住重慶府忠州東山龍蟠禪寺

師在中慶首座寮受J34nB308_p0533c05請。

至山頂插標，云：「天為片瓦地為磚，古殿無燈日月J34nB308_p0533c06懸，拄杖橫肩全體露，借吾遯跡到驢年。」

J34nB308_p0533c07

據室。「石霜室中橫按隻劍，秘魔巖下擎箇木叉，且山J34nB308_p0533c08僧到來如何施設？」擲拄杖，云：「銅頭鐵額如龍虎，看取J34nB308_p0533c09南山鱉鼻蛇。」

J34nB308_p0533c10

護法請開堂。拈疏云：「第一義諦，青山綠水已吐了也。J34nB308_p0533c11擬欲重加偈言，便請維那宣過。」

J34nB308_p0533c12

指法座，云：「放出青藜蓋二儀，燈王撾鼓豎降旗；威音J34nB308_p0533c13古調曲初唱，剔起蒼蒼兩道眉。大眾見麼？」遂陞，告香，J34nB308_p0533c14云：「者瓣香，如天普蓋，似地彌擎，奉為J34nB308_p0533c15今上皇帝祝嚴聖壽，萬歲！萬歲！萬萬歲！伏願狼煙息J34nB308_p0533c16而金輪御，耕漁鼓瑟；鵰弓挂而玉燭調，樵牧謳歌。」又J34nB308_p0533c17拈香，云：「者瓣香，葉蔭星辰，位隆盤石之堅；根敷塵剎，J34nB308_p0533c18功濟維城之固。奉為滿朝文武、闔國官僚，伏願同將J34nB308_p0533c19補袞調羹手，撥轉如來正法輪。」又拈香，云：「者瓣香，帶J34nB308_p0533c20雨露而出淵關，六載辛勤，心燈始契；涉吳楚而栖蜀J34nB308_p0533c21水，一朝授受，智印方傳。逢人不是揚家醜，對境深思J34nB308_p0533c22痛棒痕。奉為現住紹祖山中慶禪寺傳臨濟正宗三J34nB308_p0533c23十一世破山大和尚，用酬法乳之恩。惟願生生執巾J34nB308_p0533c24侍缾，世世續燄聯芳。」乃攝衣敷坐。維那白椎，云：「法筵J34nB308_p0533c25龍象眾，當觀第一義。」師喝一喝，云：「優曇缽華時一現J34nB308_p0533c26耳，我本無心有所希求，今此法王大寶自然而至。」豎J34nB308_p0533c27拂子，召眾，云：「會麼？如其會得，優曇缽華時時出現，法J34nB308_p0533c28王大寶人人具足，靈山奧旨洞明，少室真機頓徹，縱J34nB308_p0533c29橫挂域中日月，卷舒立方外乾坤，坐斷毘盧頂，不稟J34nB308_p0533c30釋迦文，拈一莖艸為丈六金身，將丈六金身為一莖J34nB308_p0534a01艸，婢視聲聞，奴呼菩薩，不須覺城東際始見文殊，樓J34nB308_p0534a02閣門開方參慈氏。剎剎須彌，鼓舞全彰玅體；塵塵海J34nB308_p0534a03水，波騰盡闡圓音。瞬目揚眉，播真風之不墜；拈拳豎J34nB308_p0534a04指，振徽猷之莫極。挽回上古宏規，啟鑿人天正眼。得J34nB308_p0534a05大機，顯大用，豁開戶牖，捲幔十虛，擊碎驪龍明月珠，J34nB308_p0534a06敲出鳳凰五色髓。報莫報之恩，為無為之化。拂子頭J34nB308_p0534a07上有如是光明、有如是時節，若有過量大人直下薦J34nB308_p0534a08去，正好龍蟠門下喫棒。大眾且道：是賞？是罰？」乃卓拄J34nB308_p0534a09杖，云：「萬方有道歸皇化，一亙無私賀太平。」

J34nB308_p0534a10

上堂。舉：「寶壽開堂，三聖推出一僧，壽便打，聖云：『恁麼J34nB308_p0534a11為人，瞎卻鎮州一城人眼去在。』壽擲下拄杖，歸方丈。」J34nB308_p0534a12師拈云：「三聖坐籌帷幄，退己讓人；者僧身挨白刃，皮J34nB308_p0534a13下無血；寶壽據令而行，龍頭蛇尾。三人雖縱奪可觀，J34nB308_p0534a14未免有得有失。山僧今日開堂，若有人推出一僧，劈J34nB308_p0534a15脊便打，他若云：『恁麼為人，瞎卻西蜀人眼去在。』直打J34nB308_p0534a16教棒折也未放手。何故聻？要救天下人眼去在。是汝J34nB308_p0534a17諸人還知落處麼？」卓拄杖，云：「橫按莫邪全正令，太平J34nB308_p0534a18寰宇斬癡頑。」

J34nB308_p0534a19

中慶耑使送法衣至，上堂。僧問：「祝聖開堂即不問，傳J34nB308_p0534a20衣付法事若何？」師云：「大庾嶺頭提不起。」進云：「魚過禹J34nB308_p0534a21門電燒尾，雷霆齊助采聲來。」師云：「雞足山中笑點頭。」J34nB308_p0534a22乃云：「雲霞體上衣，謝是天邊賜，何以荅重恩？當陽只J34nB308_p0534a23一句，且道是那一句？」喝一喝，云：「玉鼎長焚白月團，隨J34nB308_p0534a24風直到巾缾處。」

