道?」師云:「上祝皇圖永固並祈J38nB432_p0987c10慈母遐齡。」進云:「好鳥枝頭各各異鳴來共是一家春。」J38nB432_p0987c11師卓杖云:「且道是一是二?」僧一喝師便打:「某甲有J38nB432_p0987c12一牛如何喚得住?」師作喚牛聲進云:「如何喚不住?」J38nB432_p0987c13和聲打云:「這野畜生。」進云:「喚不住時如何?」師連打云J38nB432_p0987c14打碎頭來。」僧禮拜:「喚作拄杖則觸不喚作拄杖則J38nB432_p0987c15不觸不背喚作甚麼?」師橫拋拄杖云:「放汝三十棒。」J38nB432_p0987c16進云:「學人到這裏卻不會。」師云:「不會最親切。」陳我鼎J38nB432_p0987c17:「大地皆空如何是幻住境界?」師云:「舉頭天外看J38nB432_p0987c18是我般人。」進云:「這個是和尚分內弟子分外又如何?」J38nB432_p0987c19師卓拄杖云:「汝道一句看。」士禮拜王心簡問:「如何是J38nB432_p0987c20?」師云:「朝元殿裏的。」進云:「如何是心?」師云:「汝將甚麼J38nB432_p0987c21問話?」進云:「心與佛是一是二?」師卓拄杖云:「會麼?」士禮J38nB432_p0987c22拜問:「如何是有句無句?」師云:「滿口道不出。」乃云:「物生J38nB432_p0987c23天地來花性應時開目視雲霄漢春風撲面吹三大J38nB432_p0987c24阿僧祗靈根性力培靈山願未冷弼位列三台龍泉J38nB432_p0987c25安帝業金斗印雄威祝國傾報本答謝叩蓮台香積J38nB432_p0987c26天廚奉供上白雲堆緇流歌梵唄韶音遍九垓祝茲J38nB432_p0987c27天賜壽悼椿憐七哀賑恤三途苦煢顙出塵埃龍珠J38nB432_p0987c28飛出海襟腹化麟胎慶賀天官誕玉女送嬰孩傾誠J38nB432_p0987c29罪福空能過七勝財濫應檀信供愧無應世才敢問J38nB432_p0987c30大眾即今祝國報恩一句作麼生道大國永鎮山河J38nB432_p0988a01願祈慈母耄耋年。」下座

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法門耆舊追親請上堂:「建設圓通會大開選佛場J38nB432_p0988a03請和尚登法王座普利煢魂未審闍黎宗親向甚處J38nB432_p0988a04安身立命?」師云:「向山僧拄杖頭上拔苦超昇去也。」J38nB432_p0988a05:「以何為驗?」師云:「從今足下無絲絆超證威音那畔J38nB432_p0988a06。」乃卓杖云:「今日是我法門耆舊報達四恩普度有J38nB432_p0988a07請山僧登曲彔床鼓兩片皮饒三寸舌強勉需索J38nB432_p0988a08露布葛藤吐些臭惡未免塗污鼻孔有佛處不可住J38nB432_p0988a09無佛處急走過只饒前不搆村後不抵店上無攀仰J38nB432_p0988a10下絕正恁麼時答報四恩超度群情向甚麼處J38nB432_p0988a11安身立命百尺竿頭坐的人雖然得入未為真百尺J38nB432_p0988a12竿頭重進步十方世界現全身。」復卓杖下座

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涂攀雲為亡妻鍾氏請上堂:「世尊說法四十九載J38nB432_p0988a14婆心太切今日和尚陞座說法利濟群魂如何是利J38nB432_p0988a15益事?」師云:「拔度煢魂超苦海鑊湯爐炭悉消除。」進云J38nB432_p0988a16以何為法?」師云:「一棒一條痕。」士問:「春王正發萬物皆J38nB432_p0988a17即今涂門鍾氏生耶死耶?」師執杖云:「頓超苦海去J38nB432_p0988a18。」乃云:「玉骨冰肌燦拖金柳眼朦薤露悲傷痛業窮J38nB432_p0988a19罪性空巢空飛獨鶴荒塚遶孤鴻血海愛河乾刀山J38nB432_p0988a20劍樹空浮塵五蘊散紅爐片雪中即今臨筵黌儒并J38nB432_p0988a21及諸上善人為產難亡靈涂門鍾氏孺人向人天眾J38nB432_p0988a22前披剖冤尤罪山業海徹底掀翻一句作麼生道J38nB432_p0988a23塵光剖露徹照海西東。」:「文殊問菴提遮女:『如何是J38nB432_p0988a24生義?』女曰:『生以不生生為生義。』殊云:『如何是不生生J38nB432_p0988a25為生義?』女曰:『若能明知地水火風四緣未嘗自得J38nB432_p0988a26所和合而能隨其所宜是為生義。』殊曰:『如何是死義?』J38nB432_p0988a27女曰:『死以不死死為死義。』殊曰:『如何是不死死為死J38nB432_p0988a28?』女曰:『若能明知地水火風四緣未嘗自得有所離J38nB432_p0988a29散而能隨其所離散是為死義。』女曰:『既生為不生生J38nB432_p0988a30之理為甚麼卻被生死之所流轉?』殊云:『其力未克。』J38nB432_p0988b01問諸公其中若有克勝者透脫生死可與三世諸佛J38nB432_p0988b02把手共行珍重珍重。」卓拄杖下座

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楊世榮英為薦慈親請上堂僧問:「世榮為薦慈母請法J38nB432_p0988b04如何薦拔?」師云:「拄杖頭邊懸日月腳頭腳底甚分明。」J38nB432_p0988b05進云:「蒙師指示向甚麼處住?」師云:「安樂國中留不住J38nB432_p0988b06長隨王母作神仙。」世榮問:「昔日地藏救母即得超昇J38nB432_p0988b07即今弟子請和尚陞座說法將何利益?」師云:「坐寶蓮J38nB432_p0988b08華臺超登忉利天。」士禮拜乃云:「丹鳳來儀宇宙春J38nB432_p0988b09風雨露應時新人間好事惟忠孝臣奉君恩子順親J38nB432_p0988b10信本道源功德母長成殊妙善靈根劬勞乳哺雖當J38nB432_p0988b11現前存歿盡沾恩敢問大眾即今設齋悼薦胡氏J38nB432_p0988b12向甚麼處安身立命?」喝一喝云:「麻姑把背攜為伴J38nB432_p0988b13上女同證涅盤。」下座

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開惺薦父請上堂:「設供資冥請師薦拔。」師云:「出離J38nB432_p0988b15久矣。」進云:「今在何處?」師云:「早生安養國。」乃云:「無門為J38nB432_p0988b16法門人人共瞻仰。」卓拄杖云:「盡大地是個解脫門J38nB432_p0988b17麼則我開惺宗祖游戲般若場逍遙佛國土而開惺J38nB432_p0988b18髫齔入乘門發向上心將佛恩祖恩一時報畢且道J38nB432_p0988b19作麼生報?」卓拄杖下座

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幻住明禪師語錄卷一終