J34nB308_p0534a25

上堂。「宇宙之內有一老人，頭靠五須彌，腳踏四大海，J34nB308_p0534a26簡點微塵經卷，賣弄古佛家風。且道此人有多少春J34nB308_p0534a27秋？還委悉麼？」卓拄杖，云：「劫數芥城終有盡，斯人福壽J34nB308_p0534a28實難窮。」呵呵下座。

J34nB308_p0534a29

臘八，上堂。「獨坐少人知，自憐雙眼碧。夜半睹明星，無J34nB308_p0534a30端瞎一隻。三七思惟沒奈何，樹下經行虛歎息。騰今J34nB308_p0534b01耀古累兒孫，箇箇扶籬與摸壁。唯有龍蟠鐵蒺藜，撐J34nB308_p0534b02天拄地無窮極。因齋慶讚釋迦文，當陽對眾亂拋擲。J34nB308_p0534b03木童火裏笑嘻嘻，石女谿邊吹觱篥。告報諸人聞不J34nB308_p0534b04聞？頭上金烏似箭急。今年臘八在茲山，明年不知何J34nB308_p0534b05蹤跡？薦取瞿曇悟底時，摩訶般若波羅密。」

J34nB308_p0534b06

上堂。「十五日已前，無位真人擔雪填井；十五日已後J34nB308_p0534b07無位真人持蠡酌海。正當十五日，且道無位真人有J34nB308_p0534b08甚活計？月中丹桂和雲摘，天上瓊華帶雨收。」拍禪床，J34nB308_p0534b09下座。

J34nB308_p0534b10

元旦，上堂。「元正啟祚，萬物維新；寶鏡高縣，森羅獻彩。J34nB308_p0534b11惟願皇風永扇，佛日長明；麒麟現而干戈寢，鳳凰出J34nB308_p0534b12而文德修。四海衲僧，吹新法螺、擊新法鼓、拈新拄杖、J34nB308_p0534b13演新法義，其祝昇平。且一氣未分已前又作麼生？數J34nB308_p0534b14聲清磬是非外，一箇閑人天地間。」

J34nB308_p0534b15

上堂。問：「為眾陞堂則不問，未出方丈時如何？」師云：「日J34nB308_p0534b16月不走乾坤黑。」乃云：「盡虛空世界，是一面古鏡，百千J34nB308_p0534b17香水海、百千須彌盧，大地、山河、艸木、叢林，若聖、若凡，J34nB308_p0534b18若僧、若俗，若男、若女，若貴、若賤，有情、無情，俱在裏許，J34nB308_p0534b19為甚麼溈山水牯牛影也不見？」良久，云：「顛眠倒臥無J34nB308_p0534b20人識，萬里青天月一鉤。」

J34nB308_p0534b21

解制，上堂。「威音已前，高挂缽囊與汝諸人結制；樓至J34nB308_p0534b22已後，拋出艸鞋與汝諸人解制。且道：今日結即是？解J34nB308_p0534b23即是？者裏道得結解分明，龍蟠拄杖子兩手分付，一J34nB308_p0534b24任天下橫行。有麼？有麼？」一僧喝一喝，一僧頓足，師云：J34nB308_p0534b25「恁麼道又爭得？」良久，云：「釣竿斫折重栽竹，不釣金鱗J34nB308_p0534b26誓不休。」喝一喝，下座。

J34nB308_p0534b27

結夏，上堂。「世尊掩室於摩竭，文殊三處而度夏。世尊J34nB308_p0534b28全無伎倆，文殊太煞風流。龍蟠總不恁麼，隨處則安，J34nB308_p0534b29遇緣即照。神珠在掌，隨眾色以分輝；寶月當空，逐千J34nB308_p0534b30江而現影。諸仁者！還委悉麼？薰風自南來，殿閣生微J34nB308_p0534c01涼。」復說偈曰：「一瓢將四海，白夏且孤峰，箇事慵饒舌，J34nB308_p0534c02真機嬾犯鋒。添缾攜澗月，枕石賣松風，若問安居法，J34nB308_p0534c03無勞鼓更鼕。」

J34nB308_p0534c04

六月一日，上堂。問：「為眾激揚則且置，未出方丈時如J34nB308_p0534c05何？」師云：「竹密不妨流水過。」進云：「既出方丈時如何？」師J34nB308_p0534c06云：「山高豈礙白雲飛？」乃云：「六六六，渾如摩醯首羅目；J34nB308_p0534c07一一一，恰似少林無孔笛。若也會得一六分明，一生J34nB308_p0534c08參學事畢，靈源不昧，萬古徽猷。入此門來，莫存知解。J34nB308_p0534c09一塵不立，鶴臨碧漢；一塵既立，鳳出蒼梧。熱則普天J34nB308_p0534c10熱，寒則普天寒，為甚雪竇道：『茫茫普熱，紛紛下雪。』又J34nB308_p0534c11作麼生？」拍禪床，云：「雲在嶺頭閑不徹，水流澗底太忙J34nB308_p0534c12生。」

J34nB308_p0534c13

上堂。「未到龍蟠，有生有死；既到龍蟠，無得無失。且道J34nB308_p0534c14龍蟠有甚奇特？唯有天在上，更無山與齊。」喝一喝，下J34nB308_p0534c15座。

J34nB308_p0534c16

解制，上堂。「一結一解，貴覓知音；一縱一擒，唯尋作者。J34nB308_p0534c17九十日束十世界作一微塵，置布袋裏，為圓覺大伽J34nB308_p0534c18藍，安居平等性智，就中護生說法、證道成佛。昨夜孤J34nB308_p0534c19鴈一聲，石枕夢回，解開布袋口，踢倒大伽藍，掀翻世J34nB308_p0534c20界海，智無智可得、生無生可護、法無法可說、佛無佛J34nB308_p0534c21可成，不如一一散去，各逞風流，逢綠作主，隨處即宗。J34nB308_p0534c22且道三千里外逢人一句又作麼生？」喝一喝，下座。

J34nB308_p0534c23

住拈華報恩禪寺。三門。云：「芒鞋推地軸，箬笠頂天關。J34nB308_p0534c24擬到福城去，拈華且破顏。」便入。

J34nB308_p0534c25

據室。「恁麼也不肯，不恁麼也不肯，直饒道得十成，者J34nB308_p0534c26裏只許一半。」喝一喝，遂起。

J34nB308_p0534c27

開堂。拈疏云：「大眾會麼？霞箋寫出言言異，蜀錦描來J34nB308_p0534c28句句奇。」

J34nB308_p0534c29

指法座。云：「華座金蓮砌，須彌白玉堆。毘盧無相頂，高J34nB308_p0534c30躋更讓誰？」便陞。拈香，云：「此瓣香，紫煙籠鳳闕，瑞氣遶J34nB308_p0535a01天津，端為祝嚴J34nB308_p0535a02今上皇帝聖壽萬歲，伏願龍圖鞏固，鸞閣彌新，德風J34nB308_p0535a03播堯風而永扇，化日麗舜日以長明。此瓣香，泰山不J34nB308_p0535a04足比其高，止水不足喻其清。奉為諸位勳貴、闔郡縉J34nB308_p0535a05紳，供益檀護，當山請主，伏願現宰官身而說法，霖雨J34nB308_p0535a06剎土；示菩薩相而垂形，月印千江。此瓣香，多子塔前J34nB308_p0535a07分枝奕榦，報恩手裏續燄聯輝，奉為傳臨濟正宗三J34nB308_p0535a08十一世破山大和尚用酬法乳，錯在昔年遭辣手，恨J34nB308_p0535a09從此日尚酸心。」斂衣趺坐。維那白椎，云：「法筵龍象眾，J34nB308_p0535a10當觀第一義。」師云：「若論第一義諦，未白椎已前華擘J34nB308_p0535a11了也。更冀謦欬饒舌，大似掉棒打月，豈堪珍羨？所謂J34nB308_p0535a12向上一路，千聖不傳；學者勞形，如猿捉影。是以世尊J34nB308_p0535a13拈華，百萬人天惟金色頭陀破顏微笑，後來不識好J34nB308_p0535a14惡，尋枝摘葉，引蔓牽藤，絆斷瞎驢腳跟，致令旁觀者J34nB308_p0535a15哂。山僧今日不是壓良為賤、止響揚聲，要汝諸人向J34nB308_p0535a16未白椎已前、未拈華之際，薦取自己迥脫根塵，觀剎J34nB308_p0535a17那際如同遠劫，視十方界如一浮漚，在在恢弘金剛J34nB308_p0535a18正印，處處賣弄古佛家風，眼蓋乾坤，大方獨步。太阿J34nB308_p0535a19在掌，截眾流而一致；寶鏡當空，含萬有以無私。說甚J34nB308_p0535a20一義、二義？直使無量玅義、無邊三昧，到報恩門下瓦J34nB308_p0535a21解水消。汝諸人還委悉麼？」豎拂子，云：「惟憑者箇真消J34nB308_p0535a22息，長與南山祝聖恩。」

J34nB308_p0535a23

上堂。問：「唯佛與佛乃能知之，且道知箇甚麼？」師云：「嬾J34nB308_p0535a24牛春碓。」進云：「箇事且置，無位真人即今在什麼處？」師J34nB308_p0535a25云：「跛鱉敲板。」乃云：「山居無事作，杖子被蟲蛀；月下唱J34nB308_p0535a26巴歌，驚起梵王怒。大眾！還會麼？」喝一喝，云：「拾得摩尼J34nB308_p0535a27無價珍，海神知有不知貴。」

J34nB308_p0535a28

臘八，上堂。「六年冷坐，幾乎凍殺，不是明星一照，至今J34nB308_p0535a29討甚煖氣？雖然如是，報恩未肯點首在。何故聻？家住J34nB308_p0535a30東州。」卓拄杖，下座。

J34nB308_p0535b01

再住龍蟠，上堂。「極目彌天雨雪來，突拈白棒逐風雷；J34nB308_p0535b02陽春幾唱無人和，為覓知音去復回。眾中莫有知音J34nB308_p0535b03者麼？出來接拍。」問：「杖頭一別拈華去，再住龍蟠有甚J34nB308_p0535b04禪？」師云：「艸鞋蹋雪人人見，拄杖敲雲幾箇聞？」進云：「即J34nB308_p0535b05今覿面者誰？」師云：「雪壓能推澗底松，風吹不動天邊J34nB308_p0535b06月。」乃云：「天為片瓦，地為一磚，既無心於彼此，何有相J34nB308_p0535b07於去來？如是在彼在此，玄機獨露；一去一來，真風永J34nB308_p0535b08播。所謂從無住本，流出萬端；興無緣慈，遍遊剎海。如J34nB308_p0535b09洪鐘之待扣，似空谷以傳聲。扇子𨁝跳上三十三天，J34nB308_p0535b10築著帝釋鼻孔；東海鯉魚打一棒，雨似盆傾。在在普J34nB308_p0535b11賢樓閣，處處文殊境界。且道即今住拈華是？住龍蟠J34nB308_p0535b12是？者裏見得，山僧分與半院。」一僧喝一喝，師云：「蝦跳J34nB308_p0535b13不出斗。」一僧擎拳，師云：「倚墻靠壁漢，不如山僧自道J34nB308_p0535b14去也。」以拄杖空中點一點，云：「大千歸一色，盡在玉毫J34nB308_p0535b15中。」

住忠州楞伽山玉峰禪寺

J34nB308_p0535b17

方丈。云：「入此室，據此座，去其黏，解其縛，抽腦後釘，拔J34nB308_p0535b18眼中楔。且道是何心行？擬作江邊垂釣叟，蘆華暗折J34nB308_p0535b19妒霜枝。」

J34nB308_p0535b20

開堂。拈疏示眾，云：「此是震大千沙界法鼓，催佛祖出J34nB308_p0535b21世號令。且令行一句作麼生道？」喝一喝，云：「墨占巨鼇J34nB308_p0535b22彩，毫吞四海雲。」

J34nB308_p0535b23

指法座。云：「華王寶座，毘盧頂上，即今高登，是何境界？」J34nB308_p0535b24以拄杖畫○，云：「萬里無雲日上時。」便陞，拈香，云：「此瓣J34nB308_p0535b25香，天無私蓋，地無私載，奉為J34nB308_p0535b26北闕之至尊，仰祝南山之聖壽，伏願鵰弓已挂狼煙J34nB308_p0535b27息，寶祚時登鳳閣新。此瓣香，奉為滿朝文武、闔郡尊J34nB308_p0535b28官、當山請主、汝止高公，伏願護法宛如裴相國，聲名J34nB308_p0535b29奕世等三蘇。此瓣香，萬峰頂上得來，親蒙印可，三回J34nB308_p0535b30爐中拈出，不敢孤負，奉為現住萬峰山太平禪院破J34nB308_p0535c01山大和尚，用酬法乳，伏願不捨折蘆之手，根重神州J34nB308_p0535c02之器。」斂衣趺坐，上首白椎，云：「法筵龍象眾，當觀第一J34nB308_p0535c03義。」師云：「漁翁乘興趁風來，龍竹鳳絲坐釣臺，無限金J34nB308_p0535c04鱗隨餌上，禹門天迥雪濤開。」僧纔出，師云：「來也。」僧云：J34nB308_p0535c05「萬物咸新即不問，玉峰開堂事若何？」師云：「自從鷲嶺J34nB308_p0535c06分燈後，直至支那耀古今。」進云：「昔日裴相，今朝高公，J34nB308_p0535c07是同？是別？」師云：「一箇鼻頭，兩孔出氣。」進云：「恁麼則動J34nB308_p0535c08容揚古路，不墮悄然機。」師云：「路逢劍客須呈劍，不是J34nB308_p0535c09詩人不獻詩。」問：「如何是曹谿正脈？」師云：「有眼拄杖敲J34nB308_p0535c10日月，無星秤子稱山河。」僧禮拜，師乃云：「楞伽挺秀，千J34nB308_p0535c11聖凝眸；玉峰騰輝，萬機圓照。恢豁人天正眼，激揚少J34nB308_p0535c12室宗猷；月明簾外翻身，荊棘林中著腳。扣洪鐘於熙J34nB308_p0535c13時，沙界咸聞；豎寶幢於金地，大千俱矚。有時掉臂霧J34nB308_p0535c14起，有時謦欬風生；大中現小，小中現大；南贍部洲走J34nB308_p0535c15馬，北鬱單越行船。古帆未挂，彼岸先登；獅琴既振，山J34nB308_p0535c16河作舞。是以動靜一如，去來一揆。鍼鋒頭上倒卓須J34nB308_p0535c17彌，眉毛罅裏全傾海水。其向上也，德山、臨濟口呿；其J34nB308_p0535c18向下也，燈籠、露柱生兒。如斯薦得，尚落階梯，擬更沉J34nB308_p0535c19吟，白雲萬里。」復舉：「裴相國一日捧一尊像，胡跪黃檗J34nB308_p0535c20之前，云：『請師安名。』檗喚：『裴休。』休應諾，檗云：『與汝安名J34nB308_p0535c21竟。』休便禮拜。」師云：「裴相有補袞之手，黃檗具陷虎之J34nB308_p0535c22機，二人相見，如水合水、似鏡對鏡，所謂大人具大智，J34nB308_p0535c23大智具大用。若論恁麼事，須是恁麼人；若是恁麼人，J34nB308_p0535c24不愁恁麼事。且今日玉峰祝聖開堂一句作麼生道？」J34nB308_p0535c25拈拄杖，云：「惟憑者箇荷春力，仰祝吾皇億萬年。」

J34nB308_p0535c26

上堂。「明明百艸頭，明明祖師意。古人恁麼道，只道得J34nB308_p0535c27一半。山僧則不然。」拈拄杖云：「明明拄杖頭，明明祖師J34nB308_p0535c28意。且道與古人是同？是別？簡點得出，祖師在你腳跟J34nB308_p0535c29下；苟或未然，更聽一偈：『百艸西來旨，杖頭祖意真。迷J34nB308_p0535c30時雖不遠，悟後始相親。蓮綻水河燄，華開鐵樹春。諸J34nB308_p0536a01禪須著眼，識取本來人。』」

J34nB308_p0536a02

上堂。問：「未問話已前時如何？」師拈拄杖云：「會麼？」僧拂J34nB308_p0536a03袖歸位。師卓拄杖云：「一擊響玲瓏，喧轟宇宙中。只緣J34nB308_p0536a04聲徹處，識取主人翁。泥牛耕水月，木馬趁清風。撞著J34nB308_p0536a05玉麒麟，三箇鬧叢叢。且道鬧箇甚麼？金鐘撞處百華J34nB308_p0536a06開，妙果圓時福自隆。」

J34nB308_p0536a07

上堂。問：「法身無相，法眼無瑕，作麼生彰顯？」師驀頭一J34nB308_p0536a08棒，云：「法身無相，而今現形。」舉拄杖，云：「是諸仁者！通身J34nB308_p0536a09是眼，還見得分明麼？見得分明，眉毛上有釋迦，耳孔J34nB308_p0536a10裏有彌勒；苟或未然……」擲拄杖，云：「天共白雲曉，水和明J34nB308_p0536a11月流。」

J34nB308_p0536a12

上堂。問：「如何是致理一言？」師默然。進云：「致理無言時J34nB308_p0536a13如何？」師云：「馬駝貝葉不持經。」乃云：「一般春色醉東風，J34nB308_p0536a14濃淡青黃自不同。拈向杖頭開正眼，直教箇箇盡成J34nB308_p0536a15龍。如是，一切聲是佛聲，一切色是佛色。柳眼谿邊窺J34nB308_p0536a16水中之幻泡，桃唇陌上笑鏡裏之韶光。一雨一雲原J34nB308_p0536a17無所私，根莖枝葉各成大小。泥多佛大，水漲船高，試J34nB308_p0536a18問賓頭盧尊者善應四天下供，今日普公設齋，尊者J34nB308_p0536a19還來也無？」良久，卓拄杖，喝一喝，下座。

J34nB308_p0536a20

上堂。問：「紅爐燦燦鐵華飛時如何？」師云：「非君境界。」進J34nB308_p0536a21云：「秖如橫身踊躍者又作麼生？」師云：「腳跟下好與三J34nB308_p0536a22十棒。」問：「如何是春景？」師云：「雪嶂雲同色，松風海共濤。」J34nB308_p0536a23進云：「秖如不與萬法為侶者，是甚麼人？」師云：「朝聽上J34nB308_p0536a24灘鼓，暮聞澗下鐘。」乃云：「睢鳩關關，燕語喃喃。山華似J34nB308_p0536a25錦，澗水如藍。咄！欲明者箇意，莫將聲色參。如斯薦得，J34nB308_p0536a26即見紹宇梁居士，父母未生已前面目宛然；父母既J34nB308_p0536a27生後，佛眼覷不透。銀碗盛雪、銅盆盛油。南山起雲北J34nB308_p0536a28山雨，張公喫酒李公醉。十世古今不離當念，無邊剎J34nB308_p0536a29海不隔毫端。凡夫舉措、聖賢步驟，鶖子、目連共一鼻J34nB308_p0536a30孔。且酬恩一句作麼生道？」卓拄杖，云：「斑衣不舞因齋J34nB308_p0536b01蚤，獨借杖頭報乳慈。」

J34nB308_p0536b02

檀越送法帔至，上堂。問：「如何是玉峰境？」師云：「二僊描J34nB308_p0536b03不就。」進云：「如何是境中人？」師云：「峰頂興隨丹鶴去，松J34nB308_p0536b04間倦引白雲歸。」問：「如何是西來大意？」師云：「摩尼映五J34nB308_p0536b05色。」僧禮拜，師便打，乃云：「心從境有，境向心生；心境相J34nB308_p0536b06彰，如鏡中像。金鍼暗繡，雲裏鴛鴦展翅；玉線明牽，林J34nB308_p0536b07間獅子回頭。如是種種色相、種種音聲、種種光明、種J34nB308_p0536b08種三昧，無一法不周、無一法不具。如天普蓋、似地普J34nB308_p0536b09擎，截瓊枝寸寸是寶、析栴檀片片皆香。因中萬德莊J34nB308_p0536b10嚴、果中萬福受用。」以拄杖指法帔，云：「大眾會麼？吳綾J34nB308_p0536b11剪就天華彩，蜀錦描成佛國春。」

J34nB308_p0536b12

上堂。「十方同聚會，箇箇學無為；此是選佛場，心空及J34nB308_p0536b13第歸。龐居士恁麼道，山僧則不然，十方聚會路無差，J34nB308_p0536b14箇箇心開智慧華，及第心空遊竹院，大家同飲趙州J34nB308_p0536b15茶。」

J34nB308_p0536b16

追嚴，上堂。問：「翠色森森，鳥語滑滑，且道是聲？是色？」師J34nB308_p0536b17連打兩棒。進云：「不落聲色時如何？」師震威一喝，乃云：J34nB308_p0536b18「日日登堂，時時說法，搖三寸舌，簸兩片皮，多說不如J34nB308_p0536b19少說，少說不如不說。所以，摩竭掩室，毘耶杜詞。雖然J34nB308_p0536b20如是，官不容鍼，私通車馬。教中道：『寶所在近。』試問諸J34nB308_p0536b21人：如何是寶所？若知寶所去處，即知父母生身去處；J34nB308_p0536b22若知父母生身去處，即知三世諸佛生身去處；若知J34nB308_p0536b23三世諸佛生身去處，即知自己生身去處。佛恩、親恩，J34nB308_p0536b24一時報畢。苟或未然，更聽一偈：『寶所尚無心駐棹，化J34nB308_p0536b25城豈肯意停橈？欲知父母生身處，倒跨泥牛上碧霄。』」J34nB308_p0536b26呵呵下座。

J34nB308_p0536b27

上堂。云：「昨夜夢梵書，嘛呢叭𠺗吽；今日不覆藏，分明J34nB308_p0536b28告諸眾。會即便會去，不會試把華言更拈弄。」舉：「那吒J34nB308_p0536b29太子柝骨還父、割肉還母，然後現本身而為父母說J34nB308_p0536b30法，是謂之至孝也。烏知百劫之下更有超其上者？今J34nB308_p0536c01鴻羽張居士，也不柝骨還父、也不割肉還母、也不現J34nB308_p0536c02本身而為說法，秖破慳囊，躬詣玉峰，揮金設供，齋諸J34nB308_p0536c03梵眾，獨借山僧拄杖頭而為說法，全體未曾生、全體J34nB308_p0536c04未曾滅、全體未曾來、全體未曾去，如是即五濁而趨J34nB308_p0536c05淨域，居煩惱而證菩提。且超脫一句作麼生道？漫捉J34nB308_p0536c06虛空缾內貯，光明不定走盤珠。」拍禪床，下座。

J34nB308_p0536c07

本山勤舊靜、素二公忌日，請上堂。「標榜山門壯佛居，J34nB308_p0536c08須栽松柏萬千株。拈鋤道者今何在？笑指蒼蒼拂太J34nB308_p0536c09虛。」舉：「僧問趙州：『如何是祖師西來意？』州云：『庭前柏樹J34nB308_p0536c10子。』僧云：『和尚莫將境示人。』州云：『我不將境示人。』僧云：J34nB308_p0536c11『如何是祖師西來意？』州云：『庭前柏樹子。』大眾！試簡點J34nB308_p0536c12看。簡點得出，即知靜、素二公在松柏枝頭相見，談不J34nB308_p0536c13遷義，把臂與趙州古佛同起、同行、同坐、同臥，縱有西J34nB308_p0536c14來大意，向何處安著？」豎拂子，云：「當處不離常湛寂，山J34nB308_p0536c15頭松柏笑呵呵。」

J34nB308_p0536c16

上堂。云：「宗乘舉唱，十地魂驚；正眼纔張，三賢膽顫。毛J34nB308_p0536c17吞巨海、芥納須彌底人猶落下風，且向上一句又作J34nB308_p0536c18麼生？」拈拄杖，云：「自是不歸歸便得，五湖煙景有誰爭？」

J34nB308_p0536c19

上堂。云：「迦葉波見世尊拈華契機而破顏微笑，須菩J34nB308_p0536c20提見世尊談經解旨而涕淚悲哭。大眾！二大師一笑J34nB308_p0536c21一哭，未免各見一邊。山僧特與頌出：『有時笑，有時哭J34nB308_p0536c22七星斜映揮魔窟。一箭雙鵰落碧空，六六依然三十J34nB308_p0536c23六。』」卓拄杖，云：「咄！」

J34nB308_p0536c24

上堂。云：「兔角杖，龜毛拂，有時顛拈倒弄，有時倒弄顛J34nB308_p0536c25拈；疑殺天下人，悟殺天下人。十字街頭有彌勒，四衢J34nB308_p0536c26道中有釋迦，汝諸人還逢著也無？如其逢著，靈山一J34nB308_p0536c27會儼然未散，即見應寰居士父母已在世尊前聽受J34nB308_p0536c28一切法不生、一切法不滅。且末後一句作麼生道？」擲J34nB308_p0536c29拄杖，云：「向下文長，付在來日。」

J34nB308_p0536c30

上堂。云：「壁立千尋難湊泊，銅頭鐵額漫勞猜。桃紅李J34nB308_p0537a01白真慈氏，笑指南詢有善財。大眾！還見善財麼？」卓拄J34nB308_p0537a02杖，喝一喝，下座。

J34nB308_p0537a03

上堂。云：「春色濃如黛，鶯聲語欲流。分明宣祖意，何用J34nB308_p0537a04別馳求？如斯薦得，人人本源彌綸萬有；箇箇妙體逼J34nB308_p0537a05塞虛空。且道：山河大地向何處安著？昨夜木人曾報J34nB308_p0537a06言：『彌勒收歸布袋裏。』且本源妙體在布袋裏？不在布J34nB308_p0537a07袋裏？」參！

J34nB308_p0537a08

上堂。云：「秖箇心心心是佛，十方世界最靈物。」拈拄杖，J34nB308_p0537a09云：「者箇是拄杖子。如何是心？知其心，即知其佛；知其J34nB308_p0537a10佛，即知自己；知其自己，即知心、佛、眾生三無差別。拈J34nB308_p0537a11一莖艸為丈六金身，將丈六金身為一莖艸；即無明J34nB308_p0537a12而證種智，居凡軀而登聖位。大眾！且道必竟如何是J34nB308_p0537a13心？」以拄杖畫○，云：「不遇春風華不開，華開須藉春風J34nB308_p0537a14力。」

J34nB308_p0537a15

上堂。云：「五五二十五，打開寶藏庫；撒出無價珍，供養J34nB308_p0537a16無數佛。且道：誰是供養者？誰受供養者？咄！因憶謝三J34nB308_p0537a17郎，月下自搖艣。」

J34nB308_p0537a18

上堂。云：「春和三月裏，風暖碧桃開。玄沙道未徹，靈雲J34nB308_p0537a19不更猜。如是，萬法若無，普賢失其境界；一法若有，毘J34nB308_p0537a20盧墮在凡夫。一法且置，毘盧遮那即今在甚麼處？」時J34nB308_p0537a21西堂喝一喝，師云：「百億身分百億剎，一華端有一如J34nB308_p0537a22來。」

J34nB308_p0537a23

上堂。云：「天晴日頭出，歸禽易見巢。雨落地下溼，過蟻J34nB308_p0537a24難尋穴。直得半陰半晴，未免三頭兩面。百丈野鴨、玄J34nB308_p0537a25沙見虎、趙州喫茶、禾山打鼓，者四老漢施設門中略J34nB308_p0537a26較些子。若論向上提持，山僧未敢相許。為甚不相許？J34nB308_p0537a27貪觀天上月，失卻手中橈。」

J34nB308_p0537a28

解制，上堂。「鐵笛橫吹出大方，胡笳韻合愧風狂。十期J34nB308_p0537a29杖擊巫山雨，七處華拈蜀水香。栗棘藍中拋未盡，龍J34nB308_p0537a30蛇腳底蹋空長。絲綸罷釣波心月，毒鼓三撾作戰場。」J34nB308_p0537b01卓拄杖，云：「大眾！還見麼？」時一眾齊下喝，師云：「鼕鼕鼕。」

J34nB308_p0537b02

住婺川西禪寺，邑侯鄭公請開堂。拈疏示眾，云：「靈山J34nB308_p0537b03奧旨、祖域玄機盡在箇裏，便請維那剖露。」

J34nB308_p0537b04

指法座，云：「巍巍卓卓，坐斷十方，要登便登，不禮燈王。」J34nB308_p0537b05遂陞，拈香云：「此瓣香奉為J34nB308_p0537b06今上皇帝祝嚴聖壽萬歲萬歲萬萬歲，此瓣香奉為J34nB308_p0537b07邑侯鄭公在位尊官，此瓣香昔年酬價龍蟠，不敢被J34nB308_p0537b08蓋囊藏，如今海眾要知，未免重新舉揚，奉為現住萬J34nB308_p0537b09峰山太平禪院破山大和尚，用酬法乳。」斂衣趺坐，上J34nB308_p0537b10首白椎云：「法筵龍象眾，當觀第一義。」問：「拈香祝聖即J34nB308_p0537b11不問，波羅山點頭時如何？」師云：「有眼莫鑒。」僧喝，師便J34nB308_p0537b12打，乃云：「靈機迥峻，在處舉揚。智寶圓明，隨方顯露。」拈J34nB308_p0537b13拄杖云：「大眾會麼？世尊不說說，迦葉不聞聞，天曉起J34nB308_p0537b14來門正啟，誰家灶裏火無煙？雪峰道：『盡十方世界如J34nB308_p0537b15粟米粒大；拋向面前，漆桶不快。』神光三拜而得髓，趙J34nB308_p0537b16州八十猶行腳；所謂若論箇中事，須是箇中人；若是J34nB308_p0537b17箇中人，不愁箇中事。我此現前四眾，箇箇鼻孔遼天；J34nB308_p0537b18人人腳跟點地，向上一著，無勞指似。」復舉東坡居士J34nB308_p0537b19偈云：「谿聲盡是廣長舌，山色無非清淨身；夜來八萬J34nB308_p0537b20四千偈，他日如何舉似人？」師云：「東坡此偈，古今獨唱，J34nB308_p0537b21可謂陽春白雪，爭奈把三世諸佛埋沒在聲色堆裏，J34nB308_p0537b22至今無人救得。山僧恁麼品論，莫有與東坡出氣者J34nB308_p0537b23麼？」卓拄杖云：「一把柳絲收不得，和煙搭在玉闌干。」

J34nB308_p0537b24

開爐，上堂。「法無邊際，緣會而彰；心無彼此，投機而應。J34nB308_p0537b25其把住也，黃金掩耀；其放行也，瓦礫生輝。若向者裏J34nB308_p0537b26會得，聚寶峰微笑、波羅山點頭；脫或未然，不免旁通J34nB308_p0537b27一線去也。」舉：「百丈與溈山圍爐次，百丈命溈山撥火，J34nB308_p0537b28山撥之無火，丈躬起自撥得一星火，語溈云：『你道無，J34nB308_p0537b29者箇聻？』溈從此悟去。」師云：「溈山不得百丈，幾乎凍殺；J34nB308_p0537b30百丈不得溈山，勞而無功。雖然，父子名邁古今，總被J34nB308_p0537c01者一星火燒卻。」以拄杖吹一吹，云：「大眾會麼？照顧眉J34nB308_p0537c02毛。」頌曰：「雪壓隆冬品類枯，寒來父子偶圍爐；火星迸J34nB308_p0537c03出通身煖，勝喫曹山酒一壺。」

J34nB308_p0537c04

孝臣龔居士請上堂。「昔日龐居士，逃禪入翠微；西江J34nB308_p0537c05一口吸，透徹祖師機。且如何是祖師機？莫是揚眉瞬J34nB308_p0537c06目是祖師機麼？料掉沒交涉。莫是拈拳豎指是祖師J34nB308_p0537c07機麼？料掉沒交涉。莫是擎叉輥毬是祖師機麼？料掉J34nB308_p0537c08沒交涉。莫是雀噪鴉鳴是祖師機麼？料掉沒交涉。莫J34nB308_p0537c09是翠竹黃華是祖師機麼？料掉沒交涉。既都盧沒交J34nB308_p0537c10涉，畢竟如何是祖師機？」良久，拈拄杖喝一喝，云：「祇園J34nB308_p0537c11屈曲泉流急，鷲嶺巍峨月上遲。」

J34nB308_p0537c12

陞寰李居士請上堂。「父母未生前，鼻孔遼天；父母既J34nB308_p0537c13生後，腳跟點地。大丈夫漢㘞地一聲，直得南贍部洲J34nB308_p0537c14種樹、北俱盧洲結果、東勝神洲撞鐘、西牛賀洲擊鼓；J34nB308_p0537c15不是神通妙用，亦非法爾如然。直下會去，猶較些子；J34nB308_p0537c16脫或未然，一片白雲橫谷口，幾多歸鳥盡迷巢？」

J34nB308_p0537c17

慧菴老宿請上堂。舉：「應菴問密菴云：『如何是法眼？』密J34nB308_p0537c18云：『破沙盆。』應頷之。」師云：「破沙盆尋常颺在糞掃堆頭，J34nB308_p0537c19為甚二祖寶之？雖然，也是饑逢王膳，渴遇甘泉。若是J34nB308_p0537c20正法眼，未夢見在。西禪恁麼品論，還有與二祖出氣J34nB308_p0537c21者麼？」以拂子擊禪床，云：「珊瑚桃上兩行淚，半是思君J34nB308_p0537c22半恨君。」

J34nB308_p0537c23

上堂。云：「寒霜凋百卉，梅榦發新芽；底事分明極，何須J34nB308_p0537c24鼓更撾？金牛喫飯，趙州飲茶；德山用棒，秘魔擎叉，者J34nB308_p0537c25一隊老凍膿也是勾賊破家。且道西禪又作麼生？」拍J34nB308_p0537c26膝，云：「者裏親薦得，鐵樹也開華。」復舉：「世尊陞座，文殊J34nB308_p0537c27白椎，世尊便下座。文殊云：『諦觀法王法，法王法如是。』」J34nB308_p0537c28拈云：「大小世尊性命在別人手裏，試聽一頌：『淡妝濃J34nB308_p0537c29抹打鞦韆，擬欲高高唱哩連；無奈東君漏泄盡，許多J34nB308_p0537c30清怨落誰邊？』」

J34nB308_p0538a01

元旦，上堂。拈拄杖，云：「天得一以清，地得一以寧。元正J34nB308_p0538a02啟祚，萬物咸新。村歌社舞，佛法分明。無事衲僧，願祝J34nB308_p0538a03昇平。」卓拄杖，下座。

J34nB308_p0538a04

解制，上堂。「說心說性，入海算沙；舉古舉今，波中捉月。J34nB308_p0538a05德山用棒，臨濟用喝；雖是好心，究竟大錯。且道西禪J34nB308_p0538a06今日解制又作麼生指示？」拍禪床，云：「路逢達道人，莫J34nB308_p0538a07將語默對。」